[Machine] Narrated by Abdullah, he said: "The Prophet ﷺ said, 'Verily, Allah has not sent down any disease except that He has also sent down its cure, except for one ailment, which is old age. So, make use of the milk of the cow, for indeed it contains cure for every ailment.'" Al-Dhahabi remained silent regarding this in his summary.  

عَنْ عَبْدِ اللَّهِ يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ قَالَ «إِنَّ اللَّهَ تَعَالَى لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ شِفَاءً إِلَّا الْهَرَمَ فَعَلَيْكُمْ بِأَلْبَانِ الْبَقَرِ فَإِنَّهَا تَرُمُّ مِنْ كُلِّ شَجَرٍ» سكت عنه الذهبي في التلخيص  

[Machine] "Regarding the Prophet ﷺ, poetry, and the Arabic language, upon the Arabs, who did you learn medicine from?" She said, "Indeed, the Messenger of Allah ﷺ was a sickly man, and the Arab physicians would come to him, so I would learn from them."  

عَنْ رَسُولِ اللَّهِ ﷺ وَالشِّعْرَ وَالْعَرَبِيَّةَ عَنِ الْعَرَبِ فَعَنْ مَنْ أَخَذْتِ الطِّبَّ؟ قَالَتْ «إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ رَجُلًا مِسْقَامًا وَكَانَ أَطِبَّاءُ الْعَرَبِ يَأْتُونَهُ فَأَتَعَلَّمُ مِنْهُمْ»  

[Machine] They said, "O Messenger of Allah, do you seek cure?" He said, "You should know that Allah the Most High has not sent down any disease except that He has also sent down its cure, except for one disease." They asked, "What is that disease?" He said, "Old age."  

قَالُوا يَا رَسُولَ اللَّهِ أَنَتَدَاوَى؟ قَالَ «تَعَلَمَنَّ إِنَّ اللَّهَ تَعَالَى لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ دَوَاءً غَيْرَ دَاءٍ وَاحِدٍ» قَالُوا وَمَا هُوَ؟ قَالَ «الْهَرَمُ»  

[Machine] About the Prophet ﷺ , he said, "Solomon, the son of David ﷺ , used to see a growing tree in front of him when he stood during Ramadan. He would ask, 'What is your name?' The tree would reply, 'Such and such.' He would then ask, 'What are you for?' The tree would answer, 'For medicine.' So he would write it down, or 'For planting,' so he would plant it. One day, while he was praying, a tree grew in front of him, and he asked, 'What is your name?' It said, 'The thorn tree.' He asked, 'What are you for?' It answered, 'For destroying the people of this house.' Solomon, peace be upon him, said, 'O Allah, cause my kingdom to prevail over the jinn until it is known to humans that the jinn do not know the unseen.' Then he took the tree and carved it into a cane, and leaned on it as if it was a dead stick, while the jinn continued to work. Then they brought it water and the earth swallowed it, so it fell. When it fell, it became clear to humans that the jinn do not know the unseen. Ibn Abbas used to recite it in this way."  

عَنِ النَّبِيِّ ﷺ قَالَ كَانَ سُلَيْمَانُ بْنُ دَاوُدَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ إِذَا قَامَ فِي رَمَضَانَ رَأَى شَجَرَةً نَابِتَةً بَيْنَ يَدَيْهِ قَالَ مَا اسْمُكِ؟ فَتَقُولُ كَذَا وَكَذَا فَيَقُولُ لِأَيِّ شَيْءٍ أَنْتِ؟ فَتَقُولُ لِكَذَا وَكَذَا فَإِنْ كَانَتْ لِدَوَاءٍ كُتِبَ وَإِنْ كَانَتْ لِغَرْسٍ غُرِسَتْ فَبَيْنَمَا هُوَ يُصَلِّي ذَاتَ يَوْمٍ إِذَا شَجَرَةٌ نَابِتَةٌ بَيْنَ يَدَيْهِ فَقَالَ لَهَا مَا اسْمُكِ؟ قَالَتِ الْخَرْنُوبُ قَالَ لِأَيِّ شَيْءٍ أَنْتِ؟ قَالَتْ لِخَرَابِ أَهْلِ هَذَا الْبَيْتِ فَقَالَ سُلَيْمَانُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ اللَّهُمَّ غُمَّ عَلَى الْجِنِّ مَوْتِي حَتَّى يَعْلَمَ الْإِنْسُ أَنَّ الْجِنَّ لَا تَعْلَمُ الْغَيْبَ قَالَ فَنَحَتَهَا عَصًا فَتَوَكَّأَ عَلَيْهَا حَوْلًا مَيِّتًا وَالْجِنُّ تَعْمَلُ فَأَكَلَتْهَا الْأَرَضَةُ فَسَقَطَ فَلَمَّا خَرَّ تَبَيَّنَتِ الْإِنْسُ أَنَّ الْجِنَّ لَا يَعْلَمُونَ الْغَيْبَ قَالَ «فَشَكَرَتِ الْجِنُّ الْأَرَضَةَ فَكَانَتْ تَأْتِيهَا بِالْمَاءِ» وَكَانَ ابْنُ عَبَّاسٍ يَقْرَؤُهَا هَكَذَا  

[Machine] "What are you and for what reason did you come?" She replied, "I am the hoopoe bird. I have come to witness the destruction of this mosque." Solomon, peace be upon him, knew that his death was near and that the sacred house would not be destroyed while he was alive. So, he called upon Allah the Almighty to cause the devil's death to put him to sleep. The jinn believed that the devils knew the unseen, so he died while leaning on his staff. The earth swallowed him and he fell down, and so it was the right of the devils that the earth brought them water as a sign of gratitude for what they had done with Solomon's staff."  

