[Machine] He asked the Messenger of Allah ﷺ about the Night of Decree, and the Messenger of Allah ﷺ said: "Look for it in the last ten nights of Ramadan, for it is in odd nights, in the twenty-first or twenty-third, or twenty-fifth, or twenty-seventh, or twenty-ninth, or the last night. Whoever stands in prayer during it, seeking its reward with faith and expecting its reward, his previous sins will be forgiven."

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ رَسُولُ اللهِ ﷺ فِي رَمَضَانَ فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فَإِنَّهَا فِي وَتْرٍ فِي إِحْدَى وَعِشْرِينَ أَوْ ثَلَاثٍوَعِشْرِينَ أَوْ خَمْسٍ وَعِشْرِينَ أَوْ سَبْعٍ وَعِشْرِينَ أَوْ تِسْعٍ وَعِشْرِينَ أَوْ فِي آخِرِ لَيْلَةٍ فَمَنْ قَامَهَا ابْتِغَاءَهَا إِيمَانًا وَاحْتِسَابًا ثُمَّ وُفِّقَتْ لَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ

[Machine] He said, "O Messenger of Allah, tell us about the night of Qadr." The Messenger of Allah ﷺ said, "It is in the month of Ramadan, seek it in the last ten nights. For it is odd, either on the twenty-first, twenty-third, twenty-fifth, twenty-seventh, or twenty-ninth night. Or it may be on the last night. Whoever stands in prayer on this night with faith and seeking reward, his previous sins will be forgiven."

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَخْبِرْنَا عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ رَسُولُ اللهِ ﷺ هِيَ فِي رَمَضَانَ الْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ؛ فَإِنَّهَا وِتْرٌ فِي إِحْدَى وَعِشْرِينَ أَوْ ثَلَاثٍ وَعِشْرِينَ أَوْ خَمْسٍ وَعِشْرِينَ أَوْ سَبْعٍ وَعِشْرِينَ أَوْ تِسْعٍ وَعِشْرِينَ أَوْ فِي آخِرِ لَيْلَةٍ فَمَنْ قَامَهَا إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ

"لَيلَةُ القَدرِ في رَمَضَانَ، فَالتَمِسُوهَا في العَشْرِ الأوَاخِرِ، فَإِنَّهَا وتْرٌ في إِحْدَى وَعشْرِينَ، أوْ ثَلاث وَعِشْرِينَ، أوْ خَمسٍ وَعِشْرِينَ، أوْ سَبْعٍ وَعِشْرِينَ، أوْ تِسع وَعِشْرِينَ، أو في آخِر لَيلَةٍ، فَمَنْ قَامَهَا ابْتَغَاهَا إيمَانًا وَاحْتِسَابًا ثُمَّ وَقَعَتْ لَهُ، غُفِرَ لَهُ مَا تَقَدَّمَ مِن ذنبِهِ وَمَا تَأخَّر".

the Messenger of Allah ﷺ said, "When it is the middle of ˹the month of˺ Shaʿbān then withhold fasting until it is ˹the month of˺ Ramaḍān.”

قَالَ رَسُولُ اللهِ ﷺ: «إِذَا كَانَ النِّصْفُ مِنْ شَعْبَانَ فَأَمْسِكُوا عَنِ الصَّوْمِ حَتَّى يَكُونَ رَمَضَانُ۔»

the Messenger of Allah ﷺ said, "When half of ˹the month of˺ Shaʿbān is complete then withhold fasting until ˹the month of˺ Ramaḍān enters.”

قَالَ رَسُولُ اللهِ ﷺ: «إِذَا مَضَى النِّصْفُ مِنْ شَعْبَانَ فَأَمْسِكُوا عَنِ الصِّيَامِ حَتَّى يَدْخُلَ رَمَضَانُ۔»

"When it is the middle of ˹the month of˺ Shaʿbān then withhold fasting until it is ˹the month of˺ Ramaḍān except when fasting is ˹habitually or ritually obligitatory˺ upon him, and thus he should ˹continue˺ and not cut off ˹fasting˺."

«إِذا كانَ النِّصفُ مِنْ شعْبانَ فأمْسكُوا عن الصَّومِ حتَّى يدخلَ رمضانُ إِلا أن يكونَ عليه صومٌ فليَسْرُدْ ولا يقطعْ۔»

"When it is the middle of ˹the month of˺ Shaʿbān then withhold ˹fasting˺ until ˹the month of˺ Ramaḍān enters."

"إذَا مضَى النِّصْفُ مِنْ شعبْانَ فأمْسِكُوا (عن الصِّيامِ) حتَّى يدْخُلَ رمضانُ".

[Machine] The Messenger of Allah ﷺ used to fast on certain days until it was said that he never breaks his fast, and he would break his fast on certain days until it was said that he hardly ever fasts, except for two days of the week, unless there was a fasting in the month, then he would fast those two days as well. He did not fast any month as much as he fasted in Sha'ban. I said, "O Messenger of Allah, you fast so much that it seems like you never break your fast, and you break your fast so much that it seems like you hardly ever fast. He said, "Which two days?" I said, "Monday and Thursday." He said, "Those are two days when deeds are shown (to Allah) and I love that my deeds should be shown (to Allah) when I am fasting." I said, "And I have never seen you fasting in any month as you fast in Sha'ban." He said, "That is a month between Rajab and Ramadan that people neglect, but it is a month in which deeds are raised up to the Lord of the worlds, and I love that my deeds should be raised up when I am fasting."

