"رَغمَ أَنْف رَجُلٍ ذُكرْتُ عِنْدَه فَلَمْ يُصَلِّ عَلَىَّ، وَرَغمَ أَنْفُ رَجُلٍ دَخَلَ عَلَيه رَمَضَانُ ثُمَّ انْسَلَخَ قَبْلَ أَنْ يُغْفَرَ لَهُ, وَرَغِمَ أَنْفُ رَجُل أَدْرَكَ عنْدَهُ أَبَوَاهُ الْكِبَرَ فَلَمْ يُدْخِلَاهُ الْجَنَّةَ".  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, teach me the Quran." The Prophet ﷺ said, "Recite three verses from Surah Al-Ra'ad." The man said, "I am old, my tongue is heavy, and my heart is hard." The Prophet ﷺ said, "Recite three verses from Surah Al-Hamd." The man said, "It is the same for me, but please teach me a comprehensive Surah, O Messenger of Allah." So the Prophet ﷺ recited to him the verse, 'When the earth is shaken...' until 'good or evil, shall see it.' The man said, "By the One who has sent you with the truth, I do not care to add to it until I meet Allah, but tell me what good deeds I should do." The Prophet ﷺ said, "Perform the five daily prayers, observe fasting in Ramadan, perform Hajj to the House of Allah, give Zakat from your wealth, enjoin good and forbid evil."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ أَقْرِئْنِي الْقُرْآنَ قَالَ «اقْرَأْ ثَلَاثًا مِنْ ذَوَاتِ الر» قَالَ الرَّجُلُ كَبُرَ سِنِّي وَثَقُلَ لِسَانِي وَغَلُظَ قَلْبِي قَالَ رَسُولُ اللَّهِ ﷺ «اقْرَأْ ثَلَاثًا مِنْ ذَوَاتِ حم» فَقَالَ الرَّجُلُ مِثْلَ ذَلِكَ وَلَكِنْ أَقْرِئْنِي يَا رَسُولَ اللَّهِ سُورَةً جَامِعَةً فَأَقْرَأَهُ رَسُولُ اللَّهِ ﷺ {إِذَا زُلْزِلَتِ الْأَرْضُ} حَتَّى بَلَغَ {مَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ} قَالَ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُبَالِي أَنْ لَا أَزِيدَ عَلَيْهَا حَتَّى أَلْقَى اللَّهَ وَلَكِنْ أَخْبِرْنِي بِمَا عَلَيَّ مِنَ الْعَمَلِ أَعْمَلْ مَا أَطَقْتُ الْعَمَلَ قَالَ «الصَّلَوَاتُ الْخُمْسُ وَصِيَامُ رَمَضَانَ وَحَجُّ الْبَيْتِ وَأَدِّ زَكَاةَ مَالِكَ وَمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ»  

[Machine] From the Messenger of Allah ﷺ , he said: "Whoever believes in Allah and His Messenger, establishes the prayer, and observes fasting in Ramadan, it is incumbent upon Allah to admit him to Paradise, whether he migrated in the cause of Allah or stayed (in his homeland) where he was born."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَنْ آمَنَ بِاللَّهِ وَرَسُولِهِ وَأَقَامَ الصَّلَاةَ وَصَامَ رَمَضَانَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ هَاجَرَ فِي سَبِيلِ اللَّهِ أَوْ جَلَسَ حَيْثُ وَلَدَتْهُ أُمُّهُ»  

"مَنْ آمَنَ بِالله وَرَسُولِه، وَأَقَامَ الصَّلاةَ، وآتَى الزَّكَاةَ، وَصَامَ رَمَضَانَ، كانَ حَقًّا عَلَى اللهِ أَنْ يُدْخِلَه الْجَنَّة، هَاجَرَ فِي سبيل اللهِ أَوْ جلَس فِي أَرْضِهِ الَّتِي وُلِدَ فِيهَا".  

[Machine] "I have never seen the Messenger of Allah ﷺ stand (in prayer) throughout the night until morning, nor fast continuously for a month except in Ramadan."  

«وَمَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ قَامَ لَيْلَةً حَتَّى الصَّبَاحِ وَلَا صَامَ شَهْرًا مُتَتَابِعًا إِلَّا رَمَضَانَ»  

[Machine] The Messenger of Allah ﷺ went out to Makkah in the year of the conquest during the month of Ramadan until he reached the Kura'al-Ghamim. It was said to him, "The people are fasting even though they are on foot or riding." They told him, "The people find it difficult to fast, they are just watching what you do." So he called for a cup and lifted it up towards his mouth so the people could see, and then he drank from it. Some people broke their fast and others continued to fast. The Prophet ﷺ was told, "Some of them are still fasting." He said, "Those are the disobedient ones." Then the people who were on foot from his companions gathered and said, "We are exposed to the supplications of the Messenger of Allah ﷺ and the journey has become difficult and the hardship has increased." The Messenger of Allah ﷺ said to them, "Seek help through taking off your shoes, as it cuts off the mark from the earth and you will remain hidden for him." They did as he advised and lightened the burden for him.  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ عَامَ الْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ قَالَ فَصَامَ النَّاسُ وَهُمْ مُشَاةٌ وَرُكْبَانٌ فَقِيلَ لَهُ إِنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصَّوْمُ إِنَّمَا يَنْظُرُونَ مَا تَفْعَلُ فَدَعَا بِقَدَحٍ فَرَفَعَهُ إِلَى فِيهِ حَتَّى نَظَرَ النَّاسُ ثُمَّ شَرِبَ فَأَفْطَرَ بَعْضُ النَّاسِ وَصَامَ بَعْضٌ فَقِيلَ لِلنَّبِيِّ ﷺ إِنَّ بَعْضَهُمْ صَامَ فَقَالَ «أُولَئِكَ الْعُصَاةُ» وَاجْتَمَعَ الْمُشَاةُ مِنْ أَصْحَابِهِ فَقَالُوا نَتَعَرَّضُ لِدَعَوَاتِ رَسُولِ اللَّهِ ﷺ وَقَدِ اشْتَدَّ السَّفَرُ وَطَالَتِ الْمَشَقَّةُ فَقَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ «اسْتَعِينُوا بِالنَّسْلِ فَإِنَّهُ يَقْطَعُ عَلَمَ الْأَرْضِ وَتَخِفُّونَ لَهُ» قَالَ فَفَعَلْنَا فَخَفَفْنَا لَهُ *  

[Machine] Ubayy ibn Ka'b came to the Prophet ﷺ and said, "O Messenger of Allah, something happened to me tonight in Ramadan." The Prophet asked, "What is it, Ubayy?" He replied, "There were some women in my house who said that they do not recite the Quran, so can we pray with your prayer (meaning, should I lead them in prayer)?" The Prophet said, "I prayed eight units of prayer with them, and then I performed Witr." The Prophet said, "It was almost similar to being satisfied (i.e., it was almost equivalent to the reward of performing Tahajjud), and he did not say anything more."  

جَاءَ أُبَيُّ بْنُ كَعْبٍ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ كَانَ مِنِّي اللَّيْلَةَ شَيْءٌ فِي رَمَضَانَ قَالَ «وَمَا ذَاكَ يَا أُبَيُّ؟ » قَالَ نِسْوَةٌ فِي دَارِي قُلْنَ إِنَّا لَا نَقْرَأُ الْقُرْآنَ فَنُصَلِّي بِصَلَاتِكَ قَالَ فَصَلَّيْتُ بِهِنَّ ثَمَانِيَ رَكَعَاتٍ ثُمَّ أَوْتَرْتُ قَالَ فَكَانَ شِبْهُ الرِّضَا وَلَمْ يَقُلْ شَيْئًا  

[Machine] 'Ubayy ibn Ka'b came to the Prophet ﷺ and said, "O Messenger of Allah, something happened to me tonight in Ramadan." The Prophet asked, "What is it, O 'Ubayy?" He replied, "There were some women in my house who said that they do not recite the Quran, so I prayed your prayer for them." The Prophet said, "So I prayed eight cycles of prayer with them, and then I performed the Witr prayer." 'Ubayy said, "It brought about a sense of satisfaction, and they did not say anything."  