لَهَا مَا أَنْتِ وَلِأَيِّ شَيْءٍ طَلَعْتِ؟ قَالَتْ أَنَا الْخَرْنُوبُ طَلَعْتُ لِخَرَابِ هَذَا الْمَسْجِدِ فَعَلِمَ سُلَيْمَانُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ أَنَّ أَجَلَهُ قَدِ اقْتَرَبَ وَأَنَّ بَيْتَ الْمَقْدِسِ لَا يُخَرَّبُ وَهُوَ حَيٌّ فَدَعَا اللَّهَ تَعَالَى أَنْ يُغْمِيَ عَلَى الشَّيْطَانِ مَوْتَهُ وَكَانَتِ الْجِنُّ تَزْعُمُ أَنَّ الشَّيَاطِينَ يَعْلَمُونَ الْغَيْبَ فَمَاتَ عَلَى عَصَاهُ فَأَكَلَتْهَا الْأَرَضَةُ فَسَقَطَ فَحَقَّ عَلَى الشَّيَاطِينِ أَنْ تَأْتِيَ الْأَرَضَةَ بِالْمَاءِ حَيْثُ كَانَتْ تُثْنِي عَلَيْهَا شُكْرًا بِمَا صَنَعَتْ بِعَصَا سُلَيْمَانَ  

[Machine] Narrated Abu Al-Muwajjah: Abdan informed me from Abu Hamzah, who reported from Ziyad bin Ilaqah. Abu Bakr Al-Shafi'i informed me that Ishaq bin Al-Hasan narrated to me from Abdullah bin Raja'a, who reported from Israel, who reported from Ziyad bin Ilaqah. Abu Bakr Al-Shafi'i informed me that Muhammad bin Bishr, the brother of Khattab, narrated to me, who reported from Muhammad bin Al-Sabbah, who reported from Asbat bin Nasr, who reported from Abu Ishaq Al-Shaiban, who reported from Ziyad bin Ilaqah. Ahmad bin Ja'far Al-Qati'i informed me that Abdullah bin Ahmad bin Hanbal narrated to me, who reported from Al-Muttalib bin Ziyad, who reported from Ahmad bin Uthman Al-Adami in Baghdad. Muhammad bin Muslima Al-Wasiti informed me that Yazid bin Haroon reported from Al-Mas'udi, who reported from Ziyad bin Ilaqah. Abu Bakr bin Ishaq Al-Faqih and Ali bin Hamshaz Al-Adl and Abu Bakr Al-Shafi'i said: The narration is for them. Bishr bin Musa informed me that Al-Humaidi narrated to me, who reported from Sufyan, who narrated to me from Ziyad bin Ilaqah. He said: I heard Osama bin Shareek Al-Amiri saying, "I saw the A'arib asking the Messenger of Allah ﷺ , 'Do we have to be cautious in such and such?' He ﷺ said, 'O servants of Allah! Allah has made things easy for you, except for the one who borrows from his brother, for indeed that is something that causes difficulty and destruction.'" (According to the condition set by Bukhari and Muslim)  

ثَنَا أَبُو الْمُوَجِّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ أَبُو حَمْزَةَ عَنْ زِيَادِ بْنِ عِلَاقَةَ وَأَخْبَرَنِي أَبُو بَكْرٍ الشَّافِعِيُّ حَدَّثَنِي إِسْحَاقُ بْنُ الْحَسَنِ ثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ أَنْبَأَ إِسْرَائِيلُ ثَنَا زِيَادُ بْنُ عِلَاقَةَ وَأَخْبَرَنَا أَبُو بَكْرٍ الشَّافِعِيُّ ثَنَا مُحَمَّدُ بْنُ بِشْرٍ أَخُو خَطَّابٍ ثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ ثَنَا أَسْبَاطُ بْنُ نَصْرٍ عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ عَنْ زِيَادِ بْنِ عِلَاقَةَ وَأَخْبَرَنَا أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثَنَا الْمُطَّلِبُ بْنُ زِيَادٍ ثَنَا زِيَادُ بْنُ عِلَاقَةَ وَأَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ الْآدَمِيُّ بِبَغْدَادَ ثَنَا مُحَمَّدُ بْنُ مَسْلَمَةَ الْوَاسِطِيُّ ثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَ الْمَسْعُودِيُّ عَنْ زِيَادِ بْنِ عِلَاقَةَ وَحَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ وَعَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ وَأَبُو بَكْرٍ الشَّافِعِيُّ قَالُوا وَاللَّفْظُ لَهُمْ ثَنَا بِشْرُ بْنُ مُوسَى ثَنَا الْحُمَيْدِيُّ ثَنَا سُفْيَانُ حَدَّثَنِي زِيَادُ بْنُ عِلَاقَةَ قَالَ سَمِعْتُ أُسَامَةَ بْنَ شَرِيكٍ الْعَامِرِيَّ يَقُولُ شَهِدْتُ الْأَعَارِيبَ يَسْأَلُونَ رَسُولَ اللَّهِ ﷺ هَلْ عَلَيْنَا حَرَجٌ فِي كَذَا وَكَذَا فَقَالَ «عِبَادَ اللَّهِ وَضَعَ اللَّهُ الْحَرَجَ إِلَّا مَنِ اقْتَرَضَ مِنْ عِرْضِ أَخِيهِ شَيْئًا فَذَلِكَ الَّذِي حَرَجٌ وَهَلَكٌ» على شرط البخاري ومسلم  