كَانَ رَسُولُ اللهِ ﷺ يَصُومُ الْأَيَّامَ يَسْرُدُ حَتَّى يُقَالَ لَا يُفْطِرُ وَيُفْطِرُ الْأَيَّامَ حَتَّى لَا يَكَادَ أَنْ يَصُومَ إِلَّا يَوْمَيْنِ مِنَ الْجُمُعَةِ إِنْ كَانَ فِي صِيَامِهِ وَإِلَّا صَامَهُمَا وَلَمْ يَكُنْ يَصُومُ مِنْ شَهْرٍ مِنَ الشُّهُورِ مَا يَصُومُ مِنْ شَعْبَانَ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ تَصُومُ لَا تَكَادُ أَنْ تُفْطِرَ وَتُفْطِرَ حَتَّى لَا تَكَادَ أَنْ تَصُومَ إِلَّا يَوْمَيْنِ إِنْ دَخَلَا فِي صِيَامِكَ وَإِلَّا صُمْتَهُمَا قَالَ أَيُّ يَوْمَيْنِ؟ قَالَ قُلْتُ يَوْمُ الِاثْنَيْنِ وَيَوْمُ الْخَمِيسِ قَالَ ذَانِكَ يَوْمَانِ تُعْرَضُ فِيهِمَا الْأَعْمَالُ عَلَى رَبِّ الْعَالَمِينَ وَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ قَالَ قُلْتُ وَلَمْ أَرَكَ تَصُومُ مِنْ شَهْرٍ مِنَ الشُّهُورِ مَا تَصُومُ مِنْ شَعْبَانَ قَالَ ذَاكَ شَهْرٌ يَغْفُلُ النَّاسُ عَنْهُ بَيْنَ رَجَبٍ وَرَمَضَانَ وَهُوَ شَهْرٌ تُرْفَعُ فِيهِ الْأَعْمَالُ إِلَى رَبِّ الْعَالَمِينَفَأُحِبُّ أَنْ يُرْفَعَ عَمَلِي وَأَنَا صَائِمٌ

[Machine] "I was going to 'Amr ibn Nu'man when the Messenger of Mus'ab ibn Zubayr came to him. It was during the month of Ramadan, and he had one thousand dirhams with him. The Messenger said, 'Indeed, the commander (Ali) sends you his greetings, and he said, 'We have not left a noble reciter except that we have sent him something good. So, rely on these two (dirhams) for your expenses this month.' He (Mus'ab) said, 'Convey my greetings to the commander, and tell him that by Allah, we have not recited the Qur'an seeking the worldly life and its wealth.'"

كُنْتُ نَازِلًا عَلَى عَمْرِو بْنِ النُّعْمَانِ فَأَتَاهُ رَسُولُ مُصْعَبِ بْنِ الزُّبَيْرِ حِينَ حَضَرَهُ رَمَضَانُ بِأَلْفَيْ دِرْهَمٍ فَقَالَ إِنَّ الْأَمِيرَ يُقْرِئُكَ السَّلَامَ وَقَالَ إِنَّا لَمْ نَدَعْ قَارِئًا شَرِيفًا إِلَّا وَقَدْ وَصَلَ إِلَيْهِ مِنَّا مَعْرُوفٌ فَاسْتَعِنْ بِهَذَيْنِ عَلَى نَفَقَةِ شَهْرِكَ هَذَا فَقَالَ أَقْرِئِ الْأَمِيرَ السَّلَامَ وَقُلْ لَهُ إِنَّا وَاللَّهِ مَا قَرَأْنَا الْقُرْآنَ نُرِيدُ بِهِ الدُّنْيَا وَدِرْهَمَهَا

"We used to pay Zakaul Fitr when the Messenger of Allah was among us; a Sa' of food, or a Sa' of barley, or a Sa' of dates, or a Sa' of raisins, or a Sa of cottage cheese." (Using translation from Nasāʾī 2512)

«كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ زَبِيبٍ أَوْ صَاعًا مِنْ أَقِطٍ»

[Machine] A man broke his fast in Ramadan, and he mentioned the saying.

أَنَّ رَجُلًا أَفْطَرَ فِي رَمَضَانَ فَذَكَرَ الْحَدِيثَ

[Machine] I heard a man asking the Prophet ﷺ: "Which month should I fast after the month of Ramadan?" The Prophet ﷺ ordered him to fast during the month of Muharram and said, "Indeed, in it there is a day where Allah granted repentance to a nation, and He accepts the repentance of another nation."

سَمِعْتُ رَجُلًا سَأَلَ النَّبِيَّ ﷺ أَيُّ شَهْرٍ يَصُومُهُ مِنَ السَّنَةِ بَعْدَ شَهْرِ رَمَضَانَ؟ فَأَمَرَهُ بِصِيَامِ الْمُحَرَّمِ وَقَالَ «إِنَّ فِيهِ يَوْمًا تَابَ اللَّهُ عَلَى قَوْمٍ وَيَتُوبُ فِيهِ عَلَى قَوْمٍ»

[Machine] "She (referring to a female) came to visit the Prophet ﷺ during his seclusion in the mosque in the last ten nights of Ramadan. They spoke for an hour, then she left."

أَنَّهَا «جَاءَتِ النَّبِيَّ ﷺ تَزُورُهُ فِي اعْتِكَافِهِ فِي الْمَسْجِدِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً ثُمَّ قَامَتْ»

[Machine] About the first of them, thirty poor people every day.

عَنِ الْأَوَّلِ مِنْهُمَا ثَلَاثِينَ مِسْكِينًا لِكُلِّ يَوْمٍ مِسْكِينٌ

[Machine] And he said, "We have not read the Quran for this reason."

وَقَالَ لَمْ نَقْرَأِ الْقُرْآنَ لِهَذَا

that the Messenger of Allah ﷺ said: “Fasting a month is equal to ten months (30 days x 10 rewards = 300 days of reward), and fasting six days after it is equal to two months (6 days x 10 rewards = 60 days of rewards); that is a complete year (300 + 60 = 360 days of reward),” meaning the month of Ramadan and six days after it.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «صِيَامُ شَهْرٍ بِعَشَرَةِ أَشْهُرٍ وَسِتَّةِ أَيَّامٍ بَعْدَهُنَّ بِشَهْرَيْنِ فَذَلِكَ تَمَامُ سَنَةٍ» يَعْنِي شَهْرَ رَمَضَانَ وَسِتَّةَ أَيَّامٍ بَعْدَهُ

[Machine] The Messenger of Allah, ﷺ , said, "Fasting the month of Ramadan is equivalent to ten months of fasting, and fasting six days of Shawwal is equivalent to two months. That is fasting for a year."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «صِيَامُ شَهْرِ رَمَضَانَ بِعَشَرَةِ أَشْهُرٍ وَصِيَامُ سِتَّةِ أَيَّامٍ مِنْ شَوَّالٍ بِشَهْرَيْنِ فَذَلِكَ صِيَامُ سَنَةٍ»

[Machine] On the authority of Thawban, the servant of the Messenger of Allah ﷺ , that the Messenger of Allah ﷺ said, "Fasting for one month with ten days added to it, followed by two months of fasting, completes the year. That is, fasting in Ramadan and six days after it."

