Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
darimi:1876Muḥammad b. Yūsuf > Ibn ʿUyaynah > al-Zuhrī > Sulaymān b. Yasār > Ibn ʿAbbās

[AI] From the Prophet ﷺ , a narration from the hadith of Al-Awza'i.

الدارمي:١٨٧٦حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا ابْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ نَحْوًا مِنْ حَدِيثِ الْأَوْزَاعِيِّ

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Collected by Dārimī, Aḥmad, Ḥākim
darimi:722Yaḥyá > ʿAbd al-ʿAzīz b. Abū Salamah > ʿMrw b. Yaḥyá from his father > ʿBd Allāh b. Zayd

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:٧٢٢أَخْبَرَنَا يَحْيَى حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ عَنْ عمْرو بْنِ يَحْيَى عَنْ أَبِيهِ عَنْ عبْدِ اللَّهِ بْنِ زَيْدٍ

عَنِ النَّبِيِّ ﷺ نَحْوًا مِنْهُ

darimi:762ʿAbdullāh > Sufyān > Simāk b. Ḥarb > ʿIkrimah > Ibn ʿAbbās

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:٧٦٢أَخْبَرَنَا عَبْدُ اللَّهِ عَنْ سُفْيَانَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَه

darimi:1301al-Ḥasan b. Mūsá al-Ashyab > Shaybān > Yaḥyá > Muḥammad b. Ibrāhīm > Khālid b. Maʿdān > Jubayr b. Nufayr > ʿIrbāḍ b. Sāriyah

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٣٠١أخْبرنا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى الْأَشْيَبُ عَنْ شَيْبَانَ عَنْ يَحْيَى عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ خَالِدِ بْنِ مَعْدَانَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ عِرْبَاضِ بْنِ سَارِيَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:1426Mālik > al-Zuhrī > al-Sāʾib b. Yazīd > al-Muṭṭalib b. Abū And Dāʿah > Ḥafṣah

The tradition mentioned above has also been transmitted by Rukanah bin Yazid from the Prophet ﷺ through a different chain of narrators. (Using translation from Abū Dāʾūd 2207)

الدارمي:١٤٢٦أخْبرنا عُثْمَانُ بْنُ عُمَرَ أَنْبَأَنَا مَالِكٌ عَنِ الزُّهْرِيِّ عَنِ السَّائِبِ بْنِ يَزِيدَ عَنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ عَنْ حَفْصَةَ

عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ

darimi:1489Ghundar > Shuʿbah > And Rqāʾ > ʿAmr b. Dīnār > ʿAṭāʾ b. Yasār > Abū Hurayrah

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٤٨٩أخْبرنا أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ الْفَلَّاسُ حَدَّثَنَا غُنْدَرٌ عَنْ شُعْبَةَ عَنْ وَرْقَاءَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:1573Abū Ḥudhayfah Mūsá b. Masʿūd > Zāʾidah > Hishām b. ʿUrwah > Fāṭimah > Asmāʾ

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٥٧٣حَدَّثَنِي أَبُو حُذَيْفَةَ مُوسَى بْنُ مَسْعُودٍ عَنْ زَائِدَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ فَاطِمَةَ عَنْ أَسْمَاءَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:1579Abū Nuʿaym > Ibn ʿUyaynah > Ṣafwān b. Sulaym > ʿAṭāʾ b. Yasār > Abū Saʿīd al-Khudrī

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٥٧٩أَخْبَرَنَا أَبُو نُعَيْمٍ حَدَّثَنَا ابْنُ عُيَيْنَةَ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:1624Muḥammad b. Yūsuf > al-Awzāʿī > al-Zuhrī > ʿAṭāʾ b. Yazīd al-Laythī > Abū Ayyūb al-Anṣārī

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٦٢٤أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ الْأَوْزَاعِيِّ عَنْ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:1642ʿAmr b. ʿAwn > Hushaym > Muḥammad b. Isḥāq > Ḥafṣ b. ʿUbaydullāh > Anas

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

الدارمي:١٦٤٢حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ حَدَّثَنَا هُشَيْمٌ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ حَفْصِ بْنِ عُبَيْدِ اللَّهِ عَنْ أَنَسٍ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

darimi:1652Abū al-Walīd > Shuʿbah > ʿAdī b. Thābit > Saʿīd b. Jubayr > Ibn ʿAbbās

