Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
darimi:1301al-Ḥasan b. Mūsá al-Ashyab > Shaybān > Yaḥyá > Muḥammad b. Ibrāhīm > Khālid b. Maʿdān > Jubayr b. Nufayr > ʿIrbāḍ b. Sāriyah

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٣٠١أخْبرنا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى الْأَشْيَبُ عَنْ شَيْبَانَ عَنْ يَحْيَى عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ خَالِدِ بْنِ مَعْدَانَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ عِرْبَاضِ بْنِ سَارِيَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

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Collected by Aḥmad, Dārimī, Ḥākim, Ṭabarānī
ahmad:2824Hudbah b. Khālid > Ḥammād b. Salamah > ʿAṭāʾ b. al-Sāʾib > Saʿīd b. Jubayr > Ibn ʿAbbās

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:٢٨٢٤حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:2848ʿAbdullāh > Hudbah b. Khālid > Ḥammād b. Salamah > ʿAmmār > Ibn ʿAbbās

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:٢٨٤٨حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَمَّارٍ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:2389ʿAbdullāh > ʿUthmān b. Abū Shaybah > ʿAbdullāh b. Idrīs > Muḥammad b. Isḥāq > Ismāʿīl b. Umayyah > Abū al-Zubayr > Saʿīd b. Jubayr > Ibn ʿAbbās

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:٢٣٨٩حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللهِ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ أَبِي الزُّبَيْرِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:18480Abū ʿAbd al-Raḥman > Hudbah b. Khālid > Ḥammād b. Salamah > ʿAlī b. Zayd > ʿAdī b. Thābit > al-Barāʾ b. ʿĀzib

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٨٤٨٠قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنِ الْبَرَاءِ بْنِ عَازِبٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:18597Abū ʿAbd al-Raḥman Wḥaddathanāh Ṣāliḥ b. ʿAbdullāh al-Tirmidhī And ʾAbū Maʿmar > ʿAbthar b. al-Qāsim Abū Zubayd > Burd Akhī Yazīd b. Abū Ziyād > al-Musayyab b. Rāfiʿ > al-Barāʾ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٨٥٩٧قَالَ أَبُو عَبْدِ الرَّحْمَنِ وحَدَّثَنَاهُ صَالِحُ بْنُ عَبْدِ اللهِ التِّرْمِذِيُّ وَأَبُو مَعْمَرٍ قَالَا حَدَّثَنَا عَبْثَرُ بْنُ الْقَاسِمِ أَبُو زُبَيْدٍ عَنْ بُرْدٍ أَخِي يَزِيدَ بْنِ أَبِي زِيَادٍ عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ عَنِ الْبَرَاءِ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:17531ʿAbdullāh > al-Warakānī > Abū al-Aḥwaṣi > Mughīrah > Shibāk > al-Shaʿbī > a man from Thaqīf

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٧٥٣١حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا الْوَرَكَانِيُّ أَخْبَرَنَا أَبُو الْأَحْوَصِعَنْ مُغِيرَةَ عَنْ شِبَاكٍ عَنْ الشَّعْبِيِّ عَنْ رَجُلٍ مِنْ ثَقِيفٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:17547ʿAffān > Abān > Yaḥyá b. Abū Kathīr > Abū Ibrāhīm from his father

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

أحمد:١٧٥٤٧حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبَانُ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي إِبْرَاهِيمَ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

ahmad:17277ʿAbdullāh b. Aḥmad > Khalaf b. Hishām > Ḥammād b. Zayd > Yaḥyá b. Saʿīd > Bushayr b. Yasār > Sahl b. Abū Ḥathmah And Rāfiʿ b. Khadīj

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٧٢٧٧قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ وَرَافِعِ بْنِ خَدِيجٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:18983ʿAbdullāh b. Aḥmad > Muḥammad b. Bakkār > ʿAbdullāh b. al-Mubārak > al-Aʿmash or > al-Aʿmash > Yaʿqūb b. Baḥīr > Ḍirār b. al-Azwar

