[Machine] The Messenger of Allah ﷺ went out to Makkah in the year of the conquest during the month of Ramadan until he reached the Kura'al-Ghamim. It was said to him, "The people are fasting even though they are on foot or riding." They told him, "The people find it difficult to fast, they are just watching what you do." So he called for a cup and lifted it up towards his mouth so the people could see, and then he drank from it. Some people broke their fast and others continued to fast. The Prophet ﷺ was told, "Some of them are still fasting." He said, "Those are the disobedient ones." Then the people who were on foot from his companions gathered and said, "We are exposed to the supplications of the Messenger of Allah ﷺ and the journey has become difficult and the hardship has increased." The Messenger of Allah ﷺ said to them, "Seek help through taking off your shoes, as it cuts off the mark from the earth and you will remain hidden for him." They did as he advised and lightened the burden for him.

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ عَامَ الْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ قَالَ فَصَامَ النَّاسُ وَهُمْ مُشَاةٌ وَرُكْبَانٌ فَقِيلَ لَهُ إِنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصَّوْمُ إِنَّمَا يَنْظُرُونَ مَا تَفْعَلُ فَدَعَا بِقَدَحٍ فَرَفَعَهُ إِلَى فِيهِ حَتَّى نَظَرَ النَّاسُ ثُمَّ شَرِبَ فَأَفْطَرَ بَعْضُ النَّاسِ وَصَامَ بَعْضٌ فَقِيلَ لِلنَّبِيِّ ﷺ إِنَّ بَعْضَهُمْ صَامَ فَقَالَ «أُولَئِكَ الْعُصَاةُ» وَاجْتَمَعَ الْمُشَاةُ مِنْ أَصْحَابِهِ فَقَالُوا نَتَعَرَّضُ لِدَعَوَاتِ رَسُولِ اللَّهِ ﷺ وَقَدِ اشْتَدَّ السَّفَرُ وَطَالَتِ الْمَشَقَّةُ فَقَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ «اسْتَعِينُوا بِالنَّسْلِ فَإِنَّهُ يَقْطَعُ عَلَمَ الْأَرْضِ وَتَخِفُّونَ لَهُ» قَالَ فَفَعَلْنَا فَخَفَفْنَا لَهُ *

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, teach me the Quran." The Prophet ﷺ said, "Recite three verses from Surah Al-Ra'ad." The man said, "I am old, my tongue is heavy, and my heart is hard." The Prophet ﷺ said, "Recite three verses from Surah Al-Hamd." The man said, "It is the same for me, but please teach me a comprehensive Surah, O Messenger of Allah." So the Prophet ﷺ recited to him the verse, 'When the earth is shaken...' until 'good or evil, shall see it.' The man said, "By the One who has sent you with the truth, I do not care to add to it until I meet Allah, but tell me what good deeds I should do." The Prophet ﷺ said, "Perform the five daily prayers, observe fasting in Ramadan, perform Hajj to the House of Allah, give Zakat from your wealth, enjoin good and forbid evil."

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ أَقْرِئْنِي الْقُرْآنَ قَالَ «اقْرَأْ ثَلَاثًا مِنْ ذَوَاتِ الر» قَالَ الرَّجُلُ كَبُرَ سِنِّي وَثَقُلَ لِسَانِي وَغَلُظَ قَلْبِي قَالَ رَسُولُ اللَّهِ ﷺ «اقْرَأْ ثَلَاثًا مِنْ ذَوَاتِ حم» فَقَالَ الرَّجُلُ مِثْلَ ذَلِكَ وَلَكِنْ أَقْرِئْنِي يَا رَسُولَ اللَّهِ سُورَةً جَامِعَةً فَأَقْرَأَهُ رَسُولُ اللَّهِ ﷺ {إِذَا زُلْزِلَتِ الْأَرْضُ} حَتَّى بَلَغَ {مَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ} قَالَ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُبَالِي أَنْ لَا أَزِيدَ عَلَيْهَا حَتَّى أَلْقَى اللَّهَ وَلَكِنْ أَخْبِرْنِي بِمَا عَلَيَّ مِنَ الْعَمَلِ أَعْمَلْ مَا أَطَقْتُ الْعَمَلَ قَالَ «الصَّلَوَاتُ الْخُمْسُ وَصِيَامُ رَمَضَانَ وَحَجُّ الْبَيْتِ وَأَدِّ زَكَاةَ مَالِكَ وَمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ»

[Machine] Tell me, for it pleases me to see you, and I have come only to meet you. So tell me about the Night of Qadr, as Ibn Mas'ud says: "Whoever stands (in prayer) during the whole year will be affected by it or will attain it." He knew that it is in the month of Ramadan, but he preferred not to specify it for you. It is the twenty-seventh night, according to the verse that the Messenger of Allah ﷺ informed us about. So we memorized it and recognized it. It was a clear night until the last moments before dawn. He would ascend the minaret, look at the rising of the sun, and say, "It rises without any rays until it rises high."

حَدِّثْنِي فَإِنَّهُ كَانَ يُعْجِبُنِي لُقِيُّكَ وَمَا قَدِمْتُ إِلَّا لِلِقَائِكَ فَأَخْبِرْنِي عَنْ لَيْلَةِ الْقَدْرِ فَإِنَّ ابْنَ مَسْعُودٍ يَقُولُ مَنْ يَقُمِ السَّنَةَ يُصِبْهَا أَوْ يُدْرِكْهَا قَالَ لَقَدْ عَلِمَ أَنَّهَا فِي شَهْرِ رَمَضَانَ وَلَكِنَّهُ أَحَبَّ أَنْ يُعَمِّيَّ عَلَيْكُمْ وَإِنَّهَا لَيْلَةُ سَابِعَةٍ وَعِشْرِينَ بِالْآيَةِ الَّتِي حَدَّثَنَا رَسُولُ اللَّهِ ﷺ فَحَفِظْنَاهَا وَعَرَفْنَاهَا فَكَانَ زِرٌّ يُوَاصِلُ إِلَى السَّحَرِ فَإِذَا كَانَ قَبْلَهَا بِيَوْمٍ أَوْ بَعْدَهَا صَعِدَ الْمَنَارَةَ فَنَظَرَ إِلَى مَطْلِعِ الشَّمْسِ وَيَقُولُ «إِنَّهَا تَطْلُعُ لَا شُعَاعَ لَهَا حَتَّى تَرْتَفِعَ»

[Machine] "Tell me, for I used to love meeting you, and I did not come except to meet you. So tell me about the Night of Decree, for Ibn Mas'ud says, 'Whoever establishes the Sunnah will be touched by it or will attain it.' Ubayy said, 'He knew that it was in Ramadan, but he loved to blind you. Verily, it is the twenty-seventh night, according to the verse narrated to us by the Messenger of Allah ﷺ. We memorized it and learned it. The Messenger of Allah ﷺ used to continue it until dawn, when it was a day before it and a day after it. He would look at the sun and say, "Indeed, it rises without its rays until it rises."

حَدِّثْنِي فَإِنِّي قَدْ كُنْتُ أُحِبُّ لُقْيَكَ وَمَا وَفَدْتُ إِلَّا لِلِقَائِكَ فَحَدِّثْنِي عَنْ لَيْلَةِ الْقَدْرِ فَإِنَّ ابْنَ مَسْعُودٍ يَقُولُ مَنْ يُقِمِ السَّنَةَ يُصِبْهَا أَوْ يُدْرِكْهَا فَقَالَ أُبَيٌّ لَقَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ وَلَكِنَّهُ أَحَبَّ أَنْ يُعَمِّيَ عَلَيْكُمْ فَإِنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ بِالْآيَةِ الَّتِي حَدَّثَنَا بِهَا رَسُولُ اللهِ ﷺ فَحَفِظْنَاهَا وَعَلِمْنَاهَا كَانَ رَسُولُ اللهِ ﷺ يُوَاصِلُهَا إِلَى السَّحَرِ فَإِذَا كَانَ قَبْلَهَا بِيَوْمٍ وَبَعْدَهَا بِيَوْمٍ صَعِدَ فَنَظَرَ إِلَى الشَّمْسِ وَقَالَ «إِنَّهَا تَطْلُعُ الشَّمْسُ صَبِيحَتَهَا وَلَا شُعَاعَ لَهَا حَتَّى تَرْتَفِعَ»

[Machine] I heard my father, who had lived during the time of ignorance and embraced Islam, say, "I set traps with nets for hares, and one of them fell into my trap. It escaped, and I followed it until I found a man who had taken hold of it. We disputed over it until we came to the Messenger of Allah ﷺ . We found him sitting among the nets, under a tree seeking shade, and we presented our case to him. The Messenger of Allah ﷺ ruled between us and divided the hare into two parts. I said, 'O Messenger of Allah, we will encounter some camels with sore backs and they are in need.' He said, 'Call the owner of the camels three times; if he comes, give them to him, and if not, untie them and let them drink water, then tie them and leave the milk for their young.' I asked, 'O Messenger of Allah, should we expect a reward if we give them water?' He replied, 'Yes, in every living creature with a liver, there is a reward.' Then the Messenger of Allah ﷺ started talking to us and said, 'A time will come upon people when the best wealth they will have is sheep grazing between the two mosques, eating from the trees and drinking from their containers. The shepherd will consume the milk and wear clothes made from their wool.' He may have said, 'from their hair.' And trials will arise, spreading like the traces of a camel's hoof amongst the Arabs, and by Allah.' I said, 'O Messenger of Allah, advise me.' He said, 'Perform the prayer, pay the Zakah, observe fasting during Ramadan, perform Hajj to the House, perform Umrah, be dutiful to your parents, maintain ties of kinship, receive guests, enjoin what is good, forbid what is evil, and follow the truth wherever it leads you.'"

