I was one of those who washed Umm Kulthum, daughter of the Prophet ﷺ, when she died. The Messenger of Allah ﷺ first gave us lower garment, then shirt, then head-wear, then cloak (which covers the whole body), and then she was shrouded in another garment. She said: The Messenger of Allah ﷺ was sitting at the door, and he had shroud with him. He gave us the garments one by one.  

يُقَالُ لَهُ دَاوُدُ قَدْ وَلَّدَتْهُ أُمُّ حَبِيبَةَ بِنْتُ أَبِي سُفْيَانَ زَوْجُ النَّبِيِّ ﷺ عَنْ لَيْلَى بِنْتِ قَانِفٍ الثَّقَفِيَّةِ قَالَتْ كُنْتُ فِيمَنْ غَسَّلَ أُمَّ كُلْثُومٍ بِنْتَ رَسُولِ اللَّهِ ﷺ عِنْدَ وَفَاتِهَا فَكَانَ أَوَّلُ مَا أَعْطَانَا رَسُولُ اللَّهِ ﷺ الْحِقَاءَ ثُمَّ الدِّرْعَ ثُمَّ الْخِمَارَ ثُمَّ الْمِلْحَفَةَ ثُمَّ أُدْرِجَتْ بَعْدُ فِي الثَّوْبِ الآخِرِ قَالَتْ وَرَسُولُ اللَّهِ ﷺ جَالِسٌ عِنْدَ الْبَابِ مَعَهُ كَفَنُهَا يُنَاوِلُنَاهَا ثَوْبًا ثَوْبًا   

We went out with the Messenger of Allah ﷺ on a journey, and we had on our saddles and camels garments consisting of red warp of wool. The Messenger of Allah ﷺ said: Do I not see that red colour has dominated you. We then got up quickly on account of this saying of the Messenger of Allah ﷺ and some of our camels ran away. We then took the garments and withdrew them.  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ فَرَأَى رَسُولُ اللَّهِ ﷺ عَلَى رَوَاحِلِنَا وَعَلَى إِبِلِنَا أَكْسِيَةً فِيهَا خُيُوطُ عِهْنٍ حُمْرٌ فَقَالَ رَسُولُ اللَّهِ ﷺ أَلاَ أَرَى هَذِهِ الْحُمْرَةَ قَدْ عَلَتْكُمْ فَقُمْنَا سِرَاعًا لِقَوْلِ رَسُولِ اللَّهِ ﷺ حَتَّى نَفَرَ بَعْضُ إِبِلِنَا فَأَخَذْنَا الأَكْسِيَةَ فَنَزَعْنَاهَا عَنْهَا   

“Whoever visits a sick person is walking amongst the fruits of Paradise. When he sits with him he is covered with mercy, and when he leaves him, seventy thousand angels are appointed to pray for forgiveness for him that day.”  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ عَادَ مَرِيضًا مَشَى فِي خِرَافِ الْجَنَّةِ فَإِذَا جَلَسَ عِنْدَهُ اسْتَنْقَعَ فِي الرَّحْمَةِ فَإِذَا خَرَجَ مِنْ عِنْدِهِ وُكِّلَ بِهِ سَبْعُونَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ ذَلِكَ الْيَوْمَ   

the Prophet ﷺ allowed the testimony of a man along with the oath of the claimant.  

أَنَّ النَّبِيَّ ﷺ أَجَازَ شَهَادَةَ الرَّجُلِ وَيَمِينَ الطَّالِبِ   

[Machine] Prophet Muhammad ﷺ said: "Whoever swears falsely, intentionally, on any religion other than Islam, is as he said. And whoever kills themselves with something, Allah will punish them with it in the fire of Hell."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ حَلَفَ بِمِلَّةٍ سِوَى الْإِسْلَامِ كَاذِبًا مُتَعَمِّدًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ أَوْ ذَبَحَ ذَبَحَهُ اللهُ بِهِ فِي نَارِ جَهَنَّمَ   

[Machine] Do you know Abdullah ibn Umar? He divorced his wife while she was menstruating, so Umar went to the Messenger of Allah ﷺ and informed him about it. The Messenger of Allah ﷺ told him to send her back and if it becomes clear to him that he divorced her, he should divorce her during her purity (when she is not menstruating). Ibn Bakr said, or during her purity. So, I asked Ibn Umar, "Is his divorce considered valid in this case?" He replied, "Yes. What if he becomes impotent or foolish?"  

أَتَعْرِفُ عَبْدَ اللهِ بْنَ عُمَرَ؟ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ حَائِضًا فَانْطَلَقَ عُمَرُ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ بِذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ إِنْ بَدَا لَهُ طَلَاقُهَا طَلَّقَهَا فِي قُبُلِ عِدَّتِهَا قَالَ ابْنُ بَكْرٍ أَوْ فِي قُبُلِ طُهْرِهَا فَقُلْتُ لِابْنِ عُمَرَ أَيُحْسَبُ طَلَاقُهُ ذَلِكَ طَلَاقًا؟ قَالَ نَعَمْ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ؟  

[Machine] The Messenger of Allah ﷺ said: "Whoever fasts a day seeking the pleasure of Allah, Allah will distance him from Hellfire as far as a crow flies while it is still a fledgling until it reaches full maturity."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ صَامَ يَوْمًا ابْتِغَاءَ وَجْهِ اللهِ ﷻ بَعَّدَهُ اللهُ مِنْ جَهَنَّمَ كَبُعْدِ غُرَابٍ طَارَ وَهُوَ فَرْخٌ حَتَّى مَاتَ هَرِمًا  

[Machine] The Prophet ﷺ said, "There is no vow in disobedience, and its expiation is the expiation of an oath." Ma'mar hindered Yahya ibn Abi Kathir from him.  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ» وَقَدْ أَعْضَلَهُ مَعْمَرٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ   

[Machine] The Messenger of Allah ﷺ prayed Fajr prayer with us, and when he finished his prayer, he turned towards us with his face and said, "Indeed, the heaviest prayers on the hypocrites are these two prayers."  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةَ الصُّبْحِ فَلَمَّا قَضَى صَلَاتَهُ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ ثُمَّ قَالَ إِنَّ أَثْقَلَ الصَّلَوَاتِ عَلَى الْمُنَافِقِينَ هَاتَانِ الصَّلَاتَانِ  

"When An-Najashi died, the Prophet said: 'Pray for forgiveness for him."' (Using translation from Nasāʾī 2041)   

«يَسْتَغْفِرُ اللَّهَ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever is asked about knowledge and conceals it, Allah will bridle him with a bridle of fire on the Day of Resurrection."