جَاءَ أُبَيُّ بْنُ كَعْبٍ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ كَانَ مِنِّي اللَّيْلَةَ شَيْءٌ يَعْنِي فِي رَمَضَانَ قَالَ «وَمَا ذَاكَ يَا أُبَيُّ؟ قَالَ نِسْوَةٌ فِي دَارِي قُلْنَ إِنَّا لَا نَقْرَأُ الْقُرْآنَ فَنُصَلِّي بِصَلَاتِكَ قَالَ فَصَلَّيْتُ بِهِنَّ ثَمَانِيَ رَكَعَاتٍ ثُمَّ أَوْتَرْتُ قَالَ فَكَانَ شِبْهُ الرِّضَا وَلَمْ يَقُلْ شَيْئًا  

[Machine] Narrated by al-Qa'nabi from Malik from Sa'id ibn Abi Sa'id from Abu Salama ibn Abd al-Rahman that he asked Aisha, "How was the prayer of the Messenger of Allah ﷺ in Ramadan?" She said, "He would not exceed eleven rak'ahs, be it during Ramadan or outside of it."  

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَأَلَ عَائِشَةَ كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللَّهِ ﷺ فِي رَمَضَانَ؟ فَقَالَتْ «مَا كَانَ يَزِيدُ فِي رَمَضَانَ وَلَا فِي غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً»  

[Machine] The Messenger of Allah ﷺ prayed eight units and the Witr prayer with us in the month of Ramadan. When it was time for childbirth, we gathered in the mosque and hoped that he would come out to us. But he did not come out until we entered the mosque and said, "O Messenger of Allah, we gathered in the mosque and hoped that you would pray with us." He said, "I feared that the Witr prayer might be made obligatory upon you, or that it might become difficult for you."  

صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ فِي شَهْرِ رَمَضَانَ ثَمَانَ رَكَعَاتٍ وَأَوْتَرَ فَلَمَّا كَانَتِ الْقَابِلَةُ اجْتَمَعْنَا فِي الْمَسْجِدِ وَرَجَوْنَا أَنْ يَخْرُجَ إِلَيْنَا فَلَمْ نَزَلْ فِيهِ حَتَّى أَصْبَحْنَا ثُمَّ دَخَلْنَا فَقُلْنَا يَا رَسُولَ اللَّهِ اجْتَمَعْنَا فِي الْمَسْجِدِ وَرَجَوْنَا أَنْ تُصَلِّيَ بِنَا فَقَالَ «إِنِّي خَشِيتُ أَوْ كَرِهْتُ أَنْ يُكْتَبَ عَلَيْكُمُ الْوِتْرُ*»  

[Machine] The Messenger of Allah ﷺ prayed with us eight units of prayer and performed the Witr prayer during the month of Ramadan. When the approaching night came, we gathered in the mosque and hoped that he would come out and pray with us. We waited there until morning and then said, "O Messenger of Allah, we hoped that you would come out and pray with us." He said, "I disliked or feared that the Witr prayer would be made obligatory on you."  

صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ فِي شَهْرِ رَمَضَانَ ثَمَانَ رَكَعَاتٍ وَأَوْتَرَ فَلَمَّا كَانَتِ اللَّيْلَةُ الْقَابِلَةُ اجْتَمَعْنَا فِي الْمَسْجِدِ وَرَجَوْنَا أَنْ يَخْرُجَ فَيُصَلِّيَ بِنَا فَأَقَمْنَا فِيهِ حَتَّى أَصْبَحْنَا فَقُلْنَا يَا رَسُولَ اللَّهِ رَجَوْنَا أَنْ تَخْرُجَ فَتُصَلِّيَ بِنَا قَالَ «إِنِّي كَرِهْتُ أَوْ خَشِيتُ أَنْ يُكْتَبَ عَلَيْكُمُ الْوِتْرُ»  

[Machine] My father visited me one day in Ramadan, and he stayed with us and broke his fast. Then he prayed with us that night and performed the Witr prayer. After that, he went down to his mosque and prayed with his companions. Then a man came forward and said, "Perform Witr with your companions, for I heard the Messenger of Allah ﷺ saying, 'There should not be two Witr prayers in one night.'"  

زَارَنِي أَبِي يَوْمًا فِي رَمَضَانَ فَأَمْسَى عِنْدَنَا وَأَفْطَرَ فَقَامَ بِنَا تِلْكَ اللَّيْلَةَ وَأَوْتَرَ ثُمَّ انْحَدَرَ إِلَى مَسْجِدِهِ فَصَلَّى بِأَصْحَابِهِ ثُمَّ قَدَّمَ رَجُلًا فَقَالَ أَوْتِرْ بِأَصْحَابِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا وِتْرَانِ فِي لَيْلَةٍ»  

[Machine] Abu Sa'id Al-Khudri and those with him mentioned the Ramadan charity in his presence. He said, "I will not give out more than what I used to give during the time of the Messenger of Allahﷺ which was a saa' of dates, wheat, barley, or raisins." Then a man from the community or a debtor came to him with wheat. He said, "That is not the value of Mu'awiyah. I do not accept it and I do not deal with it."  

أَبُو سَعِيدٍ الْخُدْرِيُّ وَذَكَرُوا عِنْدَهُ صَدَقَةَ رَمَضَانَ فَقَالَ «لَا أُخْرِجُ إِلَّا مَا كُنْتُ أُخْرِجُ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ صَاعَ تَمْرٍ أَوْ صَاعَ حِنْطَةٍ أَوْ صَاعَ شَعِيرٍ أَوْ صَاعَ أَقِطٍ» فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ أَوْ مُدَّيْنِ مِنْ قَمْحٍ؟ فَقَالَ «لَا تِلْكَ قِيمَةُ مُعَاوِيَةَ لَا أَقْبَلُهَا وَلَا أَعْمَلُ بِهَا»  

[Machine] "I only distribute what I used to distribute during the time of the Messenger of Allah ﷺ , which is a Sa of dates, a Sa of wheat, a Sa of barley, or a Sa of dried yogurt. Then, a man from the people or a debter from the city brought him some wheat. He said, 'This is not the value of Muawiyah. I do not accept it nor do I deal with it, and likewise.'"  

لَا أُخْرِجُ إِلَّا مَا كُنْتُ أُخْرِجُ فِي عَهْدِ رَسُولِ اللهِ ﷺ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ حِنْطَةٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ أَقِطٍ فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ أَوْ مُدَّيْنِ مِنْ قَمْحٍ قَالَ لَا تِلْكَ قِيمَةُ مُعَاوِيَةَ لَا أَقْبَلُهَا وَلَا أَعْمَلُ بِهَا وَكَذَلِكَ  

[Machine] "The Messenger of Allah ﷺ intended to observe I'tikaf, so Aisha sought his permission to observe it with him. He granted her permission, so she set up her place of seclusion. Then Hafsah asked her for permission to observe I'tikaf with her, but when Zainab saw this, she got angry and struck Hafsah along with her. When the Messenger of Allah ﷺ saw what had happened, he said, 'What is this righteousness that you seek through this?' So he abandoned the I'tikaf until he broke his fast in Ramadan, then he observed it in the last ten days of Shawwal."  

«أَنَّ رَسُولَ اللَّهِ ﷺ أَرَادَ الِاعْتِكَافَ فَاسْتَأْذَنَتْهُ عَائِشَةُ لِتَعْتَكِفَ مَعَهُ فَأَذِنَ لَهَا فَضَرَبَتْ خِبَاءَهَا فَسَأَلَتْهَا حَفْصَةُ أَنْ تَسْتَأْذِنَ لَهَا لِتَعْتَكِفَ مَعَهَا فَلَمَّا رَأَتْ ذَلِكَ زَيْنَبُ ضَرَبَتْ مَعَهَا وَكَانَتِ امْرَأَةً غَيُورًا فَرَأَى رَسُولُ اللَّهِ ﷺ أَخْبِيَتَهُنَّ فَقَالَ ﷺ » مَا هَذَا آلْبِرَّ تُرِدْنَ بِهَذَا؟ « فَتَرَكَ الِاعْتِكَافَ حَتَّى أَفْطَرَ مِنْ رَمَضَانَ ثُمَّ إِنَّهُ اعْتَكَفَ فِي عِشْرِينَ مِنْ شَوَّالٍ»  

[Machine] We went in search of Laylat al-Qadr, so I went to Abu Sa'eed Al-Khudri and asked him, "Did you hear the Messenger of Allah ﷺ mentioning Laylat al-Qadr?" He replied, "The Messenger of Allah ﷺ observed i'tikaf during the middle ten days of Ramadan, so we also observed i'tikaf with him. When the morning of the twentieth day came, he returned and we also returned with him. The Messenger of Allah ﷺ stood up and saw Laylat al-Qadr in a dream, but then he forgot about it."  

