"O Messenger of Allah, by Allah! I have not performed the Farewell Tawaf." The Prophet said: "When the Iqamah is said for prayer, perform Tawaf on your camel behind the people." Urwah did not hear from Umm Salamah. (Using translation from Nasāʾī 2926)   

قُلْتُ يَا رَسُولَ اللهِ وَاللهِ مَا طُفْتُ طَوَافَ الْخُرُوجِ فَقَالَ النَّبِيُّ ﷺ «إِذَا أُقِيمَتِ الصَّلَاةُ فَطُوفِي عَلَى بَعِيرِكِ مِنْ وَرَاءِ النَّاسِ»  

"I heard Abdullah bin Umar say, when a man asked him wether he could perform Tawaf around the House when he had entered Ihram for Hajj: 'What is stopping you?' He said: 'I saw Abdullah bin Abbas forbidding that, but you are telling us something different.' He said: 'We saw the Messenger of Allah enter Ihram for Hajj, then circumambulate the House then perform between As-Safa and Al-Marwah.'" (Using translation from Nasāʾī 2929)   

رَأَيْنَا رَسُولَ اللهِ ﷺ «أَحْرَمَ بِالْحَجِّ فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ»  

[Machine] I went out with my companions as pilgrims until we reached Mecca. We circumambulated the Kaaba for a week and prayed two Rak'ahs behind the Station of Ibrahim. Then a man sitting on Zamzam asked, "Who are you?" I said, "We are from the people of the east, from the people of Yamamah." He asked, "Are you pilgrims who have completed your Hajj or are you performing 'Umrah?" We replied, "We are pilgrims." He said, "Then you have invalidated your Hajj." I said, "I have performed Hajj multiple times before and I used to do the same thing." So, I asked who this person was. They said, "This is Ibn Abbas." Then we left and headed towards Abdullah bin Umar and informed him of what Ibn Abbas had said to us. He said, "May Allah remind you, are you pilgrims who have completed your Hajj or are you performing 'Umrah?" We answered, "We are pilgrims." He said, "Indeed, the Prophet ﷺ and Abu Bakr, Umar, and Uthman, all of them performed Hajj and did what you have done."  

خَرَجْتُ فِي نَاسٍ مَعَ أَصْحَابِي حُجَّاجًا حَتَّى وَرَدْنَا مَكَّةَ فَطُفْنَا بِالْبَيْتِ أُسْبُوعًا وَصَلَّيْنَا خَلْفَ الْمَقَامِ رَكْعَتَيْنِ فَإِذَا رَجُلٌ جَالِسٌ عَلَى زَمْزَمَ فَقَالَ مَنْ أَنْتُمْ؟ قُلْتُ مِنْ أَهْلِ الْمَشْرِقِ مِنْ أَهْلِ الْيَمَامَةِ فَقَالَ أَحُجَّاجًا قَدِمْتُمْ أَمْ عُمَّارًا؟ قُلْنَا حُجَّاجًا قَالَ فَإِنَّكُمْ نَقَضْتُمْ حَجَّكُمْ فَقُلْتُ قَدْ حَجَجْتُ مِرَارًا كُلَّ ذَلِكَ كُنْتُ أَفْعَلُ هَكَذَا فَسَأَلْتُ مَنْ هَذَا؟ فَقَالُوا هَذَا ابْنُ عَبَّاسٍ ثُمَّ خَرَجْنَا مِنْ وَجْهِنَا حَتَّى نَأْتِيَ عَبْدَ اللهِ بْنَ عُمَرَ فَأَخْبَرْنَاهُ مَا قَالَ لَنَا ابْنُ عَبَّاسٍ فَقَالَ أُذَكِّرُكُمْ بِاللهِ أَحُجَّاجًا قَدِمْتُمْ أَمْ عُمَّارًا؟ قُلْتُ حُجَّاجًا قَالَ «فَإِنَّ نَبِيَّ اللهِ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ كُلُّهُمْ قَدْ حَجَّ فَفَعَلَ مَا فَعَلْتُمْ»  