"So I said to him, 'He made a mistake in this regard, either Azhar bin Marwan or your teacher Ibn Ahmad Al-Wasiti, and excluding both of them is far-fetched.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ أَلْجَمَهُ اللَّهُ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنْ نَارٍ» «فَقُلْتُ لَهُ قَدْ أَخْطَأَ فِيهِ أَزْهَرُ بْنُ مَرْوَانَ أَوْ شَيْخُكُمُ ابْنُ أَحْمَدَ الْوَاسِطِيُّ وَغَيْرُ مُسْتَبْعَدٍ مِنْهُمَا الْوَهْمُ»   

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ   

[Machine] I saw the Prophet ﷺ sneezing and then he wiped his face.  

رَأَيْتُ النَّبِيَّ ﷺ «بَالَ ثُمَّ نَضَحَ فَرْجَهُ»  

[Machine] I heard the Messenger of Allah ﷺ say regarding His statement, Exalted and Majestic is He, "So among them is one who wrongs himself, and among them is one who is balanced, and among them is one who outstrips in [good] deeds." [Quran 35:32] He said, "The one who outstrips and the one who is balanced will enter Paradise without being held to account, and the one who wrongs himself will be held to a slight account and then enter Paradise." Narrations differ from Al-A'mash in the chain of this hadith, it is narrated from Ath-Thawri from Al-A'mash from Abu Thabit from Abu Ad-Darda, and it is also said from Shu'bah from Al-A'mash from a man from Ta'if from Abu Ad-Darda, and it is also said from Ath-Thawri likewise from Al-A'mash. He said, Abu Thabit mentioned from Abu Ad-Darda, "And when the narrations become many in a hadith, it appears that the hadith has a basis."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ فِي قَوْلِهِ ﷻ {فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ} [فاطر 32] قَالَ «السَّابِقُ وَالْمُقْتَصِدُ يَدْخُلَانِ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَالظَّالِمُ لِنَفْسِهِ يُحَاسَبُ حِسَابًا يَسِيرًا ثُمَّ يَدْخُلُ الْجَنَّةَ» وَقَدِ اخْتَلَفَتِ الرِّوَايَاتُ عَنِ الْأَعْمَشِ فِي إِسْنَادِ هَذَا الْحَدِيثِ فَرُوِيَ عَنِ الثَّوْرِيِّ عَنِ الْأَعْمَشِ عَنْ أَبِي ثَابِتٍ عَنْ أَبِي الدَّرْدَاءِ وَقِيلَ عَنْ شُعْبَةَ عَنِ الْأَعْمَشِ عَنْ رَجُلٍ مِنْ ثَقِيفٍ عَنْ أَبِي الدَّرْدَاءِ وَقِيلَ عَنِ الثَّوْرِيِّ أَيْضًا عَنِ الْأَعْمَشِ قَالَ ذَكَرَ أَبُو ثَابِتٍ عَنْ أَبِي الدَّرْدَاءِ «وَإِذَا كَثُرَتِ الرِّوَايَاتِ فِي الْحَدِيثِ ظَهَرَ أَنَّ لِلْحَدِيثِ أَصْلًا»   

[Machine] I heard the Messenger of Allah ﷺ say, "Fasting during the month of patience (Ramadan) and three days of every month is equivalent to fasting the whole of one's life, and it removes the impurities of the heart." I asked, "What are the impurities of the heart?" He said, "The whisperings of Satan."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ صَوْمُ شَهْرِ الصَّبْرِ وَثَلَاثَةِ أَيَّامٍ مِنْكُلِّ شَهْرٍ صَوْمُ الدَّهْرِ وَيُذْهِبُ مَغَلَةَ الصَّدْرِ قَالَ قُلْتُ وَمَا مَغَلَةُ الصَّدْرِ؟ قَالَ رِجْسُ الشَّيْطَانِ  

[Machine] I stepped on the foot of the Messenger of Allah ﷺ during the Battle of Hunayn, and I had thick-soled sandals on. He took a whip and lightly hit me, saying, "In the name of Allah, you hurt me!" I felt guilty and said to myself, "I hurt the Messenger of Allah ﷺ". I spent that night in distress, knowing that Allah knew what had happened. The next morning, a man asked, "Where is so and so?" I said, "I swear by Allah, yesterday I did something to him." The Messenger of Allah ﷺ said to me, "You stepped on my foot with your sandal yesterday and caused me pain. I hit you back lightly with the whip. Here are eighty sheep, take them as compensation."  

زَحَمْتُ رَسُولَ اللَّهِ ﷺ يَوْمَ حُنَيْنٍ وَفِي رِجْلَيَّ نَعْلٌ كَثِيفَةٌ فَوَطِئْتُ بِهَا عَلَى رِجْلِ رَسُولِ اللَّهِ ﷺ فَنَفَحَنِي نَفْحَةً بِسَوْطٍ فِي يَدِهِ وَقَالَ «بِسْمِ اللَّهِ أَوْجَعْتَنِي» قَالَ فَبِتُّ لِنَفْسِي لَائِمًا أَقُولُ أَوْجَعْتُ رَسُولَ اللَّهِ ﷺ قَالَ فَبِتُّ بِلَيْلَةٍ كَمَا يَعْلَمُ اللَّهُ فَلَمَّا أَصْبَحْنَا إِذَا رَجُلٌ يَقُولُ أَيْنَ فُلَانٌ؟ قَالَ قُلْتُ هَذَا وَاللَّهِ الَّذِي كَانَ مِنِّي بِالْأَمْسِ قَالَ فَانْطَلَقْتُ وَأَنَا مُتَخَوِّفٌ فَقَالَ لِي رَسُولُ اللَّهِ ﷺ «إِنَّكَ وَطِئْتَ بِنَعْلِكَ عَلَى رِجْلِي بِالْأَمْسِ فَأَوْجَعْتَنِي فَنَفَحْتُكَ نَفْحَةً بِالسَّوْطِ فَهَذِهِ ثَمَانُونَ نَعْجَةً فَخُذْهَا بِهَا»   

[Machine] My father used to be one of the companions of Abu Darda, so he told me that there was a man from the Ansar who was devout and adherent to the Mu'tazila sect, to the point where he hardly had time for anything other than worship. He was known as the son of Hanzhaliyya. This man would pass by Abu Darda and stop to speak to him. Abu Darda would say to him, "Tell us a hadith that benefits us and does not harm you." So he narrated to him the following incident: One day, I went out on a military expedition and I fought a man from the Banu Ghifar tribe. I struck a polytheist and said, "Take this, I am from the Ghifar tribe." They reported the incident using the statement of the man from the Ghifar tribe. Some Muslims said that his reward was invalidated, while others disagreed until this reached the Messenger of Allah, ﷺ . He said, "There is no harm in him being rewarded and praised." Abu Darda was pleased with this statement.  

كَانَ أَبِي مِنْ جُلَسَاءِ أَبِي الدَّرْدَاءِ فَحَدَّثَنِي أَنَّهُ كَانَ هُنَاكَ رَجُلٌ مِنَ الْأَنْصَارِ مُتَعَبِّدٌ مُعْتَزِلٌ لَا يَكَادُ يَفْرُغُ مِنَ الْعِبَادَةِ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ فَكَانَ يَمُرُّ بِأَبِي الدَّرْدَاءِ فَيَقِفُ عَلَيْهِ فَيَقُولُ أَبُو الدَّرْدَاءِ حَدِّثْنَا حَدِيثًا يَنْفَعُنَا وَلَا يَضُرُّكَ فَحَدَّثَهُ فَقَالَ لَهُ يَوْمًا خَرَجَتْ سَرِيَّةٌ فَقَاتَلَ فِيهَا رَجُلٌ مِنْ بَنِي غِفَارٍ فَضَرَبَ رَجُلًا مِنَ الْمُشْرِكِينَ ثُمَّ قَالَ خُذْهَا وَأَنَا الْغِفَارِيُّ فَقَدِمُوا فَحَدَّثُوا بِقَوْلِ الْغِفَارِيِّ فَقَالَ بَعْضُ الْمُسْلِمِينَ أَبْطَلَ أَجْرَهُ وَقَالَ آخَرُونَ كَلَّا حَتَّى بَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «لَا بَأْسَ بِأَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِهَا أَبُو الدَّرْدَاءِ   

[Machine] My father was a companion of Abu Darda, and he told me that there was a man from the Ansar who was devoted to worship and held the belief of Mu'tazila. He would hardly find time to focus on worship. He was known as the son of Hanthaliyah. He used to pass by Abu Darda and stop to speak with him. Abu Darda would ask him to narrate a beneficial hadith that would not harm him, and he would narrate it. One day, he went out on a secret mission and fought alongside a man from the Banu Ghifar tribe. He struck one of the polytheists, then said, "Take this, I am from Ghifar." They reported this incident and attributed it to the Ghifari. Some Muslims said that his reward was invalidated, while others disagreed until this matter reached the Messenger of Allah ﷺ . He said, "There is no harm in rewarding and praising him." Abu Darda was delighted with this response.  

كَانَ أَبِي مِنْ جُلَسَاءِ أَبِي الدَّرْدَاءِ فَحَدَّثَنِي أَنَّهُ كَانَ هُنَاكَ رَجُلٌ مِنَ الْأَنْصَارِ مُتَعَبِّدٌ مُعْتَزِلٌ لَا يَكَادُ يَفْرُغُ مِنَ الْعِبَادَةِ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ فَكَانَ يَمُرُّ بِأَبِي الدَّرْدَاءِ فَيَقِفُ عَلَيْهِ فَيَقُولُ أَبُو الدَّرْدَاءِ حَدِّثْنَا حَدِيثًا يَنْفَعُنَا وَلَا يَضُرُّكَ فَحَدَّثَهُ فَقَالَ لَهُ يَوْمًا خَرَجَتْ سَرِيَّةٌ فَقَاتَلَ فِيهَا رَجُلٌ مِنْ بَنِي غِفَارٍ فَضَرَبَ رَجُلًا مِنَ الْمُشْرِكِينَ ثُمَّ قَالَ خُذْهَا وَأَنَا الْغِفَارِيُّ فَقَدِمُوا فَحَدَّثُوا بِقَوْلِ الْغِفَارِيِّ فَقَالَ بَعْضُ الْمُسْلِمِينَ أَبْطَلَ أَجْرَهُ وَقَالَ آخَرُونَ كَلَّا حَتَّى بَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «لَا بَأْسَ بِأَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِهَا أَبُو الدَّرْدَاءِ   

[Machine] My father was one of the companions of Abu Darda, and he told me that there was a man from the Ansar who was devout and ascetic. He was constantly engaged in worship and was known as Ibn Hanzaliyya. He used to pass by Abu Darda and stop to speak to him, saying, "Abu Darda, narrate to us a beneficial Hadith that will not harm you." So he narrated to him that one day they went on a secret mission and a man from the Banu Ghifar tribe fought alongside them. He struck one of the polytheists and then said, "Take it, I am from the Ghifar tribe." They reported this to the Messenger of Allah ﷺ by attributing it to the Ghifari. Some Muslims said that his reward was nullified, while others disagreed until this matter reached the Messenger of Allah ﷺ . He said, "There is no harm in him receiving a reward and being praised." Abu Darda was pleased with this.  

