[Machine] The Prophet ﷺ said, "Whoever does not feel ashamed of what he says or what is said to him, then he is not upon the right path, and his mother gives birth to him without purity."  

قَالَ النَّبِيُّ ﷺ «مَنْ لَمْ يَسْتَحِ بِمَا قَالَ أَوْ قِيلَ لَهُ فَهُوَ لِغَيْرِ رُشْدِهِ حَمَلْتَهُ أُمُّهُ عَلَى غَيْرِ طُهْرٍ»  

[Machine] The Prophet ﷺ walked behind me and said, "Don't you have anything to say to Umayyah ibn Abi Salt?" I replied, "Yes, indeed." He then said, "Sing to him a hundred verses or a poem, and every time you come to a verse or a rhyming couplet, say 'hiih'."  

أَرْدَفَنِيَ النَّبِيُّ ﷺ خَلْفَهُ فَقَالَ «أَمَا تَرْوِي لِأُمَيَّةَ بْنِ أَبِي الصَّلْتِ شَيْئًا؟» قُلْتُ بَلَى قَالَ هِيهِ فَأَنْشَدْتُهُ مِائَةَ بَيْتٍ أَوْ قَافِيَةٍ كُلَّمَا أَتَيْتُ عَلَى بَيْتٍ وأَوْ قَافِيَةٍ قَالَ «هِيهِ»  

[Machine] I was sitting next to the messenger of Allah ﷺ, and he said, "Do you have anything from the poetry of Umayyah bin Abi Salt?" I said, "Yes." He said, "Recite it." So, I recited a couplet to him and he kept saying, "Recite more." I continued reciting until I recited him a hundred couplets.  

كُنْتُ رِدْفَ رَسُولِ اللهِ ﷺ فَقَالَ «هَلْ مَعَكَ مِنْ شِعْرِ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ شَيْءٌ؟» قُلْتُ نَعَمْ قَالَ «هِيهِ» فَأَنْشَدْتُهُ بَيْتًا فَلَمْ يَزَلْ يَقُولُ «هِيهِ» فَأَنْشَدْتُهُ بَيْتًا فَلَمْ يَزَلْ يَقُولُ «هِيهِ» وَأُنْشِدُهُ حَتَّى أَنْشَدْتُهُ مِائَةً بَيْتٍ  

[Machine] I was a companion of the Prophet ﷺ and he said, "Do you have any poetry with you?" I said, "Yes." He said, "Then recite something for me." So I recited a couplet for him, then I remained silent. He said, "Yes?" So I recited another couplet for him, then I remained silent. He said, "Yes?" So I recited another couplet for him, and I continued to recite a hundred couplets for him, then I remained silent and he also remained silent.  

كُنْتُ رَدِيفَ النَّبِيِّ ﷺ فَقَالَ «هَلْ مَعَكَ مِنْ شِعْرٍ؟» قُلْتُ نَعَمْ قَالَ «فَأَنْشِدْنِي شَيْئًا» فَأَنْشَدْتُهُ بَيْتًا ثُمَّ سَكَتُّ قَالَ «إِيهِ» فَأَنْشَدْتُهُ بَيْتًا ثُمَّ سَكَتُّ قَالَ «إِيهِ» فَأَنْشَدْتُهُ بَيْتًا حَتَّى أَنْشَدْتُهُ مِائَةً ثُمَّ سَكَتُّ وَسَكَتَ  

[Machine] The Prophet ﷺ saw a man whose lower garment had fallen, so he said to him, "Lift up your garment." The man replied, "O Messenger of Allah, I have imperfect legs and my knee caps are exposed." The Prophet ﷺ said, "Lift up your garment, for all of Allah's creation is beautiful." So, the man did not see his lower garment except that it reached halfway up his lower legs.  

