a man from among the Bedouins came to the Prophet and believed in him and followed him, then he said: "I will emigrate with you." The Prophet told one of his Companions to look after him. During one battle the Prophet got some prisoners as spoils of war, and he distributed them, giving him (that Bedouin) a share. His Companions gave him what had been allocated to him. He had been looking after some livestock for them, and when he came they gave him his share. He said: "What is this?" They said: "A share that the Prophet has allocated to you." He took it and brought it to the Prophet and said: "What is this?" He said: "I allocated it to your." He said: "It is not for this that I follwed you. Rather I followed you so that I might be shot her - and he pointed to his throat - with an arrow and die and enter Paradise." He said: "If you are sincere toward Allah, Allah will fulfill your wish." Shortly after that they got up to fight the enemy, then he was brought to the Prophet; he had pointed to. The Prophet said: "Is it him?" They said: "yes." He said: "He was sincere toward Allah and Allah fulfilled his wish." Then the Prophet shrouded him in his own cloak and out him in front of him and offered the (funeral) prayer for him. During his supplication he said: "O allah, this is Your sloave who went out as a emigrant (Muhajir) for your sake and was killed as a martyr; I am a witness to that.: (Sahih) . (Using translation from Nasāʾī 1953)  

أَنَّ رَجُلًا مِنَ الْأَعْرَابِ جَاءَ النَّبِيَّ ﷺ فَآمَنَ بِهِ وَاتَّبَعَهُ وَقَالَ أُهَاجِرُ مَعَكَ فَأَوْصَى النَّبِيُّ ﷺ بِهِ أَصْحَابَهُ فَلَمَّا كَانَتْ غَزْوَةُ خَيْبَرَ أَوْ قَالَ حُنَيْنٍ غَنِمَ رَسُولُ اللهِ ﷺ شَيْئًا فَقَسَمَهُ وَقَسَمَ لَهُ فَأَعْطَى أَصْحَابَهُ مَا قَسَمَ لَهُ وَكَانَ يَرْعَى ظَهْرَهُمْ فَلَمَّا جَاءَ دَفَعُوهُ إِلَيْهِ فَقَالَ مَا هَذَا؟ قَالُوا قَسَمٌ قَسَمَهُ لَكَ النَّبِيُّ ﷺ فَأَخَذَهُ فَجَاءَ بِهِ النَّبِيَّ ﷺ فَقَالَ يَا مُحَمَّدُ مَا هَذَا؟ قَالَ «قَسَمٌ قَسَمْتُهُ لَكَ» قَالَ مَا عَلَى هَذَا اتَّبَعْتُكَ وَلَكِنِّي اتَّبَعْتُكَ عَلَى أَنْ أُرْمَى هَهُنَا وَأَشَارَ إِلَى حَلْقِهِ بِسَهْمٍ فَأَمُوتَ فَأَدْخُلَ الْجَنَّةَ فَقَالَ «إِنْ تَصْدُقِ اللهَ يَصْدُقْكَ» فَلَبِثُوا قَلِيلًا ثُمَّ نَهَضُوا فِي قِتَالِ الْعَدُوِّ فَأُتِيَ بِهِ يُحْمَلُ قَدْ أَصَابَهُ سَهْمٌ حَيْثُ أَشَارَ فَقَالَ النَّبِيُّ ﷺ «أَهُوَ هُوَ؟» قَالَ نَعَمْ قَالَ «صَدَقَ اللهَ فَصَدَقَهُ» فَكَفَّنَهُ النَّبِيُّ ﷺ فِي جُبَّةِ النَّبِيِّ ﷺ ثُمَّ قَدَّمَهُ فَصَلَّى عَلَيْهِ وَكَانَ مِمَّا ظَهَرَ مِنْ صَلَاتِهِ عَلَيْهِ «اللهُمَّ هَذَا عَبْدُكَ خَرَجَ مُهَاجِرًا فِي سَبِيلِكَ فَقُتِلَ شَهِيدًا أَنَا عَلَيْهِ شَهِيدٌ»  

[Machine] He came to the Prophet ﷺ and pledged allegiance to him on migration. He complained, so the Prophet ﷺ said, "What is wrong with you, O Shaddad?" He said, "I complained, O Messenger of Allah. If I had taken a drink from a stream in Bat'ha, I would have been cured." The Prophet ﷺ said, "So what is preventing you?" He said, "My migration." The Prophet ﷺ said, "Then go, for you are considered a migrant wherever you are."  

