[Machine] The Prophet ﷺ followed a man from Thaqeef until he stumbled on his trail, and then he took his cloak. The man said, "Lift up your garment." The man lifted up his garment, and the Prophet ﷺ said, "All of Allah's creation is good." The man's garment was not seen except up to his calves, until he died.  

أَنَّ النَّبِيَّ ﷺ تَبِعَ رَجُلًا مِنْ ثَقِيفٍ حَتَّى هَرْوَلَ فِي أَثَرِهِ حَتَّى أَخَذَ ثَوْبَهُ فَقَالَ ارْفَعْ إِزَارَكَ قَالَ فَكَشَفَ الرَّجُلُ عَنْ رُكْبَتَيْهِ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَحْنَفُ وَتَصْطَكُّ رُكْبَتَايَ فَقَالَ رَسُولُ اللهِ ﷺ كُلُّ خَلْقِ اللهِ ﷻ حَسَنٌ قَالَ وَلَمْ يُرَ ذَلِكَ الرَّجُلُ إِلَّا وَإِزَارُهُ إِلَى أَنْصَافِ سَاقَيْهِحَتَّى مَاتَ  

[Machine] He heard Ash-Sharid say: "I saw the Messenger of Allah ﷺ observing a man dragging his garment, so he hurried towards him or stumbled upon him and said, 'Lift up your garment and fear Allah.' He replied, 'I have a disability with my knees.' The Messenger of Allah ﷺ said, 'Lift up your garment, for surely all of Allah's creation is good and what was seen of that man was nothing except his garment reaching to the middle of his shins or to his shins.'"  

أَنَّهُ سَمِعَ الشَّرِيدَ يَقُولُ أَبْصَرَ رَسُولُ اللهِ ﷺ رَجُلًا يَجُرُّ إِزَارَهُ فَأَسْرَعَ إِلَيْهِ أَوْ هَرْوَلَ فَقَالَ ارْفَعْ إِزَارَكَ وَاتَّقِ اللهَ قَالَ إِنِّي أَحْنَفُ تَصْطَكُّ رُكْبَتَايَ فَقَالَ ارْفَعْ إِزَارَكَ فَإِنَّ كُلَّ خَلْقِ اللهِ ﷻ حَسَنٌ فَمَا رُئِيَ ذَلِكَ الرَّجُلُ بَعْدُ إِلَّا إِزَارُهُ يُصِيبُ أَنْصَافَ سَاقَيْهِ أَوْ إِلَى أَنْصَافِ سَاقَيْهِ  

[Machine] The Prophet ﷺ saw a man dragging his garment, so he rushed towards him or hurried to him and said, "Lift up your garment and fear Allah." The man said, "I have weak calves and my knees touch each other." The Prophet ﷺ said, "Every creation of Allah is beautiful." He said, "Whenever I see that man, his garment is either up to his mid-calf or hitting his mid-calf." Asad ibn Musa did not mention doubt in his narration about 'Amr ibn Al-Sharid and Ya'qub ibn 'Asim.  

أَبْصَرَ النَّبِيُّ ﷺ رَجُلًا يُسْبِلُ إِزَارَهُ فَأَسْرَعَ إِلَيْهِ أَوْ هَرْوَلَ إِلَيْهِ فَقَالَ «ارْفَعْ إِزَارَكَ وَاتَّقِ اللهَ» قَالَ إِنِّي أَحْنَفُ السَّاقَيْنِ تَصْطَكُّ رُكْبَتِي قَالَ «كُلُّ خَلْقِ اللهِ حَسَنٌ» قَالَ «فَمَا رُؤِيَ ذَلِكَ الرَّجُلُ إِلَّا وَإِزَارُهُ إِلَى نِصْفِ سَاقَيْهِ أَوْ يَضْرِبُ أَنْصَافَ سَاقَيْهِ» لَمْ يَذْكُرْ أَسَدُ بْنُ مُوسَى فِي حَدِيثِهِ الشَّكَّ فِي عَمْرِو بْنِ الشَّرِيدِ وَيَعْقُوبَ بْنِ عَاصِمٍ