تَذَاكَرْنَا لَيْلَةَ الْقَدْرِ فَأَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَقُلْتُ هَلْ سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَذْكُرُ لَيْلَةَ الْقَدْرِ؟ فَقَالَ «اعْتَكَفَ رَسُولُ اللَّهِ ﷺ الْعَشْرَ الْأَوْسَطَ مِنْ شَهْرِ رَمَضَانَ وَاعْتَكَفْنَا مَعَهُ فَلَمَّا كَانَ صَبِيحَةَ عِشْرِينَ رَجَعَ فَرَجَعْنَا مَعَهُ فَقَامَ رَسُولُ اللَّهِ ﷺ فَرَأَى لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ ثُمَّ أُنْسِيهَا» *  

[Machine] He heard Ibn Umar saying that the Messenger of Allah ﷺ was asked about Laylat al-Qadr (the Night of Power) and he said, "Seek it in the last seven nights of Ramadan."  

أَنَّهُ سَمِعَ ابْنَ عُمَرَ يَقُولُ سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ «تَحَرُّوهَا فِي السَّبْعِ الْأَوَاخِرِ مِنْ رَمَضَانَ»  

[Machine] The Messenger of Allah ﷺ observed I'tikaf during the middle ten days of Ramadan, while seeking the Night of Qadr. When those days had passed, he ordered the construction to be torn down and it was revealed to him that it was in the last ten days of Ramadan. So he came out to the people and said, "O people, indeed I was informed about the Night of Qadr, but I was made to forget it, so search for it in the seventh night or in the fifth night."  

اعْتَكَفَ رَسُولُ اللَّهِ ﷺ الْعَشْرَ الْأَوْسَطَ مِنْ رَمَضَانَ وَهُوَ يَلْتَمِسُ لَيْلَةَ الْقَدْرِ فَلَمَّا انْقَضَى أَمَرَ بِالْبِنَاءِ فَنُقِضَ فَأُبِينَتْ لَهُ أَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فَخَرَجَ إِلَى النَّاسِ فَقَالَ «أَيُّهَا النَّاسُ إِنِّي قَدْ أُبِينَتْ لِي لَيْلَةُ الْقَدْرِ فَخَرَجْتُ أُحَدِّثُكُمْ بِهَا فَجَاءَ رَجُلَانِ يَخْتَصِمَانِ وَمَعَهُمَا الشَّيْطَانُ فَنُسِّيتُهَا فَالْتَمِسُوهَا فِي السَّابِعَةِ وَالْتَمِسُوهَا فِي الْخَامِسَةِ»  

[Machine] The Messenger of Allah ﷺ observed i'tikaf during the middle ten days of Ramadan while seeking Laylat al-Qadr before it was made clear to him. When it had elapsed, he commanded that a shelter be constructed but it was torn down. Then, it was revealed that it was in the last ten days, so he ordered for it to be reconstructed and observed i'tikaf during the last ten days. He then came out to the people and said, "I was informed of the night of Laylat al-Qadr, so I came out to inform you of it, but two men along with Satan came to me and I forgot it. So, seek it in the ninth, seventh, and fifth nights."  

اعْتَكَفَ رَسُولُ اللهِ ﷺ الْعَشْرَ الْأَوْسَطَ مِنْ رَمَضَانَ وَهُوَ يَلْتَمِسُ لَيْلَةَ الْقَدْرِ قَبْلَ أَنْ تُبَانَ لَهُ فَلَمَّا انْقَضَيْنَ أَمَرَ بِالْبِنَاءِ فَنُقِضَ ثُمَّ «أُبِينَتْ أَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ» فَأَمَرَ بِالْبِنَاءِ فَأُعِيدَ وَاعْتَكَفَ الْعَشْرَ الْأَوَاخِرَ فَخَرَجَ عَلَى النَّاسِ فَقَالَ «إِنِّي أُنْبِئْتُ لَيْلَةَ الْقَدْرِ فَخَرَجْتُ لِأُخْبِرَكُمْ بِهَا فَجَاءَ رَجُلَانِ مَعَهُمَا الشَّيْطَانُ فَنَسِيتُهَا فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَفِي السَّابِعَةِ وَفِي الْخَامِسَةِ»  

"يَا أَيُّهَا النَّاسُ! إِنَّهَا كَانَتْ أُبِينَتْ لِى لَيْلَةُ القَدْرِ، وَإنِّى خَرَجْتُ لأخْبِرَكُمْ بِهَا فَجَاءَ رَجُلانِ يَحْتَقَّانِ مَعَهُمَا الشَّيْطَانُ فَنُسِّيتُهَا، فَالتَمسُوهَا فِى العَشْرِ الأوَاخِرِ مِنْ رَمَضَانَ، التَمسُوهَا فِى التَاسِعَة، وَالسَّابِعَةِ، وَالخَامِسَةِ".  

[Machine] We said, "O Abu al-Mundhir, by what means do you know that?" He said, "By the sign or by the verse which the Messenger of Allah ﷺ informed us with, 'Indeed, the sun will rise on that day without any rays.'"  

قُلْنَا يَا أَبَا الْمُنْذِرِ بِأَيِّ شَيْءٍ تَعْرِفُ ذَلِكَ؟ قَالَ بِالْعَلَامَةِ أَوْ بِالْآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ ﷺ «إِنَّ الشَّمْسَ تَطْلُعُ مِنْ ذَلِكَ الْيَوْمِ لَا شُعَاعَ لَهَا»  

[Machine] The Messenger of Allah ﷺ informed us that on that day, the sun rises without any rays.  

أَخْبَرَنَا رَسُولُ اللهِ ﷺ إِنَّ الشَّمْسَ تَطْلُعُ مِنْ ذَلِكَ الْيَوْمِ لَا شُعَاعَ لَهَا  

[Machine] Tell me, for it pleases me to see you, and I have come only to meet you. So tell me about the Night of Qadr, as Ibn Mas'ud says: "Whoever stands (in prayer) during the whole year will be affected by it or will attain it." He knew that it is in the month of Ramadan, but he preferred not to specify it for you. It is the twenty-seventh night, according to the verse that the Messenger of Allah ﷺ informed us about. So we memorized it and recognized it. It was a clear night until the last moments before dawn. He would ascend the minaret, look at the rising of the sun, and say, "It rises without any rays until it rises high."  

حَدِّثْنِي فَإِنَّهُ كَانَ يُعْجِبُنِي لُقِيُّكَ وَمَا قَدِمْتُ إِلَّا لِلِقَائِكَ فَأَخْبِرْنِي عَنْ لَيْلَةِ الْقَدْرِ فَإِنَّ ابْنَ مَسْعُودٍ يَقُولُ مَنْ يَقُمِ السَّنَةَ يُصِبْهَا أَوْ يُدْرِكْهَا قَالَ لَقَدْ عَلِمَ أَنَّهَا فِي شَهْرِ رَمَضَانَ وَلَكِنَّهُ أَحَبَّ أَنْ يُعَمِّيَّ عَلَيْكُمْ وَإِنَّهَا لَيْلَةُ سَابِعَةٍ وَعِشْرِينَ بِالْآيَةِ الَّتِي حَدَّثَنَا رَسُولُ اللَّهِ ﷺ فَحَفِظْنَاهَا وَعَرَفْنَاهَا فَكَانَ زِرٌّ يُوَاصِلُ إِلَى السَّحَرِ فَإِذَا كَانَ قَبْلَهَا بِيَوْمٍ أَوْ بَعْدَهَا صَعِدَ الْمَنَارَةَ فَنَظَرَ إِلَى مَطْلِعِ الشَّمْسِ وَيَقُولُ «إِنَّهَا تَطْلُعُ لَا شُعَاعَ لَهَا حَتَّى تَرْتَفِعَ»  

[Machine] "Tell me, for I used to love meeting you, and I did not come except to meet you. So tell me about the Night of Decree, for Ibn Mas'ud says, 'Whoever establishes the Sunnah will be touched by it or will attain it.' Ubayy said, 'He knew that it was in Ramadan, but he loved to blind you. Verily, it is the twenty-seventh night, according to the verse narrated to us by the Messenger of Allah ﷺ. We memorized it and learned it. The Messenger of Allah ﷺ used to continue it until dawn, when it was a day before it and a day after it. He would look at the sun and say, "Indeed, it rises without its rays until it rises."  