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَبَايَعَهُ عَلَى الْهِجْرَةِ فَاشْتَكَى فَقَالَ «مَالَكَ يَا شَدَّادُ» قَالَ قُلْتُ اشْتَكَيْتُ يَا رَسُولَ اللهِ وَلَوْ شَرِبْتُ مِنْ مَاءِ بَطْحَاءَ لَبَرِأْتُ قَالَ «فَمَا يَمْنَعُكَ» قُلْتُ هِجْرَتِي قَالَ «فَاذْهَبْ فَأَنْتَ مُهَاجِرٌ حَيْثُمَا كُنْتَ»  

[Machine] I came to the Messenger of Allah ﷺ and took his hand, and behold, it felt softer than silk and cooler than ice.  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخَذْتُ بِيَدِهِ فَإِذَا هِيَ «أَلْيَنُ مِنَ الْحَرِيرِ وَأَبْرَدُ مِنَ الثَّلْجِ»  

“The wise man is the one who takes account of himself and strives for that which is after death. And the helpless man is the one who follows his own whims then indulges in wishful thinking about Allah.” (Using translation from Ibn Mājah 4260)   

عَنِ النَّبِيِّ ﷺ قَالَ «الْكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللهِ»  

[Machine] I said, "O Messenger of Allah, how was your Night Journey with Allah?" He said, "I performed the night prayer of At-Tahajjud with my companions in Makkah while it was dark. Then Jibril ﷺ came to me riding a white animal, larger than a donkey but smaller than a mule. He said, 'Mount,' and it was difficult for me. It then circled around me by my ear, and then I was carried on it. We proceeded swiftly until we reached a land with date palm trees. He said, 'Alight.' So, I alighted and prayed. Then, we rode again and he asked me, 'Do you know where you prayed?' I said, 'Allah knows best.' He said, 'You prayed in Yathrib (Madinah), you prayed in Tayyibah (Madinah).' Then, we rode again and he asked me again, 'Do you know where you prayed?' I said, 'Allah knows best.' He said, 'You prayed in Madyan (Madinah), where the tree of Musa (Moses) is. Then, we rode again until we entered Madinah from its southeastern gate, the gate of Al-Yamaniyyah. We reached the Qiblah of the Masjid and tied the animal. We entered the Masjid through a gate where the sun was inclined. I prayed from the Masjid wherever Allah willed. I felt the most severe thirst I have ever felt, and then I was given two vessels, one filled with milk and the other with honey. I drank until I felt it coming out of my forehead, and there was an elderly man sitting behind me leaning against a cushion. He said, 'Your companion has received the Fitrah (the natural inclination of the human soul to worship Allah alone). He will be guided.' Then, Jibril took me until we reached the valley of Madinah where Hellfire was exposed like the width of a tent. We asked, 'O Messenger of Allah, how did you find it?' He said, 'It was like the hottest part of a very hot oven.' Then, he took me past a settlement of Quraysh where a camel was standing apart from the rest. I greeted them and some of them said, 'This is the voice of Muhammad.' Then, I returned to my companions before Fajr time in Makkah. Abu Bakr came to me and said, 'O Messenger of Allah, where were you last night? I searched for you in your place.' I said, 'Do you know that I went to Masjid Al-Aqsa last night?' He said, 'O Messenger of Allah, it takes a month to travel there and back, describe it to me.' So, Allah made the reflection of Masjid Al-Aqsa appear in front of me like a mirror and I described it to him. Then, I was shown a black line on my left side and two dark lines on my right side. When that day came, the people came closer, looking at the Prophet ﷺ , until it was close to midday when the people started to come forth and the camel described by the Prophet ﷺ approached them."  