“The Messenger of Allah ﷺ was asked: ‘Do you think that the medicines with which we treat ourselves, the Ruqyah by which we seek healing, and the means of protection that we seek, change the decree of Allah at all?’ He said: ‘They are part of the decree of Allah.’” (Using translation from Ibn Mājah 3437)   

قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ أَدْوِيَةً نَتَدَاوَى بِهَا وَرُقًى نَسْتَرْقِي بِهَا أَتَرُدُّ مِنْ قَدَرِ اللَّهِ؟ قَالَ «إِنَّهَا مِنْ قَدَرِ اللَّهِ»  

[Machine] He said to the Messenger of Allah, "O Messenger of Allah, do you see a medicine that we can use for treatment, and a talisman that we can hang with it? Does that go against Allah's decree in any way?" The Messenger of Allah, peace be upon him, said, "It is part of Allah's decree." Al-Dhahabi remained silent about this in his summary.  

أَنَّهُ قَالَ لِرَسُولِ اللَّهِ ﷺ يَا رَسُولَ اللَّهِ أَرَأَيْتَ دَوَاءً نَتَدَاوَى بِهِ وَرُقًى نَسْتَرْقِي بِهَا هَلْ يَرُدُّ ذَلِكَ مِنْ قَدَرِ اللَّهِ مِنْ شَيْءٍ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّهُ مِنْ قَدَرِ اللَّهِ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the One who has sent down illness has also sent down its cure."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الَّذِي أَنْزَلَ الدَّاءَ أَنْزَلَ الشِّفَاءَ»  

There is a remedy for every malady, and when the remedy is applied to the disease it is cured with the permission of Allah, the Exalted and Glorious. (Using translation from Muslim 2204)   

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «لِكُلِّ دَاءٍ دَوَاءٌ فَإِنْ أَصَابَ الدَّاءَ الدَّوَاءُ بَرِئَ بِإِذْنِ اللَّهِ ﷻ»  

[Machine] The Messenger of Allah ﷺ said, "Upon you are the two healers: honey and the Qur'an. This is a authentic narration based on the conditions of the two Sheikhs (Bukhari and Muslim), and they did not reject it." And it has been narrated by Wakee' bin al-Jarrah from Sufyan, based on the conditions of Bukhari and Muslim.  

قَالَ رَسُولُ اللَّهِ ﷺ عَلَيْكُمْ بِالشِّفَائَيْنِ الْعَسَلُ وَالْقُرْآنُ «هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» وَقَدْ أَوْقَفَهُ وَكِيعُ بْنُ الْجَرَّاحِ عَنْ سُفْيَانَعلى شرط البخاري ومسلم  

[Machine] The translation of the given Arabic phrase into English is: "The healing of Abdullah lies in reciting the Quran and drinking honey."  

عَبْدُ اللَّهِ الشِّفَاءُ شِفَاءَانِ قِرَاءَةُ الْقُرْآنِ وَشُرْبُ الْعَسَلِ  

[Machine] Abdullah wishes you the healing of both the Qur'an and honey.  

عَبْدُ اللَّهِ عَلَيْكُمْ بِالشِّفَائَيْنِ الْقُرْآنِ وَالْعَسَلِ  

[Machine] The Prophet ﷺ said, "When one of you is afflicted with fever, let him cool himself with cold water for three nights."  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا حُمَّ أَحَدُكُمْ فَلْيَشِنَّ عَلَيْهِ الْمَاءَ الْبَارِدَ ثَلَاثَ لَيَالٍ مِنَ السَّحَرِ»  

[Machine] Cool it down with Zamzam water, for indeed the Messenger of Allah ﷺ said, "Fever is from the heat of Hell, so cool it down with Zamzam water."  

كُنْتُ أَجْلِسُ إِلَى ابْنِ عَبَّاسٍ بِمَكَّةَ فَفَقَدَنِي أَيَّامًا فَلَمَّا جِئْتُ قَالَ مَا حَبَسَكَ؟ قَالَ قُلْتُ حُمِّمْتُ فَقَالَ أَبْرِدْهَا عَنْكَ بِمَاءِ زَمْزَمَ فَإِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَبْرِدُوهَا بِمَاءِ زَمْزَمَ»  

[Machine] The Prophet ﷺ entered upon her one day and found her grinding barley. He said, "What are you doing with this?" She replied, "Fulan drinks it." He said, "If something could repel death or be of benefit against death, then barley would be it."  

أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ عَلَيْهَا ذَاتَ يَوْمٍ وَعِنْدَهَا شُبْرُمٌ تَدُقُّهُ فَقَالَ «مَا تَصْنَعِينَ بِهَذَا؟» فَقَالَتْ يَشْرَبُهُ فُلَانٌ فَقَالَ «لَوْ أَنَّ شَيْئًا يَدْفَعُ الْمَوْتَ أَوْ يَنْفَعُ مِنَ الْمَوْتِ نَفَعَ السَّنَا»  

"Shubrum" He said: "It is hot and too strong." She said:"Then I used Senna as a laxative." So the Prophet ﷺ said: "If there was anything that would have a cure for death in it, then it would have been Senna." (Using translation from Tirmidhī 2081)   