حَدِّثْنِي فَإِنِّي قَدْ كُنْتُ أُحِبُّ لُقْيَكَ وَمَا وَفَدْتُ إِلَّا لِلِقَائِكَ فَحَدِّثْنِي عَنْ لَيْلَةِ الْقَدْرِ فَإِنَّ ابْنَ مَسْعُودٍ يَقُولُ مَنْ يُقِمِ السَّنَةَ يُصِبْهَا أَوْ يُدْرِكْهَا فَقَالَ أُبَيٌّ لَقَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ وَلَكِنَّهُ أَحَبَّ أَنْ يُعَمِّيَ عَلَيْكُمْ فَإِنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ بِالْآيَةِ الَّتِي حَدَّثَنَا بِهَا رَسُولُ اللهِ ﷺ فَحَفِظْنَاهَا وَعَلِمْنَاهَا كَانَ رَسُولُ اللهِ ﷺ يُوَاصِلُهَا إِلَى السَّحَرِ فَإِذَا كَانَ قَبْلَهَا بِيَوْمٍ وَبَعْدَهَا بِيَوْمٍ صَعِدَ فَنَظَرَ إِلَى الشَّمْسِ وَقَالَ «إِنَّهَا تَطْلُعُ الشَّمْسُ صَبِيحَتَهَا وَلَا شُعَاعَ لَهَا حَتَّى تَرْتَفِعَ»  

[Machine] Umm Sulaym went to the Prophet ﷺ and said, "Abu Talhah and his son have performed Hajj, and they left me behind." The Prophet ﷺ said, "O Umm Sulaym, performing 'Umrah in Ramadan is equivalent to performing Hajj."  

جَاءَتْ أُمُّ سُلَيْمٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ حَجَّ أَبُو طَلْحَةَ وَابْنُهُ وَتَرَكَانِي فَقَالَ «يَا أُمَّ سُلَيْمٍ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً»  

[Machine] Umm Sulaim came to the Prophet ﷺ and said, "O Messenger of Allah, Abu Talha and his son performed Hajj, leaving me behind." He replied, "O Umm Sulaim, performing Umrah during Ramadan is equivalent to performing Hajj."  

جَاءَتْ أُمُّ سُلَيْمٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ أَبَا طَلْحَةَ وَابْنَهُ حَجَّا عَلَى ناضحِهما وَتَرَكَانِي فَقَالَ «يَا أُمَّ سُلَيْمٍ إِنَّ عُمْرَةً فِي رَمَضَانَ تُجْزِئُ مِنْ حَجَّةٍ»  

[Machine] A man came to the Messenger of Allah ﷺ and informed him that he had committed adultery with his wife during Ramadan. The Messenger of Allah asked him, "Can you find a slave to free?" The man replied, "No." The Messenger of Allah asked, "Can you fast for two consecutive months?" The man replied, "No." The Messenger of Allah asked, "Can you feed sixty poor people?" The man replied, "I cannot find." So the Messenger of Allah ﷺ gave him dates and instructed him to give them in charity. The man then mentioned his need to the Messenger of Allah ﷺ, so he instructed him to take the dates for himself.  

أَنَّ رَجُلًا أَتَى رَسُولَ اللَّهِ ﷺ فَأَخْبَرَهُ أَنَّهُ وَقَعَ بِامْرَأَتِهِ فِي رَمَضَانَ فَقَالَ «هَلْ تَجِدُ رَقَبَةً؟ » قَالَ لَا قَالَ «هَلْ تَسْتَطِيعُ صِيَامَ شَهْرَيْنِ؟ » قَالَ لَا قَالَ «تُطْعِمُ سِتِّينَ مِسْكِينًا؟ » قَالَ لَا أَجِدُ فَأَعْطَاهُ رَسُولُ اللَّهِ ﷺ تَمْرًا وَأَمَرَهُ أَنْ يَتَصَدَّقَ بِهِ قَالَ فَذَكَرَ لِرَسُولِ اللَّهِ ﷺ حَاجَتَهُ فَأَمَرَهُ أَنْ يَأْخُذَهُ هُوَ  

[Machine] From Thawban, the servant of the Messenger of Allahﷺ he said that he went out with the Messenger of Allahﷺ for eighteen nights of Ramadan to Al-Baqi' (graveyard in Madinah). The Messenger of Allahﷺ looked at a man who was applying hijamah (cupping therapy), so the Messenger of Allahﷺ said, "The one who performs hijamah and the one who gets it done both break their fast."  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ﷺ أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ شَهْرِ رَمَضَانَ إِلَى الْبَقِيعِ فَنَظَرَ رَسُولُ اللَّهِ ﷺ إِلَى رَجُلٍ يَحْتَجِمُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] Thawban, the freed slave of the Messenger of Allah ﷺ, narrated: I went out with the Messenger of Allah ﷺ for eighteen nights in the month of Ramadan, and then we came across a man getting his hair shaved in Al-Baqi'. So the Messenger of Allah ﷺ said, "The one who gets his hair shaved and the one who gets his hair trimmed have broken their fast." And likewise...  

حَدَّثَنِي ثَوْبَانُ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ فِي ثَمَانِ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ رَمَضَانَ فَإِذَا رَجُلٌ يَحْتَجِمُ بِالْبَقِيعِ فَقَالَ رَسُولُ اللهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ وَكَذَلِكَ  

[Machine] "While I was walking with the Prophet ﷺ in the eighteenth night of Ramadan, an interruption came and he saw a man shaving his head. He ﷺ said, 'The one who is shaving his head and the one who is getting his head shaved have broken their fasts.'"  

بَيْنَمَا أَنَا أَمْشِي مَعَ النَّبِيِّ ﷺ فِي ثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ إِذْ حَانَتْ مِنْهُ الْتِفَاتَةٌ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

"We were on a journey with the Messenger of Allah. Some of us were fasting and some of us broke their fast. The one who broke their fast had no objection to the one who fasted, and the one who fasted had no objection to the one who broke his fast. They saw that whoever had the strength to fast then that was good, and whoever was weak, then breaking it was better." (Using translation from Tirmidhī 713)   

«كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ ﷺ فِي رَمَضَانَ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ فَلَا يَجِدُ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ يَرَوْنَ أَنَّ مَنَ وَجَدَ قُوَّةً فَصَامَ فَهُوَ حَسَنٌ وَمَنْ وَجَدَ ضَعْفًا فَأفْطَرَ فَهُوَ حَسَنٌ  

We went out on an expedition with the Messenger of Allah ﷺ during Ramadan. Some of us observed the fast and some of us broke it. Neither the observer of the fast had any grudge against one who broke it, nor the breaker of the fast had any grudge against one who had fasted They knew that he who had strength enough (to bear its rigour) fasted and that was good, and they also found that he who felt weakness (and could not bear the burden) broke it, and that was also good. (Using translation from Muslim 1116d)   

كُنَّا نَغْزُو مَعَ رَسُولِ اللهِ ﷺ فِي رَمَضَانَ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ فَلَا يَجِدُ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ ثُمَّ يَرَوْنَ أَنَّ مَنْ وَجَدَ قُوَّةً فَصَامَ فَإِنَّ ذَلِكَ حَسَنٌ وَيَرَوْنَ أَنَّ مَنْ وَجَدَ ضَعْفًا فَأَفْطَرَ فَإِنَّ ذَلِكَ حَسَنٌ  

[Machine] Ammar ibn Yasir said, "Whoever fasts this day has disobeyed Abu Al-Qasim."  

عَمَّارُ بْنُ يَاسِرٍ «مَنْ صَامَ هَذَا الْيَوْمَ فَقَدْ عَصَى أَبَا الْقَاسِمِ»  

[Machine] I heard my father, who had lived during the time of ignorance and embraced Islam, say, "I set traps with nets for hares, and one of them fell into my trap. It escaped, and I followed it until I found a man who had taken hold of it. We disputed over it until we came to the Messenger of Allah ﷺ . We found him sitting among the nets, under a tree seeking shade, and we presented our case to him. The Messenger of Allah ﷺ ruled between us and divided the hare into two parts. I said, 'O Messenger of Allah, we will encounter some camels with sore backs and they are in need.' He said, 'Call the owner of the camels three times; if he comes, give them to him, and if not, untie them and let them drink water, then tie them and leave the milk for their young.' I asked, 'O Messenger of Allah, should we expect a reward if we give them water?' He replied, 'Yes, in every living creature with a liver, there is a reward.' Then the Messenger of Allah ﷺ started talking to us and said, 'A time will come upon people when the best wealth they will have is sheep grazing between the two mosques, eating from the trees and drinking from their containers. The shepherd will consume the milk and wear clothes made from their wool.' He may have said, 'from their hair.' And trials will arise, spreading like the traces of a camel's hoof amongst the Arabs, and by Allah.' I said, 'O Messenger of Allah, advise me.' He said, 'Perform the prayer, pay the Zakah, observe fasting during Ramadan, perform Hajj to the House, perform Umrah, be dutiful to your parents, maintain ties of kinship, receive guests, enjoin what is good, forbid what is evil, and follow the truth wherever it leads you.'"  