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ صِيَامُ شَهْرٍ بِعَشَرَةِ أَشْهُرٍ وَسِتَّةِ أَيَّامٍ بَعْدَهُ بِشَهْرَيْنِ فَذَلِكَ تَمَامُ السَّنَةِ يَعْنِي رَمَضَانَ وَسِتَّةَ أَيَّامٍ بَعْدَهُ

[Machine] I have not seen the Messenger of Allah ﷺ complete a month of fasting except for the month of Sha'ban. For he used to connect it with Ramadan so that they would be two consecutive months of fasting. He used to fast throughout the month, until we would say that he did not break his fast, and he would break his fast until we would say that he did not fast.

مَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ صَامَ شَهْرًا تَامًّا إِلَّا شَعْبَانَ فَإِنَّهُ كَانَ يَصِلُهُ بِرَمَضَانَ لِيَكُونَا شَهْرَيْنِ مُتَتَابِعَيْنِ وَكَانَ يَصُومُ مِنَ الشَّهْرِ حَتَّى نَقُولَ لَا يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ

[Machine] "Aisha and Umm Salamah said: The Prophet ﷺ would not fast for a whole month except for Ramadan, except that he used to join it with Shaban so it would be two consecutive months. He used to fast the entire month until we would say, 'He does not break his fast,' and he would break his fast until we would say, 'He does not fast.'"

عَنْ عَائِشَةَ وَأُمِّ سَلَمَةَ قَالَتَا «مَا كَانَ النَّبِيُّ ﷺ يَصُومُ شَهْرًا سِوَى رَمَضَانَ إِلَّا شَعْبَانَ فَإِنَّهُ كَانَ يَصِلُهُ بِرَمَضَانَ فَيَكُونُ شَهْرَيْنِ مُتَتَابِعَيْنِ وَكَانَ يَصُومُ الشَّهْرَ حَتَّى نَقُولَ لَا يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ»

The people looked for the moon, so I informed the Messenger of Allah ﷺ that I had sighted it. He fasted and commanded the people to fast. (Using translation from Abū Dāʾūd 2342)

«تَرَاءَى النَّاسُ الْهِلَالَ فَأَخْبَرْتُ رَسُولَ اللَّهِ ﷺ أَنِّي رَأَيْتُهُ فَصَامَ وَأَمَرَ النَّاسَ بِالصِّيَامِ»

[Machine] Regarding Sa'id ibn al-Musayyib, al-Hasan, and Ata', they said regarding a woman experiencing Istihadah (abnormal bleeding outside of menstruation): she should perform ablution, pray, observe fasting during Ramadan, and her husband may have sexual intercourse with her.

عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ وَالْحَسَنِ وَعَطَاءٍ قَالُوا فِي الْمُسْتَحَاضَةِ تَغْتَسِلُ وَتُصَلِّي وَتَصُومُ رَمَضَانَ وَيَغْشَاهَا زَوْجُهَا

[Machine] I heard Al-Hasan say regarding the one who breaks their fast for one day during Ramadan, he said, "They must free a slave, or fast for two consecutive months, or feed twenty to forty needy people, and for the one who has intercourse with his wife while she is menstruating, the same applies."

سَمِعْتُ الْحَسَنَ يَقُولُ فِي الَّذِي يُفْطِرُ يَوْمًا مِنْ رَمَضَانَ قَالَ «عَلَيْهِ عِتْقُ رَقَبَةٍ أَوْ بَدَنَةٌ أَوْ عِشْرِينَ صَاعًا لِأَرْبَعِينَ مِسْكِينًا وَفِي الَّذِي يَغْشَى امْرَأَتَهُ وَهِيَ حَائِضٌ مِثْلُ ذَلِكَ»

[Machine] "Ali was killed on Friday, the seventeenth night of the past month of Ramadan in the year forty (AH). His caliphate lasted five years except for three months. He was killed by Abdurrahman ibn Muljam al-Muradi on the same day Ibn Thalathin (Uthman) was killed, at the age of sixty-three or sixty-four."

«قُتِلَ عَلِيٌّ يَوْمَ الْجُمُعَةِ لِسَبْعَ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ شَهْرِ رَمَضَانَ سَنَةَ أَرْبَعِينَ وَكَانَتْ خِلَافَتُهُ خَمْسَ سِنِينَ إِلَّا ثَلَاثَةَ أَشْهُرٍ قَتَلَهُ عَبْدُ الرَّحْمَنِ بْنُ مُلْجَمٍ الْمُرَادِيُّ وَهُوَ يَوْمَ قُتِلَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً أَوْ أَرْبَعٍ وَسِتِّينَ» حذفه الذهبي من التلخيص لضعفه

[Machine] Ali was killed on the morning of the twenty-first day of Ramadan. Then I heard Hasan ibn Ali say while delivering a sermon and mentioning the virtues of Ali, he said, "He was killed on the night when the Quran was revealed, and on the night when Jesus was ascended, and on the night when Moses passed away." Hasan ibn Ali then prayed for peace upon them.