كَانَ أَبِي مِنْ جُلَسَاءِ أَبِي الدَّرْدَاءِ فَحَدَّثَنِي أَنَّهُ كَانَ هُنَاكَ رَجُلٌ مِنَ الْأَنْصَارِ مُتَعَبِّدٌ مُعْتَزِلٌ لَا يَكَادُ يَفْرُغُ مِنَ الْعِبَادَةِ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ فَكَانَ يَمُرُّ بِأَبِي الدَّرْدَاءِ فَيَقِفُ عَلَيْهِ فَيَقُولُ أَبُو الدَّرْدَاءِ حَدِّثْنَا حَدِيثًا يَنْفَعُنَا وَلَا يَضُرُّكَ فَحَدَّثَهُ فَقَالَ لَهُ يَوْمًا خَرَجَتْ سَرِيَّةٌ فَقَاتَلَ فِيهَا رَجُلٌ مِنْ بَنِي غِفَارٍ فَضَرَبَ رَجُلًا مِنَ الْمُشْرِكِينَ ثُمَّ قَالَ خُذْهَا وَأَنَا الْغِفَارِيُّ فَقَدِمُوا فَحَدَّثُوا بِقَوْلِ الْغِفَارِيِّ فَقَالَ بَعْضُ الْمُسْلِمِينَ أَبْطَلَ أَجْرَهُ وَقَالَ آخَرُونَ كَلَّا حَتَّى بَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «لَا بَأْسَ بِأَنْ يُؤْجَرَ وَيُحْمَدَ» قَالَ فَسُرَّ بِهَا أَبُو الدَّرْدَاءِ   

[Machine] "He came to the city and went to the Prophet ﷺ for a need. He found the Prophet ﷺ eating, so he said to him, "Give me a bite." The man said, "I am fasting." The Prophet ﷺ said, "Indeed, Allah has lifted fasting, half of the prayer and the obligation for the traveler, as well as for the pregnant and breastfeeding woman.""  

أَنَّهُ قَدِمَ الْمَدِينَةَ فَدَخَلَ عَلَى النَّبِيِّ ﷺ لِحَاجَةٍ لَهُ فَوَجَدَ النَّبِيَّ ﷺ يَأْكُلُ فَقَالَ لَهُ النَّبِيُّ ﷺ «ادْنُ» فَقَالَ الرَّجُلُ إِنِّي صَائِمٌ فَقَالَ النَّبِيُّ ﷺ «إِنَّ الْمُسَافِرَ قَدْ وَضَعَ اللهُ عَنْهُ الصَّوْمَ وَشَطْرَ الصَّلَاةِ وَعَنِ الْحَامِلِ وَالْمُرْضِعِ»   

[Machine] My grandfather, Abu Qilaba, is alive, so go to him and listen to his speech. Ayyub said, "I met Al-Amiri and he narrated to me that the Messenger of Allah ﷺ sent a group of horses that raided the camels of our neighbor and took them away. He set out for that incident alone. My father said, and my uncle said, or he said, a close relative said, then he came to the Messenger of Allah ﷺ during his meal, and he said, 'Come, have lunch.' I said, 'I am fasting.' He said, 'Come, I will tell you about it. Indeed, Allah has exempted the traveler from fasting and shortened the prayer and exempted the nursing mother.' He ordered the camels to be returned and whenever he narrated this hadith, he was eager and said, 'Didn't I eat from the food of the Messenger of Allah ﷺ ?'  

لِي أَبُو قِلَابَةَ هُوَ حَيٌّ فَالْقَهُ وَاسْمَعْ مِنْهُ الْحَدِيثَ قَالَ أَيُّوبُ فَلَقِيتُ الْعَامِرِيَّ فَحَدَّثَنِي أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ خَيْلًا فَأَغَارَتْ عَلَى إِبِلِ جَارٍ لَنَا فَذَهَبَتْ بِهَا فَانْطَلَقَ فِي ذَلِكَ إِمًّا قَالَ أَبِي وَإِمًّا قَالَ عَمِّي أَوْ قَالَ قَرَابَةٌ قَرِيبَةٌ مِنْهُ فَأَتَى رَسُولَ اللهِ ﷺ فِي ذَاكَ قَالَ فَأَتَيْتُهُ وَهُوَ يَأْكُلُ فَقَالَ «هَلُمَّ الْغَدَاءَ» فَقُلْتُ إِنِّي صَائِمٌ قَالَ «هَلُمَّ أُحَدِّثُكُ عَنْ ذَلِكَ إِنَّ اللهَ ﷻ وَضَعَ عَنِ الْمُسَافِرِ الصِّيَامَ وَشَطْرَ الصَّلَاةِ وَعَنِ الْحُبْلَى» أَوْ قَالَ «الْمُرْضِعِ» وَأَمَرَ بِالْإِبِلِ فَرُدَّتْ فَكَانَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ تَلَهَّفَ وَيَقُولُ أَلَا كُنْتُ أَكَلْتُ مِنْ طَعَامِ رَسُولِ اللهِ ﷺ   

[Machine] Narrated by the Prophet, ﷺ , he said, "No one will be brought on the Day of Judgment with ten acts except that he will be bound by them and cannot be released except through justice."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ عَامَلِ عَشْرَةٍ إِلَّا جِيءَ بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولًا لَا يُطْلِقُهُ إِلَّا الْعَدْلُ»   

[Machine] On the authority of the Prophet ﷺ , he said: "No one learns the Quran and then forgets it except that he will meet with Allah as a wrathful person."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ أَحَدٍ تَعَلَّمَ الْقُرْآنَ ثُمَّ نَسِيَهُ إِلَّا لَقِيَ اللهَ ﷻ أَجْذَمَ»   

[Machine] "The Messenger of Allah ﷺ sent Ali as a supervisor to Yemen, where he collected the fifth part (khums) from the wealth, and handed over the rest to its owner. When the Prophet ﷺ heard about this, he was amazed."  