سَمِعْتُ أَبِيَ وَكَانَ قَدْ أَدْرَكَ الْجَاهِلِيَّةَ وَالْإِسْلَامَ يَقُولُ نَصَبْتُ حَبَائِلَ لِي بِالْأَبْوَاءِ فَوَقَعَ فِي حَبْلِي مِنْهَا ظَبْيٌ فَأَفْلَتَ بِهِ فَخَرَجْتُ فِي إِثْرِهِ فَوَجَدْتُ رَجُلًا قَدْ أَخَذَهُ فَتَنَازَعْنَا فِيهِ إِلَى رَسُولِ اللَّهِ ﷺ فَوَجَدْنَاهُ نَازِلًا بِالْأَبْوَاءِ تَحْتَ شَجَرَةٍ يَسْتَظِلُّ بِنِطَعٍ فَاخْتَصَمْنَا إِلَيْهِ فَقَضَى رَسُولُ اللَّهِ ﷺ بَيْنَنَا شَطْرَيْنَ قُلْتُ يَا رَسُولَ اللَّهِ نَلْقَى الْإِبِلَ وَبِهَا لَبُونٌ وَهِيَ مُصَرَّاةٌ وَهُمْ مُحْتَاجُونَ قَالَ «فَنَادِ صَاحِبَ الْإِبِلِ ثَلَاثًا فَإِنْ جَاءَ وَإِلَّا فَاحْلُلْ صِرَارَهَا ثُمَّ اشْرَبْ ثُمَّ صُرَّ وَأَبْقِ لِلَّبَنِ دَوَاعِيَهُ» قُلْتُ يَا رَسُولَ اللَّهِ الضَّوَالُّ تَرِدُ عَلَيْنَا هَلْ لَنَا أَجْرٌ أَنْ نَسْقِيَهَا؟ قَالَ «نَعَمْ فِي كُلِّ ذَاتِ كَبِدٍ حَرَّى أَجْرٌ» ثُمَّ أَنْشَأَ رَسُولُ اللَّهِ ﷺ يُحَدِّثُنَا قَالَ «سَيَأْتِي عَلَى النَّاسِ زَمَانٌ خَيْرُ الْمَالِ فِيهِ غَنَمٌ بَيْنَ الْمَسْجِدَيْنِ تَأْكُلُ مِنَ الشَّجَرِ وَتَرِدُ الْمَاءَ يَأْكُلُ صَاحِبُهَا مِنْ رِسْلِهَا وَيَشْرَبُ مِنْ لِبَانِهَا وَيَلْبسُ مِنْ أَصْوَافَهَا» أَوْ قَالَ «مِنَ أَشْعَارِهَا وَالْفِتَنُ تَرْتَكِسُ بَيْنَ جَرَاثِيمِ الْعَرَبِ وَاللَّهِ» قُلْتُ يَا رَسُولَ اللَّهِ أَوْصِنِي قَالَ «أَقِمِ الصَّلَاةَ وَآتِ الزَّكَاةَ وَصُمْ رَمَضَانَ وَحُجَّ الْبَيْتَ وَاعْتَمِرْ وَبِرَّ وَالِدَيْكَ وَصِلْ رَحِمَكَ وَاقْرِ الضَّيْفَ وَمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَزُلْ مَعَ الْحَقِّ حَيْثُ زَالَ»

[Machine] Khuzayah were allies of the Messenger of Allah ﷺ , and Bani Bakr were a faction from the tribe of Kinanah, allies of Abu Sufyan. There was a period of reconciliation between them during the time of Hudaybiyyah. However, the Bani Bakr tribe became jealous of the Khuzayah tribe during that period and thus sent a message to the Messenger of Allah ﷺ seeking his support. The Messenger of Allah ﷺ then sent a representative to assist them during the month of Ramadan. He fasted until he reached Qudayd, and then he broke his fast. He said, "Let the people fast during travel and break their fast. Whoever fasts, his fast is valid, but whoever breaks his fast must make up for it." Allah then granted victory to the Muslims in Makkah, and when the Messenger of Allah ﷺ entered the city, he leaned his back against the Ka'bah and said, "Disarm except for Khuzayah on behalf of Bani Bakr." A man came to him and said, "O Messenger of Allah, a man has been killed in a sacred area (Muzdalifah)." He replied, "This place is sacred according to Allah's decree. It was not permissible for anyone who came before me, and it will not be permissible for anyone who comes after me. It was only permissible for me for an hour. It is not permissible for a Muslim to bear arms in it, raise his voice, disturb wild animals, or cut a tree." A man asked, "O Messenger of Allah, except for the Ithkhar stone? It is part of our houses and graves." He replied, "Except for the Ithkhar stone. The most hostile people to Allah are three: the one who kills in the sacred area, the one who kills without any just cause, and the one who kills to perpetuate the practices of the pre-Islamic period of ignorance." A man stood up and said, "O Messenger of Allah, I have slept with a woman from the tribe of so-and-so and she has given birth to a child. Can I take my child back?" The Messenger of Allah ﷺ said, "Your child is not permissible for you. This is not permissible in Islam. The accused is entitled to a chance to prove her innocence by producing evidence that the child belongs to the owner of the marriage bed. The adulteress should be stoned to death. A man asked, "O Messenger of Allah, what is 'Al-Athlib'?" He replied, "It is the stone. Whoever commits adultery with a woman who is not lawful for him, or with a woman from another tribe, and she gives birth, the child is not his and he does not inherit from him, nor is he inherited from. The believers are equal in their blood, they reciprocate and support one another. The first of them defends the last and the last defends the first. A believer shall not be killed for an unbeliever or for someone on a treaty. Two people from different religions cannot inherit from one another. A woman cannot be married to her paternal or maternal aunt, and she cannot travel without a Mahram. Do not pray after Fajr until the sun rises, and do not pray after Asr until the sun sets."