بَصُرَ النَّبِيُّ ﷺ رَجُلًا قَدْ أَسْبَلَ إِزَارَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ «ارْفَعْ إِزَارَكَ» فَقَالَ الرَّجُلُ يَا رَسُولَ اللهِ إِنِّي أَحْنَفُ يَصْطَكُّ رُكْبَتَايَ قَالَ «ارْفَعْ إِزَارَكَ وَكُلُّ خَلْقِ اللهِ حَسَنٌ» فَمَا رُؤِيَ ذَلِكَ الرَّجُلُ إِلَّا وَإِزَارُهُ إِلَى نِصْفِ سَاقَيْهِ  

[Machine] The Prophet ﷺ saw a man dragging his garment, so he rushed towards him or hurried to him and said, "Lift up your garment and fear Allah." The man said, "I have weak calves and my knees touch each other." The Prophet ﷺ said, "Every creation of Allah is beautiful." He said, "Whenever I see that man, his garment is either up to his mid-calf or hitting his mid-calf." Asad ibn Musa did not mention doubt in his narration about 'Amr ibn Al-Sharid and Ya'qub ibn 'Asim.  

أَبْصَرَ النَّبِيُّ ﷺ رَجُلًا يُسْبِلُ إِزَارَهُ فَأَسْرَعَ إِلَيْهِ أَوْ هَرْوَلَ إِلَيْهِ فَقَالَ «ارْفَعْ إِزَارَكَ وَاتَّقِ اللهَ» قَالَ إِنِّي أَحْنَفُ السَّاقَيْنِ تَصْطَكُّ رُكْبَتِي قَالَ «كُلُّ خَلْقِ اللهِ حَسَنٌ» قَالَ «فَمَا رُؤِيَ ذَلِكَ الرَّجُلُ إِلَّا وَإِزَارُهُ إِلَى نِصْفِ سَاقَيْهِ أَوْ يَضْرِبُ أَنْصَافَ سَاقَيْهِ» لَمْ يَذْكُرْ أَسَدُ بْنُ مُوسَى فِي حَدِيثِهِ الشَّكَّ فِي عَمْرِو بْنِ الشَّرِيدِ وَيَعْقُوبَ بْنِ عَاصِمٍ  

[Machine] The Prophet ﷺ passed by him while he was sitting like this, leaning on the palm of his hand behind his back, and he said, "This is the sitting of those who are condemned."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِهِ وَهُوَ قَاعِدٌ هَكَذَا مُتَّكِئٌ عَلَى أَلْيَةِ يَدِهِ خَلْفَ ظَهْرِهِ فَقَالَ «هَذِهِ قَعْدَةُ الْمَغْضُوبِ عَلَيْهِمْ»  

[Machine] The Prophet ﷺ saw a man who was sitting with his left hand supporting his cheek, and he said, "This is the sitting posture of those who are condemned."  

أَبْصَرَ النَّبِيُّ ﷺ رَجُلًا قَدْ جَلَسَ فَاتَّكَأَ عَلَى يَدِهِ الْيُسْرَى فَقَالَ «هَذِهِ جِلْسَةُ الْمَغْضُوبِ عَلَيْهِمْ»  

[Machine] I heard the Prophet ﷺ say, "If one of you drinks alcohol, then strike him. If he does it again, then strike him again. If he does it a third time, then strike him again. And if he does it a fourth time, then kill him."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِذَا شَرِبَ أَحَدُكُمْ فَاضْرِبُوهُ فَإِنْ عَادَ فَاضْرِبُوهُ ثُمَّ إِنْ عَادَ فَاضْرِبُوهُ ثُمَّ إِنْ عَادَ الرَّابِعَةَ فَاقْتُلُوهُ»  

"I heard Sharid say: 'I herd the Messenger of Allah say: Whoever kills a small bird for no reason, it will beseech Allah on the Day of Resurrection saying: O Lord, so and so killed me for no reason. And he did not kill me for any beneficial purpose."' (Using translation from Nasāʾī 4446)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ عُصْفُورًا عَبَثًا عَجَّ إِلَى اللهِ يَوْمَ الْقِيَامَةِ فَيَقُولُ يَا رَبُّ إِنَّ عَبْدَكَ هَذَا قَتَلَنِي عَبَثًا وَلَمْ يَقْتُلْنِي بِمَنْفَعَةٍ  

[Machine] "That a person afflicted with leprosy came to the Prophet ﷺ to pledge allegiance to him, so I went to him and mentioned it to him, and he said, 'Bring him to me and let me inform him that I have pledged allegiance to him, so he should return.'"  

