Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:3923Muḥammad And ʿAbd al-Raḥman Āb.ā ʿAbdullāh b. ʿAbd al-Ḥakam > Shuʿayb > Abīh al-Layth > Kathīr b. Farqad > Nāfiʿ

Abdullah bin Umar used to walk rapidly in three rounds of his Tawaf when he came for Hajj or Umrah, and walk (at a normal pace) in four. He said: "The Messenger of Allah used to do that." (Using translation from Nasāʾī 2943)  

الكبرى للنسائي:٣٩٢٣أَخْبَرَنِي مُحَمَّدٌ وَعَبْدُ الرَّحْمَنِ ابنا عَبْدِ اللهِ بْنُ عَبْدِ الْحَكَمِ عَنْ شُعَيْبٍ عَنْ أَبِيهِ اللَّيْثِ عَنْ كَثِيرِ بْنِ فَرْقَدٍ عَنْ نَافِعٍ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ §كَانَ يَخُبُّ فِي طَوَافِهِ حِينَ يَقْدَمُ فِي حَجٍّ أَوْ عُمْرَةٍ ثَلَاثًا وَيَمْشِي أَرْبَعًا قَالَ

وَكَانَ رَسُولُ اللهِ ﷺ يَفْعَلُ ذَلِكَ  


See similar narrations below:

Collected by Bukhārī, Nasāʾī, Abū Dāwūd, Ibn Mājah, Aḥmad, Ḥākim, Bayhaqī
bukhari:1553Abū Maʿmar > ʿAbd al-Wārith > Ayyūb > Nāfiʿ > Kān

Narrated Nafi', 'Whenever Ibn 'Umar finished his morning Salat at Dhul-Hulaifa he would get his Rahila (mount) prepared. Then, he would ride on it, and after it had stood up straight (ready to set out), he would face Al-Qiblah (the Ka,bah at Makkah) while sitting (on his mount) and recite Talbiya. When he had reached the boundaries of the Haram (or Makkah), he would stop recitation of Talbiya till he reached Dhi-Tuwa (near Makkah) where he would pass the night till it was dawn. After offering the morning Salat, he would take a bath. He claimed that Messenger of Allah ﷺ had done the same.  

البخاري:١٥٥٣وَقَالَ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ قَالَ كَانَ ابْنُ عُمَرَ ؓ إِذَا صَلَّى بِالْغَدَاةِ بِذِي الْحُلَيْفَةِ أَمَرَ بِرَاحِلَتِهِ فَرُحِلَتْ ثُمَّ رَكِبَ فَإِذَا اسْتَوَتْ بِهِ اسْتَقْبَلَ الْقِبْلَةَ قَائِمًا ثُمَّ يُلَبِّي حَتَّى يَبْلُغَ الْمَحْرَمَ ثُمَّ يُمْسِكُ حَتَّى إِذَا جَاءَ ذَا طُوًى بَاتَ بِهِ حَتَّى يُصْبِحَ فَإِذَا صَلَّى الْغَدَاةَ اغْتَسَلَ وَزَعَمَ

أَنَّ رَسُولَ اللَّهِ ﷺ فَعَلَ ذَلِكَ  

تَابَعَهُ إِسْمَاعِيلُ عَنْ أَيُّوبَ فِي الْغَسْلِ
nasai:483ʿAmr b. Yazīd > Bahz b. Asad > Shuʿbah > al-Ḥakam > Ṣallá Binā Saʿīd b. Jubayr Bijamʿ al-Maghrib Thalāth Biʾiqāmah Thum Sallam Thum Ṣallá al-ʿIshāʾ Rakʿatayn Thum Dhakar > ʿAbdullāh b. ʿUmar Faʿal Dhalik And Dhakar

"Sa'eed bin Jubair led us in prayer in Jam'. (He prayed) Maghrib, three Rak'ahs with an Iqamah, then he prayed 'Isha', two Rak'ahs. Then he mentioned that 'Abdullah bin 'Umar had done that, and he mentioned that the Messenger of Allah ﷺ had done that."  

النسائي:٤٨٣أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ أَخْبَرَنِي الْحَكَمُ قَالَ صَلَّى بِنَا سَعِيدُ بْنُ جُبَيْرٍ بِجَمْعٍ الْمَغْرِبَ ثَلاَثًا بِإِقَامَةٍ ثُمَّ سَلَّمَ ثُمَّ صَلَّى الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ ذَكَرَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ فَعَلَ ذَلِكَ وَذَكَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ فَعَلَ ذَلِكَ  

nasai:2943Muḥammad And ʿAbd al-Raḥman Āb.ā ʿAbdullāh b. ʿAbd al-Ḥakam > Shuʿayb b. al-Layth from his father > Kathīr b. Farqad > Nāfiʿ

Abdullah bin Umar used to walk rapidly in three rounds of his Tawaf when he came for Hajj or Umrah, and walk (at a normal pace) in four. He said: "The Messenger of Allah used to do that."  

النسائي:٢٩٤٣أَخْبَرَنِي مُحَمَّدٌ وَعَبْدُ الرَّحْمَنِ ابْنَا عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ قَالاَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ عَنْ أَبِيهِ عَنْ كَثِيرِ بْنِ فَرْقَدٍ عَنْ نَافِعٍ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَخُبُّ فِي طَوَافِهِ حِينَ يَقْدَمُ فِي حَجٍّ أَوْ عُمْرَةٍ ثَلاَثًا وَيَمْشِي أَرْبَعًا قَالَ

وَكَانَ رَسُولُ اللَّهِ ﷺ يَفْعَلُ ذَلِكَ  

abudawud:1891Abū Kāmil > Sulaym b. Akhḍar > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar Ramal from al-Ḥajar > al-Ḥajar And Dhakar

Nafi’ said Ibn ‘Umar walked proudly (ramal) from the corner (Black Stone) to the corner (Black Stone) and mentioned that the Apostle of Allaah ﷺ had done so.  