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

أحمد:١٨٩٨٣قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ وَحَدَّثَنِي مُحَمَّدُ بْنُ بَكَّارٍ حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ حَدَّثَنَا الْأَعْمَشُ أَوْ عَنْ الْأَعْمَشِ عَنْ يَعْقُوبَ بْنِ بَحِيرٍ عَنْ ضِرَارِ بْنِ الْأَزْوَرِ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

ahmad:19028Ḥajjāj > Shuʿbah > Qatādah > Zurārah b. Awfá > Ubay b. Mālik

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

أحمد:١٩٠٢٨حَدَّثَنَا حَجَّاجٌ حَدَّثَنِي شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ زُرَارَةَ بْنَ أَوْفَى يُحَدِّثُ عَنْ أُبَيِّ بْنِ مَالِكٍ

عَنِ النَّبِيِّ ﷺ

ahmad:19615ʿAffān > Abān Bihadhayn Kilayhimā > Qatādah > Anas > Abū Mūsá

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٩٦١٥حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبَانُ بِهَذَيْنِ كِلَيْهِمَا عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنْ أَبِي مُوسَى

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:19296ʿAbdullāh > ʿUbaydullāh b. Muʿādh > Abīḥaddathanā Shuʿbah > al-Ḥakam > Muḥammad b. Kaʿb al-Quraẓī > Zayd b. Arqam

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٩٢٩٦قَالَ عَبْدُ اللهِ حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِيحَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ عَنْ زَيْدِ بْنِ أَرْقَمَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:19297ʿAbdullāh > ʿUbaydullāh b. Muʿādh from my father > Shuʿbah > ʿAmr b. Murrah > Abū Ḥamzah > Zayd b. Arqam

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٩٢٩٧قَالَ عَبْدُ اللهِ حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُعَاذٍ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي حَمْزَةَ عَنْ زَيْدِ بْنِ أَرْقَمَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:13634ʿAffān > Shuʿbah > Qatādah > Anas

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٣٦٣٤حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ أَنَسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:9189Muʿāwiyah > Abū Isḥāq > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:٩١٨٩حَدَّثَنَا مُعَاوِيَةُ قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَ هَذَا الْحَدِيثِ

ahmad:15475Ḥusayn b. Muḥammad And Yaḥyá b. Abū Bukayr > Sufyān b. ʿUyaynah > al-Zuhrī > Ibn Abū Khuzāmah from his father > Abū Wahū al-Ṣawāb Kadhā > al-Zubaydī Ḥadīth Qays b. Saʿd b. ʿUbādah

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

أحمد:١٥٤٧٥حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ وَيَحْيَى بْنِ أَبِي بُكَيْرٍ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ ابْنِ أَبِي خُزَامَةَ عَنْ أَبِيهِ قَالَ أَبِي وَهُوَ الصَّوَابُ كَذَا قَالَ الزُّبَيْدِيُّ حَدِيثُ قَيْسِ بْنِ سَعْدِ بْنِ عُبَادَةَ

عَنِ النَّبِيِّ ﷺ

ahmad:15268Aḥmad b. ʿAbd al-Malik > Zuhayr > al-Aʿmash > Abū Wāʾil > Abū Masʿūd

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٥٢٦٨حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مَسْعُودٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:12158ʿAbdullāh > Yaḥyá b. Ayyūb > Ḥammād b. Zayd Bimakkah > ʿUbaydullāh b. Abū Bakr b. Anas Abū Muʿādh > Anas

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٢١٥٨حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ بِمَكَّةَ حَدَّثَنَا عُبَيْدُ اللهِ بْنُ أَبِي بَكْرِ بْنِ أَنَسٍ أَبُو مُعَاذٍ عَنْ أَنَسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:12500Yaḥyá b. Saʿīd > Ḥammād b. Zayd > ʿUbaydullāh b. Abū Bakr b. Anas > Anas

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٢٥٠٠حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ حَدَّثَنَا عُبَيْدُ اللهِ بْنُ أَبِي بَكْرِ بْنِ أَنَسٍ عَنْ أَنَسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:2353Abū Nuʿaym > Sufyān > Yaḥyá b. Saʿīd > Muḥammad b. Yaḥyá b. Ḥabbān > Rāfiʿ b. Khadīj

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:٢٣٥٣حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنْ رَافِعِ بْنِ خَدِيجٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:2373ʿAmr b. ʿAwn > Hushaym > Manṣūr > al-Ḥasan > Ḥiṭṭān b. ʿAbdullāh > ʿUbādah b. al-Ṣāmit