أَنَّ رَسُولَ اللَّهِ ﷺ سَأَلَهَا «بِمَاذَا تَسْتَمْشِينَ؟» قَالَتْ كُنْتُ أَسْتَمْشِي بِالشُّبْرُمِ قَالَ «حَارٌّ حَارٌّ» قَالَتْ ثُمَّ اسْتَمْشَيْتُ بِالسَّنَا فَقَالَ رَسُولُ اللَّهِ ﷺ «لَوْ أَنَّ شَيْئًا كَانَ فِيهِ الشِّفَاءُ مِنَ الْمَوْتِ لَكَانَ السَّنَا»  

“I heard Abu Ubayy bin Umm Haram, who had prayed with the Messenger of Allah ﷺ facing both the Qiblah, saying: ‘I heard the Messenger of Allah ﷺ say: “You should use senna and the Sannut, for in them there is healing for every disease, except the Sam.” It was said: “O Messenger of Allah, what is the Sam?” He said: “Death.” (One of the narrators) ‘Amr said: “Ibn Abu ‘Ablah said: the ‘Sannut is dill.” Others said: “Rather, it is honey that is kept in a skin (i.e., receptacle) used for ghee.”* (Using translation from Ibn Mājah 3457)   

سَمِعْتُ أَبَا أُبَيِّ ابْنِ أُمِّ حِزَامٍ وَكَانَ قَدْ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ الصَّلَاتَيْنِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «عَلَيْكُمْ بِالسَّنَا وَالسَّنُّوتِ فَإِنَّ فِيهِمَا شِفَاءً مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ» قِيلَ يَا رَسُولَ اللَّهِ وَمَا السَّامُ؟ قَالَ «الْمَوْتُ» قَالَ إِبْرَاهِيمُ بْنُ أَبِي عَبْلَةَ وَالسَّنُّوتُ الشِّبِتُّ قَالَ عَمْرُو بْنُ بَكْرٍ وَغَيْرُهُ يَقُولُ السَّنُّوتُ هُوَ الْعَسَلُ الَّذِي يَكُونُ فِي الزِّقِّ وَهُوَ قَوْلُ الشَّاعِرِ [البحر الطويل] هُمُ السَّمْنُ بِالسَّنُّوتِ لَا خَيْرَ فِيهِمَا وَهُمْ يَمْنَعُونَ الْجَارَ أَنْ يَتَجَرَّدَا «  

"I heard Zaid bin Arqam say: 'The Messenger of Allah ﷺ ordered us to use Qust Al-Bahri and oil to treat Pleurisy.'" (Using translation from Tirmidhī 2079)  

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَتَدَاوَى مِنْ ذَاتِ الْجَنْبِ بِالْقُسْطِ الْبَحْرِيِّ وَالزَّيْتِ»  

[Machine] I heard the Messenger of Allah ﷺ describe "oil and wax from the same source." Qatadah said, "It is squeezed from the side that hurts." And it was narrated by Abdullah bin Maimun from his father. Al-Dhahabi did not mention it in his summary.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَنْعَتُ «الزَّيْتَ وَالْوَرْسَ مِنْ ذَاتِ الْجَنْبِ» قَالَ قَتَادَةُ «يَلُدُّ بِهِ مِنَ الْجَانِبِ الَّذِي يَشْتَكِي» وَقَدْ رَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ مَيْمُونٍ عَنْ أَبِيهِسكت عنه الذهبي في التلخيص  

“The Messenger of Allah ﷺ prescribed Wars (memecyclon tinctorium), Indian aloeswood and olive oil for pleurisy, to be administered through the side of the mouth.” (Using translation from Ibn Mājah 3467)   

«نَعَتَ لَنَا رَسُولُ اللَّهِ ﷺ مِنْ ذَاتِ الْجَنْبِ وَرْسًا وَزَيْتًا وَقُسْطًا»  

[Machine] The first time the Messenger of Allah ﷺ complained in the house of Maymuna, his pain intensified to the point of him fainting. He consulted the women about his condition, and they cupped him. When he regained consciousness, he asked, "What is this that the women from this region brought upon me?" and he pointed towards the land of Abyssinia (Ethiopia), where Asma bint 'Umays was residing. They said, "It is a cupping procedure they do to treat a disease." The Prophet ﷺ said, "Indeed, it is a remedy, but Allah would not allow me to be harmed by it. Except that all the people in the house were cupped, except Abbas (the Prophet's uncle)." He said, "Maymuna was truly generous that day, and she was fasting out of determination to follow the example of the Messenger of Allah ﷺ ."  

أَوَّلُ مَا اشْتَكَى رَسُولُ اللَّهِ ﷺ فِي بَيْتِ مَيْمُونَةَ فَاشْتَدَّ وَجَعُهُ حَتَّى أُغْمِيَ عَلَيْهِ قَالَ فَتَشَاوَرَ نِسَاءٌ فِي لَدِّهِ فَلَدُّوهُ فَلَمَّا أَفَاقَ قَالَ «مَا هَذَا فِعْلُ نِسَاءٍ جِئْنَ مِنْ هَاهُنَا» وَأَشَارَ إِلَى أَرْضِ الْحَبَشَةِ وَكَانَتْ فِيهَا أَسْمَاءُ بِنْتُ عُمَيْسٍ فَقَالُوا كِنَانَتُهُمْ بِكَ ذَاتُ الْجَنْبِ يَا رَسُولَ اللَّهِ قَالَ «إِنَّ ذَلِكَ لَدَاءٌ مَا كَانَ اللَّهُ لِيَقْذِفَنِي بِهِ لَا يَبْقِيَنَّ فِي الْبَيْتِ أَحَدٌ إِلَّا لُدَّ إِلَّا عَمَّ رَسُولِ اللَّهِ» يَعْنِي عَبَّاسًا قَالَ «فَلَقَدْ الْتَدَّتْ مَيْمُونَةُ يَوْمَئِذٍ وَأَنَّهَا لَصَائِمَةٌ بِعَزِيمَةِ رَسُولِ اللَّهِ ﷺ وَسَلَّمَ»  