قُلْتُ يَا رَسُولَ اللهِ كَيْفَ أُسْرِيَ بِكَ لَيْلَةَ أُسْرِيَ بِكَ؟ قَالَ صَلَّيْتُ لِأَصْحَابِي صَلَاةَ الْعَتَمَةِ بِمَكَّةَ مُعْتِمًا فَأَتَانِي جِبْرِيلُ ﷺ بِدَابَّةٍ بَيْضَاءَ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ فَقَالَ ارْكَبْ فَاسْتَصْعَبَ عَلَيَّ فَدَارَهَا بِأُذُنِهَا ثُمَّ حَمَلَنِي عَلَيْهَا فَانْطَلَقَتْ تَهْوِي بِنَا يَقَعُ حَافِرُهَا حَيْثُ أَدْرَكَ طَرْفُهَا حَتَّى بَلَغْنَا أَرْضًا ذَاتَ نَخْلٍ فَقَالَ انْزِلْ فَنَزَلْتُ ثُمَّ قَالَ صَلِّ فَصَلَّيْتُ ثُمَّ رَكِبْنَا فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ؟ قُلْتُ اللهُ أَعْلَمُ قَالَ صَلَّيْتَ بِيَثْرِبَ صَلَّيْتَ بِطِيْبَةَ ثُمَّ انْطَلَقَتْ تَهْوِي بِنَا يَقَعُ حَافِرُهَا حَيْثُ أَدْرَكَ طَرْفُهَا حَتَّى بَلَغْنَا أَرْضًا بَيْضَاءَ فَقَالَ انْزِلْ فَنَزَلْتُ ثُمَّ قَالَ صَلِّ فَصَلَّيْتُ ثُمَّ رَكِبْنَا فَقَالَ تَدْرِي أَيْنَ صَلَّيْتَ؟ قُلْتُ اللهُ أَعْلَمُ قَالَ صَلَّيْتَ بِمَدْيَنَ صَلَّيْتَ عِنْدَ شَجَرَةِ مُوسَى ثُمَّ انْطَلَقَتْ تَهْوِي بِنَا يَقَعُ حَافِرُهَا حَيْثُ أَدْرَكَ طَرْفُهَا ثُمَّ بَلَغْنَا أَرْضًا بَدَتْ لَنَا قُصُورُهَا فَقَالَ انْزِلْ فَنَزَلْتُ ثُمَّ قَالَ صَلِّ فَصَلَّيْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ؟ قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ صَلَّيْتَ بِبَيْتِ لَحْمٍ حَيْثُ وَلِدَ عِيسَى عَلَيْهِ السَّلَامُ الْمَسِيحُ ابْنُ مَرْيَمَ ثُمَّ انْطَلَقَ بِي حَتَّى دَخَلْنَا الْمَدِينَةَ مِنْ بَابِهَا الْيَمَانِيِّ فَأَتَى قِبْلَةَ الْمَسْجِدِ فَرَبَطَ دَابَّتَهُ وَدَخَلْنَا الْمَسْجِدَ مِنْ بَابٍ فِيهِ تَمِيلُ الشَّمْسُ فَصَلَّيْتُ مِنَ الْمَسْجِدِ حَيْثُ شَاءَ اللهُ وَأَخَذَنِي مِنَ الْعَطَشِ أَشَدَّ مَا أَخَذَنِي فَأُتِيتُ بِإِنَاءَيْنِ فِي أَحَدِهِمَا لَبَنٌ وَفِي الْآخَرِ عَسَلٌ أُرْسِلَ إِلَيَّ بِهِمَا جَمِيعًا فَعَدَلْتُ بَيْنَهُمَا ثُمَّ هَدَانِيَ اللهُ ﷻ فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُ حَتَّى قَرَعْتُ بِهِ جَبِينِي وَبَيْنَ يَدَيَّ شَيْخٌ مُتَّكِئٌ عَلَى مَثْرَاةٍ لَهُ فَقَالَ أَخَذَ صَاحِبُكَ الْفِطْرَةَ إِنَّهُ لَيُهْدَى ثُمَّ انْطَلَقَ بِي حَتَّى أَتَيْنَا الْوَادِيَ الَّذِي فِي الْمَدِينَةِ فَإِذَا جَهَنَّمُ تَنْكَشِفُ عَنْ مِثْلِ الزَّرَابِيِّ فَقُلْنَا يَا رَسُولَ اللهِ كَيْفَ وَجَدْتَهَا؟ فَقَالَ مِثْلَ الْحَمَّةِ السَّخِنَةِ ثُمَّ انْصَرَفَ بِي فَمَرَرْنَا بِعِيرٍ لِقُرَيْشٍ بِمَكَانِ كَذَا وَكَذَا قَدْ أَخْلَوْا بَعِيرًا لَهُمْ قَدْ جَمَعَهُمْ فُلَانٌ فَسَلَّمْتُ عَلَيْهِمْ فَقَالَ بَعْضُهُمْ هَذَا صَوْتُ مُحَمَّدٍ ﷺ ثُمَّ أَتَيْتُ أَصْحَابِيَ قَبْلَ الصُّبْحِ بِمَكَّةَ فَأَتَانِي أَبُو بَكْرٍ ؓ فَقَالَ يَا رَسُولَ اللهِ أَيْنَ كُنْتَ اللَّيْلَةَ فَقَدِ الْتَمَسْتُكَ فِي مَكَانِكَ؟ فَقَالَ أَعَلِمْتَ أَنِّي أَتَيْتُ مَسْجِدَ بَيْتِ الْمَقْدِسِ اللَّيْلَةَ فَقَالَ يَا رَسُولَ اللهِ إِنَّهُ مَسِيرَةُ شَهْرٍ فَصِفْهُ لِي فَفُتِحَ لِي مَرْآهُ كَأَنِّي أَنْظُرُ إِلَيْهِ لَا يَسْأَلُونِي عَنْ شَيْءٍ إِلَّا أَنْبَأْتُهُمْ عَنْهُ فَقَالَ أَبُو بَكْرٍ ؓ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ وَقَالَ الْمُشْرِكُونَ انْظُرُوا إِلَى ابْنِ أَبِي كَبْشَةَ يَزْعُمُ أَنَّهُ أَتَى بَيْتَ الْمَقْدِسِ اللَّيْلَةَ فَقَالَ إِنَّ مِنْ آيَةِ مَا أَقُولُ لَكُمْ أَنِّي مَرَرْتُ بِعِيرٍ لَكُمْ بِمَكَانِ كَذَا وَكَذَا يَقْدُمُهُمْ جَمَلٌ آدَمُ عَلَيْهِ مِسْحٌ أَسْوَدُ وَغَرَارَتَانِ سَوْدَاوَانِ فَلَمَّا كَانَ ذَلِكَ الْيَوْمُ أَشْرَفَ الْقَوْمُ يَنْظُرُونَ حَتَّى كَانَ قَرِيبٌ مِنْ نِصْفِ النَّهَارِ حَتَّى أَقْبَلَ الْقَوْمُ يَقْدُمُهُمْ ذَلِكَ الْجَمَلُ الَّذِي وَصَفَهُ رَسُولُ اللهِ ﷺ  