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٦٥٢أَخْبَرَنَا أَبُو الْوَلِيدِ حَدَّثَنَا شُعْبَةُ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَ هَذَا

darimi:1659al-Ḥasan b. al-Rabīʿ > Abū al-Aḥwaṣ > al-Aʿmash > al-Maʿrūr b. Sūwayd > Abū Dhar

A part of tradition has also been transmitted by al-Lajlaj from the Prophet ﷺ through a different chain of narrators. (Using translation from Abū Dāʾūd 4436)

الدارمي:١٦٥٩أَخْبَرَنَا الْحَسَنُ بْنُ الرَّبِيعِ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ الْأَعْمَشِ عَنْ الْمَعْرُورِ بْنِ سُوَيْدٍ عَنْ أَبِي ذَرٍّ

عَنِ النَّبِيِّ ﷺ بِبَعْضِ هَذَا الْحَدِيثِ

darimi:1667Muḥammad b. ʿUyaynah > Abū Isḥāq al-Fazārī > Sufyān b. Ḥusayn > al-Zuhrī > Sālim > Ibn ʿUmar

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٦٦٧حَدَّثَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ عَنْ أَبِي إِسْحَاقَ الْفَزَارِيِّ عَنْ سُفْيَانَ بْنِ حُسَيْنٍ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:1681Abū ʿĀṣim And Muḥammad b. Yūsuf > Sufyān > Ḥakīm b. Jubayr > Muḥammad b. ʿAbd al-Raḥman from his father > ʿAbdullāh

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

الدارمي:١٦٨١أَخْبَرَنَا أَبُو عَاصِمٍ وَمُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ حَكِيمِ بْنِ جُبَيْرٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

darimi:1713Muḥammad b. ʿUyaynah > Abū Isḥāq al-Fazārī > Dāwud b. Abū Hind > ʿĀmir > Jarīr

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٧١٣حَدَّثَنِي مُحَمَّدُ بْنُ عُيَيْنَةَ عَنْ أَبِي إِسْحَاقَ الْفَزَارِيِّ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ عَنْ عَامِرٍ عَنْ جَرِيرٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:1890ʿAlī b. Maʿbad > Mūsá b. Aʿyan > ʿAṭāʾ b. al-Sāʾib > Ṭāwus > Ibn ʿAbbās

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٨٩٠أَخْبَرَنَا عَلِيُّ بْنُ مَعْبَدٍ عَنْ مُوسَى بْنِ أَعْيَنَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:1896Abū Nuʿaym And Muḥammad b. Yūsuf > Sufyān > ʿUbaydullāh b. Abū Ziyād > al-Qāsim > ʿĀʾishah

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:١٨٩٦أَخْبَرَنَا أَبُو نُعَيْمٍ وَمُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي زِيَادٍ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:2027Musaddad > Yaḥyá b. Saʿīd > Qatādah > Abū al-Malīḥ from his father

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:٢٠٢٧أَخْبَرَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ قَتَادَةَ عَنْ أَبِي الْمَلِيحِ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:2074ʿAmr b. ʿAwn > Ibn ʿUyaynah > al-Zuhrī > Abū Bakr > Ibn ʿUmar

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

الدارمي:٢٠٧٤أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ عَنْ ابْنِ عُيَيْنَةَ عَنْ الزُّهْرِيِّ عَنْ أَبِي بَكْرٍ عَنْ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

darimi:2084ʿUbaydullāh b. ʿUmar al-Qawārīrī > Yaḥyá b. Saʿīd > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

الدارمي:٢٠٨٤أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ حَدَّثَنِي نَافِعٌ عَنْ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ ح

darimi:2085Mujālid > Abū al-Waddāk > Abū Saʿīd

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

الدارمي:٢٠٨٥وحَدَّثَنِي يَحْيَى عَنْ مُجَالِدٍ عَنْ أَبِي الْوَدَّاكِ عَنْ أَبِي سَعِيدٍ

عَنِ النَّبِيِّ ﷺ

darimi:2217Muḥammad b. ʿUyaynah > ʿAlī b. Mushir > ʿAbd al-Malik > ʿAṭāʾ b. Abū Rabāḥ > Jābir