"We went out with the Messenger of Allah with no intention but Hajj. When he had circumambulated the Hosue and performed Sai between As-Safa and Al-Marwah, he said: 'Whoever has a Hadi with him, let him remain in Ihram, and whoever does not have a Hadi with him, let him exit Ihram.'" (Using translation from Nasāʾī 2990)  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لَا نَرَى إِلَّا أَنَّهُ الْحَجُّ قَالَتْ فَلَمَّا أَنْ طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ «مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيَقُمْ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيُحْلِلْ»  

[Machine] To Ibn Abbas, what is this fatwa that is given by someone who has completed Tawaf around the Kaaba? He said, "It is the Sunnah of your Prophet ﷺ , even if you dislike it."  

لِابْنِ عَبَّاسٍ مَا هَذِهِ الْفُتْيَا الَّتِي تُفْتِيهَا مَنْ طَافَ بِالْبَيْتِ فَقَدْ حَلَّ؟ قَالَ «سُنَّةُ نَبِيِّكُمْ ﷺ وَإِنْ رَغِمْتُمْ»  

We went out with the Messenger of Allah (SWAS) at the farewell pilgrimage and raised the voice in talbiyah for an ‘Umrah. The Apostel of Allah (SWAS) said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an ‘Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House (the Ka’bah) or run between al-Safa and al-Marwah. I complained about this to the Messenger of Allah (SWAS) he said: Undo your hair, comb it and raise your voice in talbiyah for Hajj and let ʿUmrah go. She said I did so. When we performed Hajj, the Messenger of Allah (SWAS) sent me along with ʿAbd al-Rahman bin Abu Bakr to al-Ta’nim and I performed ʿUmrah. He said, this is ʿUmrah in place of the one you had missed. She said those who had raised their voices in talbiyah for ʿUmrah put off Ihram after circumambulating the House (the Ka’bah) and after running between al-Safa and al-Marwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and ʿUmrah performed only one circumambulation. (Using translation from Abū Dāʾūd 1781)  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لَا يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا» فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ وَلَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ» فَفَعَلْتُ فَلَمَّا قَضَيْتُ الْحَجَّ أَرْسَلَنِي رَسُولُ اللهِ ﷺ مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ قَالَ هَذِهِ مَكَانُ عُمْرَتِكِ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا  

the Prophet performed one Tawaf. (Using translation from Nasāʾī 2934)  

أَنَّ النَّبِيَّ ﷺ «طَافَ طَوَافًا وَاحِدًا»  

"I head Ibn Umar say - When we asked him about a man who came for Umrah, and perfomed Tawaf around the House, but did not perform Sai betwwen As-Safa and al-Marwah, could he be intimate with his wife? He said: 'When the Messenger of Allah came, he circumambulated seven times, and prayed two Rakahs behind the Maqam, and performed Sai between As-Safa and Al-Marwah. And you have the best examples in the Messenger of Allah.'" (Sahih) Chpater 143. What Should A Person Do If He Enters Ihram For Hajj and Umrah But he Has Not Brought A Hadi (Using translation from Nasāʾī 2930)  

عَنْ رَجُلٍ قَدِمَ مُعْتَمِرًا فَطَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي أَهْلَهُ؟ فَقَالَ لَنَا «قَدِمَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ أُسْبُوعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ»  

[Machine] That the companions of the Prophet ﷺ who "performed tawaf together"  

أَنَّ أَصْحَابَ النَّبِيَّ ﷺ الَّذِينَ «قَرَنُوا طَافُوا طَوَافًا وَاحِدًا»  

Whenever Ibn ʿUmar intended to go to Mecca he used to oil himself with a sort of oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride. When he mounted well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used to say that he had seen the Prophet ﷺ doing the same. (Using translation from Bukhārī 1554)  

وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُهُ  

"Abdullah bin Umar went out and he came to Dhul-Hulaifah he entered Ihram for Umrah. Then he traveled a short distance. Then he was afraid that he might be prevented from reaching the House. He said: 'If I am prevented I will do what the Messenger of Allah did.' He said: 'By Allah, Hajj is jut like Umrah; I ask you to bear witness that I have resolved to do Hajj with my Umrah.' He traveled on until he reached Qudaid, where he bought a Hadi. Then he came to Makkah, and circumambulated the House seven times, and performed Sai between As-Safa and Al-Marwah and said: 'This is what I saw the Messenger of Allah doing.'" (Using translation from Nasāʾī 2933)  

إِنْ صُدِدْتُ صَنَعْتُ كَمَا صَنَعَ رَسُولُ اللهِ ﷺ قَالَ وَاللهِ مَا سَبِيلُ الْحَجِّ إِلَّا سَبِيلُ الْعُمْرَةِ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي حَجًّا فَسَارَ حَتَّى أَتَى قُدَيْدًا فَاشْتَرَى مِنْهَا هَدْيًا ثُمَّ قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ سَبْعًا وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ  

Ibn ʿUmar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn ʿUmar, "There is a danger of an impending war between them." Ibn ʿUmar said, "Verily, in Messenger of Allah ﷺ you have a good example. (And if it happened as you say) then I would do the same as Messenger of Allah ﷺ had done. I make you witness that I have decided to perform ʿUmra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and ʿUmra are similar. I make you witness that I have made Hajj compulsory for me along with ʿUmra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and ʿUmra. Ibn ʿUmar said, "Messenger of Allah ﷺ did the same." (Using translation from Bukhārī 1640)   

لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ إِذًا أَصْنَعُ كَمَا صَنَعُ رَسُولُ اللهِ ﷺ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً حَتَّى إِذَا كَانَ بِظَهْرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلَّا وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ فَانْطَلَقَ فَقَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ لَمْ يَزِدْ عَلَى ذَلِكَ لَمْ يَنْحَرْ وَلَمْ يَحْلِقْ وَلَمْ يُقَصَّرْ وَلَمْ يَحْلِلْ مِنْ شَيْءٍ كَانَ أَحْرَمَ مِنْهُ حَتَّى كَانَ يَوْمُ النَّحْرِ فَنَحَرَ وَحَلَقَ وَرَأَى أَنْ قَدْ قَضَى طَوَافَهُ لِلْحَجِّ وَالْعُمْرَةِ بِطَوَافِهِ الْأَوَّلِ قَالَ هَكَذَا صَنَعَ رَسُولُ اللهِ ﷺ  

"The Black Stone is from Paradise." (Using translation from Nasāʾī 2935)  

أَنَّ النَّبِيَّ ﷺ قَالَ «الْحَجَرُ الْأَسْوَدُ مِنَ الْجَنَّةِ»  

"Since I saw the Messenger of Allah touch it, I did not fail to touching the Stone whether it was easy or difficult." (Using translation from Nasāʾī 2953)  

«مَا تَرَكْتُ اسْتِلَامَ الْحَجَرِ فِي رَخَاءٍ وَلَا شِدَّةٍ مُنْذُ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتَلِمُهُ»  

Abis bin Rabi’ah said on the authority of ‘Umar He(‘Umar) came to the (Black) Stone and said “ I know for sure that you are a stone which can neither benefit nor injure and had I not seen the Apostle of Allaah ﷺ kissing you, I would not have kissed you.” (Using translation from Abū Dāʾūd 1873)  

أَعْلَمُ أَنَّكَ حَجَرٌ لَا تَضُرُّ وَلَا تَنْفَعُ «وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ قَبَّلَكَ مَا قَبَّلْتُكَ»  