أبو داود:١٨٩١حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ رَمَلَ مِنَ الْحَجَرِ إِلَى الْحَجَرِ وَذَكَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ فَعَلَ ذَلِكَ  

ibnmajah:1218Abū Bakr b. Khalāad > Sufyān b. ʿUyaynah > Manṣūr > Ibrāhīm > ʿAlqamah > Ibn Masʿūd Sajad Sajdata al-Sahw Baʿd al-Salām And Dhakar

It was narrated from ‘Alqamah that Ibn Mas’ud prostrated twice for the prostrations of forgetfulness after the Salam, and he mentioned that the Prophet ﷺ did that.”  

ابن ماجة:١٢١٨حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ أَنَّ ابْنَ مَسْعُودٍ سَجَدَ سَجْدَتَىِ السَّهْوِ بَعْدَ السَّلاَمِ وَذَكَرَ

أَنَّ النَّبِيَّ ﷺ فَعَلَ ذَلِكَ  

ahmad:6968Qatādah > ʿUqbah b. And Ssāj > Abū al-Dardāʾ

[Machine] "And does he do that except as a disbeliever?"  

أحمد:٦٩٦٨م قَالَ قَتَادَةُ وَحَدَّثَنِي عُقْبَةُ بْنُ وَسَّاجٍ عَنْ أَبِي الدَّرْدَاءِ قَالَ

وَهَلْ يَفْعَلُ ذَلِكَ إِلَّا كَافِرٌ  

ahmad:4828Rawḥ > Ḥammād > Ḥumayd > Bakr b. ʿAbdullāh

Nafi’ said Ibn ‘Umar walked proudly (ramal) from the corner (Black Stone) to the corner (Black Stone) and mentioned that the Apostle of Allaah ﷺ had done so. (Using translation from Abū Dāʾūd 1891)  

أحمد:٤٨٢٨حَدَّثَنَا رَوْحٌ حَدَّثَنَا حَمَّادٌ عَنْ حُمَيْدٍ عَنْ بَكْرِ بْنِ عَبْدِ اللهِ أَنَّ ابْنَ عُمَرَ كَانَ يَهْجَعُ هَجْعَةً بِالْبَطْحَاءِ وَذَكَرَ

أَنَّ رَسُولَ اللهِ ﷺفَعَلَ ذَلِكَ  

hakim:821Abū ʿAbdullāh Muḥammad b. Aḥmad b. Baṭṭah al-Aṣbahānī > ʿAbdullāh b. Muḥammad b. Zakariyyā al-Aṣbahānī > Muḥriz b. Salamah > al-Darāwardī > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar

It was narrated from ‘Alqamah that Ibn Mas’ud prostrated twice for the prostrations of forgetfulness after the Salam, and he mentioned that the Prophet ﷺ did that.” (Using translation from Ibn Mājah 1218)   

الحاكم:٨٢١حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَطَّةَ الْأَصْبَهَانِيُّ ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ زَكَرِيَّا الْأَصْبَهَانِيُّ ثنا مُحْرِزُ بْنُ سَلَمَةَ ثنا الدَّرَاوَرْدِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ «يَضَعُ يَدَيْهِ قَبْلَ رُكْبَتَيْهِ»

وَقَالَ كَانَ النَّبِيُّ ﷺ يَفْعَلُ ذَلِكَ  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ وَلَهُ مُعَارِضٌ مِنْ حَدِيثِ أَنَسٍ وَوَائِلِ بْنِ حُجْرٍ» على شرط مسلم
bayhaqi:20479Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr Aḥmad b. Isḥāq > ʿUmar b. Ḥafṣ > ʿĀṣim b. ʿAlī > Shuʿbah > Manṣūr > Sālim b. Abū al-Jaʿd > Masrūq > Saʾalt ʿAbdullāh / Ibn Masʿūd > al-Suḥt > al-Rishā And Saʾaltuh

[Machine] That disbelief is...  

البيهقي:٢٠٤٧٩أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ أنبأ عُمَرُ بْنُ حَفْصٍ ثنا عَاصِمُ بْنُ عَلِيٍّ ثنا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ مَسْرُوقٍ قَالَ سَأَلْتُ عَبْدَ اللهِ يَعْنِي ابْنَ مَسْعُودٍ عَنِ السُّحْتِ؟ فَقَالَ الرِّشَا وَسَأَلْتُهُ عَنِ الْجَوْرِ فِي الْحُكْمِ فَقَالَ

ذَلِكَ الْكُفْرُ  

bayhaqi:14131Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Yaḥyá b. Abū Ṭālib > ʿAbd al-Wahhāb b. ʿAṭāʾ > Saʾalt Saʿīd

[Machine] And does anyone do that except a disbeliever?  

البيهقي:١٤١٣١أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ أنبأ عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ قَالَ سَأَلْتُ سَعِيدًا عَنِ الرَّجُلِ يَأْتِي الْمَرْأَةَ فِي دُبُرِهَا فَأَخْبَرَنَا عَنْ قَتَادَةَ عَنْ عُقْبَةَ بْنِ وَسَّاجٍ عَنْ أَبِي الدَّرْدَاءِ قَالَ

وَهَلْ يَفْعَلُ ذَلِكَ إِلَّا كَافِرٌ