أَنَّ مَجْذُومًا أَتَى النَّبِيَّ ﷺ لِيُبَايِعَهُ فَأَتَيْتُهُ فَذَكَرْتُ لَهُ فَقَالَ «ائْتِهِ فَأَعْلِمْهُ أَنِّي قَدْ بَايَعْتُهُ فَلْيَرْجِعْ»  

"The Prophet wiped over the Khuff and the Khimar." (Using translation from Tirmidhī 101)   

«أَنَّ النَّبِيَّ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ»  

"The Messenger of Allah said: 'if one who can afford it delay repayment, his honor and punishment become permissible."' (Using translation from Nasāʾī 4689)  

قَالَ رَسُولُ اللهِ ﷺ «لَيُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ»  

[Machine] The Prophet Muhammad, ﷺ , said, "Whoever finds a lost item may take possession of it and keep it, and its punishment shall be imprisonment." Sufyan said, "Taking possession of it means reporting it, and its punishment is to be imprisoned." The correct form is with a kasrah on the letter dal. It was narrated by Nu'man ibn Abdul Salam, from Sufyan. Amr narrated it from Wabr ibn Abi Duleilah with a fat-ha on the letter dal.  

قَالَ رَسُولُ اللهِ ﷺ «لَيُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ» قَالَ سُفْيَانُ يُحِلُّ عِرْضَهُ أَنْ يَشْكُوهُ وَعُقُوبَتَهُ حَبْسُهُ وَالصَّوَابُ وَبَرُ بْنُ أَبِي دُلَيْلَةَ بِضَمِّ الدَّالِ وَرَوَاهُ النُّعْمَانُ بْنُ عَبْدِ السَّلَامِ عَنْ سُفْيَانَ فَقَالَ عَمْرٌو عَنْ وَبَرِ بْنِ أَبِي دَلِيلَةَ بِنَصْبِ الدَّالِ  

[Machine] A man came to the Prophet asking about something related to camels. The Messenger of Allah replied, "Sacrifice the fat ones, carry the lean ones, and milk them on the water day. Enter paradise in peace."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يَسْأَلُ عَنْ شَيْءٍ مِنْ أَمْرِ الْإِبِلِ فَقَالَ رَسُولُ اللهِ ﷺ «انْحَرْ سَمِينَتَهَا وَاحْمِلْ عَلَى نَحِيفَتِهَا وَاحْلِبْ يَوْمَ الْمَاءِ وَادْخُلِ الْجَنَّةَ بِسَلَامٍ»  

[Machine] A woman was stoned during the time of the Messenger of Allah ﷺ , and when we finished with her, I came to the Messenger of Allah ﷺ and said, "We have stoned this wicked woman." The Messenger of Allah ﷺ said, "Stoning is the expiation for what she has done."  

رُجِمَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَلَمَّا فَرَغْنَا مِنْهَا جِئْتُ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ قَدْ رَجَمْنَا هَذِهِ الْخَبِيثَةَ فَقَالَ رَسُولُ اللهِ ﷺ «الرَّجْمُ كَفَّارَةُ مَا صَنَعَتْ»  

"The Messenger of Allah said" "The neighbor has more right to property that is near."' (Using translation from Nasāʾī 4702)  

قَالَ رَسُولُ اللهِ ﷺ «الْجَارُ أَحَقُّ بِسَقَبِهِ»  

[Machine] The Messenger of Allah ﷺ said: "The neighbor has the right to be treated kindly." I asked Umar, "What is 'satisfying' the neighbor?" He replied, "Being a good neighbor."  

قَالَ رَسُولُ اللهِ ﷺ «الْجَارُ أَحَقُّ بِسَقَبِهِ» قُلْتُ لِعُمَرَ مَا السَّقَبُ؟ قَالَ الْجِوَارُ  

[Machine] The Prophet ﷺ would settle disputes through intercession in the well, the house, and the wall before formalizing a judgment.  

كَانَ النَّبِيُّ ﷺ «يَقْضِي بِالشُّفْعَةِ فِي الْبِئْرِ وَالدَّارِ وَالْحَائِطِ قَبْلَ أَنْ يُقَسِّمَ»