The tradition mentioned above has also been transmitted by Rukanah bin Yazid from the Prophet ﷺ through a different chain of narrators. (Using translation from Abū Dāʾūd 2207)

الدارمي:٢٢١٧أَخْبَرَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ عَنْ عَلِيِّ بْنِ مُسْهِرٍ عَنْ عَبْدِ الْمَلِكِ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ جَابِرٍ

عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ

darimi:2291Sahl b. Ḥammād > Shuʿbah > Ṣāliḥ b. Ḥay > al-Shaʿbī > Abū Burdah from his father

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:٢٢٩١أَخْبَرَنَا سَهْلُ بْنُ حَمَّادٍ عَنْ شُعْبَةَ عَنْ صَالِحِ بْنِ حَيٍّ عَنْ الشَّعْبِيِّ عَنْ أَبِي بُرْدَةَ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ نَحْوَ هَذَا الْحَدِيثِ

darimi:2353Abū Nuʿaym > Sufyān > Yaḥyá b. Saʿīd > Muḥammad b. Yaḥyá b. Ḥabbān > Rāfiʿ b. Khadīj

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:٢٣٥٣حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سُفْيَانُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنْ رَافِعِ بْنِ خَدِيجٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:2373ʿAmr b. ʿAwn > Hushaym > Manṣūr > al-Ḥasan > Ḥiṭṭān b. ʿAbdullāh > ʿUbādah b. al-Ṣāmit

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

الدارمي:٢٣٧٣أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا هُشَيْمٌ عَنْ مَنْصُورٍ عَنْ الْحَسَنِ عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

darimi:2375Ṣadaqah b. al-Faḍl > Muḥammad b. Jaʿfar > Shuʿbah > Abū Bishr > Khālid b. ʿUrfuṭah > Ḥabīb b. Sālim > al-Nuʿmān b. Bashīr

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الدارمي:٢٣٧٥حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ أَنْبَأَنَا مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شُعْبَةَ عَنْ أَبِي بِشْرٍ عَنْ خَالِدِ بْنِ عُرْفُطَةَ عَنْ حَبِيبِ بْنِ سَالِمٍ عَنْ النُّعْمَانِ بْنِ بَشِيرٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

darimi:2848al-Ḥakam b. Nāfiʿ > Shuʿayb > al-Zuhrī > ʿAmr b. Abū Sufyān b. Asīd b. a neighboriyah Mithl Dhalik > Abū Hurayrah

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

الدارمي:٢٨٤٨حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ أَنْبَأَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ بْنِ أَسِيدِ بْنِ جَارِيَةَ مِثْلَ ذَلِكَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ

darimi:2884Saʿīd b. ʿAbd al-Jabbār > Ḥammād b. Salamah > Thābit > Anas

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

الدارمي:٢٨٨٤حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْجَبَّارِ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ ثَابِتٍ عَنْ أَنَسٍ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

darimi:2888Ḥajjāj > Ḥammād b. Salamah > ʿĀṣim b. Bahdalah > Abū Ṣāliḥ > Abū Hurayrah

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

الدارمي:٢٨٨٨أَخْبَرَنَا حَجَّاجٌ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَاصِمِ بْنِ بَهْدَلَةَ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

ahmad:9189Muʿāwiyah > Abū Isḥāq > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:٩١٨٩حَدَّثَنَا مُعَاوِيَةُ قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَ هَذَا الْحَدِيثِ

ahmad:12158ʿAbdullāh > Yaḥyá b. Ayyūb > Ḥammād b. Zayd Bimakkah > ʿUbaydullāh b. Abū Bakr b. Anas Abū Muʿādh > Anas

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٢١٥٨حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ بِمَكَّةَ حَدَّثَنَا عُبَيْدُ اللهِ بْنُ أَبِي بَكْرِ بْنِ أَنَسٍ أَبُو مُعَاذٍ عَنْ أَنَسٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:14981Muʿāwiyah b. ʿAmr > Abū Isḥāq > Ibn Jurayj > Abū al-Zubayr > Jābir > Dhalik

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

أحمد:١٤٩٨١حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو حَدَّثَنَا أَبُو إِسْحَاقَ قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرًا يُحَدِّثُ ذَلِكَ