أَمَا وَاللهِ لَقَدْ عَلِمْتُ أَنَّكَ حَجَرٌ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُقَبِّلُكَ مَا قَبَّلْتُكَ قَالَ عَمْرٌو وَحَدَّثَنِي بِمِثْلِهَا زَيْدُ بْنُ أَسْلَمَ عَنْ أَبِيهِ  

"I saw Umar coming to the Stone and saying: 'I know that you are just a stone; had I not seen the Messenger of Allah kiss you I would not have kissed you.' Then he came close to it and kissed it." (Sahih) Chpater 148. How to Kiss It (Using translation from Nasāʾī 2937)  

إِنِّي أَعْلَمُ أَنَّكَ حَجَرٌ «وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُقَبِّلُكَ مَا قَبَّلْتُكَ ثُمَّ دَنَا مِنْهُ فَقَبَّلَهُ»  

"I saw Abdu Al-Qasim paying attention to you. (Using translation from Nasāʾī 2936)  

وَقَالَ «رَأَيْتُ أَبَا الْقَاسِمِ ﷺ بِكَ حَفِيًّا»  

I know that you are only a stone and you cannot cause harm or bring benefit. Were it not that I saw the Messenger of Allah( ﷺ )kiss you, I would not have kissed you. Then he kissed it. (Using translation from Aḥmad 381)   

إِنَّكَ حَجَرٌ لَا تَنْفَعُ وَلَا تَضُرُّ «وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ قَبَّلَكَ مَا قَبَّلْتُكَ» ثُمَّ قَالَ عُمَرُ رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ مِثْلَ ذَلِكَ  

'A'isha (Allah be pleased with her) reported that Allah's Apostle ﷺ circumambulated the Ka'ba on the back of his camel on the occasion of the Farewell Pilgrimage and touched the corner and he did not like that the people should be pushed away from him. (Using translation from Muslim 1274)   

«طَافَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ حَوْلَ الْكَعْبَةِ عَلَى بَعِيرٍ لِيَسْتَلِمَ الرُّكْنَ بِمِحْجَنِهِ كَرَاهِيَةَ أَنْ يُصْرَفُ عَنْهُ النَّاسُ»  

Ibn ‘Abbas said The Apostle of Allaah ﷺ performed the circumambulation at the Farewell Pilgrimage on a Camel and touched the corner(Black Stone) with a crooked stick. (Using translation from Abū Dāʾūd 1877)  

أَنَّ رَسُولَ اللهِ ﷺ «طَافَ فِي حَجَّةِ الْوَدَاعِ عَلَى بَعِيرٍ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ»  

[Machine] That the messenger of Allah, ﷺ , used to touch the corner [of the Kaaba] with his right hand and kiss it.  

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ وَيُقَبِّلُ الْمِحْجَنَ»  

the Messenger of Allah used to circumambulate the House on his mount, and when he reached the Corner be pointed to it." (Sahih) Chpater 161. They Saying Of Allah, The Mighty And Sublimse: "Take Your Adornment To Every Masjid" (Using translation from Nasāʾī 2955)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يَطُوفُ بِالْبَيْتِ عَلَى رَاحِلَتِهِ فَإِذَا انْتَهَى إِلَى الرُّكْنِ أَشَارَ إِلَيْهِ»  

"Abdullah, may Allah be pleased with him, said: "I have not failed to touch these two corners since I saw the Messenger of Allah touching them, the Yemeni Corner and Black Stone, either when it is difficult or when it is easy.'" (Using translation from Nasāʾī 2952)  

قَالَ عَبْدُ اللهِ مَا تَرَكْتُ اسْتِلَامَ هَذَيْنِ الرُّكْنَيْنِ مُنْذُ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتَلِمُهُمَا الْيَمَانِيَّ وَالْحَجَرَ فِي شِدَّةٍ وَلَا رَخَاءٍ  

the Prophet used to touch the Yemeni Corner and the Stone in earch Tawaf. (Using translation from Nasāʾī 2947)  

