I heard Messenger of Allah ﷺ as saying: He who emancipates a believing slave. Allah will set free from Fire his every limb for every limb of his (slave's), even his private parts for his. (Using translation from Muslim 1509c)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ حَتَّى يُعْتِقَ فَرْجَهُ بِفَرْجِهِ»  

If anyone emancipates a Muslim slave, Allah will set free from Hell an organ of his body for every organ of his (slave's) body. (Using translation from Muslim 1509a)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً أَعْتَقَ اللهُ بِكُلِّ إِرْبٍ مِنْهَا إِرْبًا مِنْهُ مِنَ النَّارِ» حَتَّى إِنَّ اللهَ لَيَعْتِقُ بِالْيَدِ الْيَدَ وَبِالْفَرْجِ الْفَرْجَ  

[Machine] On the authority of the Prophet ﷺ , he said: "Whoever among Muslims frees a Muslim, his reward for freeing him will be that for every limb of the freed person, a limb of him will be freed from Hellfire."  

عَنِ النَّبِيِّ ﷺ قَالَ «أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فِكَاكَهُ مِنَ النَّارِ يُجْزِئُ كُلُّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever frees a slave and Allah protects him with every organ from the organs of the slave, a part of him will be protected from the fire."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ نَسَمَةً وَقَاهُ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»  

[Machine] To his sons, Abdullah, Bilal, and others: "O my sons, shall I not tell you a hadith that my father narrated to me from the Messenger of Allah ﷺ?" They said, "Yes." He said, "Whoever frees a slave, Allah will free from Hellfire for every limb of the slave, a limb from the Fire."  

لِبَنِيهِ عَبْدِ اللهِ وَبِلَالٍ وَغَيْرِهِمْ يَا بَنِيَّ أَلَا أُحَدِّثُكُمْ حَدِيثًا حَدَّثَنِيهِ أَبِي عَنْ رَسُولِ اللهِ ﷺ؟ قَالُوا بَلَى قَالَ «مَنْ يَعْنِي أَعْتَقَ رَقَبَةً أَعْتَقَ اللهُ مَكَانَ كُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ»  

[Machine] I heard the Messenger of Allah (May ﷺ ) say, "Whoever frees a Muslim slave, Allah will make every bone from his bones a bone from the fire. And whoever emancipates a female Muslim slave, Allah will make every bone from her bones a bone from the fire."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَيُّمَا رَجُلٍ أَعْتَقَ رَجُلًا مُسْلِمًا فَإِنَّ اللهَ يَجْعَلُ وِقَاءَ كُلِّ عَظْمٍ مِنْ عِظَامِهِ عَظْمًا مِنْ عِظَامِ مُحَرَّرَهُ مِنَ النَّارِ وَأَيُّمَا امْرَأَةٍ مَسْلَمَةٍ أَعْتَقَتِ امْرَأَةً مَسْلَمَةً فَإِنَّ اللهَ جَاعِلٌ وِقَاءَ كُلِّ عَظْمٍ مِنْ عِظَامِهَا عَظْمًا مِنْ عَظْمِ مُحَرَّرِهَا مِنَ النَّارِ»  

[Machine] I asked the Messenger of Allah, ﷺ , which night is the most heard (by Allah)? He replied, "The last third of the night." He also used to say, "Whoever frees a Muslim slave, his freedom from the Fire will be to free each limb of the slave with a limb (of his own body), and whoever frees a Muslim woman slave, his freedom from the Fire will be to free each limb of her with a limb (of his own body)."  