كَانَتْ خُزَاعَةُ حُلَفَاءٍ لِرَسُولِ اللَّهِ ﷺ وَكَانَتْ بَنُو بَكْرٍ رَهْطٌ مِنْ بَنِي كِنَانَةَ حُلَفَاءً لِأَبِي سُفْيَانَ قَالَ وَكَانَتْ بَيْنَهُمْ مُوَادَعَةٌ أَيَّامَ الْحُدَيْبِيَةِ فَأَغَارَتْ بَنُو بَكْرٍ عَلَى خُزَاعَةَ فِي تِلْكَ الْمُدَّةِ فَبَعَثُوا إِلَى رَسُولِ اللَّهِ ﷺ يَسْتَمِدُّونَهُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ مُمِدًّا لَهُمْ فِي شَهْرِ رَمَضَانَ فَصَامَ حَتَّى بَلَغَ قُدَيْدًا ثُمَّ أَفْطَرَ وَقَالَ «لِيَصُمِ النَّاسُ فِي السَّفَرِ وَيُفْطِرُوا فَمَنْ صَامَ أَجْزَأَ عَنْهُ صَوْمُهُ وَمَنْ أَفْطَرَ وَجَبَ عَلَيْهِ الْقَضَاءُ» فَفَتَحَ اللَّهُ مَكَّةَ فَلَمَّا دَخَلَهَا أَسْنَدَ ظَهْرَهُ إِلَى الْكَعْبَةِ فَقَالَ «كُفُّوا السِّلَاحَ إِلَّا خُزَاعَةَ عَنْ بَكْرٍ» حَتَّى جَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ قُتِلَ رَجُلٌ بِالْمُزْدَلِفَةِ فَقَالَ «إِنَّ هَذَا الْحَرَمَ حَرَامٌ عَنْ أَمْرِ اللَّهِ لَمْ يَحِلَّ لِمَنْ كَانَ قَبْلِي وَلَا يَحِلُّ لِمَنْ بَعْدِي وَإِنَّهُ لَمْ يَحِلَّ لِي إِلَّا سَاعَةً وَاحِدَةً وَإِنَّهُ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يُشْهِرَ فِيهِ سِلَاحًا وَإِنَّهُ لَا يَخْتَلِي خَلَاهُ وَلَا يُعْضَدُ شَجَرُهُ وَلَا يُنَفَّرُ صَيْدُهُ» فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِلَّا الْإِذْخَرَ فَإِنَّهُ لِبُيُوتِنَا وَقُبُورِنَا فَقَالَ رَسُولُ اللَّهِ ﷺ «إِلَّا الْإِذْخَرَ وَإِنَّ أَعْتَى النَّاسِ عَلَى اللَّهِ ثَلَاثَةٌ مَنْ قَتَلَ فِي حَرَمِ اللَّهِ أَوْ قَتَلَ غَيْرَ قَاتِلِهِ أَوْ قَتَلَ لِذَحْلِ الْجَاهِلِيَّةِ» فَقَامَ رَجُلٌ فَقَالَ يَا نَبِيَّ اللَّهِ إِنِّي وَقَعْتُ عَلَى جَارِيَةِ بَنِي فُلَانٍ وَإِنَّهَا وَلَدَتْ لِي فَأْمُرْ بِوَلَدِي فَلْيُرَدَّ إِلَيَّ فَقَالَ ﷺ «لَيْسَ بِوَلَدِكَ لَا يَجُوزُ هَذَا فِي الْإِسْلَامِ وَالْمُدَّعَى عَلَيْهِ أَوْلَى بِالْيَمِينِ إِلَّا أَنْ تَقُومَ بَيِّنَةٌ الْوَلَدُ لِصَاحِبِ الْفِرَاشِ وَبِفِي الْعَاهِرِ الْأَثْلِبُ» فَقَالَ رَجُلٌ يَا نَبِيَّ اللَّهِ وَمَا الْأَثْلِبُ؟ قَالَ «الْحَجَرُ فَمَنْ عَهَرَ بِامْرَأَةٍ لَا يَمْلِكُهَا أَوْ بِامْرَأَةِ قَوْمٍ آخَرِينَ فَوَلَدَتْ فَلَيْسَ بِوَلَدِهِ لَا يَرِثُ وَلَا يُورَثُ وَالْمُؤْمِنُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ تَتَكَافَأُ دِمَاؤُهُمْ يُجِيرُ عَلَيْهِمْ أَوَّلُهُمْ وَيَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ وَلَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ وَلَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ وَلَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا وَلَا تُسَافِرُ ثَلَاثًا مَعَ غَيْرِ ذِي مَحْرَمٍ وَلَا تُصَلُّوا بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَلَا تُصَلُّوا بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ»

[Machine] Umm Sulaym went to the Prophet ﷺ and said, "Abu Talhah and his son have performed Hajj, and they left me behind." The Prophet ﷺ said, "O Umm Sulaym, performing 'Umrah in Ramadan is equivalent to performing Hajj."

جَاءَتْ أُمُّ سُلَيْمٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ حَجَّ أَبُو طَلْحَةَ وَابْنُهُ وَتَرَكَانِي فَقَالَ «يَا أُمَّ سُلَيْمٍ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً»

[Machine] Umm Sulaim came to the Prophet ﷺ and said, "O Messenger of Allah, Abu Talha and his son performed Hajj, leaving me behind." He replied, "O Umm Sulaim, performing Umrah during Ramadan is equivalent to performing Hajj."

جَاءَتْ أُمُّ سُلَيْمٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ أَبَا طَلْحَةَ وَابْنَهُ حَجَّا عَلَى ناضحِهما وَتَرَكَانِي فَقَالَ «يَا أُمَّ سُلَيْمٍ إِنَّ عُمْرَةً فِي رَمَضَانَ تُجْزِئُ مِنْ حَجَّةٍ»

[Machine] A man came to the Messenger of Allah ﷺ and mentioned that he had accidentally burned his wife during Ramadan. So, the Messenger of Allah ﷺ was brought a container called "al-'araq" containing dates. He said, "Where is the person who got burned?" The man stood up and said, "I will give charity with this."

أَتَى رَجُلٌ رَسُولَ اللَّهِ ﷺ فَذَكَرَ أَنَّهُ احْتَرَقَ فَسَأَلَهُ عَنْ أَمْرِهِ فَذَكَرَ أَنَّهُ وَقَعَ عَلَى امْرَأَتِهِ فِي رَمَضَانَ فَأُتِيَ رَسُولُ اللَّهِ ﷺ بِمِكْتَلٍ يُدْعَى الْعَرَقُ فِيهِ تَمْرٌ فَقَالَ «أَيْنَ الْمُحْتَرِقُ» فَقَامَ الرَّجُلُ فَقَالَ «تَصَدَّقْ بِهَذَا»

[Machine] A man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I got burned. He asked him what happened to him. He said, "I broke my fast in Ramadan." Then the Messenger of Allah ﷺ sat down and a man called Al-'Irbah, in which there were dates, was brought to him. The Messenger of Allah ﷺ asked about the man and said, "Where is the one who got burned?" The man stood up and said, "Give this as charity."

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي احْتَرَقْتُ فَسَأَلَهُ مَا لَهُ؟ فَقَالَ أَفْطَرْتُ فِي رَمَضَانَ ثُمَّ جَلَسَ فَأُتِيَ رَسُولُ اللهِ ﷺ بِمِكْتَلٍ عَظِيمٍ يُدْعَى الْعِرْقَ فِيهِ تَمْرٌ فَسَأَلَ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ فَقَالَ أَيْنَ الْمُحْتَرِقُ؟ فَقَامَ الرَّجُلُ إِلَيْهِ فَقَالَ تَصَدَّقْ بِهَذَا

[Machine] A man came to the Prophet ﷺ and said that he was in need. The Prophet asked him what happened to him, and he said that he had a financial crisis because he supported his family during Ramadan. The Prophet then called for a basket called "Al-Arq" which contained dates, and he asked where the man was. The man stood up and the Prophet told him to take it as charity.

رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّهُ احْتَرَقَ فَسَأَلَهُ مَا لَهُ؟ فَقَالَ أَصَبْتُ أَهْلِي فِي رَمَضَانَ قَالَتْ فَأُتِيَ رَسُولُ اللهِ ﷺ بِمِكْتَلٍ يُدْعَى الْعَرَقُ فِيهِ تَمْرٌ فَقَالَ أَيْنَ الْمُحْتَرِقُ؟ فَقَامَ الرَّجُلُ فَقَالَ تَصَدَّقْ بِهَذَا

[Machine] From Thawban, the servant of the Messenger of Allahﷺ he said that he went out with the Messenger of Allahﷺ for eighteen nights of Ramadan to Al-Baqi' (graveyard in Madinah). The Messenger of Allahﷺ looked at a man who was applying hijamah (cupping therapy), so the Messenger of Allahﷺ said, "The one who performs hijamah and the one who gets it done both break their fast."

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ﷺ أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ شَهْرِ رَمَضَانَ إِلَى الْبَقِيعِ فَنَظَرَ رَسُولُ اللَّهِ ﷺ إِلَى رَجُلٍ يَحْتَجِمُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

[Machine] Thawban, the freed slave of the Messenger of Allah ﷺ, narrated: I went out with the Messenger of Allah ﷺ for eighteen nights in the month of Ramadan, and then we came across a man getting his hair shaved in Al-Baqi'. So the Messenger of Allah ﷺ said, "The one who gets his hair shaved and the one who gets his hair trimmed have broken their fast." And likewise...

حَدَّثَنِي ثَوْبَانُ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ فِي ثَمَانِ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ رَمَضَانَ فَإِذَا رَجُلٌ يَحْتَجِمُ بِالْبَقِيعِ فَقَالَ رَسُولُ اللهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ وَكَذَلِكَ

[Machine] Abu Sa'id Al-Khudri and those with him mentioned the Ramadan charity in his presence. He said, "I will not give out more than what I used to give during the time of the Messenger of Allahﷺ which was a saa' of dates, wheat, barley, or raisins." Then a man from the community or a debtor came to him with wheat. He said, "That is not the value of Mu'awiyah. I do not accept it and I do not deal with it."