عَنِ النَّبِيِّ ﷺ

ahmad:15268Aḥmad b. ʿAbd al-Malik > Zuhayr > al-Aʿmash > Abū Wāʾil > Abū Masʿūd

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٥٢٦٨حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا الْأَعْمَشُ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مَسْعُودٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:17531ʿAbdullāh > al-Warakānī > Abū al-Aḥwaṣi > Mughīrah > Shibāk > al-Shaʿbī > a man from Thaqīf

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٧٥٣١حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا الْوَرَكَانِيُّ أَخْبَرَنَا أَبُو الْأَحْوَصِعَنْ مُغِيرَةَ عَنْ شِبَاكٍ عَنْ الشَّعْبِيِّ عَنْ رَجُلٍ مِنْ ثَقِيفٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:17547ʿAffān > Abān > Yaḥyá b. Abū Kathīr > Abū Ibrāhīm from his father

The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 865)

أحمد:١٧٥٤٧حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبَانُ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي إِبْرَاهِيمَ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

ahmad:19028Ḥajjāj > Shuʿbah > Qatādah > Zurārah b. Awfá > Ubay b. Mālik

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

أحمد:١٩٠٢٨حَدَّثَنَا حَجَّاجٌ حَدَّثَنِي شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ زُرَارَةَ بْنَ أَوْفَى يُحَدِّثُ عَنْ أُبَيِّ بْنِ مَالِكٍ

عَنِ النَّبِيِّ ﷺ

ahmad:19296ʿAbdullāh > ʿUbaydullāh b. Muʿādh > Abīḥaddathanā Shuʿbah > al-Ḥakam > Muḥammad b. Kaʿb al-Quraẓī > Zayd b. Arqam

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٩٢٩٦قَالَ عَبْدُ اللهِ حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِيحَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ عَنْ زَيْدِ بْنِ أَرْقَمَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:19297ʿAbdullāh > ʿUbaydullāh b. Muʿādh from my father > Shuʿbah > ʿAmr b. Murrah > Abū Ḥamzah > Zayd b. Arqam

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٩٢٩٧قَالَ عَبْدُ اللهِ حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُعَاذٍ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي حَمْزَةَ عَنْ زَيْدِ بْنِ أَرْقَمَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:19615ʿAffān > Abān Bihadhayn Kilayhimā > Qatādah > Anas > Abū Mūsá

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:١٩٦١٥حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبَانُ بِهَذَيْنِ كِلَيْهِمَا عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنْ أَبِي مُوسَى

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:21127Ḥajjāj And ʾAbū Qaṭan ʿAmr b. al-Haytham > Ḥamzah > Abū Isḥāq > Saʿīd b. Jubayr > Ibn ʿAbbās > Ubay b. Kaʿb

Aishah, also reported a tradition bearing similar meaning through another chain of transmitters. (Using translation from Abū Dāʾūd 34)

أحمد:٢١١٢٧حَدَّثَنَا حَجَّاجٌ وَأَبُو قَطَنٍ عَمْرُو بْنُ الْهَيْثَمِ قَالَا حَدَّثَنَا حَمْزَةُ عَنْ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ عَنْ أُبَيِّ بْنِ كَعْبٍ

عَنِ النَّبِيِّ ﷺ مَعْنَاهُ

ahmad:21165ʿAbdullāh > Wḥaddathanī Abū Maʿmar > Ibrāhīm b. Saʿd > Ibn Shihāb > Abū Bakr b. ʿAbd al-Raḥman > Marwān b. al-Ḥakam > ʿAbd al-Raḥman b. al-Aswad b. ʿAbd Yaghūth > Ubay b. Kaʿb

[AI] About the Prophet ﷺ , he mentioned the narration.