أَنَّ عَلِيًّا قُتِلَ صَبِيحَةَ إِحْدَى وَعِشْرِينَ مِنْ رَمَضَانَ قَالَ فَسَمِعْتُ الْحَسَنَ بْنَ عَلِيٍّ يَقُولُ وَهُوَ يَخْطُبُ وَذَكَرَ مَنَاقِبَ عَلِيٍّ فَقَالَ «قُتِلَ لَيْلَةَ أُنْزِلَ الْقُرْآنُ وَلَيْلَةَ أُسْرِيَ بِعِيسَى وَلَيْلَةَ قُبِضَ مُوسَى» قَالَ وَصَلَّى عَلَيْهِ الْحَسَنُ بْنُ عَلِيٍّ عَلَيْهِمَا السَّلَامُ

[Machine] "Fatima, the daughter of Muhammad, ﷺ , passed away during an illness that lasted three nights in a month other than Ramadan when she was around twenty-nine years old. There are different accounts regarding the exact time of her death. Abu Ja'far Muhammad ibn Ali reported that Fatima passed away three months after the Prophet ﷺ . Aisha, on the other hand, stated that Fatima passed away six months after the Prophet ﷺ . Abdullah ibn Al-Harith claimed that Fatima passed away eight months after the Messenger of Allah ﷺ ."

«تُوُفِّيَتْ فَاطِمَةُ بِنْتُ مُحَمَّدٍ ﷺ لِثَلَاثِ لَيَالٍ خَلَوْنَ مِنْ شَهْرِ رَمَضَانَ وَهِيَ ابْنَةُ تِسْعٍ وَعِشْرِينَ سَنَةً أَوْ نَحْوَهَا» وَقَدِ اخْتُلِفَ فِي وَقْتِ وَفَاتِهَا فَرُوِيَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ أَنَّهُ قَالَ «تُوُفِّيَتْ فَاطِمَةُ بَعْدَ النَّبِيِّ ﷺ بِثَلَاثَةِ أَشْهُرٍ» وَأَمَّا عَائِشَةُ فَإِنَّهَا قَالَتْ فِيمَا رُوِيَ عَنْهَا «أَنَّهَا تُوُفِّيَتْ بَعْدَ النَّبِيِّ ﷺ بِسِتَّةِ أَشْهُرٍ» وَأَمَّا عَبْدُ اللَّهِ بْنُ الْحَارِثِ فَإِنَّهُ قَالَ فِيمَا رَوَى يَزِيدُ بْنُ أَبِي زِيَادٍ عَنْهُ قَالَ «تُوُفِّيَتْ فَاطِمَةُ بَعْدَ رَسُولِ اللَّهِ ﷺ بِثَمَانِيَةِ أَشْهُرٍ»

[Machine] Abu narrated to me that Umm Khalid bint Khalid said, "The Prophet ﷺ was brought garments with a small black shirt in them. He asked, 'Who would dress this?' The people remained silent, so the Messenger of Allah ﷺ said, 'Bring Umm Khalid to me.' She was then brought to him, and he dressed me with it using his own hands while saying, 'Adorn yourself and be beautiful.' He said this twice while looking at a mark on the shirt that had yellow and red colors, and he said, 'O Umm Khalid, this is good fortune in the tongue of Abyssinia.'"

ثنا أَبِي حَدَّثَتْنِي أُمُّ خَالِدِ بِنْتُ خَالِدٍ قَالَتْ أُتِيَ النَّبِيُّ ﷺ بِثِيَابٍ فِيهَا خَمِيصَةٌ سَوْدَاءُ صَغِيرَةٌ فَقَالَ «مَنْ تَرَوْنَ أَكْسُو هَذِهِ؟» فَسَكَتَ الْقَوْمُ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِيْتُونِي بِأُمِّ خَالِدٍ» قَالَتْ فَأَتَى بِي فَأَلْبَسَنِيهَا بِيَدِهِ وَقَالَ «أَبْلِي وَأَخْلِقِي» يَقُولُهَا مَرَّتَيْنِ وَجَعَلَ يَنْظُرُ إِلَى عَلَمٍ فِي الْخَمِيصَةِ أَصْفَرَ وَأَحْمَرَ وَيَقُولُ «يَا أُمَّ خَالِدٍ هَذَا سَنَا سَنَا» وَالسَّنَا بِلِسَانِ الْحَبَشَةِ الْحَسَنُ

[Machine] As for the conditions of fasting, the Messenger of Allah ﷺ came to Madinah and started fasting three days in every month, as well as observing the fast on the day of Ashura. Later, Allah made fasting obligatory and revealed the verse: "O you who have believed, decreed upon you is fasting as it was decreed upon those before you" [Qur'an 2:183] until the verse "And upon those who are able [to fast], a ransom [as substitute] of feeding a poor person [each day]" [Qur'an 2:184]. Thus, whoever wished, fasted, and whoever wished, fed a poor person, and this was permissible. Then, Allah revealed another verse: "The month of Ramadhan [is that] in which was revealed the Qur'an" [Qur'an 2:185] until the verse "So whoever sights [the new moon of] the month, let him fast it" [Qur'an 2:185]. Allah made fasting obligatory for the resident who is capable and eased it for the sick and the traveler. He also made feeding required for the elderly who are unable to fast. These were the two options available, and they used to eat and drink during the night and have sexual relations until they slept. However, if they slept, they abstained from all that until dawn. Then, there was a man from the Ansar known as Sirmah who used to work while fasting until the evening, then he went to his family, performed the Isha prayer, and slept without eating or drinking until morning, thus remaining in the state of fasting. I (the narrator) also joined him once, so we slept and woke up while fasting. As for Umar, he had a sexual relationship with a slave girl or a free woman after sleeping, and he mentioned it to the Prophet ﷺ . Allah then revealed the verse: "It has been made lawful for you to approach your wives during the nights of the fast. They are clothing for you and you are clothing for them" [Qur'an 2:187] until the verse "Then complete the fast until the night" [Qur'an 2:187].

