3. Book of Zakāh

٣۔ كِتَابُ الزَّكَاةِ

3.6 [Machine] Zakat al-Ibil

٣۔٦ بَابُ زَكَاةِ الْإِبِلِ

darimi:1666al-Ḥakam b. al-Mubārak > ʿAbbād b. al-ʿAwwām And ʾIbrāhīm b. Ṣadaqah > Sufyān b. Ḥusayn > al-Zuhrī > Sālim > Ibn ʿUmar

[Machine] The Prophet ﷺ wrote the charity, but it was not given to his workers until the Messenger of Allah ﷺ passed away. When he passed away, Abu Bakr took it and acted upon it. After Abu Bakr passed away, Umar took it and acted upon it. Indeed, Umar was killed, and it is said that it was tied to his sword or his will. And it was in the charity of camels, for every five sheep there should be one camel until twenty-five. When it reaches twenty-five, there should be a parturient camel until thirty-five. If it is not a parturient camel, then there can be a male camel. When it increases, there should be a female camel until forty-five. When it increases, there should be a share until sixty. When it increases, there should be a shap till seventy-five. When it increases, there should be two parturient camels until ninety. When it increases, there should be two shares until a hundred. When it increases, there should be one share for every fifty and one female camel for every forty.  

الدارمي:١٦٦٦أَخْبَرَنَا الْحَكَمُ بْنُ الْمُبَارَكِ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ وَإِبْرَاهِيمُ بْنُ صَدَقَةَ عَنْ سُفْيَانَ بْنِ حُسَيْنٍ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ ابْنِ عُمَرَ

«أَنَّ النَّبِيَّ ﷺ كَتَبَ الصَّدَقَةَ فَلَمْ تُخْرَجْ إِلَى عُمَّالِهِ حَتَّى قُبِضَ رَسُولُ اللَّهِ ﷺ فَلَمَّا قُبِضَ أَخَذَهَا أَبُو بَكْرٍ فَعَمِلَ بِهَا مِنْ بَعْدِهِ فَلَمَّا قُبِضَ أَبُو بَكْرٍ أَخَذَهَا عُمَرُ فَعَمِلَ بِهَا مِنْ بَعْدِهِمَا وَلَقَدْ قُتِلَ عُمَرُ وَإِنَّهَا لَمَقْرُونَةٌ بِسَيْفِهِ أَوْ بِوَصِيَّتِهِ وَكَانَ فِي صَدَقَةِ الْإِبِلِ فِي كُلِّ خَمْسٍ شَاةٌ إِلَى خَمْسٍ وَعِشْرِينَ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ فَإِنْ لَمْ تَكُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِذَا زَادَتْ فَفِيهَا بِنْتُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا زَادَتْ فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ فَإِذَا زَادَتْ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِذَا زَادَتْ فَفِيهَا بِنْتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا زَادَتْ فَفِيهَا حِقَّتَانِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ فَفِيهَا فِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ»  

darimi:1667Muḥammad b. ʿUyaynah > Abū Isḥāq al-Fazārī > Sufyān b. Ḥusayn > al-Zuhrī > Sālim > Ibn ʿUmar

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

الدارمي:١٦٦٧حَدَّثَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ عَنْ أَبِي إِسْحَاقَ الْفَزَارِيِّ عَنْ سُفْيَانَ بْنِ حُسَيْنٍ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ نَحْوَهُ