Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
hakim:7435 – Abū ʿAlī al-Ḥusayn And ʾAbū Muḥammad ʿAbdullāh b. Saʿd al-Ḥāfiẓ > Abū Bakr Muḥammad b. Isḥāq b. Khuzaymah > ʿAlī b. Salamah Ḥifẓ > Zayd b. al-Ḥubāb > Sufyān > Abū Isḥāq > Abū al-Aḥwaṣ > ʿAbdullāh

[Machine] The Messenger of Allah ﷺ said, "Upon you are the two healers: honey and the Qur'an. This is a authentic narration based on the conditions of the two Sheikhs (Bukhari and Muslim), and they did not reject it." And it has been narrated by Wakee' bin al-Jarrah from Sufyan, based on the conditions of Bukhari and Muslim.  

الحاكم:٧٤٣٥ – حَدَّثَنَا أَبُو عَلِيٍّ الْحُسَيْنُ وَأَبُو مُحَمَّدٍ عَبْدُ اللَّهِ بْنُ سَعْدٍ الْحَافِظُ قَالَا ثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ ثَنَا عَلِيُّ بْنُ سَلَمَةَ حِفْظًا ثَنَا زَيْدُ بْنُ الْحُبَابِ ثَنَا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللَّهِ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ عَلَيْكُمْ بِالشِّفَائَيْنِ الْعَسَلُ وَالْقُرْآنُ «هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» وَقَدْ أَوْقَفَهُ وَكِيعُ بْنُ الْجَرَّاحِ عَنْ سُفْيَانَعلى شرط البخاري ومسلم  

See similar narrations below:

Collected by Ḥākim
hakim:7770 – Ismāʿīl b. Muḥammad b. al-Faḍl from my father > Ismāʿīl b. Abū Ūways > al-Mughīrah b. ʿAbd al-Raḥman > Yazīd b. Abū ʿUbayd > Salamah b. al-Akwaʿ Rafaʿah In Shāʾ Allāh

[Machine] It used to be that when the wind intensified, he would say, "O Allah, let it be a beneficial wind, not harmful." This is an authentic narration according to the condition of the two sheikhs (Al-Bukhari and Muslim), and they did not include it according to the conditions of Al-Bukhari and Muslim.  

الحاكم:٧٧٧٠ – أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الْفَضْلِ ثَنَا جَدِّي ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ ثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ رَفَعَهُ إِنْ شَاءَ اللَّهُ

أَنَّهُ كَانَ إِذَا اشْتَدَّتِ الرِّيحُ يَقُولُ «اللَّهُمَّ لَقْحًا لَا عَقِيمًا» هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم