ذِكْرُ الزَّجْرِ عَنِ اشْتِمَالِ الْمَرْءِ الصَّمَّاءَ وَهُوَ فِي صَلَاتِهِ
[AI] "The Prophetﷺ forbade containing flammable materials."
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ»
[AI] "The Prophetﷺ forbade containing flammable materials."
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ»
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوًا مِنْهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَه
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَ هَذَا
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
Abu Sa'id (Khudri) reported that Messenger of Allah ﷺ forbade from turning the waterskins upside down and drinking from its mouth. (Using translation from Muslim 2023a)
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ اخْتِنَاثِ الْأَسْقِيَةِ»
[AI] The Prophet ﷺ prohibited blowing into the drink.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّفْخِ فِي الشَّرَابِ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
All the persons depend upon Abdullah b. Dinar in regard to this hadith. (Using translation from Muslim 1506a)
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ الْوَلَاءِ وَعَنْ هِبَتِهِ»
That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)
نَهَى رَسُولُ اللهِ ﷺ عَنْ كَسْبِ الْإِمَاءِ
Messenger of Allah ﷺ forbade Ishtimal-As-Samma' (wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it). He also forbade Al-Ihtiba' (sitting on buttocks with knees close to ʿAbdomen and feet apart with the hands circling the knees) while wrapping oneself with a single garment, without having a part of it over the private parts. (Using translation from Bukhārī 367)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ
"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)." (Using translation from Nasāʾī 5340)
نَهَى رَسُولُ اللهِ ﷺ عَنْ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ
Jabir b. Abdullah (Allah be pleased with them) reported Messenger of Allah ﷺ having forbidden the renting of land. (Using translation from Muslim 1536k)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ كِرَاءِ الْأَرْضِ
the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
the Prophet forbade eating any predator that has fangs." (Using translation from Nasāʾī 4325)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
Aishah, also reported a tradition bearing similar meaning through another chain of transmitters. (Using translation from Abū Dāʾūd 34)
عَنِ النَّبِيِّ ﷺ مَعْنَاهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
The Holy Prophet ﷺ forbade the discussion of thorny questions. (Using translation from Abū Dāʾūd 3656)
عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْغُلُوطَاتِ
[AI] It is forbidden for the Prophet ﷺ to have wine from the jar.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ»
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
[AI] "The Prophet, peace be upon him, prohibited selling sheep by its meat."
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ الشَّاةِ بِاللَّحْمِ»
The Prophet ﷺ forbade selling animals for animals when payment was to be made at a later date. (Using translation from Abū Dāʾūd 3356)
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ اللَّحْمِ بِالْحَيَوَانِ»
[AI] That the Prophet ﷺ forbade selling sick animals with sick animals.
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ الْكَالِئِ بِالْكَالِئِ»
the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»
[AI] The Prophet ﷺ forbade the sale of water rights.
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ فَضْلِ الْمَاءِ»
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوَهُ
Anas reported Allah's Apostle ﷺ disapproved the drinking of water while standing. (Using translation from Muslim 2024a)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا»
"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)." (Using translation from Nasāʾī 5342)
عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ «نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ»
The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part). (Using translation from Nasāʾī 5228)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّزَعْفُرِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»
the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ»
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