أَبُو سَعِيدٍ الْخُدْرِيُّ وَذَكَرُوا عِنْدَهُ صَدَقَةَ رَمَضَانَ فَقَالَ «لَا أُخْرِجُ إِلَّا مَا كُنْتُ أُخْرِجُ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ صَاعَ تَمْرٍ أَوْ صَاعَ حِنْطَةٍ أَوْ صَاعَ شَعِيرٍ أَوْ صَاعَ أَقِطٍ» فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ أَوْ مُدَّيْنِ مِنْ قَمْحٍ؟ فَقَالَ «لَا تِلْكَ قِيمَةُ مُعَاوِيَةَ لَا أَقْبَلُهَا وَلَا أَعْمَلُ بِهَا»

[Machine] "I only distribute what I used to distribute during the time of the Messenger of Allah ﷺ , which is a Sa of dates, a Sa of wheat, a Sa of barley, or a Sa of dried yogurt. Then, a man from the people or a debter from the city brought him some wheat. He said, 'This is not the value of Muawiyah. I do not accept it nor do I deal with it, and likewise.'"

لَا أُخْرِجُ إِلَّا مَا كُنْتُ أُخْرِجُ فِي عَهْدِ رَسُولِ اللهِ ﷺ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ حِنْطَةٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ أَقِطٍ فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ أَوْ مُدَّيْنِ مِنْ قَمْحٍ قَالَ لَا تِلْكَ قِيمَةُ مُعَاوِيَةَ لَا أَقْبَلُهَا وَلَا أَعْمَلُ بِهَا وَكَذَلِكَ

[Machine] The Messenger of Allah ﷺ granted permission for departure during the year of conquest for two nights that were free from Ramadan.

«أَذِنَ رَسُولُ اللَّهِ ﷺ بِالرَّحِيلِ عَامَ الْفَتْحِ لِلَيْلَتَيْنِ خَلَتَا مِنْ رَمَضَانِ»

[Machine] The messenger of Allahﷺ said: "There is no worshipper who worships Allah, without associating anything with Him, and establishes prayer, gives zakat, fasts in Ramadan, and avoids major sins, except that he will enter Paradise."

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ عَبْدٍ يَعْبُدُ اللَّهَ لَا يُشْرِكُ بِهِ شَيْئًا وَيُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَصُومُ رَمَضَانَ وَيَجْتَنِبُ الْكَبَائِرَ إِلَّا دَخَلَ الْجَنَّةَ»

[Machine] The Messenger of Allah ﷺ said, "How many days in the month?" meaning Ramadan. We said, "Twenty-two remained, and eight have passed." The Messenger of Allah ﷺ said, "Twenty-two have passed, and there remain seven, so seek it tonight." Then the Messenger of Allah ﷺ said, "The month is like this and this," three times, ten, ten, twice, and one, nine.

قَالَ رَسُولُ اللَّهِ ﷺ «كَمْ مِنَ الشَّهْرِ؟ » يَعْنِي رَمَضَانَ قُلْنَا ثِنْتَانِ وَعِشْرُونَ وَبَقِيَ ثَمَانٍ قَالَ رَسُولُ اللَّهِ ﷺ «مَضَتْ ثِنْتَانِ وَعِشْرُونَ وَبَقِيَ سَبْعٌ فَاطْلُبُوهَا اللَّيْلَةَ» ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «الشَّهْرُ هَكَذَا وَهَكَذَا» ثَلَاثَ مَرَّاتٍ عَشَرَةً عَشَرَةً مَرَّتَيْنِ وَوَاحِدَةٌ تِسْعَةٌ

[Machine] "If the Prophet ﷺ used to sleep in a state of janaba (a state of impurity after sexual intercourse), Bilal would come to him and give the call to prayer, then he would get up and perform ablution. I saw water dripping from his hair, then he would fast for the day." Mutarrif said, "I asked Al-Sha'bi, is this in the month of Ramadan?" He said, "In the month of Ramadan and other months, it is the same."

«إِنْ كَانَ النَّبِيُّ ﷺ لِيَبِيتُ جُنُبًا فَيَأْتِيهِ بِلَالٌ فَيُؤْذِنُهُ بِالصَّلَاةِ فَيَقُومُ فَيَغْتَسِلُ فَرَأَيْتُ تَحَدُّرَ الْمَاءِ مِنْ شَعْرِهِ ثُمَّ يَظَلُّ يَوْمَهُ صَائِمًا» قَالَ مُطَرِّفٌ قُلْتُ لِلشَّعْبِيِّ فِي شَهْرِ رَمَضَانَ؟ قَالَ شَهْرُ رَمَضَانَ وَغَيْرُهُ سَوَاءٌ

[Machine] A man came to the Messenger of Allah ﷺ and informed him that he had committed adultery with his wife during Ramadan. The Messenger of Allah asked him, "Can you find a slave to free?" The man replied, "No." The Messenger of Allah asked, "Can you fast for two consecutive months?" The man replied, "No." The Messenger of Allah asked, "Can you feed sixty poor people?" The man replied, "I cannot find." So the Messenger of Allah ﷺ gave him dates and instructed him to give them in charity. The man then mentioned his need to the Messenger of Allah ﷺ, so he instructed him to take the dates for himself.

أَنَّ رَجُلًا أَتَى رَسُولَ اللَّهِ ﷺ فَأَخْبَرَهُ أَنَّهُ وَقَعَ بِامْرَأَتِهِ فِي رَمَضَانَ فَقَالَ «هَلْ تَجِدُ رَقَبَةً؟ » قَالَ لَا قَالَ «هَلْ تَسْتَطِيعُ صِيَامَ شَهْرَيْنِ؟ » قَالَ لَا قَالَ «تُطْعِمُ سِتِّينَ مِسْكِينًا؟ » قَالَ لَا أَجِدُ فَأَعْطَاهُ رَسُولُ اللَّهِ ﷺ تَمْرًا وَأَمَرَهُ أَنْ يَتَصَدَّقَ بِهِ قَالَ فَذَكَرَ لِرَسُولِ اللَّهِ ﷺ حَاجَتَهُ فَأَمَرَهُ أَنْ يَأْخُذَهُ هُوَ

[Machine] "While I was walking with the Prophet ﷺ in the eighteenth night of Ramadan, an interruption came and he saw a man shaving his head. He ﷺ said, 'The one who is shaving his head and the one who is getting his head shaved have broken their fasts.'"

بَيْنَمَا أَنَا أَمْشِي مَعَ النَّبِيِّ ﷺ فِي ثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ إِذْ حَانَتْ مِنْهُ الْتِفَاتَةٌ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

[Machine] Ammar ibn Yasir said, "Whoever fasts this day has disobeyed Abu Al-Qasim."

عَمَّارُ بْنُ يَاسِرٍ «مَنْ صَامَ هَذَا الْيَوْمَ فَقَدْ عَصَى أَبَا الْقَاسِمِ»

[Machine] The Messenger of Allah ﷺ said regarding the fast of the day of Ashura, after the fast of Ramadan was obligated: "Whoever wishes to fast it may do so, and whoever wishes to break his fast may do so."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي صَوْمِ يَوْمِ عَاشُورَاءَ بَعْدَمَا نَزَلَ صَوْمُ رَمَضَانَ «مَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ أَفْطَرَهُ»

[Machine] "The Messenger of Allah ﷺ intended to observe I'tikaf, so Aisha sought his permission to observe it with him. He granted her permission, so she set up her place of seclusion. Then Hafsah asked her for permission to observe I'tikaf with her, but when Zainab saw this, she got angry and struck Hafsah along with her. When the Messenger of Allah ﷺ saw what had happened, he said, 'What is this righteousness that you seek through this?' So he abandoned the I'tikaf until he broke his fast in Ramadan, then he observed it in the last ten days of Shawwal."