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

الدارمي:٢٣٧٣أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا هُشَيْمٌ عَنْ مَنْصُورٍ عَنْ الْحَسَنِ عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

darimi:2375Ṣadaqah b. al-Faḍl > Muḥammad b. Jaʿfar > Shuʿbah > Abū Bishr > Khālid b. ʿUrfuṭah > Ḥabīb b. Sālim > al-Nuʿmān b. Bashīr

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:٢٣٧٥حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ أَنْبَأَنَا مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شُعْبَةَ عَنْ أَبِي بِشْرٍ عَنْ خَالِدِ بْنِ عُرْفُطَةَ عَنْ حَبِيبِ بْنِ سَالِمٍ عَنْ النُّعْمَانِ بْنِ بَشِيرٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:2291Sahl b. Ḥammād > Shuʿbah > Ṣāliḥ b. Ḥay > al-Shaʿbī > Abū Burdah from his father

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:٢٢٩١أَخْبَرَنَا سَهْلُ بْنُ حَمَّادٍ عَنْ شُعْبَةَ عَنْ صَالِحِ بْنِ حَيٍّ عَنْ الشَّعْبِيِّ عَنْ أَبِي بُرْدَةَ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ نَحْوَ هَذَا الْحَدِيثِ

darimi:2848al-Ḥakam b. Nāfiʿ > Shuʿayb > al-Zuhrī > ʿAmr b. Abū Sufyān b. Asīd b. a neighboriyah Mithl Dhalik > Abū Hurayrah

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

الدارمي:٢٨٤٨حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ أَنْبَأَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ بْنِ أَسِيدِ بْنِ جَارِيَةَ مِثْلَ ذَلِكَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ

darimi:2884Saʿīd b. ʿAbd al-Jabbār > Ḥammād b. Salamah > Thābit > Anas

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

الدارمي:٢٨٨٤حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْجَبَّارِ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ ثَابِتٍ عَنْ أَنَسٍ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

darimi:2888Ḥajjāj > Ḥammād b. Salamah > ʿĀṣim b. Bahdalah > Abū Ṣāliḥ > Abū Hurayrah

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

الدارمي:٢٨٨٨أَخْبَرَنَا حَجَّاجٌ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَاصِمِ بْنِ بَهْدَلَةَ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

darimi:2027Musaddad > Yaḥyá b. Saʿīd > Qatādah > Abū al-Malīḥ from his father

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:٢٠٢٧أَخْبَرَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ قَتَادَةَ عَنْ أَبِي الْمَلِيحِ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:2074ʿAmr b. ʿAwn > Ibn ʿUyaynah > al-Zuhrī > Abū Bakr > Ibn ʿUmar

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

الدارمي:٢٠٧٤أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ عَنْ ابْنِ عُيَيْنَةَ عَنْ الزُّهْرِيِّ عَنْ أَبِي بَكْرٍ عَنْ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

darimi:2084ʿUbaydullāh b. ʿUmar al-Qawārīrī > Yaḥyá b. Saʿīd > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

الدارمي:٢٠٨٤أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ حَدَّثَنِي نَافِعٌ عَنْ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ ح

darimi:2085Mujālid > Abū al-Waddāk > Abū Saʿīd

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

الدارمي:٢٠٨٥وحَدَّثَنِي يَحْيَى عَنْ مُجَالِدٍ عَنْ أَبِي الْوَدَّاكِ عَنْ أَبِي سَعِيدٍ

عَنِ النَّبِيِّ ﷺ

darimi:1573Abū Ḥudhayfah Mūsá b. Masʿūd > Zāʾidah > Hishām b. ʿUrwah > Fāṭimah > Asmāʾ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٥٧٣حَدَّثَنِي أَبُو حُذَيْفَةَ مُوسَى بْنُ مَسْعُودٍ عَنْ زَائِدَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ فَاطِمَةَ عَنْ أَسْمَاءَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:1579Abū Nuʿaym > Ibn ʿUyaynah > Ṣafwān b. Sulaym > ʿAṭāʾ b. Yasār > Abū Saʿīd al-Khudrī