أحمد:٢١١٦٥حَدَّثَنَا عَبْدُ اللهِ قَالَ وحَدَّثَنِي أَبُو مَعْمَرٍ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ مَرْوَانَ بْنِ الْحَكَمِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ عَنْ أُبَيِّ بْنِ كَعْبٍ

عَنِ النَّبِيِّ ﷺ فَذَكَرَ الْحَدِيثَ

ahmad:21187ʿAffān > Abū ʿAwānah > ʿĀṣim > Zir > Ubay

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:٢١١٨٧حَدَّثَنَا عَفَّانُ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ عَاصِمٍ عَنْ زِرٍّ عَنْ أُبَيٍّ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

ahmad:21268ʿAbdullāh > Abū Bakr Muḥammad b. ʿAbdullāh b. Jaʿfar > Abū ʿAwn al-Ziyādī > ʿAbd al-Wāḥid / Ibn Ziyād > al-Aʿmash > Abū Isḥāq > ʿAbdullāh b. Abū Baṣīr > Ubay b. Kaʿb

[AI] "About the Prophet ﷺ , he mentioned the narration."

أحمد:٢١٢٦٨حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ جَعْفَرٍ حَدَّثَنَا أَبُو عَوْنٍ الزِّيَادِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ يَعْنِي ابْنَ زِيَادٍ عَنْ الْأَعْمَشِ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَصِيرٍ عَنْ أُبَيِّ بْنِ كَعْبٍ

عَنِ النَّبِيِّ ﷺ فَذَكَرَ الْحَدِيثَ

ahmad:22097ʿAbdullāh > Hudbah b. Khālid > Hammām > Qatādah > Anas > Muʿādh

[AI] "From the Prophet ﷺ similar to it or like it."

أحمد:٢٢٠٩٧حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا قَتَادَةُ عَنْ أَنَسٍ عَنْ مُعَاذٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ أَوْ مِثْلَهُ

ahmad:26859Sufyān > Salamah Faḥaddathanī ʿUbayd b. Abū al-Jaʿd

[AI] About Muslim, regarding this hadeeth.

أحمد:٢٦٨٥٩قَالَ سُفْيَانُ قَالَ سَلَمَةُ فَحَدَّثَنِي عُبَيْدُ بْنُ أَبِي الْجَعْدِ

عَنْ مُسْلِمٍ نَحْوَ هَذَا الْحَدِيثِ

ahmad:27088Bishr b. al-Mufaḍḍal > Saʿd b. Isḥāq > Zaynab b. Kaʿb > Furayʿah b. Mālik

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

أحمد:٢٧٠٨٨حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ عَنْ سَعْدِ بْنِ إِسْحَاقَ قَالَ حَدَّثَتْنِي زَيْنَبُ بِنْتُ كَعْبٍ عَنْ فُرَيْعَةَ بِنْتِ مَالِكٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

hakim:215Abū Bakr Muḥammad b. ʿAlī al-Faqīh al-Shāshī Fī Ākharīn > Abū Bakr ʿArūbah > Makhlad b. Mālik > Abū Khālid al-Aḥmar > Dāwud b. Abū Hind > al-Shaʿbī > Abū Hurayrah

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الحاكم:٢١٥حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَلِيٍّ الْفَقِيهُ الشَّاشِيُّ فِي آخَرِينَ قَالُوا ثنا أَبُو بَكْرٍ عَرُوبَةُ ثنا مَخْلَدُ بْنُ مَالِكٍ ثنا أَبُو خَالِدٍ الْأَحْمَرُ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ عَنِ الشَّعْبِيِّ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُصحيح

hakim:494Jaddī > ʿAmr b. Zurārah > Hushaym > Yaḥyá b. Saʿīd > al-Mughīrah b. Abū Burdah > a man from Banī Mudlij

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الحاكم:٤٩٤أَخْبَرَنِيهِ أَبُو مُحَمَّدِ بْنُ زِيَادٍ الْعَدْلُ ثنا جَدِّي أَنْبَأَ عَمْرُو بْنُ زُرَارَةَ ثنا هُشَيْمٌ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ عَنْ رَجُلٍ مِنْ بَنِي مُدْلِجٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

hakim:1497Abū al-Ḥasan Muḥammad b. ʿAbdullāh al-ʿUmarī > Muḥammad b. Isḥāq > Muḥammad b. ʿAzīz al-Aylī > Salāmah b. Rawḥ > ʿUqayl b. Khālid > Abū Isḥāq al-Hamdānī > al-Ḥārith > ʿAlī b. Abū Ṭālib Yaʾmur Bizakāh al-Fiṭr