[Machine] "Oh son of my sister, I have witnessed a strange matter of the greatness of the Messenger of Allah ﷺ . It happened that the Messenger of Allah ﷺ would wear a waist-wrap tightly, and we used to say that it caused the Prophet ﷺ pain; we thought that the waist-wrap had caused him kidney pain. However, one day it tightened so strongly around him that he lost consciousness, and we became afraid and people rushed to him. We thought that the pain was on his side, so we took it off. Then the incident remained a secret from the Messenger of Allah ﷺ , and when he woke up, he realized that he had been wrapped tightly and found the mark of the tightness. He said, 'You assumed that Allah had placed it upon me, but Allah would never place it upon me. By the One in Whose hand is my soul, there will not remain anyone in the house who will not experience the tightness, except my uncle.'

Then I saw them experiencing tightness, one person after another. Aisha said, 'And whoever was in the house on that day, we would mention their virtue (for example, "the one who migrated with the Prophet, the one who participated in the Battle of Badr, etc.") and they would experience the tightness.' The tightness reached the wives of the Prophet ﷺ , and they would experience it, one after another.'

Abu Zinad said, 'And I did not know anyone other than Maymunah.' And the people said it was Umm Salamah. She said, 'By Allah, I was fasting.' We said, 'How could we ever leave you when the Messenger of Allah ﷺ had sworn that we would experience the tightness?' So we took it off her."  

يَا ابْنَ أُخْتِي لَقَدْ رَأَيْتُ مِنْ تَعْظِيمِ رَسُولِ اللَّهِ ﷺ عَمِّهِ أَمْرًا عَجِيبًا وَذَلِكَ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَتْ تَأْخُذُهُ الْخَاصِرَةُ فَتَشْتَدُّ بِهِ وَكُنَّا نَقُولُ أَخَذَ رَسُولَ اللَّهِ ﷺ عِرْقُ الْكُلْيَةِ وَلَا نَهْتَدِي أَنْ نَقُولَ الْخَاصِرَةُ أَخَذَتْ رَسُولَ اللَّهِ ﷺ يَوْمًا فَاشْتَدَّتْ بِهِ حَتَّى أُغْمِيَ عَلَيْهِ وَخِفْنَا عَلَيْهِ وَفَزِعَ النَّاسُ إِلَيْهِ فَظَنَنَّا أَنَّ بِهِ ذَاتَ الْجَنْبِ فَلَدَدْنَاهُ ثُمَّ سُرِّيَ عَنْ رَسُولِ اللَّهِ ﷺ وَأَفَاقَ فَعَرَفَ أَنَّهُ قَدْ لُدَّ وَوَجَدَ أَثَرَ ذَلِكَ اللَّدِّ فَقَالَ «أَظَنَنْتُمْ أَنَّ اللَّهَ سَلَّطَهَا عَلَيَّ مَا كَانَ اللَّهُ لَيُسَلِّطَهَا عَلَيَّ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَبْقَى فِي الْبَيْتِ أَحَدٌ إِلَّا لُدَّ إِلَّا عَمِّي» قَالَ فَرَأَيْتُهُمْ يَلُدُّونَهُمْ رَجُلًا رَجُلًا قَالَتْ عَائِشَةُ «وَمَنْ فِي الْبَيْتِ يَوْمَئِذٍ فَنَذْكُرُ فَضْلَهُمْ فَلُدَّ الرِّجَالُ أَجْمَعُونَ وَبَلَغَ اللَّدُودُ أَزْوَاجَ النَّبِيِّ ﷺ فَلُدِدْنَ امْرَأَةً امْرَأَةً حَتَّى بَلَغَ اللَّدُودُ امْرَأَةً مِنَّا» قَالَ أَبُو الزِّنَادِ «وَلَا أَعْلَمُهَا إِلَّا مَيْمُونَةَ» قَالَ وَقَالَ النَّاسُ أُمُّ سَلَمَةَ فَقَالَتْ إِنِّي وَاللَّهِ لَصَائِمَةٌ فَقُلْنَا بِئْسَ وَاللَّهِ مَا ظَنَنْتُ أَنْ نَتْرُكَكِ وَقَدْ أَقْسَمَ رَسُولُ اللَّهِ ﷺ فَلَدَدْنَاهَا  

[Machine] "That the Prophet ﷺ made supplication."  

«أَنَّ النَّبِيَّ ﷺ اسْتَعَطَ»  

[Machine] The Messenger of Allah ﷺ said, "The date palm, the rock, and the tree are from Paradise."  

قَالَ رَسُولُ اللَّهِ ﷺ «الْعَجْوَةُ وَالصَّخْرَةُ وَالشَّجَرَةُ مِنَ الْجَنَّةِ»  

[Machine] The delegation of the people of Hijar from the tribe of Abd al-Qais came to the Messenger of Allah ﷺ. While they were sitting with him, he approached them and said, "There is a type of date that you call it this, and another type of date that you call it that," until he counted all the colors of their dates. Then a man from the tribe said to him, "By my father and mother, O Messenger of Allah, if I were born in the womb of Hijar, I would not be more knowledgeable than you about the hour. I bear witness that you are the Messenger of Allah." He said, "Indeed, your land has been uplifted for me since you came to me. I have looked at it from its lowest point to its farthest point. The best of your dates is the Barni, it removes disease and there is no disease in it."  