«بَعَثَ رَسُولُ اللهِ ﷺ عَلِيًّا عَامِلًا عَلَى الْيَمَنِ فَأُتِيَ بِرِكَازٍ فَأَخَذَ مِنْهُ الْخُمُسَ وَدَفَعَ بَقِيَّتَهُ إِلَى صَاحِبِهِ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَأَعْجَبَهُ»  

"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah." (Using translation from Ibn Mājah 2267)  

«نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ»   

[Machine] "That the Prophet ﷺ ruled by the testimony of witnesses and an oath."  

«أَنَّ النَّبِيَّ ﷺ قَضَى بِشَاهِدٍ وَيَمِينٍ»  

[Machine] On the authority of the Prophet ﷺ who said, "There will be rulers upon you."  

عَنِ النَّبِيِّ ﷺ قَالَ «يَكُونُ عَلَيْكُمْ أُمَرَاءُ»   

[Machine] The Prophet ﷺ said, "Any person who performs ablution in his house and then goes out with the intention of offering the prayer, his prayer will be complete until he finishes his prayer, and he should not intertwine his fingers during the prayer."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَا مِنْ رَجُلٍ يَتَوَضَّأُ فِي بَيْتِهِ ثُمَّ يَخْرُجُ يُرِيدُ الصَّلَاةَ إِلَّا كَانَ فِي صَلَاةٍ حَتَّى يَقْضِيَ صَلَاتَهُ فَلَا يُشَبِّكْ بَيْنَ أَصَابِعِهِ فِي الصَّلَاةِ»   

[Machine] "To not offer the prayer in his people's mosque." Imran said to him, "Indeed, I heard the Messenger of Allah ﷺ say, 'There is no vow for a disobedience, and its expiation is the same as the expiation of an oath.'"  

أَنْ لَا يَشْهَدَ الصَّلَاةَ فِي مَسْجِدِ قَوْمِهِ فَقَالَ لَهُ عِمْرَانُ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ»  

[Machine] "To pass in front of you while you are praying, do not let him, as he will invalidate half of his prayer."  

أَنْ يَمُرَّ بَيْنَ يَدَيْكَ وَأَنْتَ تُصَلِّي فَلَا تَدَعْهُ فَإِنَّهُ يَطْرَحُ شَطْرَ صَلَاتِهِ»  

“I saw the Messenger of Allah ﷺ when he started the prayer. He said: ‘Allahu Akbaru kabiran, Allahu Akbaru kabiran (Allah is the Most Great indeed),’ three times; ‘Al-hamdu Lillahi kathiran, al-hamdu Lillahi kathiran (Much praise is to Allah),’ three times; ‘Subhan Allahi bukratan wa asilan (Glory is to Allah morning and evening),’ three times; ‘Allahumma inni a’udhu bika minash-Shaitanir-rajim, min hamzihi wa nafkhihi wa nafthihi (O Allah, I seek refuge in You from the accursed Satan, from his madness, his poetry, and his pride).” (Using translation from Ibn Mājah 807)   

رَأَيْتُ رَسُولَ اللهِ ﷺ دَخَلَ فِي صَلَاةٍ فَقَالَ «اللهُ أَكْبَرُ كَبِيرًا ثَلَاثَ مَرَّاتٍ وَالْحَمْدُ لِلَّهِ كَثِيرًا ثَلَاثَ مَرَّاتٍ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ نَفْخِهِ وَنَفْثِهِ وَهَمْزِهِ» قَالَ عَمْرُو نَفْخُهُ الْكِبْرُ وَهَمْزُهُ الْمُوتَةُ وَنَفْثُهُ الشِّعْرُ  

"No, not until he tells him (what his wages will be)." (Using translation from Nasāʾī 3859)  

«لَا حَتَّى يُعْلِمَهُ»  

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."' (Using translation from Nasāʾī 4960)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا قَطْعَ فِي ثَمَرٍ وَلَا كَثْرٍ»  

[Machine] We were with Abu Sa'id al-Khudri, who was sitting on his bed. We saw a snake under his bed, so we said, "O Abu Sa'id, there is a snake under the bed?" He replied, "Do not provoke it. The Messenger of Allah ﷺ said, 'Indeed, these houses have guardians. So if you see anything from them, be cautious three times. If it disappears, then fine. Otherwise, kill it, for it is a disbeliever.'" This is a summary.  

كُنَّا عِنْدَ أَبِي سَعِيدٍ الْخُدْرِيِّ وَهُو جَالِسٌ عَلَى سَرِيرِهِ فَأَبْصَرْنَا تَحْتَ سَرِيرِهِ حَيَّةً فَقُلْنَا يَا أَبَا سَعِيدٍ هَذِهِ حَيَّةٌ تَحْتَ السَّرِيرِ؟ فَقَالَ لَا تُهَيِّجُوهَا قَالَ رَسُولُ اللهِ ﷺ «إِنَّ لِهَذِهِ الْبُيُوتِ عَوَامِرُ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْهَا فَحَرِّجُوا عَلَيْهِ ثَلَاثًا فَإِنْ ذَهَبَ وَإِلَّا فَاقْتُلُوهُ فَإِنَّهُ كَافِرٌ» مُخْتَصَرٌ   

A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet ﷺ. He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they (the fruits) were clearly in good condition. (Using translation from Abū Dāʾūd 3467)   

أَنَّ رَجُلًا أَسْلَفَ رَجُلًا فِي نَخْلٍ فَلَمْ يُخْرِجْ تِلْكَ السَّنَةَ شَيْئًا فَاخْتَصَمَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ بِمَ تَسْتَحِلُّ مَالَهُ؟ ارْدُدْ عَلَيْهِ قَالَ ثُمَّ قَالَ لَا تُسْلِفُوا فِي النَّخْلِ حَتَّى يَبْدُوَ صَلَاحُهُ   

[Machine] "The Messenger of Allah, ﷺ , sent Ali to Yemen. He brought a young boy who three people argued over."  