[Machine] On the authority of the Prophet ﷺ who said, "There will surely be leaders amongst you who will neglect the prayer at its prescribed times, so you must pray the prayer in its appointed time and perform your prayer along with them as an additional act of worship."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّهُ سَيَكُونُ عَلَيْكُمْ أَئِمَّةٌ يُمِيتُونَ الصَّلَاةَ عَنْ مَوَاقِيتِهَا فَصَلُّوا الصَّلَاةَ لِوَقْتِهَا وَاجْعَلُوا صَلَاتَكُمْ مَعَهُمْ سُبْحَةً»  

[Machine] Several companions of the Prophet Muhammad, including Shaddad ibn Aws and Thawban, informed me that the Prophet Muhammad, ﷺ , said, "The pen has been lifted from the minor until he grows up, from the sleeping until he wakes up, from the insane until he becomes sane, and from the oath-taker who is doomed to perish."  

أَخْبَرَنِي غَيْرُ وَاحِدٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ مِنْهُمْ شَدَّادُ بْنُ أَوْسٍ وَثَوْبَانُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «رُفِعَ الْقَلَمُ فِي الْحَدِّ عَنِ الصَّغِيرِ حَتَّى يَكْبُرَ وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الْمَجْنُونِ حَتَّى يُفِيقَ وَعَنِ الْمَعْتُوهِ الْهَالِكِ»  

The Messenger of Allah ﷺ used to say in his prayer: "Allahumma inni as'aluka at-thabbuta fi al-amr wal-'azimata 'alar-rushdi wa as'aluka shukr ni'matik wa husna 'ibadatik wa as'aluka qalban saliman wa lisanan sadiqan wa as'aluka min khairi ma at'lamu wa author bika min sharri ma at'lamu wastaghfiruka lima ta'lam (O Allah, I ask You for steadfastness in all my affairs and determination in following the right path, I ask You to make me thankful for Your blessings and to make me worship You properly. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know and I seek refuge in You from the worst of what You know and I seek Your forgiveness for what You know.)" (Using translation from Nasāʾī 1304)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا كَنَزَ النَّاسُ الدَّنَانِيرَ وَالدَّرَاهِمَ فَاكْنِزُوا هَؤُلَاءِ الْكَلِمَاتِ اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَالْعَزِيمَةَ عَلَى الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ  

[Machine] I heard the Messenger of Allah ﷺ say, "O people, surely this world is a present, both the righteous and the wicked consume from it, and the Hereafter is a true promise, in which a powerful king will judge, giving the rights their due and nullifying falsehood. O people, be children of the Hereafter and not children of the world, for every mother is followed by her offspring."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَيُّهَا النَّاسُ إِنَّ الدُّنْيَا عَرَضٌ حَاضِرٌ يَأْكُلُ مِنْهَا الْبَرُّ وَالْفَاجِرُ وَإِنَّ الْآخِرَةَ وَعَدٌ صَادِقٌ يَحْكُمُ فِيهَا مَلِكٌ قَادِرٌ يُحِقُّ بِهَا الْحَقَّ وَيُبْطِلُ الْبَاطِلَ أَيُّهَا النَّاسُ كُونُوا أَبْنَاءَ الْآخِرَةِ وَلَا تَكُونُوا أَبْنَاءَ دُنْيَا فَإِنَّ كُلَّ أُمٍّ يَتْبَعُهَا وَلَدُهَا»  

[Machine] "However much I forget, I have never forgotten that I saw the Messenger of Allah ﷺ standing in prayer, his right hand over his left, holding them together."  

مَهْمَا نَسِيتُ فَإِنِّي لَمْ أَنَسَ أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ «قَائِمًا يُصَلِّي وَيَدُهُ الْيُمْنَى عَلَى الْيُسْرَى قَابِضًا عَلَيْهَا»  

[Machine] The Messenger of Allah ﷺ said, "Circumcision is a sunnah (recommended practice) for men and an honor for women."  

قَالَ رَسُولُ اللهِ ﷺ «الْخِتَانُ سُنَّةٌ لِلرِّجَالِ وَمَكْرَمَةٌ لِلنِّسَاءِ»  

[Machine] The Prophet ﷺ said, "Circumcision is a sunnah for men and an honorable act for women."  