أَمَّا أَحْوَالُ الصِّيَامِ فَإِنَّ رَسُولَ اللَّهِ ﷺ قَدِمَ الْمَدِينَةَ فَجَعَلَ يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ وَصِيَامُ يَوْمِ عَاشُورَاءَ ثُمَّ إِنَّ اللَّهَ فَرَضَ عَلَيْهِ الصِّيَامَ فَأَنْزَلَ اللَّهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ} [البقرة 183] إِلَى هَذِهِ الْآيَةِ {وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ} [البقرة 184] فَكَانَ مَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَطْعَمَ مِسْكِينًا فَأَجْزَأَ ذَلِكَ عَنْهُ ثُمَّ إِنَّ اللَّهَ أَنْزَلَ الْآيَةَ الْأُخْرَى {شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ} [البقرة 185] إِلَى قَوْلِهِ تَعَالَى {فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ} [البقرة 185] فَأَثْبَتَ اللَّهُ صِيَامَهُ عَلَى الْمُقِيمِ الصَّحِيحِ وَرَخَّصَ فِيهِ لِلْمَرِيضِ وَلِلْمُسَافِرِ وَثَبَتَ الْإِطْعَامُ لِلْكَبِيرِ الَّذِي لَا يَسْتَطِيعُ الصِّيَامَ فَهَذَانِ حَوْلَانِ وَكَانُوا يَأْكُلُونَ وَيَشْرَبُونَ وَيَأْتُونَ النِّسَاءَ مَا لَمْ يَنَامُوا فَإِذَا نَامُوا امْتَنَعُوا ثُمَّ إِنَّ رَجُلًا مِنَ الْأَنْصَارِ يُقَالُ لَهُ صِرْمَةُ كَانَ يَعْمَلُ صَائِمًا حَتَّى أَمْسَى فَجَاءَ إِلَى أَهْلِهِ فَصَلَّى الْعِشَاءَ ثُمَّ نَامَ فَلَمْ يَأْكُلْ وَلَمْ يَشْرَبْ حَتَّى أَصْبَحَ فَأَصْبَحَ صَائِمًا فَأَلْقَيْتُ نَفْسِي فَنِمْتُ وَأَصْبَحَتْ صَائِمًا وَكَانَ عُمَرُ قَدْ أَصَابَ مِنَ النِّسَاءِ مِنْ جَارِيَةٍ أَوْ حُرَّةٍ بَعْدَمَا نَامَ فَأَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَأَنْزَلَ اللَّهُ {أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ} [البقرة 187] إِلَى قَوْلِهِ {ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ} [البقرة 187]

[Machine] The Prophet ﷺ emphasized the importance of giving charity during Ramadan, with each person being urged to give a saa' (a measurement) of dates, barley, or wheat.

أَنَّ النَّبِيَّ ﷺ حَضَّ عَلَى صَدَقَةِ رَمَضَانَ عَلَى كُلِّ إِنْسَانٍ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ قَمْحٍ

[Machine] "O Messenger of Allah, I have seen the crescent moon." He said, "Do you bear witness that there is no god but Allah and that I am the Messenger of Allah?" I said, "Yes." He said, "Then announce that the people should fast."

يَا رَسُولَ اللَّهِ قَدْ رَأَيْتُ الْهِلَالَ فَقَالَ «أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ؟» قَالَ نَعَمْ قَالَ «فَنَادَى أَنْ يَصُومُوا»

[Machine] An Arab man came to the Prophet ﷺ on the night of the sighting of the moon of Ramadan and said, "O Messenger of Allah, I have seen the new moon." The Prophet asked him, "Do you bear witness that there is no god but Allah and that I am the Messenger of Allah?" He replied, "Yes." The Prophet then proclaimed, "Fast tomorrow." This narration has been reported by Abu Asim from Al-Thawri, with an unbroken chain of transmission. It has also been narrated by others from Al-Thawri through a disconnected chain of transmission.

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ لَيْلَةَ هِلَالِ رَمَضَانَ فَقَالَ يَا رَسُولَ اللهِ إِنِّي قَدْ رَأَيْتُ الْهِلَالَ فَقَالَ أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ قَالَ نَعَمْ قَالَ فَنَادَى أَنْ صُومُوا وَكَذَلِكَ رُوِيَ عَنْ أَبِي عَاصِمٍ عَنِ الثَّوْرِيِّ مَوْصُولًا وَرَوَاهُ غَيْرُهُمَا عَنِ الثَّوْرِيِّ مُرْسَلًا

[Machine] "That they should neither stand nor fast, then a Bedouin from the Harra came and testified that he saw the crescent moon. So the Prophet ﷺ ordered Bilal to make the call for the people to stand and fast. Al-Bukhari referenced the narrations of Ikrimah, while Muslim referenced the narrations of Simak ibn Harb and Hammad ibn Salamah in support of this hadith, which is authentic and was not rejected by them."

أَنْ لَا يَقُومُوا وَلَا يَصُومُوا فَجَاءَ أَعْرَابِيٌّ مِنَ الْحَرَّةِ فَشَهِدَ أَنَّهُ رَأَى الْهِلَالَ «فَأَمَرَ النَّبِيُّ ﷺ بِلَالًا أَنْ يَقُومُوا وَيَصُومُوا» قَدِ احْتَجَّ الْبُخَارِيُّ بِأَحَادِيثَ عِكْرِمَةَ وَاحْتَجَّ مُسْلِمٌ بِأَحَادِيثِ سِمَاكِ بْنِ حَرْبٍ وَحَمَّادِ بْنِ سَلَمَةَ وَهَذَا الْحَدِيثُ صَحِيحٌ وَلَمْ يُخَرِّجَاهُ

[Machine] The Messenger of Allah ﷺ said, "Whoever says 'There is no god but Allah, alone without partner, to Him belongs dominion and praise, and He is able to do all things' one hundred times in a day, no one will have done better than him except for someone who does more than that." I heard the teacher Abu al-Walid al-Qurashi saying, "I heard Ibrahim ibn Abi Talib saying, 'I heard Ishaq ibn Ibrahim saying, 'If the narrator is trustworthy, then he is like Ayyub reporting from Nafi' reporting from Ibn Umar.'"