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

الحاكم:١٤٩٧أَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْعُمَرِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ أَنْبَأَ مُحَمَّدُ بْنُ عَزِيزٍ الْأَيْلِيُّ ثنا سَلَامَةُ بْنُ رَوْحٍ عَنْ عُقَيْلِ بْنِ خَالِدٍ عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ عَنِ الْحَارِثِ أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ يَأْمُرُ بِزَكَاةِ الْفِطْرِ فَيَقُولُ «صَاعٌ مِنْ تَمْرٍ أَوْ صَاعٌ مِنْ شَعِيرٍ أَوْ صَاعٌ مِنْ حِنْطَةٍ أَوْ سُلْتٍ أَوْ زَبِيبٍ» وَقَدْ رُوِيَ أَيْضًا بِإِسْنَادٍ يَخَرَّجُ مِثْلُهُ فِي الشَّوَاهِدِ عَنْ زَيْدِ بْنِ ثَابِتٍ

عَنِ النَّبِيِّ ﷺ

hakim:1750my father > Saʿīd b. Kathīr b. ʿUfayr > Sulaymān b. Bilāl > ʿAmr b. Abū ʿAmr > a man from al-Anṣār > Jābir

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الحاكم:١٧٥٠فَحَدَّثَنَاهُ أَبُو الْحَسَنِ إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الْفَضْلِ ثنا جَدِّي ثنا سَعِيدُ بْنُ كَثِيرِ بْنِ عُفَيْرٍ ثنا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو عَنْ رَجُلٍ مِنَ الْأَنْصَارِ عَنْ جَابِرٍ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ»

هَذَا حَدِيثٌ لَا يُعَلِّلُ حَدِيثَ مَالِكٍ وَسُلَيْمَانَ بْنِ بِلَالٍ وَيَعْقُوبَ الْإِسْكَنْدَرَانِيِّ فَإِنَّهُمْ وَصَلُوهُ وَهُمْ ثِقَاتٌ

hakim:2045ʿAlī b. ʿĪsá > Ibrāhīm b. Abū Ṭālib > ʿAmr b. ʿAlī And ʾAḥmad b. al-Miqdām > al-Muʿtamir > Abū > Qatādah > Abū al-Jaʿd or Ibn Abū al-Jaʿd > Abū Umāmah

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الحاكم:٢٠٤٥حَدَّثَنَاهُ عَلِيُّ بْنُ عِيسَى ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثنا عَمْرُو بْنُ عَلِيٍّ وَأَحْمَدُ بْنُ الْمِقْدَامِ قَالَا ثنا الْمُعْتَمِرُ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ قَتَادَةَ عَنْ أَبِي الْجَعْدِ أَوِ ابْنِ أَبِي الْجَعْدِ عَنْ أَبِي أُمَامَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

hakim:2537Abū ʿAlī al-Ḥusayn b. ʿAlī al-Ḥāfiẓ > Ibrāhīm b. Yūsuf al-Rāzī > Maḥmūd b. Khālid al-Dimashqī > al-Walīd b. Muslim > Saʿīd b. Bashīr > al-Zuhrī > Saʿīd b. al-Musayyib > Abū Hurayrah

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)

الحاكم:٢٥٣٧أَخْبَرَنَاهُ أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ عَلِيٍّ الْحَافِظُ نا إِبْرَاهِيمُ بْنُ يُوسُفَ الرَّازِيُّ نا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ نا الْوَلِيدُ بْنُ مُسْلِمٍ نا سَعِيدُ بْنُ بَشِيرٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ

«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ» فَإِنَّ الشَّيْخَيْنِ وَإِنْ لَمْ يُخَرِّجَا حَدِيثَ سَعِيدِ بْنِ بَشِيرٍ وَسُفْيَانَ بْنِ حُسَيْنٍ فَهُمَا إِمَامَانِ بِالشَّامِ وَالْعِرَاقِ وَمِمَّنْ يُجْمَعُ حَدِيثُهُمْ وَالَّذِي عِنْدِي أَنَّهُمَا اعْتَمَدَا حَدِيثَ مَعْمَرٍ عَلَى الْإِرْسَالِ فَإِنَّهُ أَرْسَلَهُ عَنِ الزُّهْرِيِّ تابعه سعيد بن بشير عن الزهري صحيح