«بَعَثَ رَسُولُ اللهِ ﷺ عَلِيًّا عَلَى الْيَمَنِ فَأُتِيَ بِغُلَامٍ تَنَازَعَ فِيهِ ثَلَاثَةٌ » وَسَاقَ الْحَدِيثَ قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُمْ سَلَمَةُ بْنُ كُهَيْلٍ [291] 5656 أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ بنْدَارٌ قَالَ حَدَّثَنَا مُحَمَّدٌ يَعْنِي غُنْدَرًا قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ قَالَ سَمِعْتُ الشَّعْبِيَّ يُحَدِّثُ عَنْ أَبِي الْخَلِيلِ أَوْ ابْنِ الْخَلِيلِ أَنَّ ثَلَاثَةَ نَفَرٍ اشْتَرَكُوا فِي طُهْرٍ فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرْ زَيْدَ بْنَ أَرْقَمَ وَلَمْ يَرْفَعْهُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَسَلَمَةُ بْنُ كُهَيْلٍ أَثْبَتُهُمْ وَحَدِيثُهُ أَوْلَى بِالصَّوَابِ وَاللهُ أَعْلَمُ   

The Messenger of Allah ﷺ said: Neither vomiting, nor emission, nor cupping breaks the fast of the one who is fasting. (Using translation from Abū Dāʾūd 2376)   

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَا يُفْطِرُ مَنْ قَاءَ وَلَا مَنِ احْتَلَمَ وَلَا مَنِ احْتَجَمَ فَهُوَ مَحْمُولٌ إِنْ ثَبَتَ عَلَى مَا لَوْ ذَرَعَهُ الْقَيْءُ   

"Ibn Umar was asked about fasting (the Day of) Arafah (at Arafat). He said: 'I performed Hajj with the Prophet, and he did not fast it, and with Abu Bakr, and he did not fast it, and with Umar, and he did not fast it, and with Uthman, and he did not fast it. I do no fast it, nor order it nor forbid it." (Using translation from Tirmidhī 751)   

حَجَجْتُ مَعَ رَسُولِ اللهِ ﷺ «فَلَمْ يَصُمْهُ وَمَعَ أَبِي بَكْرٍ فَلَمْ يَصُمْهُ وَمَعَ عُمَرَ فَلَمْ يَصُمْهُ وَمَعَ عُثْمَانَ فَلَمْ يَصُمْهُ وَأَنَا لَا أَصُومُهُ وَلَا آمُرُكَ وَلَا أَنْهَاكَ غَيْرَ إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَلَا تَصُمْ»  

[Machine] "And he said, 'Verily, one of you may hang the Quran in his house, looking at it from morning till evening, without reciting a single verse from it.' He said, 'Then he turned towards the people and started to talk to them.' He said, 'So I said to him, 'Tell us, may Allah bless you.' He said, 'We were with the Messenger of Allah during the Battle of Tabuk, and some people of Bani Sulaim approached and said, 'O Messenger of Allah, our companion has committed something that requires him to free a slave.' He said, 'Let him free him, for every bodily organ will likewise have its part in the Fire.'  

وَقَالَ إِنَّ أَحَدَكُمْ لَيُعَلِّقُ الْمُصْحَفَ فِي بَيْتِهِ يَنْظُرُ فِيهِ طَرَفَيِ النَّهَارِ وَلَا يَحْفَظُ السُّورَةَ قَالَ ثُمَّ أَقْبَلَ عَلَى الْقَوْمِ يُحَدِّثُهُمْ قَالَ فَقُلْتُ لَهُ حَدِّثْنَا عَافَاكَ اللهُ قَالَ كُنَّا مَعَ رَسُولِ اللهِ فِي غَزْوَةِ تَبُوكَ فَأَقْبَلَ نَفَرٌ مِنْ بَنِي سُلَيْمٍ فَقَالُوا يَا رَسُولَ اللهِ إِنَّ صَاحِبَنَا قَدْ أَوْجَبَ قَالَ «فَلْيُعْتِقْ رَقَبَةً فَإِنَّ بِكُلِّ عُضْوٍ عُضْوًا مِنَ النَّارِ»  

"I was with Ibn 'Umar when he was asked about Nabidh made in an earthenware jar. He said: 'The Messenger of Allah [SAW] forbade it.' I got upset when I heard that, so I went to Ibn 'Abbas and said: 'Ibn 'Umar was asked about something, and I found it difficult.' He said: 'What was it?' I said: 'He was asked about Nabidh made in an earthenware jar.' He said: 'He spoke the truth; the Messenger of Allah [SAW] forbade it.' I said: 'What is an earthenware jar?' He said: 'Anything that is made of clay.'" (Using translation from Nasāʾī 5620)  

«حَرَّمَهُ رَسُولُ اللهِ ﷺ» فَشَقَّ عَلَيَّ لَمَّا سَمِعْتُهُ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَقُلْتُ إِنَّ ابْنَ عُمَرَ سُئِلَ عَنْ شَيْءٍ فَجَعَلْتُ أُعَظِّمُهُ قَالَ مَا هُوَ؟ قُلْتُ سُئِلَ عَنْ نَبِيذِ الْجَرِّ فَقَالَ «حَرَّمَهُ رَسُولُ اللهِ ﷺ» فَقَالَ صَدَقَ «حَرَّمَهُ رَسُولُ اللهِ ﷺ» فَقُلْتُ وَمَا الْجَرُّ؟ قَالَ كُلُّ شَيْءٍ يُصْنَعُ مِنْ مَدَرٍ   

[Machine] "That the Prophet ﷺ said: Indeed, everything has a flaw except for the sword, meaning the iron, and for every flaw there is remedy."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ لِكُلِّ شَيْءٍ خَطَأً إِلَّا السَّيْفَ يَعْنِي الْحَدِيدَةَ وَلِكُلِّ خَطَأٍ أَرْشٌ   

أَنَّ أَبَا بَكْرٍ ؓ لَمَّا أَتَاهُ فَتْحُ الْيَمَامَةِ سَجَدَ  

[Machine] On the authority of the Prophet Muhammad ﷺ , he said: "When you come [to join the congregational prayer] and the imam is in the state of ruku' (bowing), then you should also bow. And if the imam is in the state of sujood (prostration), then you should also prostrate. And do not precede the imam in performing sujood if he has not yet performed ruku'."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا جِئْتُمْ وَالْإِمَامُ رَاكِعٌ فَارْكَعُوا وَإِنْ كَانَ سَاجِدًا فَاسْجُدُوا وَلَا تَعْتَدُّوا بِالسُّجُودِ إِذَا لَمْ يَكُنْ مَعَهُ الرُّكُوعُ   

[Machine] The Messenger of Allah ﷺ said, "There is no (reappraisal or snack of) Samara after prayer except for the one who is praying or traveling."  