أَنَّ وَفْدَ عَبْدِ الْقَيْسِ مِنْ أَهْلِ هَجَرَ قَدِمُوا عَلَى رَسُولِ اللَّهِ ﷺ فَبَيْنَمَا هُمْ قُعُودٌ عِنْدَهُ إِذْ أَقْبَلَ عَلَيْهِمْ فَقَالَ لَهُمْ «تَمْرَةٌ تَدْعُونَهَا كَذَا وَتَمْرَةٌ تَدْعُونَهَا كَذَا» حَتَّى عَدَّ أَلْوَانَ تَمَرَاتِهِمْ أَجْمَعَ فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ لَوْ كُنْتُ وُلِدْتُ فِي جَوْفِ هَجَرَ مَا كُنْتُ بِأَعْلَمَ مِنْكَ السَّاعَةَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ فَقَالَ «إِنَّ أَرْضَكُمْ رُفِعَتْ لِي مُنْذُ قَعَدْتُمْ إِلَيَّ فَنَظَرْتُ مِنْ أَدْنَاهَا إِلَى أَقْصَاهَا فَخَيْرُ تَمَرَاتِكُمُ الْبَرْنِيُّ يُذْهِبُ الدَّاءَ وَلَا دَاءَ فِيهِ»  

[Machine] The Messenger of Allah ﷺ said, "The best of your dates is the Barni, it expels disease and has no disease in it." We have narrated it as a witness.  

قَالَ رَسُولُ اللَّهِ ﷺ «خَيْرُ تَمَرَاتِكُمُ الْبَرْنِيُّ يُخْرِجُ الدَّاءَ وَلَا دَاءَ فِيهِ» أخرجناه شاهدا  

[Machine] From Umm al-Mundhir al-Ansariyyah, who was one of the Prophet's maternal aunts, she said: The Messenger of Allah ﷺ entered upon me while he had Ali with him, who was suffering from some illness, and there was some barley hanging in the house. The Prophet ﷺ stood up and took some of it, and then he faced me and took from it. He said, "Leave it, for it does not agree with you, as you are a camel rider." So, I went and cooked some barley and meat, and brought it to the Messenger of Allah ﷺ . The Messenger of Allah ﷺ said, "O Ali, eat from this, for it is more suitable for you." This narration was reported by Zaid bin al-Hubab from Fuleih bin Sulaiman, and it was also reported from Umm Mubashir al-Ansariyyah.  

عَنْ أُمِّ الْمُنْذِرِ الْأَنْصَارِيَّةِ وَكَانَتْ إِحْدَى خَالَاتِ النَّبِيِّ ﷺ قَالَتْ دَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَمَعَهُ عَلِيٌّ نَاقِهٌ مِنْ مَرَضٍ وَفِي الْبَيْتِ عِذْقٌ مُعَلَّقٌ فَقَامَ النَّبِيُّ ﷺ فَتَنَاوَلَ مِنْهُ وَأَقْبَلَ عَلَيَّ يَتَنَاوَلُ مِنْهُ فَقَالَ «دَعْهُ فَإِنَّهُ لَا يُوَافِقُكَ إِنَّكَ نَاقِهٌ» فَقُمْتُ إِلَى شَعِيرٍ وَسَلْقٍ فَطُبِخَتْ فَجِئْتُ بِهِ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا عَلِيُّ كُلْ مِنْ هَذَا فَهُوَ أَوْفَقُ لَكَ» رَوَاهُ زَيْدُ بْنُ الْحُبَابِ عَنْ فُلَيْحِ بْنِ سُلَيْمَانَ وَقَالَ عَنْ أُمِّ مُبَشِّرٍ الْأَنْصَارِيَّةِ  

[Machine] About Umm Mubashir al-Ansariyyah, some of the Prophet's ﷺ paternal aunts said: The Messenger of Allah ﷺ entered upon me while Ali was with him, riding a camel that was sick, and he mentioned the hadith in a similar manner.  

عَنْ أُمِّ مُبَشِّرٍ الْأَنْصَارِيَّةِ وَكَانَتْ بَعْضُ خَالَاتِ النَّبِيِّ ﷺ قَالَتْ دَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَمَعَهُ عَلِيٌّ نَاقِهٌ مِنْ مَرَضٍ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ  

"Whenever one of the wives of the Messenger of Allah ﷺ became (feverishly) ill, he would order that some broth be prepared. Then he would tell them to take some of the broth. And he would say: 'It firms the heart of the grieved, and it rids the worries from the heart of the ill just as one of you removes dirt from her face with water." Another chain reports a similar narration. (Using translation from Tirmidhī 2039)  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَخَذَ أَهْلَهُ الْوَعْكُ أَمَرَ بِالْحِسَاءِ فَصُنِعَ ثُمَّ أَمَرَهُمْ فَحَسَوْا مِنْهُ وَيَقُولُ «إِنَّهُ لَيَرْبُو فُؤَادَ الْحَزِينِ وَيَسْرُو عَنْ فُؤَادِ السَّقِيمِ كَمَا تَسْرُوا إِحْدَاكُنَّ الْوَسَخَ بِالْمَاءِ عَنْ وَجْهِهَا»  

[Machine] I heard Ayman Al-Makki say: Fatimah bint Al-Mundhir informed me that Umm Kulthum narrated from Aisha that the Prophet ﷺ said, "Stick to the beneficial hatred, by the One in whose hand is my soul, indeed he washes the stomach of one of you as he washes the filth from his face with water." He said, "When someone complained to the Prophet ﷺ about a member of his family, the bottle would continue to boil on the fire until one of his sides was decided, either death or life."  