أَنَّ النَّبِيَّ ﷺ قَالَ «الْخِتَانُ سُنَّةٌ لِلرِّجَالِ وَمَكْرَمَةٌ لِلنِّسَاءِ»  

“Allah has prescribed Al-Ihsan (proficiency) in all things. So if you kill, then kill well, and if you slaughter, then slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.” (Using translation from Ibn Mājah 3170)  

عَنْ رَسُولِ اللهِ ﷺ اثْنَتَيْنِ أَنَّهُ قَالَ «إِنَّ اللهَ ﷻ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ ثُمَّ لِيُرِحْ ذَبِيحَتَهُ»  

There are two characteristics that I heard the Messenger of Allah ﷺ say: Allah has decreed that everything should be done in a good way, so when you kill use a good method. The version of the narrators other than Muslim says: "So kill in a good manner." And when you slaughter, you should use a good method, for one of you should sharpen his knife, and give the animal as little pain as possible. (Using translation from Abū Dāʾūd 2815)   

خَصْلَتَانِ سَمِعْتُهُمَا مِنَ النَّبِيِّ ﷺ قَالَ «إِنَّ اللهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ»  

“Allah has prescribed Al-Ihsan (proficiency) in all things. So if you kill, then kill well, and if you slaughter, then slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.” (Using translation from Ibn Mājah 3170)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللهَ ﷻ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ»  

“Allah has prescribed Al-Ihsan (proficiency) in all things. So if you kill, then kill well, and if you slaughter, then slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.” (Using translation from Ibn Mājah 3170)  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ»  

“Allah has prescribed Al-Ihsan (proficiency) in all things. So if you kill, then kill well, and if you slaughter, then slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.” (Using translation from Ibn Mājah 3170)  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ تَعَالَى كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ»  

“Allah has prescribed Al-Ihsan (proficiency) in all things. So if you kill, then kill well, and if you slaughter, then slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.” (Using translation from Ibn Mājah 3170)   

حَفِظْتُ مِنْ رَسُولِ اللهِ ﷺ اثْنَتَيْنِ أَنَّهُ قَالَ «إِنَّ اللهَ ﷻ مُحْسِنٌ يُحِبُّ الْإِحْسَانَ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ ثُمَّ لِيُرِحْ ذَبِيحَتَهُ»  

“Allah has prescribed Al-Ihsan (proficiency) in all things. So if you kill, then kill well, and if you slaughter, then slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.” (Using translation from Ibn Mājah 3170)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللهَ ﷻ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ»  

“Allah has prescribed Al-Ihsan (proficiency) in all things. So if you kill, then kill well, and if you slaughter, then slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.” (Using translation from Ibn Mājah 3170)  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ»  

The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. (Using translation from Abū Dāʾūd 2371)  

عَنِ النَّبِيِّ ﷺ قَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] The Prophet ﷺ once encountered a man who was fasting on the 18th of Ramadan, and I was with him. He said, "The one who observes ihtikaam and the one who practices tahajjud fast."  

مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ يَحْتَجِمُ فِي ثَمَانِ عَشْرَةَ مِنْ رَمَضَانَ وَأَنَا مَعَهُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. (Using translation from Abū Dāʾūd 2371)  

أَنَّ النَّبِيَّ ﷺ قَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

The Messenger of Allah ﷺ came to a man at al-Baqi' while he was cupping on the 18th of Ramadan ; he (the Prophet) was holding my hand. Thereupon he said: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: The narrator Khalid al-Hadhdha' transmitted a similar tradition from Abu Qilabah through a different chain of narrators mentioned by the narrator Ayyub. (Using translation from Abū Dāʾūd 2369)   

أَنَّ النَّبِيَّ ﷺ أَتَى عَلَى رَجُلٍ وَهُوَ يَحْتَجِمُ بِالْبَقِيعِ فِي ثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] The Prophet ﷺ saw a man who was fasting in the month of Shawwal, which is eighteen days after Ramadan, and he said, "The one who fasts in Shawwal after Ramadan has earned the reward of both the one who observes voluntary fasting and the one who observes mandatory fasting."  

رَأَى النَّبِيُّ ﷺ رَجُلًا يَحْتَجِمُ زَمَنَ الْفَتْحِ لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] I was with the Messenger of Allah ﷺ during the year of the conquest. He passed by a man who was counting eighteen or seventeen (days) in Ramadan. He said, "The one who counts (fasts) and the one who is ignorant (of the correct number) both have broken their fast."  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ عَامَ الْفَتْحِ فَمَرَّ بِرَجُلٍ يَحْتَجِمُ فِي ثَمَانِيَ عَشْرَةَ أَوْ سَبْعَ عَشْرَةَ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] The Prophet ﷺ passed by Maqil ibn Yasar's house during the month of Ramadan while he was observing I'tikaf (seclusion). He said, "The one observing I'tikaf and the one being observed upon have both broken their fast."  