سَأَلْتُ رَسُولَ اللهِ ﷺ أَيُّ اللَّيْلِ أَسْمَعُ؟ قَالَ «جَوْفُ اللَّيْلِ الْآخِرِ» قَالَ وَكَانَ يَقُولُ «أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأً مُسْلِمًا فَهُوَ فِكَاكُهُ مِنَ النَّارِ يُجْزِئُ كُلُّ عَظْمٍ مِنْهُ عَظْمًا وَأَيُّمَا امْرَأَةٍ مَسْلَمَةٍ أَعْتَقَتِ امْرَأَةً مَسْلَمَةً فَهُوَ فِكَاكُهَا مِنَ النَّارِ كُلُّ عَظْمٍ مِنْهَا عَظْمٌ مِنْهَا»  

[Machine] The Prophet ﷺ said, "Whoever frees a Muslim slave, it will be his ransom from the Hellfire, limb by limb. And whoever frees two Muslim slave women, it will be his ransom from the Hellfire, two limbs by two limbs. And whoever frees a Muslim woman, it will be her ransom from the Hellfire, limb by limb."  

أَنَّ النَّبِيَّ ﷺ قَالَ «أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأً مُسْلِمًا فَهُوَ فِكَاكُهُ مِنَ النَّارِ عَظْمٌ بِعَظْمٍ وَأَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ فَهُوَ فِكَاكُهُ مِنَ النَّارِ عَظْمَتَيْنِ مِنْهَا بِعَظْمٍ وَأَيُّمَا امْرَأَةٍ مَسْلَمَةٍ أَعْتَقَتِ امْرَأَةً مَسْلَمَةً فَهِيَ فِكَاكُهَا مِنَ النَّارِ عَظْمٌ بِعَظْمٍ»  

[Machine] Narrated by the Prophet ﷺ , "Whoever emancipates a slave, his emancipation shall be his redemption from the Fire."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ رَقَبَةً فَهُوَ فِدَاؤُهُ مِنَ النَّارِ»  

I said to Ka'b bin Murrah, tell us a Hadith from the Messenger of Allah ﷺ, but be careful. He said: I heard the Messenger of Allah ﷺ say: “Whoever frees a Muslim man, he will be his ransom from the Fire; each of his bones will suffice (as a ransom) for each of his bones. Whoever frees two Muslim women, they will be his ransom from the Fire; each of their two bones will suffice (as a ransom) for each of his bones.” (Using translation from Ibn Mājah 2522)  

حَدِّثْنَا عَنْ رَسُولِ اللهِ ﷺ وَاحْذَرْ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فِكَاكَهُ مِنَ النَّارِ يُجْزِئُ كُلُّ عَظْمٍ مَكَانَ عَظْمٍ مِنْهُ وَمَنْ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ كَانَتَا فِكَاكَهُ مِنَ النَّارِ يَجْزِئُ مَكَانَ كُلِّ عَظْمَيْنِ مِنْهُمَا عَظْمٌ مِنْهُ»  

I heard the Messenger of Allah ﷺ say: If anyone emancipates a Muslim slave, that will be his ransom from Jahannam. (Using translation from Abū Dāʾūd 3966)   

حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ رَقَبَةً مَسْلَمَةً كَانَ فِدَاءُ كُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنْ نَارِ جَهَنَّمَ»  

I heard the Messenger of Allah ﷺ say: If anyone emancipates a Muslim slave, that will be his ransom from Jahannam. (Using translation from Abū Dāʾūd 3966)  

حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً كَانَتْ فِدَاءَهُ مِنَ النَّارِ عُضْوًا بِعُضْوٍ»  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً كَانَتْ فِكَاكَهُ مِنَ النَّارِ عُضْوًا بِعُضْوٍ»  

[Machine] Narrated from the Prophet of Allah, ﷺ , a complete and unforgetful hadith: "By the One in whose hand is the soul of Amr ibn Abasa, there is no man who sets free a believing slave except that for every limb of his, there is a limb of his saved from the Fire. I have surely heard this more than once."  