سَمِعْتُ أَبِيَ وَكَانَ قَدْ أَدْرَكَ الْجَاهِلِيَّةَ وَالْإِسْلَامَ يَقُولُ نَصَبْتُ حَبَائِلَ لِي بِالْأَبْوَاءِ فَوَقَعَ فِي حَبْلِي مِنْهَا ظَبْيٌ فَأَفْلَتَ بِهِ فَخَرَجْتُ فِي إِثْرِهِ فَوَجَدْتُ رَجُلًا قَدْ أَخَذَهُ فَتَنَازَعْنَا فِيهِ إِلَى رَسُولِ اللَّهِ ﷺ فَوَجَدْنَاهُ نَازِلًا بِالْأَبْوَاءِ تَحْتَ شَجَرَةٍ يَسْتَظِلُّ بِنِطَعٍ فَاخْتَصَمْنَا إِلَيْهِ فَقَضَى رَسُولُ اللَّهِ ﷺ بَيْنَنَا شَطْرَيْنَ قُلْتُ يَا رَسُولَ اللَّهِ نَلْقَى الْإِبِلَ وَبِهَا لَبُونٌ وَهِيَ مُصَرَّاةٌ وَهُمْ مُحْتَاجُونَ قَالَ «فَنَادِ صَاحِبَ الْإِبِلِ ثَلَاثًا فَإِنْ جَاءَ وَإِلَّا فَاحْلُلْ صِرَارَهَا ثُمَّ اشْرَبْ ثُمَّ صُرَّ وَأَبْقِ لِلَّبَنِ دَوَاعِيَهُ» قُلْتُ يَا رَسُولَ اللَّهِ الضَّوَالُّ تَرِدُ عَلَيْنَا هَلْ لَنَا أَجْرٌ أَنْ نَسْقِيَهَا؟ قَالَ «نَعَمْ فِي كُلِّ ذَاتِ كَبِدٍ حَرَّى أَجْرٌ» ثُمَّ أَنْشَأَ رَسُولُ اللَّهِ ﷺ يُحَدِّثُنَا قَالَ «سَيَأْتِي عَلَى النَّاسِ زَمَانٌ خَيْرُ الْمَالِ فِيهِ غَنَمٌ بَيْنَ الْمَسْجِدَيْنِ تَأْكُلُ مِنَ الشَّجَرِ وَتَرِدُ الْمَاءَ يَأْكُلُ صَاحِبُهَا مِنْ رِسْلِهَا وَيَشْرَبُ مِنْ لِبَانِهَا وَيَلْبسُ مِنْ أَصْوَافَهَا» أَوْ قَالَ «مِنَ أَشْعَارِهَا وَالْفِتَنُ تَرْتَكِسُ بَيْنَ جَرَاثِيمِ الْعَرَبِ وَاللَّهِ» قُلْتُ يَا رَسُولَ اللَّهِ أَوْصِنِي قَالَ «أَقِمِ الصَّلَاةَ وَآتِ الزَّكَاةَ وَصُمْ رَمَضَانَ وَحُجَّ الْبَيْتَ وَاعْتَمِرْ وَبِرَّ وَالِدَيْكَ وَصِلْ رَحِمَكَ وَاقْرِ الضَّيْفَ وَمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَزُلْ مَعَ الْحَقِّ حَيْثُ زَالَ»  

[Machine] Khuzayah were allies of the Messenger of Allah ﷺ , and Bani Bakr were a faction from the tribe of Kinanah, allies of Abu Sufyan. There was a period of reconciliation between them during the time of Hudaybiyyah. However, the Bani Bakr tribe became jealous of the Khuzayah tribe during that period and thus sent a message to the Messenger of Allah ﷺ seeking his support. The Messenger of Allah ﷺ then sent a representative to assist them during the month of Ramadan. He fasted until he reached Qudayd, and then he broke his fast. He said, "Let the people fast during travel and break their fast. Whoever fasts, his fast is valid, but whoever breaks his fast must make up for it." Allah then granted victory to the Muslims in Makkah, and when the Messenger of Allah ﷺ entered the city, he leaned his back against the Ka'bah and said, "Disarm except for Khuzayah on behalf of Bani Bakr." A man came to him and said, "O Messenger of Allah, a man has been killed in a sacred area (Muzdalifah)." He replied, "This place is sacred according to Allah's decree. It was not permissible for anyone who came before me, and it will not be permissible for anyone who comes after me. It was only permissible for me for an hour. It is not permissible for a Muslim to bear arms in it, raise his voice, disturb wild animals, or cut a tree." A man asked, "O Messenger of Allah, except for the Ithkhar stone? It is part of our houses and graves." He replied, "Except for the Ithkhar stone. The most hostile people to Allah are three: the one who kills in the sacred area, the one who kills without any just cause, and the one who kills to perpetuate the practices of the pre-Islamic period of ignorance." A man stood up and said, "O Messenger of Allah, I have slept with a woman from the tribe of so-and-so and she has given birth to a child. Can I take my child back?" The Messenger of Allah ﷺ said, "Your child is not permissible for you. This is not permissible in Islam. The accused is entitled to a chance to prove her innocence by producing evidence that the child belongs to the owner of the marriage bed. The adulteress should be stoned to death. A man asked, "O Messenger of Allah, what is 'Al-Athlib'?" He replied, "It is the stone. Whoever commits adultery with a woman who is not lawful for him, or with a woman from another tribe, and she gives birth, the child is not his and he does not inherit from him, nor is he inherited from. The believers are equal in their blood, they reciprocate and support one another. The first of them defends the last and the last defends the first. A believer shall not be killed for an unbeliever or for someone on a treaty. Two people from different religions cannot inherit from one another. A woman cannot be married to her paternal or maternal aunt, and she cannot travel without a Mahram. Do not pray after Fajr until the sun rises, and do not pray after Asr until the sun sets."  

كَانَتْ خُزَاعَةُ حُلَفَاءٍ لِرَسُولِ اللَّهِ ﷺ وَكَانَتْ بَنُو بَكْرٍ رَهْطٌ مِنْ بَنِي كِنَانَةَ حُلَفَاءً لِأَبِي سُفْيَانَ قَالَ وَكَانَتْ بَيْنَهُمْ مُوَادَعَةٌ أَيَّامَ الْحُدَيْبِيَةِ فَأَغَارَتْ بَنُو بَكْرٍ عَلَى خُزَاعَةَ فِي تِلْكَ الْمُدَّةِ فَبَعَثُوا إِلَى رَسُولِ اللَّهِ ﷺ يَسْتَمِدُّونَهُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ مُمِدًّا لَهُمْ فِي شَهْرِ رَمَضَانَ فَصَامَ حَتَّى بَلَغَ قُدَيْدًا ثُمَّ أَفْطَرَ وَقَالَ «لِيَصُمِ النَّاسُ فِي السَّفَرِ وَيُفْطِرُوا فَمَنْ صَامَ أَجْزَأَ عَنْهُ صَوْمُهُ وَمَنْ أَفْطَرَ وَجَبَ عَلَيْهِ الْقَضَاءُ» فَفَتَحَ اللَّهُ مَكَّةَ فَلَمَّا دَخَلَهَا أَسْنَدَ ظَهْرَهُ إِلَى الْكَعْبَةِ فَقَالَ «كُفُّوا السِّلَاحَ إِلَّا خُزَاعَةَ عَنْ بَكْرٍ» حَتَّى جَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ قُتِلَ رَجُلٌ بِالْمُزْدَلِفَةِ فَقَالَ «إِنَّ هَذَا الْحَرَمَ حَرَامٌ عَنْ أَمْرِ اللَّهِ لَمْ يَحِلَّ لِمَنْ كَانَ قَبْلِي وَلَا يَحِلُّ لِمَنْ بَعْدِي وَإِنَّهُ لَمْ يَحِلَّ لِي إِلَّا سَاعَةً وَاحِدَةً وَإِنَّهُ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يُشْهِرَ فِيهِ سِلَاحًا وَإِنَّهُ لَا يَخْتَلِي خَلَاهُ وَلَا يُعْضَدُ شَجَرُهُ وَلَا يُنَفَّرُ صَيْدُهُ» فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِلَّا الْإِذْخَرَ فَإِنَّهُ لِبُيُوتِنَا وَقُبُورِنَا فَقَالَ رَسُولُ اللَّهِ ﷺ «إِلَّا الْإِذْخَرَ وَإِنَّ أَعْتَى النَّاسِ عَلَى اللَّهِ ثَلَاثَةٌ مَنْ قَتَلَ فِي حَرَمِ اللَّهِ أَوْ قَتَلَ غَيْرَ قَاتِلِهِ أَوْ قَتَلَ لِذَحْلِ الْجَاهِلِيَّةِ» فَقَامَ رَجُلٌ فَقَالَ يَا نَبِيَّ اللَّهِ إِنِّي وَقَعْتُ عَلَى جَارِيَةِ بَنِي فُلَانٍ وَإِنَّهَا وَلَدَتْ لِي فَأْمُرْ بِوَلَدِي فَلْيُرَدَّ إِلَيَّ فَقَالَ ﷺ «لَيْسَ بِوَلَدِكَ لَا يَجُوزُ هَذَا فِي الْإِسْلَامِ وَالْمُدَّعَى عَلَيْهِ أَوْلَى بِالْيَمِينِ إِلَّا أَنْ تَقُومَ بَيِّنَةٌ الْوَلَدُ لِصَاحِبِ الْفِرَاشِ وَبِفِي الْعَاهِرِ الْأَثْلِبُ» فَقَالَ رَجُلٌ يَا نَبِيَّ اللَّهِ وَمَا الْأَثْلِبُ؟ قَالَ «الْحَجَرُ فَمَنْ عَهَرَ بِامْرَأَةٍ لَا يَمْلِكُهَا أَوْ بِامْرَأَةِ قَوْمٍ آخَرِينَ فَوَلَدَتْ فَلَيْسَ بِوَلَدِهِ لَا يَرِثُ وَلَا يُورَثُ وَالْمُؤْمِنُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ تَتَكَافَأُ دِمَاؤُهُمْ يُجِيرُ عَلَيْهِمْ أَوَّلُهُمْ وَيَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ وَلَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ وَلَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ وَلَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا وَلَا تُسَافِرُ ثَلَاثًا مَعَ غَيْرِ ذِي مَحْرَمٍ وَلَا تُصَلُّوا بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَلَا تُصَلُّوا بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ»  