قَالَ رَسُولُ اللهِ ﷺ لَا سَمَرَ بَعْدَ الصَّلَاةِ إِلَّا لِمُصَلٍّ أَوْ مُسَافِرٍ  

[Machine] I witnessed the Prophet ﷺ in Arafah and he was asked about sacrificing an animal (aqeeqah). He said, "I dislike disobedience (to parents). Whoever has a child and wishes to sacrifice (an animal) on his behalf, let him do so." He was asked about sacrificing a castrated animal (al-‘ateerah). He said, "It is permissible." He was asked about dividing meat (al-fara'). He said, "It is permissible, but it is not done by slaughtering one sheep on top of another. Rather, it is done by feeding the younger one of the two (sheep), until it reaches the age of biloonee or mukhadh, meaning that you slaughter it." This is better than being extravagant with your utensil and giving it to your camel and slaughtering it, so that its meat gets mixed with its hair. This hadith was narrated by 'Abdul-Jabbar ibn al-'Ala from Sufyan, who said in the narration: "And leaving it under its mother until it becomes a biloonee or mukhadh."  

شَهِدْتُ النَّبِيَّ ﷺ بِعَرَفَةَ وَسُئِلَ عَنِ الْعَقِيقَةِ فَقَالَ لَا أُحِبُّ الْعُقُوقَ وَمَنْ وُلِدَ لَهُ وَلَدٌ وَأَحَبَّ أَنْ يَنْسُكَ عَنْهُ فَلْيَنْسُكْ وَسُئِلَ عَنِ الْعَتِيرَةِ فَقَالَ حَقٌّ وَسُئِلَ عَنِ الْفَرَعِ فَقَالَ حَقٌّ وَلَيْسَ هُوَ أَنْ تَذْبَحَهُ عُرَاةً مِنْ عُرَاةٍ وَلَكِنْ تُمَكِّنُهُ مِنْ مَالِكَ حَتَّى إِذَا كَانَ ابْنَ لَبُونٍ أَوِ ابْنَ مَخَاضٍ زُخْرُبًّا يَعْنِي ذَبَحْتَهُ وَذَلِكَ خَيْرٌ مِنْ أَنْ تَكْفَأَ إِنَاءَكَ وَتُوَلِّهَ نَاقَتَكَ وَتَذْبَحَهُ يَخْتَلِطُ لَحْمُهُ بِشَعَرِهِ وَرَوَاهُ عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ عَنْ سُفْيَانَ فَقَالَ فِي الْحَدِيثِ وَأَنْ تَتْرُكَهُ تَحْتَ أُمِّهِ حَتَّى يَكُونَ ابْنَ لَبُونٍ أَوِ ابْنَ مَخَاضٍ   

[Machine] Yes, when I heard that the Messenger of Allah ﷺ had left, I disliked his departure intensely. I left until I reached the vicinity of Rome and he (the Messenger) said (referring to me): "Yazid is in Baghdad until I visited Qaisar (Caesar). I disliked my position more than my dislike for his departure." He said (to me): "So I said, "By Allah, if I did not come to this man, if he is lying, he would not harm me, and if he is truthful, I would know." He said (to me): "So I came and visited him. When I approached, people said, "Adi ibn Hatim!" Adi ibn Hatim!" I entered upon the Messenger of Allah ﷺ and he said to me: "O Adi ibn Hatim, accept Islam and you will be saved." I said, "Indeed, I am upon a religion." He said, "I know better about your religion than you." So I said, "Do you know more about my religion than me?" He said, "Yes, are you not from the Rukusiyah (Christian sect) while your people eat carrion?" I said, "Yes." He said, "Indeed, this is not lawful for you in your religion." He said (Adi ibn Hatim): "I did not return any statement to this." He said (the Prophet, ﷺ ): "Indeed, I know what is preventing you from Islam. You say, 'I only follow the weak among the people and those who have no power.' And the Arabs have forsaken them. Do you recognize 'Hayrah' (indecision)?" I said, "I have not seen it, but I have heard about it." He said, "By the One in whose Hand is my soul! Allah will bring this matter to completion until the 'Tha'irah' (confusion) leaves 'Hayrah' (indecision). So that she will circumambulate the Ka'bah without anyone's proximity. And Khosrau ibn Hormoz's treasures will be opened and spent until no one accepts them." Adi ibn Hatim said, "Khosrau ibn Hormoz?" He (the Prophet, ﷺ ) said, "Yes, Khosrau ibn Hormoz. And wealth will be so abundant that no one will accept it." Adi ibn Hatim said, "So, this 'Tha'irah' (confusion) will leave 'Hayrah' (indecision) so that she will circumambulate the Ka'bah without anyone's proximity. Verily, I was among those who opened Khosrau ibn Hormoz's treasures. By the One in whose hand is my soul! You will be the third, for the Messenger of Allah ﷺ has said this."  