حَدِّثْنَا عَنْ نَبِيِّ اللهِ ﷺ حَدِيثًا لَيْسَ فِيهِ نَقْصٌ وَلَا نِسْيَانٌ قَالَ وَالَّذِي نَفْسُ عَمْرِو بْنِ عَبَسَةَ بِيَدِهِ «مَا مِنْ رَجُلٍ يُعْتِقُ رَقَبَةً مَسْلَمَةً إِلَّا فَدَتْ كُلَّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ لَقَدْ سَمِعْتُهُ غَيْرَ مَرَّةٍ»  

I heard Messenger of Allah ﷺ as saying: He who emancipates a believing slave. Allah will set free from Fire his every limb for every limb of his (slave's), even his private parts for his. (Using translation from Muslim 1509c)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ رَقَبَةً أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»  

[Machine] About the Messenger of Allah, may ﷺ , said: "Is there any increase or decrease in it?" He said, "Yes, I heard the Messenger of Allah, may ﷺ , saying: 'Whoever frees a slave, Allah will free for every organ of his from the Fire a counterpart organ.'"  

عَنْ رَسُولِ اللهِ ﷺ لَا زِيَادَةَ فِيهِ وَلَا نُقْصَانَ؟ فَقَالَ نَعَمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ رَقَبَةً أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»  

[Machine] "And he said, 'Verily, one of you may hang the Quran in his house, looking at it from morning till evening, without reciting a single verse from it.' He said, 'Then he turned towards the people and started to talk to them.' He said, 'So I said to him, 'Tell us, may Allah bless you.' He said, 'We were with the Messenger of Allah during the Battle of Tabuk, and some people of Bani Sulaim approached and said, 'O Messenger of Allah, our companion has committed something that requires him to free a slave.' He said, 'Let him free him, for every bodily organ will likewise have its part in the Fire.'  

وَقَالَ إِنَّ أَحَدَكُمْ لَيُعَلِّقُ الْمُصْحَفَ فِي بَيْتِهِ يَنْظُرُ فِيهِ طَرَفَيِ النَّهَارِ وَلَا يَحْفَظُ السُّورَةَ قَالَ ثُمَّ أَقْبَلَ عَلَى الْقَوْمِ يُحَدِّثُهُمْ قَالَ فَقُلْتُ لَهُ حَدِّثْنَا عَافَاكَ اللهُ قَالَ كُنَّا مَعَ رَسُولِ اللهِ فِي غَزْوَةِ تَبُوكَ فَأَقْبَلَ نَفَرٌ مِنْ بَنِي سُلَيْمٍ فَقَالُوا يَا رَسُولَ اللهِ إِنَّ صَاحِبَنَا قَدْ أَوْجَبَ قَالَ «فَلْيُعْتِقْ رَقَبَةً فَإِنَّ بِكُلِّ عُضْوٍ عُضْوًا مِنَ النَّارِ»  

[Machine] The Prophet ﷺ received a group of people from the tribe of Bani Sulaim. They said, "We have a companion who has made a vow." He replied, "Then let him free a slave." Allah will replace every part of his body with a part from the Hellfire if he does not do so.  

أَتَى النَّبِيَّ ﷺ نَفَرٌ مِنْ بَنِي سُلَيْمٍ فَقَالُوا إِنَّ صَاحِبًا لَنَا قَدْ أَوْجَبَ قَالَ «فَلْيُعْتِقْ رَقَبَةً يَفُكُّ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»  

[Machine] We were with the Prophet ﷺ in the Battle of Tabuk when a group of Bani Sulaym came to him and said, "O Messenger of Allah, our companion has made a vow." The Messenger of Allah ﷺ said, "Free a slave on his behalf, for Allah will free him from every limb of that slave, a limb from the Fire."  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزْوَةِ تَبُوكَ فَأَتَاهُ نَفَرٌ مِنْ بَنِي سُلَيْمٍ فَقَالُوا يَا رَسُولَ اللهِ إِنَّ صَاحِبَنَا قَدْ أَوْجَبَ فَقَالَ رَسُولُ اللهِ ﷺ «أَعْتِقُوا عَنْهُ رَقَبَةً يُعْتِقِ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»  

