[Machine] "I prayed with the Messenger of Allah ﷺ the Maghrib prayer, then he mistakenly offered two extra units of prayer and concluded. A man said to him, 'O Messenger of Allah, you made a mistake and concluded the prayer after two units.' The Prophet then ordered Bilal to lead the prayer and complete those units. I asked people about the man who said to the Prophet that he made a mistake, and they told me, 'Do you know him?' I said, 'No, unless I see him.' Then a man passed by me, and I said, 'He is the one.' They said, 'That is Talhah bin 'Ubaydullah.'"

«صَلَّيْتُ مَعَ رَسُولِ اللَّهِ ﷺ الْمَغْرِبَ فَسَهَا فَسَلَّمَ فِي رَكْعَتَيْنِ ثُمَّ انْصَرَفَ» فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّكَ سَهَوْتَ فَسَلَّمْتَ فِي رَكْعَتَيْنِ «فَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ ثُمَّ أَتَمَّ تِلْكَ الرَّكْعَةَ» فَسَأَلْتُ النَّاسَ عَنِ الرَّجُلِ الَّذِي قَالَ يَا رَسُولَ اللَّهِ إِنَّكَ سَهَوْتَ فَقِيلَ لِي أَتَعْرِفُهُ؟ قُلْتُ لَا إِلَّا أَنْ أَرَاهُ فَمَرَّ بِي رَجُلٌ فَقُلْتُ هُوَ هَذَا قَالُوا هَذَا طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ

[Machine] About a man who left his daughter, his grandson's daughter, and his sister to his father and mother. He said to his daughter: "Half is yours and whatever is left is for your sister from father and mother." And he said to us: "Indeed, Ibn Mas'ood will say the same as I have said." So they asked Ibn Mas'ood and informed him of what Abu Musa had said. He said: "And how can I say the same as he said?" And I heard the Messenger of Allah ﷺ saying: "Half is for the daughter, one-sixth is for the daughter of the son to complete two-thirds, and whatever is left is for the sister from the father and mother."

عَنْ رَجُلٍ تَرَكَ ابْنَتَهُ وَابْنَةَ ابْنِهِ وَأُخْتَهُ لِأَبِيهِ وَأُمِّهِ فَقَالَ لِابْنَتِهِ النِّصْفُ وَمَا بَقِيَ فَلِلْأُخْتِ مِنَ الْأَبِ وَالْأُمِّ وَقَالَ لَنَا إِنَّ ابْنَ مَسْعُودٍ سَيَقُولُ مِثْلَ مَا قُلْتُ فَسَأَلُوا ابْنَ مَسْعُودٍ ثُمَّ أَخْبَرُوهُ بِمَا قَالَ أَبُو مُوسَى قَالَ وَكَيْفَ أَقُولُ مِثْلَ مَا قَالَ وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لِابْنَتِهِ النِّصْفُ وَلِابْنَةِ الِابْنِ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ وَمَا بَقِيَ فَلِلْأُخْتِ مِنَ الْأَبِ وَالْأُمِّ»

[Machine] I saw the Messenger of Allah ﷺ on the Day of Sacrifice at the Jamrat al-Aqabah while he was riding his she-camel, and there was a man behind him protecting him from the people. So, I asked about this man, and it was said to me that he was Al-Fadl ibn Al-Abbas. The people crowded around him, so he said, "O people, do not kill each other. When you throw the pebbles, then throw them with the same amount as the pebbles in Al-Khadhf. Then, move away and look at the Jamrah, then throw it from the bottom of the valley with seven pebbles. He would say the takbir with each pebble, then he would leave."

رَأَيْتُ رَسُولَ اللهِ ﷺ يَوْمَ النَّحْرِ عِنْدَ جَمْرَةِ الْعَقَبَةِ وَهُوَ رَاكِبٌ عَلَى بَغْلَتِهِ وَرَجُلٌ خَلْفَهُ يَسْتُرُهُ مِنَ النَّاسِ فَسَأَلْتُ عَنِ الرَّجُلِ فَقِيلَ لِي هَذَا الْفَضْلُ بْنُ الْعَبَّاسِ فَازْدَحَمَ عَلَيْهِ النَّاسُ فَقَالَ «يَا أَيُّهَا النَّاسُ لَا يَقْتُلْ بَعْضُكُمْ بَعْضًا وَإِذَا رَمَيْتُمُ الْجِمَارَ فَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ ثُمَّ اسْتَبْطَنَ الْوَادِي وَاسْتَعْرَضَ الْجَمْرَةَ فَرَمَاهَا مِنْ بَطْنِ الْوَادِيِ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ثُمَّ انْصَرَفَ»

[Machine] About a man from the companions of the Prophet ﷺ , from the Prophet ﷺ , that he was asked about a lost item, so he said: "Recognize its strap and its pouch, and then announce it for three days at the door of the mosque. If its owner comes, give it to him, and if he doesn't come, keep it for a year, and if its owner comes, give it to him, otherwise, it is up to you." Abu Abdul Rahman said to us, and this hadith was narrated by Abbad bin Ishaq from Abdullah bin Yazid from his father from Zaid bin Khalid.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ سُئِلَ عَنِ الضَّالَّةِ فَقَالَ «اعْرِفْ عِفَاصَهَا وَوِكَاءَهَا ثُمَّ عَرِّفْهَا ثَلَاثَةَ أَيَّامٍ عَلَى بَابِ الْمَسْجِدِ فَإِنْ جَاءَ صَاحِبُهَا فَادْفَعْهَا إِلَيْهِ وَإِنْ لَمْ يَأْتِ فَعَرِّفْهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا وَإِلَّا فَشَأْنُكَ بِهَا» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ وَقَدْ رَوَى هَذَا الْحَدِيثَ عَبَّادُ بْنُ إِسْحَاقَ عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ عَنْ أَبِيهِ عَنْ زَيْدِ بْنِ خَالِدٍ

[Machine] A man from the companions of the Prophet ﷺ reported from another man from the companions of the Prophet ﷺ that he narrated from the Prophet ﷺ that he said, "Whoever conceals his Muslim brother in this world, Allah will conceal him on the Day of Resurrection." He traveled to Egypt, and asked him about the narration. He said, "Yes, I heard the Messenger of Allah ﷺ saying, 'Whoever conceals his Muslim brother in this world, Allah will conceal him on the Day of Resurrection.'" He said, "And I have heard it from the Messenger of Allah ﷺ ."

بَلَغَ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ يُحَدِّثُ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ سَتَرَ أَخَاهُ الْمُسْلِمَ فِي الدُّنْيَا سَتَرَهُ اللهُ يَوْمَ الْقِيَامَةِ فَرَحَلَ إِلَيْهِ وَهُوَ بِمِصْرَ فَسَأَلَهُ عَنِ الْحَدِيثِ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ سَتَرَ أَخَاهُ الْمُسْلِمَ فِي الدُّنْيَا سَتَرَهُ اللهُ يَوْمَ الْقِيَامَةِ قَالَ فَقَالَ وَأَنَا قَدْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ

[Machine] I prayed the Maghrib prayer with the Messenger of Allah ﷺ. He performed the tasleem after two units of prayer, then he left. A man said to him, "O Messenger of Allah, you made a mistake by performing the tasleem after two units of prayer." So he commanded Bilal to lead the prayer, and Bilal established the prayer. Then the Messenger of Allah ﷺ completed that unit of prayer. I asked the people about the man who said to the Messenger of Allah ﷺ that he made a mistake, and they said to me, "Do you know him?" I said, "I don't know him unless I see him." Then a man passed by me and I said, "This is him." They said, "This is Talhah ibn 'Ubaid Allah."