أَنَّ النَّبِيَّ ﷺ كَانَ «يَسْتَلِمُ الرُّكْنَ الْيَمَانِيَّ وَالْحَجَرَ فِي كُلِّ طَوَافٍ»  

Ibn ‘Umar said I have not seen the Apostle of Allaah ﷺ touching anything in the House (the Ka’bah) but the two Yamani corners. (Using translation from Abū Dāʾūd 1874)  

لَمْ أَرَ رَسُولَ اللهِ ﷺ «يَمْسَحُ مِنَ الْبَيْتِ إِلَّا الرُّكْنَيْنِ الْيَمَانِيَّيْنِ»  

"O Abu abdur-Rahman, why do I only see you touching these two corners?" He said: "I heard the Messenger of Allah say: 'Touching them erases sins.' And I head him say: 'whoever circumambulates seven times, it is like freeing a slave.'" (Using translation from Nasāʾī 2919)   

يَا أَبَا عَبْدِ الرَّحْمَنِ مَا أَرَاكَ تَسْتَلِمُ إِلَّا هَذَيْنِ الرُّكْنَيْنِ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ مَسْحَهُمَا يَحُطُّ الْخَطِيئَةَ»  

"I said to Ibn Umar: 'I see that you only touch these two Yemeni corners.' He said: 'I only saw the Messenger of Allah touch these two corners.'" This is an abridgement of it. (Using translation from Nasāʾī 2950)  

قُلْتُ لِابْنِ عُمَرَ رَأَيْتُكَ لَا تَسْتَلِمُ مِنَ الْأَرْكَانِ إِلَّا هَذَيْنِ الرُّكْنَيْنِ قَالَ «لَمْ أَرَ رَسُولَ اللهِ ﷺ يَسْتَلِمُ إِلَّا هَذَيْنِ الرُّكْنَيْنِ» مُخْتَصَرٌ  

Nafi' reported on the authority of 'Abdullah (Allah be pleased with him) that Messenger of Allah (way peace be upon him) did not touch but the Stone and the Yamani corner. (Using translation from Muslim 1267c)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «لَا يَسْتَلِمُ إِلَّا الْحَجَرَ وَالرُّكْنَ الْيَمَانِيَّ»  

“The Messenger of Allah ﷺ did not touch the corners of the Ka’bah apart from the Black Corner (i.e., the corner where the Black Stone is) and the one that is next to it facing the houses of Banu Jumah (i.e., the Yemenite Corner).” (Using translation from Ibn Mājah 2946)  

«لَمْ يَكُنْ رَسُولُ اللهِ ﷺ يَسْتَلِمُ مِنْ أَرْكَانِ الْبَيْتِ إِلَّا الرُّكْنَ الْأَسْوَدَ وَالَّذِي يَلِيهِ مِنْ نَحْوِ دُورِ الْجُمَحِيِّينَ»  

I heard the Messenger of Allah ﷺ say between the two corners: O Allah, bring us a blessing in this world and a blessing in the next and guard us from punishment of Hell. (Using translation from Abū Dāʾūd 1892)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ بَيْنَ الرُّكْنِ الْيَمَانِيِّ وَالْحَجَرِ {رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا} [البقرة 201] عَذَابَ النَّارِ  

Ibn'Umar (Allah be pleased with them) reported that when Messenger of Allah ﷺ circumambulated in Hajj and Umra he walked swiftly in the first three circuit about the House, and then walked in four circuits, and then observed two rak'ahs of prayer, and then ran between al-Safa and al-Marwa. (Using translation from Muslim 1261b)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «إِذَا طَافَ فِي الْحَجِّ وَالْعُمْرَةِ أَوَّلَ مَا يَقْدَمُ فَإِنَّهُ يَسْعَى ثَلَاثَةَ أَطْوَافٍ وَيَمْشِي أَرْبَعًا ثُمَّ يُصَلِّي سَجْدَتَيْنِ ثُمَّ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ»  