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٥٧٩أَخْبَرَنَا أَبُو نُعَيْمٍ حَدَّثَنَا ابْنُ عُيَيْنَةَ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:1624Muḥammad b. Yūsuf > al-Awzāʿī > al-Zuhrī > ʿAṭāʾ b. Yazīd al-Laythī > Abū Ayyūb al-Anṣārī

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٦٢٤أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ الْأَوْزَاعِيِّ عَنْ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:1642ʿAmr b. ʿAwn > Hushaym > Muḥammad b. Isḥāq > Ḥafṣ b. ʿUbaydullāh > Anas

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

الدارمي:١٦٤٢حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ حَدَّثَنَا هُشَيْمٌ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ حَفْصِ بْنِ عُبَيْدِ اللَّهِ عَنْ أَنَسٍ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

darimi:1652Abū al-Walīd > Shuʿbah > ʿAdī b. Thābit > Saʿīd b. Jubayr > Ibn ʿAbbās

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٦٥٢أَخْبَرَنَا أَبُو الْوَلِيدِ حَدَّثَنَا شُعْبَةُ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَ هَذَا

darimi:1667Muḥammad b. ʿUyaynah > Abū Isḥāq al-Fazārī > Sufyān b. Ḥusayn > al-Zuhrī > Sālim > Ibn ʿUmar

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٦٦٧حَدَّثَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ عَنْ أَبِي إِسْحَاقَ الْفَزَارِيِّ عَنْ سُفْيَانَ بْنِ حُسَيْنٍ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:1681Abū ʿĀṣim And Muḥammad b. Yūsuf > Sufyān > Ḥakīm b. Jubayr > Muḥammad b. ʿAbd al-Raḥman from his father > ʿAbdullāh

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

الدارمي:١٦٨١أَخْبَرَنَا أَبُو عَاصِمٍ وَمُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ حَكِيمِ بْنِ جُبَيْرٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

darimi:1890ʿAlī b. Maʿbad > Mūsá b. Aʿyan > ʿAṭāʾ b. al-Sāʾib > Ṭāwus > Ibn ʿAbbās

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٨٩٠أَخْبَرَنَا عَلِيُّ بْنُ مَعْبَدٍ عَنْ مُوسَى بْنِ أَعْيَنَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:1896Abū Nuʿaym And Muḥammad b. Yūsuf > Sufyān > ʿUbaydullāh b. Abū Ziyād > al-Qāsim > ʿĀʾishah

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٨٩٦أَخْبَرَنَا أَبُو نُعَيْمٍ وَمُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي زِيَادٍ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:1489Ghundar > Shuʿbah > And Rqāʾ > ʿAmr b. Dīnār > ʿAṭāʾ b. Yasār > Abū Hurayrah

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٤٨٩أخْبرنا أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ الْفَلَّاسُ حَدَّثَنَا غُنْدَرٌ عَنْ شُعْبَةَ عَنْ وَرْقَاءَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

hakim:2537Abū ʿAlī al-Ḥusayn b. ʿAlī al-Ḥāfiẓ > Ibrāhīm b. Yūsuf al-Rāzī > Maḥmūd b. Khālid al-Dimashqī > al-Walīd b. Muslim > Saʿīd b. Bashīr > al-Zuhrī > Saʿīd b. al-Musayyib > Abū Hurayrah

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الحاكم:٢٥٣٧أَخْبَرَنَاهُ أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ عَلِيٍّ الْحَافِظُ نا إِبْرَاهِيمُ بْنُ يُوسُفَ الرَّازِيُّ نا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ نا الْوَلِيدُ بْنُ مُسْلِمٍ نا سَعِيدُ بْنُ بَشِيرٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ» فَإِنَّ الشَّيْخَيْنِ وَإِنْ لَمْ يُخَرِّجَا حَدِيثَ سَعِيدِ بْنِ بَشِيرٍ وَسُفْيَانَ بْنِ حُسَيْنٍ فَهُمَا إِمَامَانِ بِالشَّامِ وَالْعِرَاقِ وَمِمَّنْ يُجْمَعُ حَدِيثُهُمْ وَالَّذِي عِنْدِي أَنَّهُمَا اعْتَمَدَا حَدِيثَ مَعْمَرٍ عَلَى الْإِرْسَالِ فَإِنَّهُ أَرْسَلَهُ عَنِ الزُّهْرِيِّ تابعه سعيد بن بشير عن الزهري صحيح

hakim:2045ʿAlī b. ʿĪsá > Ibrāhīm b. Abū Ṭālib > ʿAmr b. ʿAlī And ʾAḥmad b. al-Miqdām > al-Muʿtamir > Abū > Qatādah > Abū al-Jaʿd or Ibn Abū al-Jaʿd > Abū Umāmah