مَرَّ النَّبِيُّ ﷺ عَلَى مَعْقِلِ بْنِ يَسَارٍ فِي شَهْرِ رَمَضَانَ وَهُوَ يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] That the Messenger of Allah ﷺ passed by a man who was performing Hijama (cupping) in Ramadan, so he said, "The one performing Hijama and the one receiving Hijama have both broken their fast."  

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِرَجُلٍ يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] He said, "I used to walk with the Messenger of Allah ﷺ in some streets of Medina while he held my hand, when he saw a man shaving in Ramadan, he said, 'The one who shaves and the one who is being shaved have both broken their fast.'"  

قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ طُرُقِ الْمَدِينَةِ وَهُوَ آخِذٌ بِيَدِي إِذْ أَبْصَرَ رَجُلًا يَحْتَجِمُ فِي رَمَضَانَ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever recites poetry after the evening prayer, Allah will not accept his prayer for that night."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَرْضَ بَيْتَ شِعْرٍ بَعْدَ الْعِشَاءِ لَمْ يَقْبَلِ اللهُ لَهُ تِلْكَ اللَّيْلَةَ صَلَاةً»  

[Machine] On the authority of the Prophet, ﷺ , he said, "Whoever performs the complete ablution and takes a bath on the day of Friday, and dresses nicely, then comes early and sits close to the imam, listens attentively and remains quiet, for him there would be a reward of one year's fasting and one year's voluntary night prayer for every step he takes."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ وَغَدَا وَابْتَكَرَ ثُمَّ جَلَسَ قَرِيبًا مِنَ الْإِمَامِ فَاسْتَمَعَ وَأَنْصَتَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ خَطَاهَا عَمَلَ سَنَةٍ صِيَامَهَا وَقِيَامَهَا»  

[Machine] To Messenger of Allah ﷺ , O Shaddad bin Aws, when you see people amassing gold and silver, then store these words. O Allah, I ask You for steadfastness in the matter (of faith) and determination upon righteousness. I ask You for what incites Your mercy and what brings about Your forgiveness. I ask You for gratitude for Your blessings and good worship of You. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know. And I seek refuge in You from the evil of what You know. And I seek Your forgiveness for what You know. Indeed, You are the Knower of the unseen.  

لِي رَسُولُ اللهِ ﷺ يَا شَدَّادُ بْنَ أَوْسٍ إِذَا رَأَيْتَ النَّاسَ قَدِ اكْتَنَزُوا الذَّهَبَ وَالْفِضَّةَ فَاكْنِزْ هَؤُلَاءِ الْكَلِمَاتِ اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَالْعَزِيمَةَ عَلَى الرُّشْدِ وَأَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ وَعَزَائِمَ مَغْفِرَتِكَ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ  

[Machine] He has severe glad tidings of the expiation of sins and the forgiveness of sins. Indeed, I heard the Messenger of Allah ﷺ say: "Verily Allah says: When I test my believing servant and he praises Me for what I have tested him with, then it is from his own bed as if he were born from his mother's womb, free from sins. And the Lord (glory be to Him) says: I have reserved this servant and tested him, so reward him with what you used to reward him with before, and it is authentic."  

لَهُ شَدَّادٌ أَبْشِرْ بِكَفَّارَاتِ السَّيِّئَاتِ وَحَطِّ الْخَطَايَا إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ ﷻ يَقُولُ إِذَا ابْتَلَيْتُ عَبْدًا مِنْ عِبَادِي مُؤْمِنًا فَحَمِدَنِي عَلَى مَا ابْتَلَيْتُهُ فَإِنَّهُ مِنْ مَضْجَعِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ مِنَ الْخَطَايَا وَيَقُولُ الرَّبُّ ﷻُّ أَنَا قَيَّدْتُ عَبْدِيَ هَذَا وَابْتَلَيْتُهُ فَأَجْرُوا لَهُ مَا كُنْتُمْ تُجْرُونَ لَهُ قَبْلَ ذَلِكَ وَهُوَ صَحِيحٌ  

[Machine] The Messenger of Allah ﷺ said, "If one of you has a shoe lace cut, do not walk with only one shoe."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلَا يَمْشِ فِي نَعْلٍ وَاحِدَةٍ»  