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ قَالَ فِي يَوْمٍ مِائَةَ مَرَّةٍ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَمْ يَسْبِقْهُ أَحَدٌ كَانَ قَبْلَهُ وَلَا يُدْرِكُهُ أَحَدٌ كَانَ بَعْدَهُ إِلَّا مَنْ عَمِلَ أَفْضَلَ مِنْ عَمَلِهِ» سَمِعْتُ الْأُسْتَاذَ أَبَا الْوَلِيدِ الْقُرَشِيَّ يَقُولُ سَمِعْتُ إِبْرَاهِيمَ بْنَ أَبِي طَالِبٍ يَقُولُ سَمِعْتُ إِسْحَاقَ بْنَ إِبْرَاهِيمَ يَقُولُ إِذَا كَانَ الرَّاوِي عَنْ عَمْرِو بْنِ شُعَيْبٍ ثِقَةً فَهُوَ كَأَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

[Machine] I went out with the Messenger of Allah ﷺ for eighteen nights of Ramadan. When we were in al-Baqi', the Messenger of Allah ﷺ saw a man performing Halq(Removing some or all of the hair on the head) and he said, "The one doing Halq and the one performing Taqsir (trimming the hair but not shaving it completely) have broken their fast." Al-Awza'i established this chain of narration, verified and clarified the hearing of each narrator from their respective sources. Shayban ibn Abdur Rahman an-Nahwi and Hisham ibn Abi Abdullah ad-Dastuwai followed him in that. All of them are trustworthy narrators. So, this hadith is authentic according to the criteria of the two Shaykhs (Imams Bukhari and Muslim), and they did not exclude it.

خَرَجْتُ مَعَ رَسُولِ اللَّهِ ﷺ لِثَمَانِيَ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ شَهْرِ رَمَضَانَ فَلَمَّا كَانَ بِالْبَقِيعِ نَظَرَ رَسُولُ اللَّهِ ﷺ إِلَى رَجُلٍ يَحْتَجِمُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» قَدْ أَقَامَ الْأَوْزَاعِيُّ هَذَا الْإِسْنَادُ فَجَوَّدَهُ وَبَيَّنَ سَمَاعَ كُلِّ وَاحِدٍ مِنَ الرُّوَاةِ مِنْ صَاحِبِهِ «وَتَابَعَهُ عَلَى ذَلِكَ شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ النَّحْوِيُّ وَهِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ الدَّسْتُوَائِيُّ وَكُلُّهُمْ ثِقَاتٌ» فَإِذَا الْحَدِيثُ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ

[Machine] "That two of the servants of the Messenger of Allah ﷺ said: While the Messenger of Allah ﷺ was walking in Al-Baqi' during Ramadan, he saw a man shaving his head. He said, 'The one who shaved and the one whose head was shaved have broken their fast.' Ahmed bin Hanbal said, 'And this is the most authentic narration in this matter.'"

أَنَّ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ﷺ قَالَ بَيْنَمَا رَسُولُ اللَّهِ ﷺ يَمْشِي فِي الْبَقِيعِ فِي رَمَضَانَ إِذْ رَأَى رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» قَالَ أَحْمَدُ بْنُ حَنْبَلٍ «وَهُوَ أَصَحُّ مَا رُوِيَ فِي هَذَا الْبَابِ»

[Machine] It is reported that while the Messenger of Allah ﷺ was walking in the Baqi' cemetery during Ramadan, he saw a man wearing a head cover or turban. The Prophet ﷺ then said, "The one wearing a head cover or turban has broken his fast." Mansur ibn Zadhan disagreed with this and narrated it from Abu Qilabah, who narrated it from Abu Al-Ash'ath, who narrated it from Shaddad.

قَالَ بَيْنَمَا رَسُولُ اللهِ ﷺ يَمْشِي فِي الْبَقِيعِ فِي رَمَضَانَ إِذَا رَجُلٌ يَحْتَجِمُ فَقَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» خَالَفَهُ مَنْصُورُ بْنُ زَاذَانَ فَرَوَاهُ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْأَشْعَثِ عَنْ شَدَّادٍ

[Machine] He said: While the Messenger of Allah ﷺ was walking in Al-Baqi' during Ramadan, he saw a man who was shaving his head. he (the Prophet) said: "The one who shaves his head and the one who has his head shaved are breaking their fast." This is a clear chain of narrators, including the transmission of the narrators who reported it and the trustworthy ones who confirmed it. It cannot be criticized by any difference among those who were deemed weak by Abi Qilabah and others. And according to Yahya ibn Abi Kathir, there is another sound chain of narration regarding it, according to the conditions of the two Shaykhs.

أَخْبَرَهُ قَالَ بَيْنَمَا رَسُولُ اللَّهِ ﷺ يَمْشِي بِالْبَقِيعِ فِي رَمَضَانَ إِذْ رَأَى رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» فَهَذِهِ الْأَسَانِيدُ الْمُبَيَّنُ فِيهَا سَمَاعُ الرُّوَاةِ الَّذِينَ هُمْ نَاقِلُوهَا وَالثِّقَاتُ الْأَثْبَاتُ لَا تُعَلَّلُ بِخِلَافٍ يَكُونُ فِيهِ بَيْنَ الْمَجْرُوحِينَ عَلَى أَبِي قِلَابَةَ وَغَيْرِهِ وَعِنْدَ يَحْيَى بْنِ أَبِي كَثِيرٍ فِيهِ إِسْنَادٌ آخَرُ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ

[Machine] "When the Messenger of Allah ﷺ passed by a man in Al-Baqi' who was wrapping himself, and it was eighteen days into Ramadan, he said, 'The person who performs Hijamah (cupping) and the person who has it done for him have broken their fast.' I heard Muhammad ibn Salih saying that he heard Ahmad ibn Salamah saying that he heard Ishaq ibn Ibrahim saying, 'This is a sound chain of narration, supported by evidence. And this hadith has been confirmed by its chains. Abu Ya'qub, may Allah be pleased with him, has approved its authenticity based on a hadith that is clearly reliable.' He said, 'Both Thurayyi and Shu'bah agree on narrating it from Asim Al-Ahwal from Abu Qilabah in the same manner.'"