«أَنَّ رَسُولَ اللَّهِ ﷺ أَرَادَ الِاعْتِكَافَ فَاسْتَأْذَنَتْهُ عَائِشَةُ لِتَعْتَكِفَ مَعَهُ فَأَذِنَ لَهَا فَضَرَبَتْ خِبَاءَهَا فَسَأَلَتْهَا حَفْصَةُ أَنْ تَسْتَأْذِنَ لَهَا لِتَعْتَكِفَ مَعَهَا فَلَمَّا رَأَتْ ذَلِكَ زَيْنَبُ ضَرَبَتْ مَعَهَا وَكَانَتِ امْرَأَةً غَيُورًا فَرَأَى رَسُولُ اللَّهِ ﷺ أَخْبِيَتَهُنَّ فَقَالَ ﷺ » مَا هَذَا آلْبِرَّ تُرِدْنَ بِهَذَا؟ « فَتَرَكَ الِاعْتِكَافَ حَتَّى أَفْطَرَ مِنْ رَمَضَانَ ثُمَّ إِنَّهُ اعْتَكَفَ فِي عِشْرِينَ مِنْ شَوَّالٍ»

[Machine] We went in search of Laylat al-Qadr, so I went to Abu Sa'eed Al-Khudri and asked him, "Did you hear the Messenger of Allah ﷺ mentioning Laylat al-Qadr?" He replied, "The Messenger of Allah ﷺ observed i'tikaf during the middle ten days of Ramadan, so we also observed i'tikaf with him. When the morning of the twentieth day came, he returned and we also returned with him. The Messenger of Allah ﷺ stood up and saw Laylat al-Qadr in a dream, but then he forgot about it."

تَذَاكَرْنَا لَيْلَةَ الْقَدْرِ فَأَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَقُلْتُ هَلْ سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَذْكُرُ لَيْلَةَ الْقَدْرِ؟ فَقَالَ «اعْتَكَفَ رَسُولُ اللَّهِ ﷺ الْعَشْرَ الْأَوْسَطَ مِنْ شَهْرِ رَمَضَانَ وَاعْتَكَفْنَا مَعَهُ فَلَمَّا كَانَ صَبِيحَةَ عِشْرِينَ رَجَعَ فَرَجَعْنَا مَعَهُ فَقَامَ رَسُولُ اللَّهِ ﷺ فَرَأَى لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ ثُمَّ أُنْسِيهَا» *

[Machine] We said, "O Abu al-Mundhir, by what means do you know that?" He said, "By the sign or by the verse which the Messenger of Allah ﷺ informed us with, 'Indeed, the sun will rise on that day without any rays.'"

قُلْنَا يَا أَبَا الْمُنْذِرِ بِأَيِّ شَيْءٍ تَعْرِفُ ذَلِكَ؟ قَالَ بِالْعَلَامَةِ أَوْ بِالْآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ ﷺ «إِنَّ الشَّمْسَ تَطْلُعُ مِنْ ذَلِكَ الْيَوْمِ لَا شُعَاعَ لَهَا»

[Machine] The Messenger of Allah ﷺ went out in the middle of the night and prayed in the mosque. The people followed him and prayed as well. In the morning, people were talking about it, so more people came the next night and the Messenger of Allah went out and prayed, and the people prayed with him. This continued for the third night, and the people talked about it so much that the mosque became crowded and unable to accommodate everyone. The Messenger of Allah did not come out to them anymore, so the people became upset and said that they missed the prayer. He then came out for the Fajr prayer and after finishing it, he faced the people and testified to the correctness of their intentions. He said, "What prevented me from coming out to you was my fear that the night prayer would become obligatory for you, and you would have difficulty fulfilling it." He always encouraged them to observe the nights of Ramadan without explicitly commanding them to do so. He used to say, "Whoever stands in prayer on Laylat al-Qadr (Night of Decree) out of faith and seeking reward, Allah will forgive his previous sins." The Messenger of Allah passed away while this tradition was still practiced during the caliphate of Abu Bakr and the early years of Umar's caliphate. Umar eventually gathered the people behind a single reciter during the month of Ramadan, and this was the first time people congregated for one reciter during Ramadan.

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ فِي جَوْفِ اللَّيْلِ فَصَلَّى فِي الْمَسْجِدِ فَصَلَّى النَّاسُ فَأَصْبَحَ النَّاسُ يَتَحَدَّثُونَ بِذَلِكَ فَكَثُرَ النَّاسُ فَخَرَجَ عَلَيْهِمُ اللَّيْلَةَ الثَّانِيَةَ فَصَلَّى فَصَلَّوْا بِصَلَاتِهِ فَأَصْبَحُوا يَتَحَدَّثُونَ بِذَلِكَ حَتَّى كَثُرَ النَّاسُ فَخَرَجَ مِنَ اللَّيْلَةِ الثَّالِثَةِ فَصَلَّى فَصَلَّوْا بِصَلَاتِهِ فَأَصْبَحَ النَّاسُ يَتَحَدَّثُونَ بِذَلِكَ فَكَثُرَ النَّاسُ حَتَّى عَجَزَ الْمَسْجِدُ عَنْ أَهْلِهِ فَلَمْ يَخْرُجْ إِلَيْهِمْ فَطَفِقَ النَّاسُ يَقُولُونَ الصَّلَاةَ فَلَمْ يَخْرُجْ إِلَيْهِمْ حَتَّى خَرَجَ لِصَلَاةِ الْفَجْرِ فَلَمَّا قَضَى صَلَاةَ الْفَجْرِ أَقْبَلَ عَلَى النَّاسِ فَتَشَهَّدَ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنَّهُ لَمْ يَخْفَ عَلَيَّ شَأْنُكُمُ اللَّيْلَةَ وَلَكِنِّي خَشِيتُ أَنْ تُفْرَضَ عَلَيْكُمْ صَلَاةُ اللَّيْلِ فَتَعْجِزُوا عَنْ ذَلِكَ» وَكَانَ يُرَغِّبُهُمْ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةٍ يَقُولُ «مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» قَالَ فَتُوُفِّيَ رَسُولُ اللَّهِ ﷺ وَالْأَمْرُ عَلَى ذَلِكَ ثُمَّ كَذَلِكَ كَانَ فِي خِلَافَةِ أَبِي بَكْرٍ وَصَدْرٍ مِنْ خِلَافَةِ عُمَرَ حَتَّى جَمَعَهُمْ عُمَرُ بْنُ الْخَطَّابِ عَلَى أُبَيِّ بْنِ كَعْبٍ فَقَامَ بِهِمْ فِي رَمَضَانَ وَكَانَ ذَلِكَ أَوَّلَ اجْتِمَاعِ النَّاسِ عَلَى قَارِئٍ وَاحِدٍ فِي رَمَضَانَ»

[Machine] The Messenger of Allah ﷺ went out one night in Ramadan and prayed in the mosque. Some men prayed behind him. The people spoke about it and more of them gathered. The Messenger of Allah ﷺ went out again and they prayed behind him. The people talked about it again. The people of the mosque gathered on the third night. The Messenger of Allah ﷺ went out and they prayed behind him. On the fourth night, the mosque was crowded, but the Messenger of Allah ﷺ did not go out to them except for the Fajr prayer. After the Fajr prayer, he faced the people and made the testimony of faith, then he said, "It was not hidden from me your presence, but I feared that it would be made obligatory upon you, and you would be unable to fulfill it." The Messenger of Allah ﷺ encouraged them to stand in prayer during the month of Ramadan without imposing it on them. He said, "Whoever stands in prayer during Ramadan out of faith and seeking reward, all his previous sins will be forgiven." The Messenger of Allah ﷺ went out, and this practice continued during the caliphates of Abu Bakr, Umar, and thereafter.

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ لَيْلَةً فِي رَمَضَانَ فَصَلَّى فِي الْمَسْجِدِ فَصَلَّى رِجَالٌ وَرَاءَهُ بِصَلَاتِهِ فَأَصْبَحَ النَّاسُ فَتَحَدَّثُوا بِذَلِكَ فَاجْتَمَعَ أَكْثَرَهُمْ مِنْهُمْ فَخَرَجَ رَسُولُ اللَّهِ ﷺ الثَّانِيَةَ فَصَلَّوْا بِصَلَاتِهِ فَأَصْبَحَ النَّاسُ فَتَحَدَّثُوا بِذَلِكَ فَاجْتَمَعَ أَهْلُ الْمَسْجِدِ لَيْلَةَ الثَّالِثَةِ فَخَرَجَ رَسُولُ اللَّهِ ﷺ فَصَلَّوْا بِصَلَاتِهِ فَلَمَّا كَانَتِ اللَّيْلَةُ الرَّابِعَةُ عَجَزَ الْمَسْجِدُ عَنْ أَهْلِهِ فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللَّهِ ﷺ إِلَّا لِصَلَاةِ الْفَجْرِ فَلَمَّا قُضِيَتْ صَلَاةُ الْفَجْرِ أَقْبَلَ عَلَى النَّاسِ فَتَشَهَّدَ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنَّهُ لَمْ يَخْفَ عَلَيَّ مَكَانُكُمْ وَلَكِنِّي خَشِيتُ أَنْ تُفْرَضَ عَلَيْكُمْ فَتَقْعُدُوا عَنْهَا» وَكَانَ رَسُولُ اللَّهِ ﷺ يُرَغِّبُهُمْ فِي قِيَامِ شَهْرِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِقَضَاءِ أَمْرٍ فِيهِ يَقُولُ «مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» فَخَرَجَ رَسُولُ اللَّهِ ﷺ وَالْأَمْرُ عَلَى ذَلِكَ ثُمَّ كَانَ الْأَمْرُ عَلَى ذَلِكَ فِي خِلَافَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلَافَةِ عُمَرَ رِضْوُانُ اللَّهِ عَلَيْهِمْ أَجْمَعِينَ