[Machine] The Messenger of Allah ﷺ granted permission for departure during the year of conquest for two nights that were free from Ramadan.  

«أَذِنَ رَسُولُ اللَّهِ ﷺ بِالرَّحِيلِ عَامَ الْفَتْحِ لِلَيْلَتَيْنِ خَلَتَا مِنْ رَمَضَانِ»  

[Machine] The Messenger of Allah ﷺ said, "How many days in the month?" meaning Ramadan. We said, "Twenty-two remained, and eight have passed." The Messenger of Allah ﷺ said, "Twenty-two have passed, and there remain seven, so seek it tonight." Then the Messenger of Allah ﷺ said, "The month is like this and this," three times, ten, ten, twice, and one, nine.  

قَالَ رَسُولُ اللَّهِ ﷺ «كَمْ مِنَ الشَّهْرِ؟ » يَعْنِي رَمَضَانَ قُلْنَا ثِنْتَانِ وَعِشْرُونَ وَبَقِيَ ثَمَانٍ قَالَ رَسُولُ اللَّهِ ﷺ «مَضَتْ ثِنْتَانِ وَعِشْرُونَ وَبَقِيَ سَبْعٌ فَاطْلُبُوهَا اللَّيْلَةَ» ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «الشَّهْرُ هَكَذَا وَهَكَذَا» ثَلَاثَ مَرَّاتٍ عَشَرَةً عَشَرَةً مَرَّتَيْنِ وَوَاحِدَةٌ تِسْعَةٌ  

[Machine] The Messenger of Allah ﷺ went out one night in Ramadan and prayed in the mosque. Some men prayed behind him. The people spoke about it and more of them gathered. The Messenger of Allah ﷺ went out again and they prayed behind him. The people talked about it again. The people of the mosque gathered on the third night. The Messenger of Allah ﷺ went out and they prayed behind him. On the fourth night, the mosque was crowded, but the Messenger of Allah ﷺ did not go out to them except for the Fajr prayer. After the Fajr prayer, he faced the people and made the testimony of faith, then he said, "It was not hidden from me your presence, but I feared that it would be made obligatory upon you, and you would be unable to fulfill it." The Messenger of Allah ﷺ encouraged them to stand in prayer during the month of Ramadan without imposing it on them. He said, "Whoever stands in prayer during Ramadan out of faith and seeking reward, all his previous sins will be forgiven." The Messenger of Allah ﷺ went out, and this practice continued during the caliphates of Abu Bakr, Umar, and thereafter.  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ لَيْلَةً فِي رَمَضَانَ فَصَلَّى فِي الْمَسْجِدِ فَصَلَّى رِجَالٌ وَرَاءَهُ بِصَلَاتِهِ فَأَصْبَحَ النَّاسُ فَتَحَدَّثُوا بِذَلِكَ فَاجْتَمَعَ أَكْثَرَهُمْ مِنْهُمْ فَخَرَجَ رَسُولُ اللَّهِ ﷺ الثَّانِيَةَ فَصَلَّوْا بِصَلَاتِهِ فَأَصْبَحَ النَّاسُ فَتَحَدَّثُوا بِذَلِكَ فَاجْتَمَعَ أَهْلُ الْمَسْجِدِ لَيْلَةَ الثَّالِثَةِ فَخَرَجَ رَسُولُ اللَّهِ ﷺ فَصَلَّوْا بِصَلَاتِهِ فَلَمَّا كَانَتِ اللَّيْلَةُ الرَّابِعَةُ عَجَزَ الْمَسْجِدُ عَنْ أَهْلِهِ فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللَّهِ ﷺ إِلَّا لِصَلَاةِ الْفَجْرِ فَلَمَّا قُضِيَتْ صَلَاةُ الْفَجْرِ أَقْبَلَ عَلَى النَّاسِ فَتَشَهَّدَ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنَّهُ لَمْ يَخْفَ عَلَيَّ مَكَانُكُمْ وَلَكِنِّي خَشِيتُ أَنْ تُفْرَضَ عَلَيْكُمْ فَتَقْعُدُوا عَنْهَا» وَكَانَ رَسُولُ اللَّهِ ﷺ يُرَغِّبُهُمْ فِي قِيَامِ شَهْرِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِقَضَاءِ أَمْرٍ فِيهِ يَقُولُ «مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» فَخَرَجَ رَسُولُ اللَّهِ ﷺ وَالْأَمْرُ عَلَى ذَلِكَ ثُمَّ كَانَ الْأَمْرُ عَلَى ذَلِكَ فِي خِلَافَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلَافَةِ عُمَرَ رِضْوُانُ اللَّهِ عَلَيْهِمْ أَجْمَعِينَ  

[Machine] The Messenger of Allah ﷺ went out in the middle of the night and prayed in the mosque. The people followed him and prayed as well. In the morning, people were talking about it, so more people came the next night and the Messenger of Allah went out and prayed, and the people prayed with him. This continued for the third night, and the people talked about it so much that the mosque became crowded and unable to accommodate everyone. The Messenger of Allah did not come out to them anymore, so the people became upset and said that they missed the prayer. He then came out for the Fajr prayer and after finishing it, he faced the people and testified to the correctness of their intentions. He said, "What prevented me from coming out to you was my fear that the night prayer would become obligatory for you, and you would have difficulty fulfilling it." He always encouraged them to observe the nights of Ramadan without explicitly commanding them to do so. He used to say, "Whoever stands in prayer on Laylat al-Qadr (Night of Decree) out of faith and seeking reward, Allah will forgive his previous sins." The Messenger of Allah passed away while this tradition was still practiced during the caliphate of Abu Bakr and the early years of Umar's caliphate. Umar eventually gathered the people behind a single reciter during the month of Ramadan, and this was the first time people congregated for one reciter during Ramadan.  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ فِي جَوْفِ اللَّيْلِ فَصَلَّى فِي الْمَسْجِدِ فَصَلَّى النَّاسُ فَأَصْبَحَ النَّاسُ يَتَحَدَّثُونَ بِذَلِكَ فَكَثُرَ النَّاسُ فَخَرَجَ عَلَيْهِمُ اللَّيْلَةَ الثَّانِيَةَ فَصَلَّى فَصَلَّوْا بِصَلَاتِهِ فَأَصْبَحُوا يَتَحَدَّثُونَ بِذَلِكَ حَتَّى كَثُرَ النَّاسُ فَخَرَجَ مِنَ اللَّيْلَةِ الثَّالِثَةِ فَصَلَّى فَصَلَّوْا بِصَلَاتِهِ فَأَصْبَحَ النَّاسُ يَتَحَدَّثُونَ بِذَلِكَ فَكَثُرَ النَّاسُ حَتَّى عَجَزَ الْمَسْجِدُ عَنْ أَهْلِهِ فَلَمْ يَخْرُجْ إِلَيْهِمْ فَطَفِقَ النَّاسُ يَقُولُونَ الصَّلَاةَ فَلَمْ يَخْرُجْ إِلَيْهِمْ حَتَّى خَرَجَ لِصَلَاةِ الْفَجْرِ فَلَمَّا قَضَى صَلَاةَ الْفَجْرِ أَقْبَلَ عَلَى النَّاسِ فَتَشَهَّدَ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنَّهُ لَمْ يَخْفَ عَلَيَّ شَأْنُكُمُ اللَّيْلَةَ وَلَكِنِّي خَشِيتُ أَنْ تُفْرَضَ عَلَيْكُمْ صَلَاةُ اللَّيْلِ فَتَعْجِزُوا عَنْ ذَلِكَ» وَكَانَ يُرَغِّبُهُمْ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةٍ يَقُولُ «مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» قَالَ فَتُوُفِّيَ رَسُولُ اللَّهِ ﷺ وَالْأَمْرُ عَلَى ذَلِكَ ثُمَّ كَذَلِكَ كَانَ فِي خِلَافَةِ أَبِي بَكْرٍ وَصَدْرٍ مِنْ خِلَافَةِ عُمَرَ حَتَّى جَمَعَهُمْ عُمَرُ بْنُ الْخَطَّابِ عَلَى أُبَيِّ بْنِ كَعْبٍ فَقَامَ بِهِمْ فِي رَمَضَانَ وَكَانَ ذَلِكَ أَوَّلَ اجْتِمَاعِ النَّاسِ عَلَى قَارِئٍ وَاحِدٍ فِي رَمَضَانَ»  