"When the Messenger of Allah came to Makkah he entered the Masjid and touched the Stone, then he moved to his right and walked rapidly for three (rounds) and then walked (at a regular pace) for four. Then he came to the Maqam and said: 'And take you (people) the Maqam (place) of Ibrahim as a place of prayer and prayed two Rakahs with the Maqam between him and the House. Then he came to the Hosue after praying those two Rakahs and touched the Stone, then he went out to As-Safa." (Sahih) Chpater 150. In How Many Rounds Should Be Quick? (Using translation from Nasāʾī 2939)  

لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ مَكَّةَ دَخَلَ الْمَسْجِدَ فَاسْتَلَمَ الْحَجَرَ ثُمَّ مَضَى عَلَى يَمِينِهِ فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا ثُمَّ أَتَى الْمَقَامَ فَقَالَ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} [البقرة 125] فَصَلَّى رَكْعَتَيْنِ وَالْمَقَامُ بَيْنَهُ وَبَيْنَ الْبَيْتِ ثُمَّ أَتَى الْبَيْتَ بَعْدَ الرَّكْعَتَيْنِ فَاسْتَلَمَ الْحَجَرَ ثُمَّ خَرَجَ إِلَى الصَّفَا  

Abdullah bin Umar used to walk rapidly in three rounds of his Tawaf when he came for Hajj or Umrah, and walk (at a normal pace) in four. He said: "The Messenger of Allah used to do that." (Using translation from Nasāʾī 2943)  

وَكَانَ رَسُولُ اللهِ ﷺ يَفْعَلُ ذَلِكَ  

Nafi' said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that. (Using translation from Abū Dāʾūd 1128)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»  

I saw Messenger of Allah ﷺ arriving at Mecca; he kissed the Black Stone Corner first while doing Tawaf and did ramal in the first three rounds of the seven rounds (of Tawaf). (Using translation from Bukhārī 1603)  

رَأَيْتُ رَسُولَ اللهِ ﷺ حِينَ يَقْدَمُ مَكَّةَ «يَسْتَلِمُ الرُّكْنَ الْأَسْوَدَ أَوَّلَ مَا يَطُوفُ يَخُبُّ ثَلَاثَةَ أَطْوَافٍ مِنَ السَّبْعِ»  

I saw Messenger of Allah ﷺ walking swiftly from the Black Stone till he completed three circuits up to it. (Using translation from Muslim 1263a)  

رَأَيْتُ رَسُولَ اللهِ ﷺ «رَمَلَ مِنَ الْحَجَرِ الْأَسْوَدِ حَتَّى انْتَهَى إِلَيْهِ ثَلَاثَةَ أَطْوَافٍ»  

[Machine] The Prophet ﷺ ran between Safa and Marwa and around the Kaaba to show the strength of Islam to the pagans. Abdullah said, "I only understand the action but not its purpose as I intended."  

إِنَّمَا «سَعَى رَسُولُ اللهِ ﷺ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَبِالْبَيْتِ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ» اللَّفْظُ لِعَبْدِ اللهِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ «إِنَّمَا سَعَى لَمْ أَفْهَمْهُ كَمَا أَرَدْتُ»  

"When the Prophet and his Companions came to Makkah, the idolaters said: 'The fever of Yathrib has weakened them, and they have suffered a great deal because of it.' Allah informed His Prophet about that, so he told his Companions to walk rapidly, and to walk (at a normal pace) between the two corners, and the idolaters were on the side of the Stone. They said: 'They are stronger than such and such.'" (Using translation from Nasāʾī 2945)   