[Machine] The Prophet's wife informed him that the Messenger of Allah went out one night in the middle of the night to pray in the mosque. Some men prayed with him and the people spoke about it. More people gathered the next night and the Messenger of Allah went out to pray and they prayed with him. The number of people increased on the third night and the Messenger of Allah went out to pray and they prayed with him. However, on the fourth night, the mosque was unable to accommodate its people and the Messenger of Allah did not come out to them. Some of the men said that they should pray and the Messenger of Allah did not come out to them until he came out for the morning prayer. After completing the Fajr prayer, he turned to the people and said, "Indeed, your matter did not escape me tonight, but I feared that it would be imposed upon you and you would be unable to fulfill it." The Messenger of Allah used to encourage them to observe the night prayers in Ramadan without explicitly commanding them to do so. He used to say, "Whoever observes Ramadan with faith and seeking reward, his past sins will be forgiven for him." The Messenger of Allah passed away and this continued to be the practice during the caliphate of Abu Bakr and the beginning of the caliphate of Umar ibn Al-Khattab. Uruwah reported, and Abdur Rahman ibn Abdir Rahim, who used to work with Umar, reported that Umar went out one night during Ramadan and Abdur Rahman went out with him. They walked around the mosque and the people were praying individually, and some were praying in groups. Umar said, "By Allah, I think if we gather them behind one reciter, it would be better than what they are doing." Umar decided to gather them behind one reciter and commanded Ubayy ibn Ka'b to lead them in prayer during Ramadan. Umar went out with the people and they prayed behind the reciter, and Abdur Rahman ibn Abdir Rahim was with him. Umar said, "What an excellent innovation this is, and the one who neglects it is better than the one who stays up till the end of the night." The people used to pray in the early part of the night.

زَوْجَ النَّبِيَّ ﷺ أَخْبَرَتْهُ أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ لَيْلَةً مِنْ جَوْفِ اللَّيْلِ يُصَلِّي فِي الْمَسْجِدِ فَصَلَّى رِجَالٌ يُصَلُّونَ بِصَلَاتِهِ فَأَصْبَحَ النَّاسُ فَتَحَدَّثُوا بِذَلِكَ فَاجْتَمَعَ أَكْثَرُ مِنْهُمْ فَخَرَجَ رَسُولُ اللهِ ﷺ اللَّيْلَةَ الثَّانِيَةَ فَصَلَّى فَصَلَّوْا مَعَهُ فَتَحَدَّثُوا بِذَلِكَ فَكَثُرَ أَهْلُ الْمَسْجِدِ مِنَ اللَّيْلَةِ الثَّالِثَةِ فَخَرَجَ رَسُولُ اللهِ ﷺ فَصَلَّوْا بِصَلَاتِهِ فَلَمَّا كَانَتِ اللَّيْلَةُ الرَّابِعَةُ عَجَزَ الْمَسْجِدُ عَنْ أَهْلِهِ فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللهِ ﷺ فَطَفِقَ رِجَالٌ مِنْهُمْ يَقُولُونَ الصَّلَاةَ فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللهِ ﷺ حَتَّى خَرَجَ لِصَلَاةِ الصُّبْحِ فَلَمَّا قَضَى صَلَاةَ الْفَجْرِ أَقْبَلَ عَلَى النَّاسِ فَتَشَهَّدَ ثُمَّ قَالَ أَمَا بَعْدُ فَإِنَّهُ لَمْ يَخْفَ عَلَيَّ شَأْنُكُمُ اللَّيْلَةَ وَلَكِنِّي خَشِيتُ أَنْ تُفْرَضَ عَلَيْكُمْ فَتَعْجَزُوا عَنْهَا وَكَانَ رَسُولُ اللهِ ﷺ يُرَغِّبُهُمْ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةِ أَمْرٍ فِيهِ فَيَقُولُ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ فَتُوُفِّيَ رَسُولُ اللهِ ﷺ وَالْأَمْرُ عَلَى ذَلِكَ ثُمَّ كَانَ الْأَمْرُ عَلَى ذَلِكَ خِلَافَةَ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلَافَةِ عُمَرَ بْنِ الْخَطَّابِ ؓ 4603 قَالَ عُرْوَةُ وَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدٍ الْقَارِيُّ وَكَانَ مِنْ عُمَّالِ عُمْرَ ؓ وَكَانَ يَعْمَلُ مَعَ عَبْدِ اللهِ بْنِ الْأَرْقَمِ عَلَى بَيْتِ مَالِ الْمُسْلِمِينَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ خَرَجَ لَيْلَةً فِي رَمَضَانَ فَخَرَجَ مَعَهُ عَبْدُ الرَّحْمَنِ فَطَافَ فِي الْمَسْجِدِ وَأَهْلُ الْمَسْجِدِ أَوْزَاعٌ مُتَفَرِّقُونَ يُصَلِّي الرَّجُلُ لِنَفْسِهِ وَيُصَلِّي الرَّجُلُ فَيُصَلِّي بِصَلَاتِهِ الرَّهْطُ قَالَ عُمَرُ ؓ وَاللهِ لَأَظُنُّ لَوْ جَمَعْنَاهُمْ عَلَى قَارِئٍ وَاحِدٍ لَكَانَ أَمْثَلَ فَعَزَمَ عُمَرُ بْنُ الْخَطَّابِ ؓ عَلَى أَنْ يَجْمَعَهُمْ عَلَى قَارِئٍ وَاحِدٍ فَأَمَرَ أُبَيَّ بْنَ كَعْبٍ ؓ أَنْ يَقُومَ بِهِمْ فِي رَمَضَانَ فَخَرَجَ عُمَرُ بْنُ الْخَطَّابِ ؓ وَالنَّاسُ يُصَلُّونَ بِصَلَاةِ قَارِئٍ لَهُمْ وَمَعَهُ عَبْدُ الرَّحْمَنِ بْنُ عَبْدٍ الْقَارِيُّ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ نِعْمَ الْبِدْعَةُ هَذِهِ وَالَّتِي يَنَامُونَ عَنْهَا أَفْضَلُ مِنَ الَّتِي يَقُومُونَ يُرِيدُ آخِرَ اللَّيْلِ وَكَانَ النَّاسُ يَقُومُونَ فِي أَوَّلِهِ

[Machine] The Messenger of Allah ﷺ prayed eight units and the Witr prayer with us in the month of Ramadan. When it was time for childbirth, we gathered in the mosque and hoped that he would come out to us. But he did not come out until we entered the mosque and said, "O Messenger of Allah, we gathered in the mosque and hoped that you would pray with us." He said, "I feared that the Witr prayer might be made obligatory upon you, or that it might become difficult for you."

صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ فِي شَهْرِ رَمَضَانَ ثَمَانَ رَكَعَاتٍ وَأَوْتَرَ فَلَمَّا كَانَتِ الْقَابِلَةُ اجْتَمَعْنَا فِي الْمَسْجِدِ وَرَجَوْنَا أَنْ يَخْرُجَ إِلَيْنَا فَلَمْ نَزَلْ فِيهِ حَتَّى أَصْبَحْنَا ثُمَّ دَخَلْنَا فَقُلْنَا يَا رَسُولَ اللَّهِ اجْتَمَعْنَا فِي الْمَسْجِدِ وَرَجَوْنَا أَنْ تُصَلِّيَ بِنَا فَقَالَ «إِنِّي خَشِيتُ أَوْ كَرِهْتُ أَنْ يُكْتَبَ عَلَيْكُمُ الْوِتْرُ*»

[Machine] The Messenger of Allah ﷺ prayed with us eight units of prayer and performed the Witr prayer during the month of Ramadan. When the approaching night came, we gathered in the mosque and hoped that he would come out and pray with us. We waited there until morning and then said, "O Messenger of Allah, we hoped that you would come out and pray with us." He said, "I disliked or feared that the Witr prayer would be made obligatory on you."

صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ فِي شَهْرِ رَمَضَانَ ثَمَانَ رَكَعَاتٍ وَأَوْتَرَ فَلَمَّا كَانَتِ اللَّيْلَةُ الْقَابِلَةُ اجْتَمَعْنَا فِي الْمَسْجِدِ وَرَجَوْنَا أَنْ يَخْرُجَ فَيُصَلِّيَ بِنَا فَأَقَمْنَا فِيهِ حَتَّى أَصْبَحْنَا فَقُلْنَا يَا رَسُولَ اللَّهِ رَجَوْنَا أَنْ تَخْرُجَ فَتُصَلِّيَ بِنَا قَالَ «إِنِّي كَرِهْتُ أَوْ خَشِيتُ أَنْ يُكْتَبَ عَلَيْكُمُ الْوِتْرُ»

[Machine] My father visited me one day in Ramadan, and he stayed with us and broke his fast. Then he prayed with us that night and performed the Witr prayer. After that, he went down to his mosque and prayed with his companions. Then a man came forward and said, "Perform Witr with your companions, for I heard the Messenger of Allah ﷺ saying, 'There should not be two Witr prayers in one night.'"

زَارَنِي أَبِي يَوْمًا فِي رَمَضَانَ فَأَمْسَى عِنْدَنَا وَأَفْطَرَ فَقَامَ بِنَا تِلْكَ اللَّيْلَةَ وَأَوْتَرَ ثُمَّ انْحَدَرَ إِلَى مَسْجِدِهِ فَصَلَّى بِأَصْحَابِهِ ثُمَّ قَدَّمَ رَجُلًا فَقَالَ أَوْتِرْ بِأَصْحَابِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا وِتْرَانِ فِي لَيْلَةٍ»

[Machine] The Prophet ﷺ never fasted a complete month except for Ramadan, and he never fasted a complete month except for Ramadan. He never fasted more in any other month than he did in Sha'ban.

«مَا صَامَ النَّبِيُّ ﷺ شَهْرًا قَطُّ كَامِلًا إِلَّا رَمَضَانَ وَلَا أَفْطَرَ شَهْرًا كَامِلًا قَطُّ وَمَا كَانَ يَصُومُ شَهْرًا أَكْثَرَ مِمَّا كَانَ يَصُومُ فِي شَعْبَانَ»

[Machine] Regarding the fasting of the Prophet ﷺ , she said, "The Prophet ﷺ used to fast until we would say he would not break his fast, and then he would break his fast until we would say he did not fast. And I did not see him fasting more in any month than he did in Sha'ban, he used to fast all of it except a little."

عَنْ صِيَامِ النَّبِيِّ ﷺ فَقَالَتْ «كَانَ النَّبِيُّ ﷺ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ ثُمَّ يُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ وَمَا رَأَيْتُهُ بَعْدَ شَهْرِ رَمَضَانَ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ كَانَ يَصُومُهُ كُلَّهُ إِلَّا قَلِيلًا»

“He used to fast all of Sha’ban, until he joined it to Ramadan.” (Using translation from Ibn Mājah 1649)

عَنْ صِيَامِ رَسُولِ اللَّهِ ﷺ قَالَتْ كَانَ «يَصُومُ شَعْبَانَ كُلَّهُ حَتَّى يَصِلَهُ بِرَمَضَانَ وَكَانَ يَتَحَرَّى صِيَامَ الِاثْنَيْنِ وَالْخَمِيسِ»

The Messenger of Allah ﷺ used to spend the middle ten days of Ramadan in retirement and devotion (i'tikaf) in the mosque. One year he had retirement and devotion in the mosque (as usual); when the twenty-first night came, and this night when he used to come out his devotion in the mosque, he said: He who has engaged himself in devotion along with me should do so during the last ten days; I saw that night, that was caused to forget it, but I have seen myself prostrating in water and mud on the morning following (that night), so seek it in the last ten days and seek it every night with an odd number. Abu sa'id said: Rain fell that night, the mosque that was thatched building dripped, and my eyes saw the Messenger of Allah ﷺ with the traces of water and mud, on his forehead on the morning following the twenty-first night. (Using translation from Abū Dāʾūd 1382)

أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ ﷺ يَعْتَكِفُ الْعَشْرَ الْوُسْطَى مِنْ رَمَضَانَ فَاعْتَكَفَ عَامًا حَتَّى إِذَا كَانَ لَيْلَةَ إِحْدَى وَعِشْرِينَ وَهِيَ اللَّيْلَةُ الَّتِي يَخْرُجُ صَبِيحَتَهَا مِنِ اعْتِكَافِهِ قَالَ «مَنِ اعْتَكَفَ مَعِي فَلْيَعْتَكِفَ الْعَشْرَ الْأَوَاخِرَ وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةُ ثُمَّ أُنْسِيتُهَا وَقَدْ رَأَيْتُنِي أَسْجُدُ مِنْ صَبِيحَتِهَا فِي مَاءٍ وَطِينٍ فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ وَالْتَمِسُوهَا فِي كُلِّ وِتْرٍ

from the Prophet ﷺ who said, "There ˹should be˺ no fasting after the middle of ˹the month of˺ Shaʿbān until the month of Ramaḍān arrives.”

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَا صَوْمَ بَعْدَ النِّصْفِ مِنْ شَعْبَانَ حَتَّى يَجِيءَ شَهْرُ رَمَضَانَ۔»

There ˹should be˺ no fasting after the middle of ˹the month of˺ Shaʿbān until the entrance of ˹the month of˺ Ramaḍān.

"لَا صِيَامَ بَعْدَ النِّصْفِ مِنْ شَعْبَانَ حَتَّى يَدْخُلَ رَمَضَانُ".

.

[Machine] "Ali ibn Abi Talib was killed on Friday, the seventeenth day of the month of Ramadan in the year forty."

«قُتِلَ عَلِيُّ بْنُ أَبِي طَالِبٍ يَوْمَ الْجُمُعَةِ يَوْمَ سَبْعَةَ عَشَرَ مِنْ شَهْرِ رَمَضَانَ سَنَةَ أَرْبَعِينَ»

[Machine] I accompanied the Messenger of Allah ﷺ and we went out to Hunayn on the seventeenth day of Ramadan. We coincided with a Friday, which was a rainy day. The Prophet ﷺ commanded Bilal to call out to the people, "Prayer is to be performed on the journeys."

غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ فَخَرَجْنَا إِلَى حُنَيْنٍ لِسَبْعَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَوَافَقَنَا يَوْمُ جُمُعَةٍ يَوْمٌ مَطِيرٌ فَأَمَرَ النَّبِيُّ ﷺ بِلَالًا فَنَادَى فِي النَّاسِ «إِنَّ الصَّلَاةَ فِي الرِّحَالِ»

[Machine] He used to revive the twenty-third night of Ramadan and the twenty-seventh night, as he did not revive the seventeenth night. So he was asked, "How do you specifically single out the seventeenth night?" He said, "Indeed, on that night, the Quran was revealed, and in its morning, the truth and falsehood were separated, and on it, the face becomes bright."

أَنَّهُ كَانَ يُحْيِي لَيْلَةَ ثَلَاثٍ وَعِشْرِينَ مِنْ شَهْرِ رَمَضَانَ وَلَيْلَةَ سَبْعٍ وَعِشْرِينَ وَلَا كَإِحْيَائِهِ لَيْلَةَ سَبْعَ عَشْرَةَ فَقِيلَ لَهُ كَيْفَ تَخُصُّ لَيْلَةَ سَبْعَ عَشْرَةَ؟ فَقَالَ «إِنَّ فِيهَا نَزَلَ الْقُرْآنُ وَفِي صَبِيحَتِهَا فُرِّقَ بَيْنَ الْحَقِّ وَالْبَاطِلِ وَكَانَ فِيهَا يُصْبِحُ مُبْهَجَ الْوَجْهِ»

[Machine] The Christians used to fast during the month of Ramadan, so a king was appointed over them. He fell ill and said, "If God heals me, I will add ten more days of fasting." Then another king was appointed after him, and he ate meat and became sick. He said, "If God heals me, I will add eight more days of fasting." Then another king was appointed after him, and he said, "We will not abandon these days but will complete them and observe our fasting in the spring." So he did, and it became fifty days.