[Machine] The Prophet's wife informed him that the Messenger of Allah went out one night in the middle of the night to pray in the mosque. Some men prayed with him and the people spoke about it. More people gathered the next night and the Messenger of Allah went out to pray and they prayed with him. The number of people increased on the third night and the Messenger of Allah went out to pray and they prayed with him. However, on the fourth night, the mosque was unable to accommodate its people and the Messenger of Allah did not come out to them. Some of the men said that they should pray and the Messenger of Allah did not come out to them until he came out for the morning prayer. After completing the Fajr prayer, he turned to the people and said, "Indeed, your matter did not escape me tonight, but I feared that it would be imposed upon you and you would be unable to fulfill it." The Messenger of Allah used to encourage them to observe the night prayers in Ramadan without explicitly commanding them to do so. He used to say, "Whoever observes Ramadan with faith and seeking reward, his past sins will be forgiven for him." The Messenger of Allah passed away and this continued to be the practice during the caliphate of Abu Bakr and the beginning of the caliphate of Umar ibn Al-Khattab. Uruwah reported, and Abdur Rahman ibn Abdir Rahim, who used to work with Umar, reported that Umar went out one night during Ramadan and Abdur Rahman went out with him. They walked around the mosque and the people were praying individually, and some were praying in groups. Umar said, "By Allah, I think if we gather them behind one reciter, it would be better than what they are doing." Umar decided to gather them behind one reciter and commanded Ubayy ibn Ka'b to lead them in prayer during Ramadan. Umar went out with the people and they prayed behind the reciter, and Abdur Rahman ibn Abdir Rahim was with him. Umar said, "What an excellent innovation this is, and the one who neglects it is better than the one who stays up till the end of the night." The people used to pray in the early part of the night.  

زَوْجَ النَّبِيَّ ﷺ أَخْبَرَتْهُ أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ لَيْلَةً مِنْ جَوْفِ اللَّيْلِ يُصَلِّي فِي الْمَسْجِدِ فَصَلَّى رِجَالٌ يُصَلُّونَ بِصَلَاتِهِ فَأَصْبَحَ النَّاسُ فَتَحَدَّثُوا بِذَلِكَ فَاجْتَمَعَ أَكْثَرُ مِنْهُمْ فَخَرَجَ رَسُولُ اللهِ ﷺ اللَّيْلَةَ الثَّانِيَةَ فَصَلَّى فَصَلَّوْا مَعَهُ فَتَحَدَّثُوا بِذَلِكَ فَكَثُرَ أَهْلُ الْمَسْجِدِ مِنَ اللَّيْلَةِ الثَّالِثَةِ فَخَرَجَ رَسُولُ اللهِ ﷺ فَصَلَّوْا بِصَلَاتِهِ فَلَمَّا كَانَتِ اللَّيْلَةُ الرَّابِعَةُ عَجَزَ الْمَسْجِدُ عَنْ أَهْلِهِ فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللهِ ﷺ فَطَفِقَ رِجَالٌ مِنْهُمْ يَقُولُونَ الصَّلَاةَ فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللهِ ﷺ حَتَّى خَرَجَ لِصَلَاةِ الصُّبْحِ فَلَمَّا قَضَى صَلَاةَ الْفَجْرِ أَقْبَلَ عَلَى النَّاسِ فَتَشَهَّدَ ثُمَّ قَالَ أَمَا بَعْدُ فَإِنَّهُ لَمْ يَخْفَ عَلَيَّ شَأْنُكُمُ اللَّيْلَةَ وَلَكِنِّي خَشِيتُ أَنْ تُفْرَضَ عَلَيْكُمْ فَتَعْجَزُوا عَنْهَا وَكَانَ رَسُولُ اللهِ ﷺ يُرَغِّبُهُمْ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةِ أَمْرٍ فِيهِ فَيَقُولُ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ فَتُوُفِّيَ رَسُولُ اللهِ ﷺ وَالْأَمْرُ عَلَى ذَلِكَ ثُمَّ كَانَ الْأَمْرُ عَلَى ذَلِكَ خِلَافَةَ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلَافَةِ عُمَرَ بْنِ الْخَطَّابِ ؓ 4603 قَالَ عُرْوَةُ وَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدٍ الْقَارِيُّ وَكَانَ مِنْ عُمَّالِ عُمْرَ ؓ وَكَانَ يَعْمَلُ مَعَ عَبْدِ اللهِ بْنِ الْأَرْقَمِ عَلَى بَيْتِ مَالِ الْمُسْلِمِينَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ خَرَجَ لَيْلَةً فِي رَمَضَانَ فَخَرَجَ مَعَهُ عَبْدُ الرَّحْمَنِ فَطَافَ فِي الْمَسْجِدِ وَأَهْلُ الْمَسْجِدِ أَوْزَاعٌ مُتَفَرِّقُونَ يُصَلِّي الرَّجُلُ لِنَفْسِهِ وَيُصَلِّي الرَّجُلُ فَيُصَلِّي بِصَلَاتِهِ الرَّهْطُ قَالَ عُمَرُ ؓ وَاللهِ لَأَظُنُّ لَوْ جَمَعْنَاهُمْ عَلَى قَارِئٍ وَاحِدٍ لَكَانَ أَمْثَلَ فَعَزَمَ عُمَرُ بْنُ الْخَطَّابِ ؓ عَلَى أَنْ يَجْمَعَهُمْ عَلَى قَارِئٍ وَاحِدٍ فَأَمَرَ أُبَيَّ بْنَ كَعْبٍ ؓ أَنْ يَقُومَ بِهِمْ فِي رَمَضَانَ فَخَرَجَ عُمَرُ بْنُ الْخَطَّابِ ؓ وَالنَّاسُ يُصَلُّونَ بِصَلَاةِ قَارِئٍ لَهُمْ وَمَعَهُ عَبْدُ الرَّحْمَنِ بْنُ عَبْدٍ الْقَارِيُّ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ نِعْمَ الْبِدْعَةُ هَذِهِ وَالَّتِي يَنَامُونَ عَنْهَا أَفْضَلُ مِنَ الَّتِي يَقُومُونَ يُرِيدُ آخِرَ اللَّيْلِ وَكَانَ النَّاسُ يَقُومُونَ فِي أَوَّلِهِ  

[Machine] Regarding the fasting of the Prophet ﷺ , she said, "The Prophet ﷺ used to fast until we would say he would not break his fast, and then he would break his fast until we would say he did not fast. And I did not see him fasting more in any month than he did in Sha'ban, he used to fast all of it except a little."  

عَنْ صِيَامِ النَّبِيِّ ﷺ فَقَالَتْ «كَانَ النَّبِيُّ ﷺ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ ثُمَّ يُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ وَمَا رَأَيْتُهُ بَعْدَ شَهْرِ رَمَضَانَ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ كَانَ يَصُومُهُ كُلَّهُ إِلَّا قَلِيلًا»  

[Machine] The Prophet ﷺ never fasted a complete month except for Ramadan, and he never fasted a complete month except for Ramadan. He never fasted more in any other month than he did in Sha'ban.  

