This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَه

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

that the Prophet ﷺ prostrated in the ˹Surah˺ "When the sky tears apart" (Surat al-Inshiqaq)

«أَنَّ النَّبِيَّ ﷺ سَجَدَ فِي إِذَا السَّمَاءُ انْشَقَّتْ»

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَ هَذَا

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

عَنِ النَّبِيِّ ﷺ ح

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

عَنِ النَّبِيِّ ﷺ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

عَنِ النَّبِيِّ ﷺ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

عَنِ النَّبِيِّ ﷺ

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

عَنِ النَّبِيِّ ﷺ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

the Prophet ﷺ stoned a Jewish man and a Jewish woman. (Using translation from Ibn Mājah 2557)

أَنَّ النَّبِيَّ ﷺ رَجَمَ

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

عَنِ النَّبِيِّ ﷺ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

the Prophet ﷺ stoned a Jewish man and a Jewish woman. (Using translation from Ibn Mājah 2557)

أَنَّ النَّبِيَّ ﷺ رَجَمَ

the Prophet ﷺ stoned a Jewish man and a Jewish woman. (Using translation from Ibn Mājah 2557)

أَنَّ النَّبِيَّ ﷺ رَجَمَ

[AI] That the Prophet ﷺ covered it.

أَنَّ النَّبِيَّ ﷺ كَوَاهُ

Aishah, also reported a tradition bearing similar meaning through another chain of transmitters. (Using translation from Abū Dāʾūd 34)

عَنِ النَّبِيِّ ﷺ مَعْنَاهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

عَنِ النَّبِيِّ ﷺ

[AI] Indeed, the Prophet ﷺ used to wear a head covering.

«أَنَّ النَّبِيَّ ﷺ كَانَ يُهِلُّ مُلَبِّيًا»

[AI] "That the Prophet ﷺ prostrated on the stone."

«أَنَّ النَّبِيَّ ﷺ سَجَدَ عَلَى الْحَجَرِ»

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ»

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

[AI] That the Prophet ﷺ "had a strong feeling".

أَنَّ النَّبِيَّ ﷺ «أَشْعَرَ»