[Machine] "That the Messenger of Allah ﷺ said, 'The one who frees a slave at the time of his death, is like one who guides after being satisfied.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الَّذِي يُعْتِقُ عِنْدَ الْمَوْتِ كَالَّذِي يَهْدِي بَعْدَمَا يَشْبَعُ»  

[Machine] He informed him that he said: "O Messenger of Allah, which deed is best?" He said: "Belief in Allah and Jihad in His cause." He said: "Which slaves are best?" He said: "The most expensive and valuable among them to their owners."  

أَخْبَرَهُ أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَيُّ الْعَمَلِ أَفْضَلُ قَالَ «إِيمَانٌ بِاللهِ وَجِهَادٌ فِي سَبِيلِهِ» قَالَ فَأَيُّ الرِّقَابِ أَفْضَلُ؟ قَالَ «أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا»  

[Machine] He asked the Prophet ﷺ, "Which action is best?" He replied, "Faith in Allah and striving in the cause of Allah." He then asked, "Which slaves are best?" He said, "The most expensive of them and the dearest to their families."  

أَنَّهُ سَأَلَ نَبِيَّ اللهِ ﷺ أَيُّ الْعَمَلِ خَيْرٌ؟ قَالَ «إِيمَانٌ بِاللهِ وَجِهَادٌ فِي سَبِيلِ اللهِ» قَالَ فَأَيُّ الرِّقَابِ خَيْرٌ؟ قَالَ «أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا»  

A son does not repay what he owes to his father unless he buys him and emancipates him if he finds him in slavery. (Using translation from Abū Dāʾūd 5137)  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَجْزِي وَلَدٌ وَالِدًا إِلَّا أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيُعْتِقَهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever possesses a womb that is forbidden, should set it free." Abu Abdurrahman said to us, "We do not know of anyone who narrated this Hadith from Sufyan except for this silent (narrator), and it is a rejected Hadith, and Allah knows best."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَلَكَ ذَا رَحِمٍ مُحَرَّمٍ عَتَقَ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ لَا نَعْلَمُ أَنَّ أَحَدًا رَوَى هَذَا الْحَدِيثَ عَنْ سُفْيَانَ غَيْرَ ضَمْرَةَ وَهُوَ حَدِيثٌ مُنْكَرٌ وَاللهُ أَعْلَمُ  

Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. (Using translation from Abū Dāʾūd 3950)   

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ مَلَكَ ذَا مَحْرَمٍ فَهُوَ حُرٌّ»  

Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. (Using translation from Abū Dāʾūd 3950)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَلَكَ ذَا مَحْرَمٍ فَهُوَ حُرٌّ»  

Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. (Using translation from Abū Dāʾūd 3950)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَلَكَ ذَا مَحْرَمٍ فَهُوَ حُرٌّ»  

Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. (Using translation from Abū Dāʾūd 3950)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَلَكَ ذَا مَحْرَمٍ فَهُوَ حُرٌّ»  

"Whoever owns a related Mahram, then he is free." (Using translation from Tirmidhī 1365)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَلَكَ ذَا مَحْرَمٍ مِنْ ذِي رَحِمٍ فَهُوَ حُرٌّ»  

[Machine] "Whoever has control over a relative's life is free." Qatada used to abide by this, and it has been narrated from Qatada that Al-Hasan and Jabir ibn Zaid said, "Whoever has control over a relative's life is free."  

«مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ» وَكَانَ قَتَادَةُ يَأْخُذُ بِهِ وَعَنْ قَتَادَةَ أَنَّ الْحَسَنَ وَجَابِرَ بْنَ زَيْدٍ قَالَا «مَنْ مَلَكَ ذَا رَحِمٍ فَهُوَ حُرٌّ»  

[Machine] On the authority of Al-Hasan and Jabir ibn Zaid, they said: "Whoever possesses a slave with a womb, he is free when he possesses her offspring."  