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الحاكم:٢٠٤٥حَدَّثَنَاهُ عَلِيُّ بْنُ عِيسَى ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثنا عَمْرُو بْنُ عَلِيٍّ وَأَحْمَدُ بْنُ الْمِقْدَامِ قَالَا ثنا الْمُعْتَمِرُ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ قَتَادَةَ عَنْ أَبِي الْجَعْدِ أَوِ ابْنِ أَبِي الْجَعْدِ عَنْ أَبِي أُمَامَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

hakim:1497Abū al-Ḥasan Muḥammad b. ʿAbdullāh al-ʿUmarī > Muḥammad b. Isḥāq > Muḥammad b. ʿAzīz al-Aylī > Salāmah b. Rawḥ > ʿUqayl b. Khālid > Abū Isḥāq al-Hamdānī > al-Ḥārith > ʿAlī b. Abū Ṭālib Yaʾmur Bizakāh al-Fiṭr

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

الحاكم:١٤٩٧أَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْعُمَرِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ أَنْبَأَ مُحَمَّدُ بْنُ عَزِيزٍ الْأَيْلِيُّ ثنا سَلَامَةُ بْنُ رَوْحٍ عَنْ عُقَيْلِ بْنِ خَالِدٍ عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ عَنِ الْحَارِثِ أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ يَأْمُرُ بِزَكَاةِ الْفِطْرِ فَيَقُولُ «صَاعٌ مِنْ تَمْرٍ أَوْ صَاعٌ مِنْ شَعِيرٍ أَوْ صَاعٌ مِنْ حِنْطَةٍ أَوْ سُلْتٍ أَوْ زَبِيبٍ» وَقَدْ رُوِيَ أَيْضًا بِإِسْنَادٍ يَخَرَّجُ مِثْلُهُ فِي الشَّوَاهِدِ عَنْ زَيْدِ بْنِ ثَابِتٍ

عَنِ النَّبِيِّ ﷺ

hakim:1750my father > Saʿīd b. Kathīr b. ʿUfayr > Sulaymān b. Bilāl > ʿAmr b. Abū ʿAmr > a man from al-Anṣār > Jābir

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الحاكم:١٧٥٠فَحَدَّثَنَاهُ أَبُو الْحَسَنِ إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الْفَضْلِ ثنا جَدِّي ثنا سَعِيدُ بْنُ كَثِيرِ بْنِ عُفَيْرٍ ثنا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو عَنْ رَجُلٍ مِنَ الْأَنْصَارِ عَنْ جَابِرٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ»

هَذَا حَدِيثٌ لَا يُعَلِّلُ حَدِيثَ مَالِكٍ وَسُلَيْمَانَ بْنِ بِلَالٍ وَيَعْقُوبَ الْإِسْكَنْدَرَانِيِّ فَإِنَّهُمْ وَصَلُوهُ وَهُمْ ثِقَاتٌ

hakim:215Abū Bakr Muḥammad b. ʿAlī al-Faqīh al-Shāshī Fī Ākharīn > Abū Bakr ʿArūbah > Makhlad b. Mālik > Abū Khālid al-Aḥmar > Dāwud b. Abū Hind > al-Shaʿbī > Abū Hurayrah

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الحاكم:٢١٥حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَلِيٍّ الْفَقِيهُ الشَّاشِيُّ فِي آخَرِينَ قَالُوا ثنا أَبُو بَكْرٍ عَرُوبَةُ ثنا مَخْلَدُ بْنُ مَالِكٍ ثنا أَبُو خَالِدٍ الْأَحْمَرُ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ عَنِ الشَّعْبِيِّ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُصحيح

hakim:159Abū Bakr b. Rajāʾ b. al-Sindī > ʿAbbās b. ʿAbd al-ʿAẓīm al-ʿAnbarī And Muḥammad b. Abū ʿAttāb > Yaḥyá b. Ḥammād > Abū ʿAwānah > Abū Bakr b. Abū Mūsá > Abīh ʿAbdullāh b. Qays

[Machine] This phrase, "عَنِ النَّبِيِّ ﷺ نَحْوَهُعلى شرط مسلم" translates to "From the Prophet ﷺ like it upon the condition of a Muslim."