عَنِ ابْنِ عَبَّاسٍ لَمَّا قَدِمَ النَّبِيُّ ﷺ وَأَصْحَابُهُ قَالَ الْمُشْرِكُونَ وَهَنَتْهُمْ حُمَّى يَثْرِبَ وَلَقُوا مِنْهَا شَرًّا فَأَطْلَعَ اللهُ نَبِيَّهُ ﷺ عَلَى ذَلِكَ «فَأَمَرَ أَصْحَابَهُ أَنْ يَرْمُلُوا وَأَنْ يَمْشُوا مَا بَيْنَ الرُّكْنَيْنِ» وَكَانَ الْمُشْرِكُونَ فِي نَاحِيَةِ الْحَجَرِ فَقَالُوا لَهَؤُلَاءِ أَجْلَدُ مِنْ كَذَا  

she came to Makkah when she was sick. She mentioned that to the Messenger of Allah and he said: "Perform Tawaf behind those who are praying while you are riding." She said: "And I heard the Messenger of Allah, at the Kabah, reciting 'By the Tur (Mount)." (Using translation from Nasāʾī 2927)  

أَنَّهَا قَدِمَتْ مَكَّةَ وَهِيَ مَرِيضَةٌ فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «طُوفِي وَرَاءَ الْمُصَلِّينَ وَأَنْتِ رَاكِبَةٌ» قَالَتْ فَسَمِعْتُ النَّبِيَّ ﷺ وَهُوَ عِنْدَ الْكَعْبَةِ يَقْرَأُ وَالطُّورِ  

[Machine] A man narrated that he witnessed the Prophet ﷺ say, "Tawaf is a form of prayer, so when you circumambulate the Kaaba, then speak minimally."  

عَنْ رَجُلٍ أَدْرَكَ النَّبِيَّ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ «الطَّوَافُ صَلَاةٌ فَإِذَا طُفْتُمْ فَأَقِلُّوا الْكَلَامَ» اللَّفْظُ لِيُوسُفَ  

[Machine] "Circumambulating the Ka'bah is a form of prayer, so speak less while doing it."  

«الطَّوَافُ بِالْبَيْتِ صَلَاةٌ فَأَقِلُّوا بِهِ الْكَلَامَ»  

"O Banu 'Abd Manaf, do not prevent anyone from circumambulating this House and praying at any time he wants of night or day." (Using translation from Nasāʾī 585)  

أَنَّ النَّبِيَّ ﷺ قَالَ «يَا بَنِي عَبْدِ مَنَافٍ لَا تَمْنَعُنَّ أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى أَيَّ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ»  

"Women used to circumambulate the Kabah naked, saying: 'Today some, or all of it will appear And whatever appers I don't make is permissible.' Then the following was revealed: 'O Children of Adam! Take your adornment to every Masjid.'" (Using translation from Nasāʾī 2956)  

كَانَتِ الْمَرْأَةُ تَطُوفُ بِالْبَيْتِ وَهِيَ عُرْيَانَةٌ وَتَقُولُ [البحر الرجز] الْيَوْمَ يَبْدُو بَعْضُهُ أَوْ كُلُّهْ فَمَا بَدَا مِنْهُ فَلَا أُحِلُّهْ قَالَ فَنَزَلَتْ {يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ} [الأعراف 31]  

In the year prior to the last Hajj of the Prophet ﷺ when Messenger of Allah ﷺ made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform Tawaf of the Kaʿba.' (See Hadith No. 365 Vol. 1) (Using translation from Bukhārī 1622)  

أَخْبَرَهُ أَنَّ أَبَا بَكْرٍ بَعَثَهُ فِي الْحِجَّةِ الَّتِي أَمَّرَهُ عَلَيْهَا رَسُولُ اللهِ ﷺ قَبْلَ حَجَّةِ الْوَدَاعِ فِي رَهْطٍ يُؤَذِّنُ فِي النَّاسِ «أَلَا لَا يَحُجَّنَّ بَعْدَ الْعَامِ مُشْرِكٌ وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ»  

"I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations." He said: "How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse." (Using translation from Nasāʾī 2958)  

كُنْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ حِينَ بَعَثَهُ رَسُولُ اللهِ ﷺ إِلَى أَهْلِ مَكَّةَ بِبَرَاءَةَ قَالَ «مَا كُنْتُمْ تُنَادُونَ؟» قَالَ «كُنَّا نُنَادِي أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللهِ ﷺ عَهْدٌ فَأَجَلُهُ أَوْ أَمَدُهُ إِلَى أَرْبَعَةِ أَشْهُرٍ فَإِذَا مَضَتِ الْأَرْبَعَةُ الْأَشْهُرِ فَإِنَّ اللهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ وَلَا يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ» فَكُنْتُ أُنَادِي حَتَّى صَحِلَ صَوْتِي  

[Machine] Abu Huraira said, "I used to make the call with Ali ibn Abi Talib when he proclaimed the call to prayer among the polytheists. We used to say, 'No polytheist shall perform pilgrimage after this year, nor shall anyone circumambulate the Kaaba naked, nor shall anyone enter Paradise except as a believer. And whoever had a contract with the Messenger of Allah ﷺ for a certain period, then his term is until four months. And when the four months have passed, then Allah is free from the polytheists and so is His Messenger."  

قَالَ أَبُو هُرَيْرَةَ كُنْتُ أُنَادِي مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ حِينَ أَذَّنَ فِي الْمُشْرِكِينَ كُنَّا نَقُولُ لَا يَحُجَّنَّ بَعْدَ عَامِنَا مُشْرِكٌ «وَلَا يَطُوفَنَّ بِالْبَيْتِ عُرْيَانٌ وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللهِ ﷺ مُدَّةٌ فَإِنَّ أَجَلَهُ إِلَى أَرْبَعَةِ أَشْهُرٍ فَإِذَا مَضَتْ أَرْبَعَةُ أَشْهُرٍ فَإِنَّ اللهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ»  

"O Abu abdur-Rahman, why do I only see you touching these two corners?" He said: "I heard the Messenger of Allah say: 'Touching them erases sins.' And I head him say: 'whoever circumambulates seven times, it is like freeing a slave.'" (Using translation from Nasāʾī 2919)  

يَا أَبَا عَبْدِ الرَّحْمَنِ مَا أَرَاكَ تَسْتَلِمُ إِلَّا هَذَيْنِ الرُّكْنَيْنِ؟ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ مَسْحَهُمَا يَحُطُّ الْخَطِيئَةَ» وَسَمِعْتُهُ يَقُولُ «مَنْ طَافَ سَبْعًا فَهُوَ كَعِدْلِ رَقَبَةٍ»  

We asked Ibn Umar about a person who came for Umra and circumambulated the House, but he did not run between al-Safa' and al-Marwa, whether he is allowed to (put off Ihram) and have intercourse with his wife. He replied: Messenger of Allah ﷺ circumambulated the House seven times and offered two rak'ahs of prayer after staying (at 'Arafat), and ran between al-Safa and al-Marwa seven times." Verily there is in Messenger of Allah a model pattern for you" (xxxill. 21). (Using translation from Muslim 1234a)   

عَنْ مُعْتَمِرٍ قَدِمَ فَطَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي أَهْلَهُ؟ قَالَ «قَدِمَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ ﷺ أُسْوَةٌ حَسَنَةٌ»  

"I saw the Prophet when he had completed his seven (circuits of Tawaf); he came to the edge of the Mataf and prayed two Rakahs, with nothing in between him and people who were circumambulating." (Daif) (Using translation from Nasāʾī 2959)  

رَأَيْتُ النَّبِيَّ ﷺ حِينَ «فَرَغَ مِنْ سَبْعَةٍ جَاءَ حَاشِيَةَ الْمَطَافِ فَصَلَّى رَكْعَتَيْنِ وَلَيْسَ بَيْنَهُ وَبَيْنَ الطَّوَافَيْنِ أَحَدٌ»