عَنِ الْحَسَنِ وَجَابِرِ بْنِ زَيْدٍ قَالَا «مَنْ مَلَكَ ذَا رَحِمٍ فَهُوَ حُرٌّ إِذَا مَلَكَهُ عَتَقَ»  

Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. (Using translation from Abū Dāʾūd 3950)   

«مَنْ مَلَكَ ذَا رَحِمٍ فَهُوَ حُرٌّ»  

Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. (Using translation from Abū Dāʾūd 3950)   

قَالَ عُمَرُ «مَنْ مَلَكَ ذَا رَحِمٍ فَهُوَ حُرٌّ»  

[Machine] "Whoever possesses a prohibited possession, it is free for him to use." The wording is from Amr 4888. Amr bin Ali told us, on the authority of Abdulrahman, who said that Abu Awana narrated to us from Al-Hakam, who said that Umar said, "It is the same for him."  

«مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ» اللَّفْظُ لِعَمْرٍو 4888 أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ عَنْ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنِ الْحَكَمِ قَالَ قَالَ عُمَرُ مِثْلَهُ سَوَاءً  

Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. (Using translation from Abū Dāʾūd 3950)   

قَالَ عُمَرُ «مَنْ مَلَكَ ذَا رَحِمٍ فَهُوَ حُرٌّ»  

[Machine] Umar said, "Whoever possesses forbidden property or possesses a forbidden womb, it is illegal." 4891 Amr ibn Ali reported to us, saying, "I heard Abu al-Walid say, 'I saw in the book of Abu Awana that al-Hakam narrated to us from Ibrahim, from al-Aswad, from Umar, the same [statement]."  

قَالَ عُمَرُ «مَنْ مَلَكَ ذَا مَحْرَمٍ أَوْ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ» 4891 أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ سَمِعْتُ أَبَا الْوَلِيدِ يَقُولُ رَأَيْتُ فِي كِتَابِ أَبِي عَوَانَةَ حَدَّثَنَا الْحَكَمُ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عُمَرَ مِثْلَهُ  

Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. (Using translation from Abū Dāʾūd 3950)   

«مَنْ مَلَكَ ذَا رَحِمٍ فَهُوَ حُرٌّ»  

[Machine] On the authority of Maymunah, the freed slave of the Prophet ﷺ , it was narrated that the Prophet was asked about the child of adultery, and he said, "There is no good in him; he is like two sandals that I would strive or equip myself with, but it is dearer to me than to set free the child of adultery."  

عَنْ مَيْمُونَةَ مَوْلَاةِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ سُئِلَ عَنْ وَلَدِ الزِّنَا قَالَ لَا خَيْرَ فِيهِ نَعْلَانِ أُجَاهِدُ أَوْ قَالَ أُجَهِّزُ بِهِمَا أَحَبُّ إِلَيَّ مِنْ أَنْ أَعْتِقَ وَلَدَ الزِّنَا  

[Machine] On the authority of the Prophet ﷺ, he said, "No disobedient person, nor a person who cuts off the ties of kinship, nor a child born out of wedlock, nor an alcoholic will enter Paradise."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ عَاقٌّ وَلَا مَنَّانٌ وَلَا وَلَدُ زِنْيَةٍ وَلَا مُدْمِنُ خَمْرٍ»  

[Machine] The Prophet ﷺ said, "No disobedient person, no miser, no habitual drinker, and no child born out of wedlock will enter Paradise."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ عَاقٌّ وَلَا مَنَّانٌ وَلَا مُدْمِنُ خَمْرٍ وَلَا وَلَدُ زِنَا»  

[Machine] The Messenger of Allah ﷺ said, "A habitual drinker of wine, a usurper of people's property, and one who cuts off the ties of kinship will not enter Paradise, nor will a person who disrespects his parents or a child born out of wedlock."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَدْخُلُ الْجَنَّةَ مُدْمِنُ خَمْرٍ وَلَا مَنَّانٌ وَلَا عَاقٌّ وَالِدَيْهِ وَلَا وَلَدُ زِنْيَةٍ»  

[Machine] "He who is ungrateful, disobedient to his parents, and has a child born out of wedlock, will not enter paradise."  