سَمِعْتُ أَيْمَنَ الْمَكِّيَّ يَقُولُ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ الْمُنْذِرِ عَنْ أُمِّ كُلْثُومٍ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ ﷺ قَالَ «عَلَيْكُمْ بِالْبَغِيضِ النَّافِعِ التَّلْبِينَةِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهُ لِيَغْسِلُ بَطْنَ أَحَدِكُمْ كَمَا يَغْسِلُ الْوَسَخَ عَنْ وَجْهِهِ بِالْمَاءِ» قَالَ وَكَانَ النَّبِيُّ ﷺ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ لَمْ تَزَلْ الْبُرْمَةُ عَلَى النَّارِ حَتَّى يَقْضِيَ عَلَى أَحَدِ طَرَفَيْهِ إِمَّا مَوْتٌ أَوْ حَيَاةٌ  

[Machine] There was a child with Aisha, the mother of the believers, who was bleeding from his nose. Then the Messenger of Allah ﷺ entered and said, "What's wrong with this child?" Aisha explained the situation, and the Prophet ﷺ said, "Woe to you, O women! Do not kill your children. Whenever a woman experiences bleeding or a headache, she should take Indian incense." He then instructed Aisha to do so, and she followed his command, and the child got better.  

كَانَ عِنْدَ أُمِّ الْمُؤْمِنِينَ عَائِشَةَ صَبِيٌّ يَقْطُرُ مِنْخَرَاهُ دَمًا فَدَخَلَ رَسُولُ اللَّهِ ﷺ فَقَالَ «مَا شَأْنُ هَذَا الصَّبِيِّ؟» قَالَتْ بِهِ الْعُذْرَةُ فَقَالَ «وَيْحَكُنَّ يَا مَعْشَرَ النِّسَاءِ لَا تَقْتُلْنَ أَوْلَادَكُنَّ وَأَيُّ امْرَأَةٍ يُصِيبُهَا عُذْرَةٌ أَوْ وَجَعٌ بِرَأْسِهِ فَلْتَأْخُذْ قُسْطًا هِنْدِيًّا» قَالَ وَأَمَرَ عَائِشَةَ فَفَعَلَتْ ذَلِكَ فَبَرَأَ  

[Machine] A woman came to the Prophet ﷺ with a young boy and said, "Extinguish the flame of circumcision from him." He replied, "Cauterize the genitalia of your children and take a piece of Indian incense and aloe and apply it to him."  

أَنَّ امْرَأَةً جَاءَتْ بِصَبِيٍّ لَهَا إِلَى النَّبِيِّ ﷺ فَقَالَتْ افْقَأْ مِنْهُ الْعُذْرَةَ فَقَالَ «تُحَرِّقُوا حُلُوقَ أَوْلَادِكُمْ خُذِي قُسْطًا هِنْدِيًّا وَوَرْسًا فَأَسْعِطِيهِ إِيَّاهُ»  

[Machine] I heard someone complaining to the Messenger of Allah ﷺ about pain in his legs, so he said, "Rub them with henna."  

سَمِعْتُ أَحَدًا يَشْكُو إِلَى رَسُولِ اللَّهِ ﷺ وَجَعًا فِي رِجْلَيْهِ إِلَّا قَالَ «اخْضِبْهُمَا بِالْحِنَّاءِ»  

[Machine] The Messenger of Allah ﷺ said, "The cure for women's ailments is the urine of an Arabian sheep. It is melted and divided into three parts, which are then drunk over the course of three days."  

قَالَ رَسُولُ اللَّهِ ﷺ «شِفَاءُ عِرْقِ النَّسَا أَلْيَةُ شَاةٍ عَرَبِيَّةٍ تُذَابُ ثُمَّ تُجَزَّأُ ثَلَاثَةَ أَجْزَاءٍ فَتُشْرَبُ فِي ثَلَاثَةِ أَيَّامٍ»  

[Machine] "The Prophet ﷺ described the treatment for impotence as drinking the melted fat of a female Arab sheep. It should be neither too young nor too old, and it should be divided into three parts, with one part consumed on an empty stomach every day." Anas said, "I have described this to three hundred people, and Allah Almighty has cured all of them." This hadith was narrated by Habib bin Ash-Shahid from Anas bin Sirin from Anas bin Malik."  

«أَنَّ النَّبِيَّ ﷺ أَنَّهُ وَصَفَ مِنْ عِرْقِ النَّسَا أَلْيَةَ شَاةٍ عَرَبِيٍّ لَيْسَتْ بِصَغِيرَةٍ وَلَا بِكَبِيرَةٍ تُذَابُ ثُمَّ تُقَسَّمُ عَلَى ثَلَاثَةِ أَجْزَاءٍ فَتُشْرَبُ كُلَّ يَوْمٍ جُزْءٌ عَلَى رِيقِ النَّفْسِ» قَالَ أَنَسٌ «وَقَدْ وَصَفْتُ ذَلِكَ لِثَلَاثِ مِائَةٍ كُلُّهُمْ يُعَافِيهِ اللَّهُ تَعَالَى» وَقَدْ رَوَاهُ حَبِيبُ بْنُ الشَّهِيدِ عَنْ أَنَسِ بْنِ سِيرِينَ عَنْ أَنَسِ بْنِ مَالِكٍ ؓ   

[Machine] The Messenger of Allah ﷺ mentioned the broth of women and said, "It is taken from the shoulder of an Arabian sheep, neither too young nor too old, then it is melted and drunk for three days." Anas ibn Malik said, "I have described it to more than three hundred people, and they all disapproved of it." All of these chains of narration are authentic according to the conditions of the two sheikhs (referring to Imam Bukhari and Imam Muslim), but Hammad ibn Salama contradicted it from Anas ibn Sirin, and he reported it from his brother Ma'bad, who reported it from a man from the Ansar, who reported it from his father. "The saying among us about it is the saying of Mu'tamir ibn Sulayman and Al-Walid ibn Muslim." This is authentic.  