نَعَمْ لَمَّا بَلَغَنِي خُرُوجُ رَسُولِ اللهِ ﷺ فَكَرِهْتُ خُرُوجَهُ كَرَاهَةً شَدِيدَةً خَرَجْتُ حَتَّى وَقَعْتُ نَاحِيَةَ الرُّومِ وَقَالَ يَعْنِي يَزِيدَ بِبَغْدَادَ حَتَّى قَدِمْتُ عَلَى قَيْصَرَ قَالَ فَكَرِهْتُ مَكَانِي ذَلِكَ أَشَدَّ مِنْ كَرَاهِيَتِي لِخُرُوجِهِ قَالَ فَقُلْتُ وَاللهِ لَوْلَا أَتَيْتُ هَذَا الرَّجُلَ فَإِنْ كَانَ كَاذِبًا لَمْ يَضُرَّنِي وَإِنْ كَانَ صَادِقًا عَلِمْتُ قَالَ فَقَدِمْتُ فَأَتَيْتُهُ فَلَمَّا قَدِمْتُ قَالَ النَّاسُ عَدِيُّ بْنُ حَاتِمٍ عَدِيُّ بْنُ حَاتِمٍ قَالَ فَدَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ لِي يَا عَدِيُّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ ثَلَاثًا قَالَ قُلْتُ إِنِّي عَلَى دِينٍ قَالَ أَنَا أَعْلَمُ بِدِينِكَ مِنْكَ فَقُلْتُ أَنْتَ أَعْلَمُ بِدِينِي مِنِّي؟ قَالَ نَعَمْ أَلَسْتَ مِنَ الرَّكُوسِيَّةِ وَأَنْتَ تَأْكُلُ مِرْبَاعَ قَوْمِكَ؟ قُلْتُ بَلَى قَالَ فَإِنَّ هَذَا لَا يَحِلُّ لَكَ فِيدِينِكَ قَالَ فَلَمْ يَعْدُ أَنْ قَالَهَا فَتَوَاضَعْتُ لَهَا فَقَالَ أَمَا إِنِّي أَعْلَمُ مَا الَّذِي يَمْنَعُكَ مِنَ الْإِسْلَامِ تَقُولُ إِنَّمَا اتَّبَعَهُ ضَعَفَةُ النَّاسِ وَمَنْ لَا قُوَّةَ لَهُ وَقَدْ رَمَتْهُمْ الْعَرَبُ أَتَعْرِفُ الْحِيرَةَ؟ قُلْتُ لَمْ أَرَهَا وَقَدْ سَمِعْتُ بِهَا قَالَ فَوَالَّذِي نَفْسِي بِيَدِهِ لَيُتِمَّنَّ اللهُ هَذَا الْأَمْرَ حَتَّى تَخْرُجَ الظَّعِينَةُ مِنَ الْحِيرَةِ حَتَّى تَطُوفَ بِالْبَيْتِ فِي غَيْرِ جِوَارِ أَحَدٍ وَلَيَفْتَحَنَّ كُنُوزَ كِسْرَى بْنِ هُرْمُزَ قَالَ قُلْتُ كِسْرَى بْنُ هُرْمُزَ؟ قَالَ نَعَمْ كِسْرَى بْنُ هُرْمُزَ وَلَيُبْذَلَنَّ الْمَالُ حَتَّى لَا يَقْبَلَهُ أَحَدٌ قَالَ عَدِيُّ بْنُ حَاتِمٍ فَهَذِهِ الظَّعِينَةُ تَخْرُجُ مِنَ الْحِيرَةِ فَتَطُوفُ بِالْبَيْتِ فِي غَيْرِ جِوَارٍ وَلَقَدْ كُنْتُ فِيمَنْ فَتَحَ كُنُوزَ كِسْرَى بْنِ هُرْمُزَ وَالَّذِي نَفْسِي بِيَدِهِ لَتَكُونَنَّ الثَّالِثَةُ لِأَنَّ رَسُولَ اللهِ ﷺ قَدْ قَالَهَا   

[Machine] "That someone is sleeping at dawn."  

أَنَّ أَحَدًا يَنَامُ فِي السَّحَرِ»  

[Machine] The Messenger of Allah ﷺ said, "There is no leader of a group of ten except that he will be brought on the Day of Resurrection bound, and none will be able to release him from that bondage except for justice. And there is no person who recites the Qur'an and then forgets it, except that he will meet Allah on the Day of Judgment while being foolish."  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ أَمِيرِ عَشَرَةٍ إِلَّا يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولًا لَا يَفُكُّهُ مِنْ ذَلِكَ الْغُلِّ إِلَّا الْعَدْلُ وَمَا مِنْ رَجُلٍ قَرَأَ الْقُرْآنَ فَنَسِيَهُ إِلَّا لَقِيَ اللهَ يَوْمَ يَلْقَاهُ وَهُوَ أَجْذَمُ   

The Prophet ﷺ said: ʿWere it not that it would be too difficult for the ummah, I would have commanded them to use the siwak at the time of every prayer.” (Using translation from Aḥmad 607)  

قَالَ رَسُولُ اللهِ ﷺ «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ»   

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "When the believers are saved from the Fire, they will be detained on a bridge between the Fire and Paradise to settle their disputes that existed among them in the world. When they are purified and have their sins expiated, permission will be granted for them to enter Paradise. By the One in whose hand is the soul of Muhammad, one of them will be more generous in giving a place for his fellow believer in Paradise than what anyone of you gives of his dwelling in the world."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِذَا خَلَصَ الْمُؤْمِنُونَ مِنَ النَّارِ حُبِسُوا بِقَنْطَرَةٍ بَيْنَ النَّارِ وَالْجَنَّةِ يَتَقَاصُّونَ مَظَالِمَ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا حَتَّى إِذَا نُقُّوا وَهُذِّبُوا أُذِنَ لَهُمْ بِدُخُولِ الْجَنَّةِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَأَحَدُهُمْ أَهْدَى لِمَسْكَنِهِ فِي الْجَنَّةِ مِنْ أَحَدِكُمْ لِمَنْزِلِهِ فِي الدُّنْيَا»   

My father told me that a man told him, that he asked 'Imran bin Husain about a man who made a vow not to attend the prayers in the mosque of his people. 'Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath.  

عَنْ رَجُلٍ نَذَرَ نَذْرًا لاَ يَشْهَدُ الصَّلاَةَ فِي مَسْجِدِ قَوْمِهِ فَقَالَ عِمْرَانُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لاَ نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