«لَا يَدْخُلُ الْجَنَّةَ مَنَّانٌ وَلَا عَاقٌّ وَالِدَيْهِ وَلَا وَلَدُ زِنَا»  

[Machine] Narrated by the Prophet ﷺ , he said, "No one who is a munafiq (hypocrite) or an oppressor or the child of adultery will enter Paradise." Zaidah disagreed with this statement, so Sālim ibn Abī Al-Ja'd and Mujāhid narrated from Abi Sa'id without mentioning the child of adultery in it.  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ مَنَّانٌ وَلَا عَاقٌّ وَلَا وَلَدُ زِنَا» خَالَفَهُ زَائِدَةُ فَقَالَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ وَمُجَاهِدٌ عَنْ أَبِي سَعِيدٍ وَلَمْ يَذْكُرْ فِيهِ وَلَدَ زِنْيَةٍ  

“No one who is addicted to wine will enter Paradise.” (Using translation from Ibn Mājah 3376)   

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ مُدْمِنُ خَمْرٍ وَلَا عَاقٌّ وَلَا مَنَّانٌ»  

“No one who is addicted to wine will enter Paradise.” (Using translation from Ibn Mājah 3376)   

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ مُدْمِنُ خَمْرٍ وَلَا عَاقٌّ وَلَا مَنَّانٌ»  

[Machine] I heard Abu Huraira say, "There are four types of people who will not enter Paradise: the one who disobeys his parents, the one who is addicted to alcohol, the one who is ungrateful, and the child of adultery." And it has been narrated by Abdul Karim from Mujahid, who said, "He replaced the term 'child of adultery' with 'an Arab who turns back on his religion after emigrating.'"  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ «أَرْبَعَةٌ لَا يَلِجُونَ الْجَنَّةَ عَاقٌّ بِوَالِدَيْهِ وَمُدْمِنُ خَمْرٍ وَمَنَّانٌ وَوَلَدُ زِنَا» وَقَدْ رَوَاهُ عَبْدُ الْكَرِيمِ عَنْ مُجَاهِدٍ قَوْلَهُ وَجَعَلَ بَدَلَ زِنْيَةٍ الْمُرْتَدَّ أَعْرَابِيًّا بَعْدَ هِجْرَةٍ  

[Machine] "He who is disobedient, ungrateful, addicted to alcohol, or returns to his pre-Islamic customs after migration cannot enter Paradise."  

«لَا يَدْخُلُ الْجَنَّةَ عَاقٌّ وَلَا مَنَّانٌ وَلَا مُدْمِنُ خَمْرٍ وَلَا مَنْ رَجَعَ فِي أَعْرَابِيَّتِهِ بَعْدَ الْهِجْرَةِ»  

[Machine] I heard the Messenger of Allah, ﷺ , say, "No child of adultery will enter Paradise."  

سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ ﷺ يَقُولُ «لَا يَدْخُلُ وَلَدُ زِنْيَةٍ الْجَنَّةَ»  

[Machine] Narrated by the Messenger of Allah ﷺ , two hadiths have been reported. One of them claims that the Messenger of Allah ﷺ said, "No child of adultery will enter Paradise."  

عَنْ رَسُولِ اللهِ ﷺ حَدِيثَيْنِ أَمَّا أَحَدُهُمَا فَزَعَمَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ وَلَدُ زِنْيَةٍ»  

[Machine] "He heard the Messenger of Allah ﷺ saying, 'The child of adultery will not enter Paradise.'"  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَدْخُلُ الْجَنَّةَ وَلَدُ زِنَا»