أَنَّ رَسُولَ اللَّهِ ﷺ أَتَى عَلَى رَجُلٍ بِالْبَقِيعِ وَهُوَ يَحْتَجِمُ وَهُوَ آخِذٌ بِيَدِي لِثَمَانَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» فَسَمِعْتُ مُحَمَّدَ بْنَ صَالِحٍ يَقُولُ سَمِعْتُ أَحْمَدَ بْنَ سَلَمَةَ يَقُولُ سَمِعْتُ إِسْحَاقَ بْنَ إِبْرَاهِيمَ يَقُولُ هَذَا إِسْنَادٌ صَحِيحٌ يَقُومُ بِهِ الْحُجَّةُ وَهَذَا الْحَدِيثُ قَدْ صَحَّ بِأَسَانِيدَ وَبِهِ يَقُولُ فَرَضِيَ اللَّهُ عَنْ إِمَامِنَا أَبِي يَعْقُوبَ فَقَدْ حَكَمَ بِالصِّحَّةِ لِحَدِيثٍ ظَاهِرٌ صِحَّتُهُ وَقَالَ بِهِ وَقَدِ اتَّفَقَ الثَّوْرِيُّ وَشُعْبَةُ عَلَى رِوَايَتِهِ عَنْ عَاصِمٍ الْأَحْوَلِ عَنْ أَبِي قِلَابَةَ هَكَذَا

[Machine] The messenger of Allah, peace be upon him, passed by Ma'qil ibn Yasir in the morning of the eighteenth day of Ramadan while he was performing ihtikaam (a form of voluntary fasting where one continues fasting from the previous day without breaking it). The messenger of Allah, peace be upon him, said, "The one who is performing ihtikaam has broken his fast, as well as the one who has been restrained."

مَرَّ رَسُولُ اللَّهِ ﷺ بِمَعْقِلِ بْنِ يَسَارٍ صَبِيحَةَ ثَمَانِيَ عَشْرَةَ مِنْ رَمَضَانَ وَهُوَ يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

[Machine] The Prophet ﷺ passed by Maqil ibn Yasar's house during the month of Ramadan while he was observing I'tikaf (seclusion). He said, "The one observing I'tikaf and the one being observed upon have both broken their fast."

مَرَّ النَّبِيُّ ﷺ عَلَى مَعْقِلِ بْنِ يَسَارٍ فِي شَهْرِ رَمَضَانَ وَهُوَ يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»

[Machine] The Prophet ﷺ passed by a man who was getting bloodletting done on the seventeenth day of Ramadan, so he said, "The one who gets bloodletting done and the one who does it for others have broken their fast." Abu Muhammad Al-Hasan bin Muhammad bin Ishaq Al-Isfaraini told us, Muhammad bin Ahmad bin Al-Bara' told us, 'Ali bin Al-Madinani said, "Shaddad bin Aws narrated from the Messenger of Allah ﷺ that he saw a man getting bloodletting done in Ramadan." Aasim Al-Ahwal narrated it from Abu Qilabah, who narrated it from Abu Al-Ash'ath, and Yahya bin Abi Kathir narrated it from Abu Qilabah, who narrated it from Abu Asma', who narrated it from Thawban. "I do not see the authenticity of the two narrations except as Sahih, for it is possible that he heard it from all of them." As for the permission for cupping for the fasting person, it was reported by Muhammad ibn Isma'il Al-Bukhari in Al-Jami'al-Sahih.

أَنَّ النَّبِيَّ ﷺ مَرَّ بِرَجُلٍ يَحْتَجِمُ فِي سَبْعَ عَشْرَةَ مِنْ رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» حَدَّثَنَا أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْإِسْفَرَائِنِيُّ ثنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْبَرَاءِ ثنا عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ حَدِيثُ شَدَّادِ بْنِ أَوْسٍ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ رَأَى رَجُلًا يَحْتَجِمُ فِي رَمَضَانَ رَوَاهُ عَاصِمٌ الْأَحْوَلُ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْأَشْعَثِ وَرَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي أَسْمَاءَ عَنْ ثَوْبَانَ «وَلَا أَرَى الْحَدِيثَيْنِ إِلَّا صَحِيحَيْنِ فَقَدْ يُمْكِنُ أَنْ يَكُونَ سَمِعَهُ مِنْهُمَا جَمِيعًا» فَأَمَّا رُخْصَةُ الْحِجَامَةِ لِلصَّائِمِ فَقَدْ أَخْرَجَهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ فِي الْجَامِعِ الصَّحِيحِ

[Machine] The Prophet ﷺ said, "Whoever breaks their fast in Ramadan due to forgetfulness, there is no expiation or compensation upon them."

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَفْطَرَ فِي رَمَضَانَ نَاسِيًا فَلَا قَضَاءَ عَلَيْهِ وَلَا كَفَّارَةَ»

[Machine] The Prophet ﷺ said, "Whoever breaks their fast in the month of Ramadan forgetfully, there is no make-up (obligatory fasting) or expiation (atonement) upon them."

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَفْطَرَ فِي شَهْرِ رَمَضَانَ نَاسِيًا فَلَا قَضَاءَ عَلَيْهِ وَلَا كَفَّارَةَ»

[Machine] The Prophet ﷺ said: "Whoever breaks their fast in Ramadan without a valid excuse, they have no obligation to make up for it or offer expiation, and likewise."

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَفْطَرَ فِي رَمَضَانَ نَاسِيًا فَلَا قَضَاءَ عَلَيْهِ وَلَا كَفَّارَةَ وَكَذَلِكَ

"مَنْ أَفْطَرَ في رَمَضَانَ نَاسِيًا فَلا قَضَاءَ عَلَيهِ وَلا كفَّارَةَ".

[Machine] "That the Prophet ﷺ traveled during Ramadan, and fasting became difficult for one of his companions. So his riding animal wandered with him under a tree. The Prophet ﷺ was informed about his situation, so he ordered him to break his fast. Then the Prophet ﷺ called for a vessel, placed it in his hand, and he drank while the people were watching."