“If a woman kills someone deliberately, she should not be killed until she delivers what is in her womb, if she is pregnant, and until the child's sponsorship is guaranteed. And if a woman commits illegal sex, she should not be stoned until she delivers what is in her womb and until her child's sponsorship is guaranteed.” (Using translation from Ibn Mājah 2694)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمَرْأَةُ إِذَا قَتَلَتْ عَمْدًا لَا تُقْتَلُ حَتَّى تَضَعَ مَا فِي بَطْنِهَا إِنْ كَانَتْ حَامِلًا وَحَتَّى تُكَفِّلَ وَلَدَهَا وَإِنْ زَنَتْ لَمْ تُرْجَمْ حَتَّى تَضَعَ مَا فِي بَطْنِهَا وَحَتَّى تُكَفِّلَ وَلَدَهَا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever prays seeking to show off, then he has associated partners with Allah. And whoever fasts seeking to show off, then he has associated partners with Allah. And whoever gives charity seeking to show off, then he has associated partners with Allah."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَلَّى يُرَائِي فَقَدْ أَشْرَكَ وَمَنْ صَامَ يُرَائِي فَقَدْ أَشْرَكَ وَمَنْ تَصَدَّقَ يُرَائِي فَقَدْ أَشْرَكَ»  

[Machine] The messenger of Allah ﷺ said, "The worst of this nation will imitate the practices of those who came before them from the people of the Scripture, step by step."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَيُحْمَلَنَّ شِرَارُ هَذِهِ الْأُمَّةِ عَلَى سَنَنِ الَّذِينَ خَلَوْا مِنْ قَبْلِهِمْ مِنْ أَهْلِ الْكِتَابِ حَذْوَ الْقُذَّةِ بِالْقُذَّةِ»  

“The wise man is the one who takes account of himself and strives for that which is after death. And the helpless man is the one who follows his own whims then indulges in wishful thinking about Allah.” (Using translation from Ibn Mājah 4260)  

قَالَ رَسُولُ اللهِ ﷺ «الْكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللهِ»  

[Machine] Two narrations that I heard from the Messenger of Allah ﷺ : He said, "I asked, 'And what are they?' He said, 'I entered upon the Messenger of Allah ﷺ and noticed something displeasing in his face. I said, 'O Messenger of Allah, what is this that I see on your face?' He said, 'There are two things that I fear for my Ummah after me: polytheism and hidden desires.' I asked, 'Is that polytheism?' He said, 'Yes.' I asked, 'And what is the hidden desire?' He said, 'A slave wakes up fasting and then his desire tempts him, so he indulges in it and abandons his fast.'"  

حَدِيثَانِ سَمِعْتُهُمَا مِنْ رَسُولِ اللهِ ﷺ قَالَ قُلْتُ وَمَا هُمَا؟ قَالَ دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَرَأَيْتُ فِي وَجْهِهِ شَيْئًا سَاءَنِي قُلْتُ يَا رَسُولَ اللهِ مَا هَذَا الَّذِي أَرَى فِي وَجْهِكَ؟ قَالَ «أَمْرَانِ أَتَخَوَّفُهُمَا عَلَى أُمَّتِي مِنْ بَعْدِي الشِّرْكُ وَالشَّهْوَةُ الْخَفِيَّةُ أَمَّا إِنَّهُمْ لَا يَعْبُدُونَ شَمْسًا وَلَا قَمَرًا وَلَا حَجَرًا وَلَا وَثَنًا وَلَكِنَّهُمْ يُرَاءُونَ بِأَعْمَالِهِمْ» فَقُلْتُ يَا رَسُولَ اللهِ أَشِرْكٌ ذَاكَ؟ قَالَ «نَعَمْ» قُلْتُ وَمَا الشَّهْوَةُ الْخَفِيَّةُ؟ قَالَ «يُصْبِحُ الْعَبْدُ صَائِمًا فَتَعْرِضُ لَهُ شَهْوَةٌ مِنْ شَهَوَاتِهِ فَيُوَاقِعُهَا وَيَدَعُ صَوْمَهُ»  

[Machine] From a hadith I heard from the Messenger of Allah, ﷺ , he mentioned that one of the things I fear the most for my Ummah is associating partners with Allah and hidden desires. A person may wake up fasting and see something he desires, so he goes and indulges in it. As for associating partners with Allah, it is not that people worship stones or idols, but rather they perform actions only to show off to others.  

لِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ يَذْكُرُهُ إِنَّ مِنْ أَخْوَفِ مَا أَخَافُ عَلَى أُمَّتِي الشِّرْكَ بِاللهِ وَالشَّهْوَةَ الْخَفِيَّةَ يُصْبِحُ الرَّجُلُ صَائِمًا فَيَرَى الشَّيْءَ يَشْتَهِيهِ فَيُوَاقِعُهُ وَالشِّرْكُ قَوْمٌ لَا يَعْبُدُونَ حَجَرًا وَلَا وَثَنًا وَلَكِنْ يَعْمَلُونَ عَمَلًا يُرَاءُونَ  

that the Prophet ﷺ said: "Indeed Allah wrote in a book two thousand years before He created the heavens and the earth, and He sent down two Ayat from it to end Surat Al-Baqarah with. If they are recited for three nights in a home, no Shaitan shall come near it." (Using translation from Tirmidhī 2882)   