كَانَ عَلَى النَّصَارَى صَوْمُ شَهْرِ رَمَضَانَ فَكَانَ عَلَيْهِمْ مَلِكٌ فَمَرِضَ فَقَالَ لَئِنْ شَفَاهُ اللهُ لَيَزِيدَنَّ عَشْرًا ثُمَّ كَانَ عَلَيْهِمْ مَلِكٌ بَعْدَهُ فَأَكَلَ اللَّحْمَ فَوَجِعَ فَقَالَ لَئِنْ شَفَاهُ اللهُ لَيَزِيدَنَّ ثَمَانِيَةَ أَيَّامٍ ثُمَّ كَانَ مَلِكٌ بَعْدَهُ فَقَالَ مَا نَدَعُ مِنْ هَذِهِ الْأَيَّامِ أَنْ نُتِمَّهَا وَنَجْعَلُ صَوْمَنَا فِي الرَّبِيعِ فَفَعَلَ فَصَارَتْ خَمْسِينَ يَوْمًا

"كَانَ عَلَى النَّصَارَى صَوْمُ شَهْرِ رَمَضَانِ، وَكَانَ عَلَيهِم مَلكٌ فَمَرِضَ فَقَال: لَئِنَ شَفَاهُ اللهُ لَيزِيدَنَّ عَشْرًا، ثُمَّ كَانَ عَلَيهِمْ مَلِكٌ بَعْدَه يَأكُلُ اللَّحْمَ فَوُجعَ، فَقَال. لَئِن شَفَاهُ اللهُ لَيَزِيدَنَّ ثَمَانيَةَ أيَّامٍ، ثُمَّ كَانَ مَلكٌ بَعْدَه فَقَال: مَا تَدَعُ مِن هَذِهِ الأيَّامِ أنْ يُتِمَّهَا وَنَجْعَلَ صَوْمَنَا في الرَّبِيع، فَفَعَلَ فَصَارَت خَمْسِينَ يَوْمًا".

[Machine] Narrated Abu Sa`id Al-Khudri:

The Messenger of Allah ﷺ said, "Fasting Ramadan to Ramadan is an expiation for the sins committed between them."

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ قَالَ قَالَ رَسُولُ اللهِ ﷺ «صِيَامُ رَمَضَانَ إِلَى رَمَضَانَ كَفَّارَةُ مَا بَيْنَهُمَا»

"صِيامُ رمضان إِلَى رَمَضَانَ كَفَّارَةُ مَا بَينَهُما".

[Machine] And he (referring to someone) came to the Messenger of Allah ﷺ and mentioned that to him, so he (the Messenger of Allah) said to him, "Free a slave." He said, "I don't have the means to do so." He (the Messenger of Allah) said, "Can you fast for two consecutive months?" He said, "No." He (the Messenger of Allah) said, "Then feed sixty poor people." He said, "I can't find that." So he (the Messenger of Allah) said to Furwah bin Amr, who used to dry dates under the supervision of the Messenger of Allah ﷺ , "Give him that bag." It contained fifteen sa' of dates. He (the Messenger of Allah) said, "Go and feed sixty poor people."

وَأَنَّهُ أَتَى رَسُولَ اللهِ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ «أَعْتِقْ رَقَبَةً» قَالَ لَا أَجِدُ قَالَ «تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ؟» قَالَ لَا قَالَ «فَأَطْعِمْ سِتِّينَ مِسْكِينًا» قَالَ لَا أَجِدُ فَقَالَ لِفَرْوَةَ بْنِ عَمْرٍو وَكَانَ يَخْرُصُ النَّخْلَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ «أَعْطِهِ ذَلِكَ الزِّنْبِيلَ» فِيهِ خَمْسَةَ عَشَرَ صَاعًا مِنْ تَمْرٍ قَالَ «اذْهَبْ فَأَطْعِمْ سِتِّينَ مِسْكِينًا»

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, I have committed adultery with my wife during Ramadan." He said, "Free a slave." The man replied, "I do not have the means to do so." The Prophet ﷺ said, "Then fast for two consecutive months." The man replied, "I am unable to do that." The Prophet ﷺ said, "Then feed sixty poor people." The man replied, "I cannot find sixty poor people." Then a basket containing fifteen kilograms of dates was brought to the Prophet ﷺ , and he said, "Take it and feed them on your behalf." The man said, "O Messenger of Allah, the people in between our houses are more in need of it than us." The Prophet ﷺ said, "Take it and feed your family, and that is how you will fulfill your obligation."

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي وَقَعْتُ بِامْرَأَتِي فِي رَمَضَانَ فَقَالَ أَعْتِقْ رَقَبَةً قَالَ لَا أَجِدُهَا قَالَ صُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ لَا أَسْتَطِيعُ قَالَ فَأَطْعِمْ سِتِّينَ مِسْكِينًا قَالَ لَا أَجِدُ فَأُتِيَ النَّبِيُّ ﷺ بِمِكْتَلٍ فِيهِ خَمْسَةَ عَشَرَ صَاعًا مِنْ تَمْرٍ قَالَ فَخُذْهَا فَأَطْعِمْهُ عَنْكَ قَالَ يَا رَسُولَ اللهِ مَا بَيْنَ لَابَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ إِلَيْهِ مِنَّا قَالَ خُذْهُ فَأَطْعِمْهُ أَهْلَكَ وَكَذَلِكَ

[Machine] A man came to the Prophet ﷺ and confessed that he had committed adultery during the month of Ramadan. The Prophet ﷺ advised him to free a slave but he replied that he couldn't afford it. Then the Prophet ﷺ suggested fasting for two consecutive months, but he insisted that he couldn't do it. The Prophet ﷺ then advised him to feed sixty poor people, but he replied that he couldn't find them. Finally, someone brought a container with fifteen measures of dates to the Prophet ﷺ and he instructed the man to distribute it as charity. The man, however, insisted that he and his family were in greater need of it. The Prophet ﷺ then told him that he and his family were the ones in need and instructed him to observe fasting for one day instead, and seek forgiveness from Allah, repeating this process as necessary.

أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ وَاقَعَ أَهْلَهُ فِي رَمَضَانَ فَقَالَ النَّبِيُّ ﷺ أَعْتِقْ رَقَبَةً قَالَ لَا أَجِدُ قَالَ صُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ لَا أَقْدِرُ عَلَيْهِ قَالَ أَطْعِمْ سِتِّينَ مِسْكِينًا قَالَ لَا أَجِدُ قَالَ فَأُتِيَ رَسُولُ اللهِ ﷺ بِعَرَقٍ فِيهِ خَمْسَةَ عَشَرَ صَاعًا فَقَالَ خُذْ هَذَا فَتَصَدَّقْ بِهِ فَقَالَ يَا رَسُولَ اللهِ مَا أَجِدُ أَحْوَجَ إِلَى هَذَا مِنِّي وَمِنْ أَهْلِ بَيْتِي فَقَالَ كُلْهُ أَنْتَ وَأَهْلُ بَيْتِكَ وَصُمْ يَوْمًا مَكَانَهُ وَاسْتَغْفَرِ اللهَ وَكَذَلِكَ

[Machine] He was with Abu Bakr on a rooftop during Ramadan while he was praying. Abu Bakr came to him and said, "Don't you eat, O Khalifa of the Messenger of Allah?" He gestured with his hand until he did that twice. When it was the third time, he said, "Bring me your food." So he ate, prayed two Rak'ahs, then entered the mosque and the prayer was established.

أَنَّهُ كَانَ مَعَ أَبِي بَكْرٍ ؓ عَلَى سَطْحٍ فِي رَمَضَانَ وَهُوَ يُصَلِّي فَأَتَاهُ فَقَالَ أَلَا تَطْعَمُ يَا خَلِيفَةَ رَسُولِ اللهِ؟ فَأَشَارَ بِيَدِهِ حَتَّى فَعَلَ ذَلِكَ مَرَّتَيْنِ فَلَمَّا كَانَ فِي الثَّالِثَةِ قَالَ «ائْتِنِي بِطَعَامِكَ» فَطَعِمَ وَصَلَّى رَكْعَتَيْنِ ثُمَّ دَخَلَ الْمَسْجِدَ وَأُقِيمَتِ الصَّلَاةُ

[Machine] Our delegation from Taif came to the Messenger of Allah ﷺ , and they embraced Islam during the middle of Ramadan. The Messenger of Allah ﷺ instructed them to fast with him for the remaining days of the month, without asking them to make up for the missed days.

قَدِمَ وَفْدُنَا مِنْ ثَقِيفٍ عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمُوا فِي النِّصْفِ مِنْ رَمَضَانَ «فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ فَصَامُوا مَعَهُ مَا اسْتَقْبَلَهُمْ وَلَمْ يَأْمُرْهُمْ بِقَضَاءِ مَا فَاتَهُمْ»