«أَنَّ النَّبِيَّ ﷺ سَافَرَ فِي رَمَضَانَ فَاشْتَدَّ الصَّوْمُ عَلَى رَجُلٍ مِنْ أَصْحَابِهِ فَجَعَلَتْ رَاحِلَتُهُ تَهِيمُ بِهِ تَحْتَ الشَّجَرَةِ فَأُخْبِرَ النَّبِيُّ ﷺ بِأَمْرِهِ فَأَمَرَهُ أَنْ يُفْطِرَ ثُمَّ دَعَا النَّبِي ﷺ بِإِنَاءٍ فَوَضَعَهُ عَلَى يَدِهِ ثُمَّ شَرِبَ وَالنَّاسُ يَنْظُرُونَ»

[Machine] "The Messenger of Allah ﷺ traveled during Ramadan and fasting became intense for one of his companions. His camel started to sway underneath the shade of a tree due to his weakness. The Prophet ﷺ was informed about this and he gave him permission to break his fast. Then, the Prophet ﷺ called for a container of water and poured it onto his hand. When the people saw this, they also drank."

«أَنَّ رَسُولَ اللَّهِ ﷺ سَافَرَ فِي رَمَضَانَ فَاشْتَدَّ الصَّوْمُ عَلَى رَجُلٍ مِنْ أَصْحَابِهِ فَجَعَلَتْ نَاقَتُهُ تَهِيمُ بِهِ تَحْتَ ظِلَالِ الشَّجَرِ فَأُخْبِرَ النَّبِيُّ ﷺ فَأَمَرَهُ فَأَفْطَرَ ثُمَّ دَعَا رَسُولُ اللَّهِ ﷺ بِإِنَاءٍ فِيهِ مَاءٌ فَوَضَعَهُ عَلَى يَدِهِ فَلَمَّا رَآهُ النَّاسُ شَرِبَ شَرِبُوا»

The Messenger of Allah ﷺ said, "Come toward the pulpit," and we all came. When he climbed a step, he said, "Āmīn", and when he climbed the second step he said, "Āmīn", and when he climbed the third step he said, "Āmīn.” When he came down ˹after the sermon˺ we asked, "O Messenger of Allah, we heard something from you that we had not heard before."

He said, "Jibrīl ﷺ ˹came˺ to me and said, (1) 'Away with the one who found Ramadan and he was not forgiven.'", and I said, 'Āmīn.'"

"When I climbed the second ˹step˺ he said, 'Away with the one to him when I (Allah) am mentioned and he does not send ṣalāh upon you.'"

"When I climbed the third ˹step˺ he said, 'Away with the one who finds his parents in old age or ˹at least˺ one of them and they do not become ˹a means˺ for him to enter Jannah.' And I said, 'Āmīn.'"

قَالَ رَسُولُ اللَّهِ ﷺ «احْضَرُوا الْمِنْبَرَ» فَحَضَرْنَا فَلَمَّا ارْتَقَى دَرَجَةً قَالَ «آمِينَ»، فَلَمَّا ارْتَقَى الدَّرَجَةَ الثَّانِيَةَ قَالَ «آمِينَ» فَلَمَّا ارْتَقَى الدَّرَجَةَ الثَّالِثَةَ قَالَ «آمِينَ» فَلَمَّا نَزَلَ قُلْنَا: يَا رَسُولَ اللَّهِ لَقَدْ سَمِعْنَا مِنْكَ الْيَوْمَ شَيْئًا مَا كُنَّا نَسْمَعُهُ۔

قَالَ: «إِنَّ جِبْرِيلَ ﷺ عَرَضَ لِي فَقَالَ: بُعْدًا لِمَنْ أَدْرَكَ رَمَضَانَ فَلَمْ يَغْفَرْ لَهُ. قُلْتُ: آمِينَ».

«فَلَمَّا رَقِيتُ الثَّانِيَةَ قَالَ: بُعْدًا لِمَنْ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْكَ. قُلْتُ: آمِينَ».

«فَلَمَّا رَقِيتُ الثَّالِثَةَ قَالَ: بُعْدًا لِمَنْ أَدْرَكَ أَبَوَاهُ الْكِبَرَ عِنْدَهُ أَوْ أَحَدُهُمَا فَلَمْ يُدْخِلَاهُ الْجَنَّةَ. قُلْتُ: آمِينَ».

[Machine] "The Prophet (PBUH) ascended the pulpit and said, 'Ameen, Ameen, Ameen.' It was asked, 'O Messenger of Allah, when you ascended the pulpit, you said 'Ameen, Ameen, Ameen.' He said, 'Gabriel came to me and said, 'Whoever reaches the month of Ramadan and does not have his sins forgiven, and therefore enters Hell, then may Allah distance him. Say ameen.' So, I said 'ameen.' Then Gabriel said, 'Whoever's parents or one of them reaches old age and they do not earn Paradise by being dutiful towards them, then may Allah distance him. Say ameen.' So, I said 'ameen.' Then Gabriel said, 'Whoever hears your name mentioned and does not send blessings upon you, then may Allah distance him. Say ameen.' So, I said 'ameen."

أَنَّ النَّبِيَّ ﷺ صَعِدَ الْمِنْبَرَ فَقَالَ «آمِينَ آمِينَ آمِينَ» قِيلَ يَا رَسُولَ اللَّهِ إِنَّكَ حِينَ صَعِدْتَ الْمِنْبَرَ قُلْتَ آمِينَ آمِينَ آمِينَ قَالَ «إِنَّ جِبْرِيلَ أَتَانِي فَقَالَ مَنْ أَدْرَكَ شَهْرَ رَمَضَانَ وَلَمْ يُغْفَرْ لَهُ فَدَخَلَ النَّارَ فَأَبْعَدَهُ اللَّهُ قُلْ آمِينَ فَقُلْتُ آمِينَ وَمَنْ أَدْرَكَ أَبَوَيْهِ أَوْ أَحَدَهُمَا فَلَمْ يَبَرَّهُمَا فَمَاتَ فَدَخَلَ النَّارَ فَأَبْعَدَهُ اللَّهُ قُلْ آمِينَ فَقُلْتُ آمِينَ وَمَنْ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْكَ فَمَاتَ فَدَخَلَ النَّارَ فَأَبْعَدَهُ اللَّهُ قُلْ آمِينَ فَقُلْتُ آمِينَ»