ذَكَرَ رَسُولُ اللَّهِ ﷺ عِرْقَ النَّسَا فَقَالَ «تُؤْخَذُ أَلْيَةُ كَبْشٍ عَرَبِيٍّ وَلَيْسَتْ بِالصَّغِيرَةِ وَلَا بِالْكَبِيرَةِ فَتُذَابَ فَتُشْرَبُ ثَلَاثَةَ أَيَّامٍ» فَقَالَ أَنَسُ بْنُ مَالِكٍ «لَقَدْ وَصَفْتُهُ لِأَكْثَرَ مِنْ ثَلَاثِ مِائَةٍ كُلُّهُمْ يَبْرَءُونَ مِنْهُ» هَذِهِ الْأَسَانِيدُ كُلُّهَا صَحِيحَةٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَقَدْ أَعْضَلَهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ أَنَسِ بْنِ سِيرِينَ فَقَالَ عَنْ أَخِيهِ مَعْبَدٍ عَنْ رَجُلٍ مِنَ الْأَنْصَارِ عَنْ أَبِيهِ «وَالْقَوْلُ عِنْدَنَا فِيهِ قَوْلُ الْمُعْتَمِرِ بْنِ سُلَيْمَانَ وَالْوَلِيدِ بْنِ مُسْلِمٍ» صحيح  

“The Messenger of Allah ﷺ said: ‘You should use antimony, for it improves the eyesight and makes the hair (eyelashes) grow.’” (Using translation from Ibn Mājah 3495)  

قَالَ رَسُولُ اللَّهِ ﷺ «عَلَيْكُمْ بِالْإِثْمِدِ فَإِنَّهُ يُنْبِتُ الشَّعْرَ وَيَجْلُو الْبَصَرَ»  

[Machine] Amr bin Yahya bin Amarah bin Abi Hassan informed me that Maryam bint Iyas bin Al-Bukair, the wife of the Prophet ﷺ , narrated that the Prophet ﷺ entered upon her and asked, "Do you have a child?" She replied, "Yes." So he called for the child and placed it between two fingers on his foot and said, "O Allah, make this child one who extinguishes the hardships of others and one who can be relied upon to take care of me." The child then became calm.  

أَخْبَرَنِي عَمْرُو بْنُ يَحْيَى بْنِ عُمَارَةَ بْنِ أَبِي حَسَنٍ حَدَّثَتْنِي مَرْيَمُ بِنْتُ إِيَاسِ بْنِ الْبُكَيْرِ صَاحِبِ النَّبِيِّ ﷺ عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ ﷺ وَأَظُنُّهَا زَيْنَبَ أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا فَقَالَ «عِنْدَكِ ذَرِيرَةٌ؟» فَقَالَتْ نَعَمْ فَدَعَا بِهَا وَوَضَعَهَا عَلَى بَثْرَةٍ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ رِجْلِهِ فَقَالَ «اللَّهُمَّ مُطْفِئَ الْكَبِيرِ وَمُكَبِّرَ الصَّغِيرِ أَطْفِهَا عَنِّي» فَطُفِئَتْ  

"When Allah loves a slave, He prevents him from the world, just as one of you prevents his sick from water." Another chain reports a similar narration. (Using translation from Tirmidhī 2036)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا أَحَبَّ اللَّهُ عَبْدًا حَمَاهُ الدُّنْيَا كَمَا يَظَلُّ أَحَدُكُمْ يَحْمِي سَقِيمَهُ الْمَاءَ»  

[Machine] From Asim ibn Amr ibn Qatadah's Sahih (authentic).  

عَنْ عَاصِمِ بْنِ عَمْرِو بْنِ قَتَادَةَ صحيح  

I will not go away unless you get yourself cupped, for I heard Messenger of Allah ﷺ say: It is a remedy. (Using translation from Muslim 2205a)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ فِيهِ شِفَاءً»  

[Machine] An Arab from the tribe of Banu Fazara, from the tribe of Banu Umm Qirfa, entered upon the Messenger of Allah ﷺ . He found a hajjam (a person who performs cupping) cupping him with horns and a needle. So, he said, "O Messenger of Allah, what is this? Why do you let this person cut your skin?" He replied, "This is cupping, and it is the best treatment you seek."  

دَخَلَ أَعْرَابِيٌّ مِنْ بَنِي فَزَارَةَ مِنْ بَنِي أُمِّ قِرْفَةَ عَلَى رَسُولِ اللَّهِ ﷺ فَإِذَا حَجَّامٌ يَحْجُمُهُ بِمَحَاجِمَ لَهُ مِنْ قُرُونٍ يَشْرِطُ بِشَفْرَةٍ فَقَالَ مَا هَذَا يَا رَسُولَ اللَّهِ لِمَ تَدَعُ هَذَا يَقْطَعُ عَلَيْكَ جِلْدَكَ؟ قَالَ «هَذَا الْحَجْمُ وَهُوَ خَيْرُ مَا تَدَاوَيْتُمْ بِهِ»