«مَا صَامَ النَّبِيُّ ﷺ شَهْرًا قَطُّ كَامِلًا إِلَّا رَمَضَانَ وَلَا أَفْطَرَ شَهْرًا كَامِلًا قَطُّ وَمَا كَانَ يَصُومُ شَهْرًا أَكْثَرَ مِمَّا كَانَ يَصُومُ فِي شَعْبَانَ»  

from the Prophet ﷺ who said, "There ˹should be˺ no fasting after the middle of ˹the month of˺ Shaʿbān until the month of Ramaḍān arrives.”  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَا صَوْمَ بَعْدَ النِّصْفِ مِنْ شَعْبَانَ حَتَّى يَجِيءَ شَهْرُ رَمَضَانَ۔»  

[Machine] The Messenger of Allah ﷺ traveled during Ramadan, so he fasted and also broke his fast. Whoever wishes to fast may do so, and whoever wishes to break their fast may do so.  

«سَافَرَ رَسُولُ اللهِ ﷺ فِي رَمَضَانَ فَصَامَ وَأَفْطَرَ فَمَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ»  

[Machine] The Messenger of Allah ﷺ traveled during Ramadan and fasted one day until the evening, then he broke his fast and fasted again, completing the fasting until the night.  

«سَافَرَ رَسُولُ اللهِ ﷺ فِي رَمَضَانَ فَصَامَ يَوْمًا إِلَى الْعَصْرِ ثُمَّ أَفْطَرَ ثُمَّ صَامَ فَأَتَمَّ الصِّيَامَ إِلَى اللَّيْلِ»  

[Machine] That the Prophet ﷺ performed Umrah during Ramadan.  

أَنَّ النَّبِيَّ ﷺ «اعْتَمَرَ فِي رَمَضَانَ»  

[Machine] Abu Salih al-Harrani narrated in the year 320 that Hayyan ibn Ubaydullah ibn Zuhayr al-Misri, Abu Zuhayr, had been narrating for sixty years. He said, "I asked Dahhak ibn Mazahim about the saying of Allah: {No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being - indeed that, for Allah, is easy}, {Indeed, We [i.e., God] used to hold that what you [i.e., humans] used to do} and {Indeed, We [i.e., God] created everything in proportion}. He [i.e., Dahhak] said, "Ibn Abbas said, 'Indeed, Allah created the Throne and then settled upon it, and then He created the Pen and commanded it to write by His command. He magnified the Pen from that which is between the heavens and the earth. So, the Pen said, 'O Lord, in what shall I write?' He said, 'Write what I have created, and it is the work, sustenance, and lifespan.' So, the Pen flowed with what it is ordained until the Day of Resurrection. Then, Allah made it firm in the Guarded Tablet beneath the Throne. As for His saying, {Indeed, We used to transcribe what you used to do}, indeed, Allah has assigned angels to transcribe everything from that book each year on the Night of Decree in Ramadan. They transcribe everything that will happen in the following year on earth, and this contradicts the guardianship established by Allah over His servants each Thursday night. They find what the guardianship has raised to be in accordance with what is written in their book. This has no increase or decrease. As for His saying, {Indeed, We created everything according to a measure}, indeed, Allah has created everything in its appropriate measure regarding its creation and provision. He created the camel in a way that nothing is suitable for it from other creatures, and likewise with everything from His creation. He created provisions for the land animals and birds that are suitable for them on land, and He created provisions for the sea creatures and birds that are suitable for them in the sea. That is the meaning of His saying, {Indeed, We created everything according to a measure}."  

ثنا أَبُو صَالِحٍ الْحَرَّانِيُّ سَنَةَ ثَلَاثَةٍ وَعِشْرِينَ وَمِائَتَيْنِ ثنا حَيَّانُ بْنُ عُبَيْدِ اللهِ بْنِ زُهَيْرٍ الْمِصْرِيُّ أَبُو زُهَيْرٍ مُنْذُ سِتِّينَ سَنَةً قَالَ سَأَلْتُ الضَّحَّاكَ بْنَ مُزَاحِمٍ عَنْ قَوْلِهِ {مَا أَصَابَ مِنْ مُصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنْفُسِكُمْ إِلَّا فِي كِتَابٍ مِنْ قَبْلِ أَنْ نَبْرَأَهَا إِنَّ ذَلِكَ عَلَى اللهِ يَسِيرٌ} وَعَنْ قَوْلِهِ {إِنَّا كُنَّا نَسْتَنْسِخُ مَا كُنْتُمْ تَعْمَلُونَ} وَعَنْ قَوْلِهِ {إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ} فَقَالَ قَالَ ابْنُ عَبَّاسٍ إِنَّ اللهَ ﷻ خَلَقَ الْعَرْشَ فَاسْتَوَى عَلَيْهِ ثُمَّ خَلَقَ الْقَلَمَ فَأَمَرَهُ لِيَجْرِيَ بِإِذْنِهِ وَعَظَّمَ الْقَلَمَ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ فَقَالَ الْقَلَمُ بِمَ يَا رَبِّ أَجْرِي؟ قَالَ بِمَا أَنَا خَالِقٌ وَكَانَ فِي خَلْقِي مِنْ قَطْرٍ أَوْ نَبَاتٍ أَوْ نَفْسٍ أَوْ أَثَرٍ يَعْنِي بِهِ الْعَمَلَ أَوِ الرِّزْقَ أَوِ الْأَجَلَ فَجَرَى الْقَلَمُ بِمَا هُوَ كَائِنٌ إِلَى يَوْمِ الْقِيَامَةِ فَأَثْبَتَهُ اللهُ فِي الْكِتَابِ الْمَكْنُونِ عِنْدَهُ تَحْتَ الْعَرْشِ وَأَمَّا قَوْلُهُ {إِنَّا كُنَّا نَسْتَنْسِخُ مَا كُنْتُمْ تَعْمَلُونَ} فَإِنَّ اللهَ وَكَّلَ مَلَائِكَةً يَسْتَنْسِخُونَ مِنْ ذَلِكَ الْكِتَابِ كُلَّ عَامٍ فِي رَمَضَانَ لَيْلَةَ الْقَدْرِ مَا يَكُونُ فِي الْأَرْضِ مِنْ حَدَثٍ إِلَى مِثْلِهَا مِنَ السَّنَةِ الْمُقْبِلَةِ يَتَعارَضُونَ بِهِ حَفَظَةَ اللهِ عَلَى الْعِبَادِ كُلَّ عَشِيَّةِ خَمِيسٍ فَيَجِدُونَ مَا رَفَعَ الْحَفَظَةُ مُوَافِقًا لَمَا فِي كِتَابِهِمْ ذَلِكَ لَيْسَ فِيهِ زَيادَةٌ وَلَا نُقْصَانٌ وَأَمَّا قَوْلُهُ {إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ} فَإِنَّ اللهَ خَلَقَ لِكُلِّ شَيْءٍ مَا يُشَاكِلُهُ مِنْ خَلْقِهِ وَمَا يُصْلِحُهُ مِنْ رِزْقِهِ وَخَلَقَ الْبَعِيرَ خَلْقًا لَا يَصْلُحُ شَيْئًا مِنْ خَلْقِهِ عَلَى غَيْرِهِ مِنَ الدَّوَابِّ وَكَذَلِكَ كُلُّ شَيْءٍ مِنْ خَلْقِهِ وَخَلَقَ لِدَوَابِّ الْبَرِّ وَطَيْرِهَا مِنَ الرِّزْقِ مَا يُصْلِحُهَا فِي الْبَرِّ وَخَلَقَ لِدَوَابِّ الْبَحْرِ وَطَيْرِهَا مِنَ الرِّزْقِ مَا يُصْلِحُهَا فِي الْبَحْرِ فَذَلِكَ قَوْلُهُ {إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ}  

[Machine] "Yes, we used to fast it with the Messenger of Allah ﷺ before the month of Ramadan was prescribed. But when the month of Ramadan was prescribed, it was abrogated." Then he said, "Sit down," so I sat down and ate."  

«نَعَمْ كُنَّا نَصُومُهُ مَعَ رَسُولِ اللهِ ﷺ قَبْلَ أَنْ يُفْرَضَ شَهْرُ رَمَضَانَ فَلَمَّا فُرِضَ شَهْرُ رَمَضَانَ نَسَخَهُ» ثُمَّ قَالَ اقْعُدْ فَقَعَدْتُ وَأَكَلْتُ  

[Machine] Abdullah said, "Verily, it is a day that we used to fast before Ramadan."  

عَبْدُ اللهِ «إِنَّمَا هُوَ يَوْمٌ كُنَّا نَصُومُهُ قَبْلَ رَمَضَانَ»  

[Machine] Feed, for this is a day that used to be fasted before Ramadan came down. Then Ramadan came, so this day was abandoned.  

«اطْعَمْ إِنَّ هَذَا يَوْمٌ كَانَ يُصَامُ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَنَزَلَ رَمَضَانُ فَتُرِكَ هَذَا الْيَوْمُ»