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ كَتَبَ كِتَابًا قَبْلَ أَنْ يَخْلُقَ السَّمَاوَاتِ وَالْأَرْضَ بِأَلْفَيْ عَامٍ وَأَنْزَلَ فِيهِ آيَتَيْنِ خَتَمَ بِهِمَا سُورَةَ الْبَقَرَةِ لَا يُقْرَآنِ فِي دَارٍ ثَلَاثَ لَيَالٍ فَيَقْرَبَهَا شَيْطَانٌ»  

‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] While I was walking with the Messenger of Allah ﷺ on some streets of the city, and the Messenger of Allah ﷺ was holding my hand, on the eighteenth night of Ramadan, we came across a man who was performing Ihtijam (bloodletting). The Messenger of Allah ﷺ said, "The one performing Ihtijam and the one being subjected to it in this case, both break their fast."  

بَيْنَمَا أَنَا أَمْشِي مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ طُرُقِ الْمَدِينَةِ وَرَسُولُ اللهِ ﷺ آخِذٌ بِيَدِي لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ إِذْ أَتَى عَلَى رَجُلٍ يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] "While the Prophet ﷺ was holding my hand on the eighteenth night of Ramadan, he turned around and saw a man who had stopped cutting his hair and shaving. He said, 'The man with unkempt hair and beard has broken his fast.'"  

بَيْنَمَا النَّبِيُّ ﷺ آخِذٌ بِيَدِي لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ إِذِ الْتَفَتَ فَرَأَى رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] The Messenger of Allah ﷺ passed by during the 18th night of Ramadan and saw a man shaving his head. He said, "The one who is shaving and the one who is having their head shaved have broken their fast."  

مَرَّ رَسُولُ اللهِ ﷺ فِي ثَمَانِ عَشْرَةَ خَلَوْنَ مِنْ رَمَضَانَ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

The Messenger of Allah ﷺ came to a man at al-Baqi' while he was cupping on the 18th of Ramadan ; he (the Prophet) was holding my hand. Thereupon he said: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: The narrator Khalid al-Hadhdha' transmitted a similar tradition from Abu Qilabah through a different chain of narrators mentioned by the narrator Ayyub. (Using translation from Abū Dāʾūd 2369)   

أَنَّ النَّبِيَّ ﷺ أَتَى عَلَى رَجُلٍ وَهُوَ يَحْتَجِمُ لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ رَسُولُ اللهِ ﷺ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] I was walking with the Messenger of Allah ﷺ in the morning when he was holding my hand. Then, he turned his attention away for a moment and saw a man who had shaved his head, so he said, "The one who has shaved his head and the one who has got his head shaved have broken their fast."  

كُنْتُ أَمْشِي مَعَ رَسُولِ اللهِ ﷺ وَهُوَ آخِذٌ بِيَدِي صَبِيحَةَ ثَمَانِ عَشْرَةَ فَحَانَتْ مِنْهُ الْتِفَاتَةٌ فَرَأَى رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] I was with the Messenger of Allah ﷺ for eighteen days in the month of Ramadan when he saw a man who was performing Ihram. He said, "The one performing Ihram and the one shaving their head have both broken their fast."  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ لِثَمَانِ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] I was with the Messenger of Allah ﷺ on the eighteenth day of Ramadan when he saw a man performing at-tahajjum (a practice of rubbing the head with water during fasting). He said, "The one who performs at-tahajjum has broken their fast."  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ لِثَمَانِ عَشْرَةَ مِنْ رَمَضَانَ فَأَبْصَرَ رَجُلًا يَحْتَجِمُ فَقَالَ «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ»  

[Machine] I sat with a group of companions of the Messenger of Allah ﷺ among whom were Shaddad bin Aws and Thawban, the freed slave of the Messenger of Allah ﷺ . They were discussing and they said, the Messenger of Allah ﷺ said, "Verily, a person may perform such and such good actions, while he is a hypocrite." They asked, "O Messenger of Allah, how can a person be a hypocrite while he is a believer in you?" He replied, "He curses the rulers and speaks ill of them."  

جَلَسْتُ إِلَى نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فِيهِمْ شَدَّادُ بْنُ أَوْسٍ وَثَوْبَانُ مَوْلَى رَسُولِ اللهِ ﷺ وَهُمْ يَتَذَاكَرُونَ فَقَالُوا قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الرَّجُلَ لَيَعْمَلُ كَذَا وَكَذَا مِنَ الْخَيْرِ وَإِنَّهُ لَمُنَافِقٌ» قَالُوا يَا رَسُولَ اللهِ وَكَيْفَ يَكُونُ مُنَافِقًا وَهُوَ مُؤْمِنٌ بِكَ؟ قَالَ «يَلْعَنُ الْأَئِمَّةَ وَيَطْعَنُ عَلَيْهِمْ»