الحاكم:١٥٩أَخْبَرَنِيهِ أَبُو الطَّاهِرِ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الدِّهْقَانُ ثنا أَبُو بَكْرِ بْنُ رَجَاءِ بْنِ السِّنْدِيِّ ثنا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ وَمُحَمَّدُ بْنُ أَبِي عَتَّابٍ قَالَا ثنا يَحْيَى بْنُ حَمَّادٍ ثنا أَبُو عَوَانَةَ عَنْ أَبِي بَكْرِ بْنِ أَبِي مُوسَى عَنْ أَبِيهِ عَبْدِ اللَّهِ بْنِ قَيْسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ على شرط مسلم

hakim:494Jaddī > ʿAmr b. Zurārah > Hushaym > Yaḥyá b. Saʿīd > al-Mughīrah b. Abū Burdah > a man from Banī Mudlij

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الحاكم:٤٩٤أَخْبَرَنِيهِ أَبُو مُحَمَّدِ بْنُ زِيَادٍ الْعَدْلُ ثنا جَدِّي أَنْبَأَ عَمْرُو بْنُ زُرَارَةَ ثنا هُشَيْمٌ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ عَنْ رَجُلٍ مِنْ بَنِي مُدْلِجٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

tabarani:16837Ibrāhīm b. Hāshim al-Baghawī > Muḥammad b. Abū Bakr al-Muqaddamī > Muʿādh b. Hishām from my father > Qatādah > Saʿīd b. al-Musayyib > Muʿāwiyah

[Machine] "That the Prophet ﷺ forbade lying."

الطبراني:١٦٨٣٧حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَاشِمٍ الْبَغَوِيُّ ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ثنا مُعَاذُ بْنُ هِشَامٍ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ مُعَاوِيَةَ

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الزُّورِ»

tabarani:15482Muʿādh b. al-Muthanná > Musaddad > ʿAbd al-Wārith > Yūnus > al-Ḥasan > ʿImrān b. Ḥuṣayn

[Machine] The Prophet ﷺ forbade lying.

الطبراني:١٥٤٨٢حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى ثنا مُسَدَّدٌ ثنا عَبْدُ الْوَارِثِ عَنْ يُونُسَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْكَيِّ»

tabarani:13675Yaḥyá b. ʿUthmān b. Ṣāliḥ > Ḥassān b. Ghālib > Ibn Lahīʿah > Yūnus b. Yazīd > Muḥammad b. Isḥāq > Farqad b. Abū Ḥabīb > al-Walīd b. ʿAbdah > ʿAbdullāh b. ʿAmr

[Machine] From the Prophet, ﷺ , equally.

الطبراني:١٣٦٧٥حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحٍ قَالَ ثنا حَسَّانُ بْنُ غَالِبٍ قَالَ وَحَدَّثَنَا ابْنُ لَهِيعَةَ عَنْ يُونُسَ بْنِ يَزِيدَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ فَرْقَدِ بْنِ أَبِي حَبِيبٍ عَنِ الْوَلِيدِ بْنِ عَبْدَةَ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو

عَنِ النَّبِيِّ ﷺ سَوَاءً

tabarani:10806Muḥammad b. ʿAlī al-Nasāʾī al-Baghdādī > ʿUbaydullāh b. ʿUmar al-Qawārīrī > Yūsuf b. Khālid al-Samtī > Ziyād b. Saʿd > Ṣāliḥ a freed slave of al-Tawʾamah > Ibn ʿAbbās

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

الطبراني:١٠٨٠٦حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ النَّسَائِيُّ الْبَغْدَادِيُّ ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ ثنا يُوسُفُ بْنُ خَالِدٍ السَّمْتِيُّ ثنا زِيَادُ بْنُ سَعْدٍ عَنْ صَالِحٍ مَوْلَى التَّوْأَمَةِ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَانَ §لَا يَرَى بِالْهِمْيَانِ لِلْمُحْرِمِ بَأْسًا وَرَوَى ذَلِكَ ابْنُ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