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ الْمَغْرِبَ فَسَهَا فَسَلَّمَ فِي رَكْعَتَيْنِ ثُمَّ انْصَرَفَ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللهِ إِنَّكَ سَهَوْتَ فَسَلَّمْتَ فِي رَكْعَتَيْنِ فَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ ثُمَّ أَتَمَّ تِلْكَ الرَّكْعَةَ فَسَأَلْتُ النَّاسَ عَنِ الرَّجُلِ الَّذِي قَالَ لِرَسُولِ اللهِ ﷺ إِنَّكَ سَهَوْتَ فَقِيلَ لِي تَعْرِفُهُ؟ قُلْتُ لَا إِلَّا أَنْ أَرَاهُ فَمَرَّ بِيَ رَجُلٌ فَقُلْتُ هُوَ هَذَا قَالُوا هَذَا طَلْحَةُ بْنُ عُبَيْدِ اللهِ

[Machine] About a man who married a woman but died before consummating the marriage or establishing a dowry for her. He did not say anything on the matter and they went on repeating their marriage for a month. Then he said, "I will state my opinion, if it is right, it is from Allah, and if it is wrong, it is from me. I see that she should receive her husband's dowry and inherit from him, and she is in her waiting period." Fulan Al-Ashji stood up and said, "The Messenger of Allah ﷺ ruled in the case of Bura' bint Washiq with the same verdict." Upon hearing this, Abdullah was happy and praised Allah.

عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً فَمَاتَ عَنْهَا وَلَمْ يَدْخُلْ بِهَا وَلَمْ يَفْرِضْ لَهَا فَلَمْ يَقُلْ شَيْئًا وَرَدَّدَهُمْ شَهْرًا ثُمَّ قَالَ أَقُولُ بِرَأْيِي فَإِنْ كَانَ صَوَابًا فَمِنَ اللَّهِ وَإِنْ كَانَ خَطَأً فَمِنْ قِبَلِي أَرَى لَهَا صَدَاقَ نِسَائِهَا لَا وَكْسَ وَلَا شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ فَقَامَ فُلَانٌ الْأَشْجَعِيُّ وَقَالَ «قَضَى رَسُولُ اللَّهِ ﷺ فِي بِرْوَعَ بِنْتِ وَاشِقٍ بِمِثْلِ» ذَلِكَ قَالَ فَفَرِحَ عَبْدُ اللَّهِ بِذَلِكَ وَكَبَّرَ

When Ali married Fatimah, daughter of the Messenger of Allah ﷺ, he intended to have intercourse with her. The Messenger of Allah ﷺ prohibited him to do so until he gave her something. Ali said: I have nothing with me, Messenger of Allah. The Prophet ﷺ said: Give her your coat of mail. So he gave her his coat of mail, and then cohabited with her. (Using translation from Abū Dāʾūd 2126)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ عَلِيًّا لَمَّا تَزَوَّجَ فَاطِمَةَ بِنْتَ رَسُولِ اللهِ ﷺ أَرَادَ أَنْ يَدْخُلَ بِهَا فَمَنَعَهُ رَسُولُ اللهِ ﷺ حَتَّى يُعْطِيَهَا شَيْئًا فَقَالَ يَا رَسُولَ اللهِ لَيْسَ لِي شَيْءٌ فَقَالَ لَهُ النَّبِيُّ ﷺ أَعْطِهَا دِرْعَكَ فَأَعْطَاهَا دِرْعَهُ ثُمَّ دَخَلَ بِهَا قَالَ وَحَدَّثَنَا كَثِيرٌ ثنا أَبُو حَيْوَةَ عَنْ شُعَيْبٍ عَنْ غَيْلَانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ

("ثلَاثٌ مَنْ تَدَيَّنَ فِيهنَّ ثُمَّ مَات -وَلمْ يَقْض- فَإِنَّ اللَّه يَقْضى عَنْهُ: رَجُلٌ يَكُونُ في سَبِيلِ اللَّه فَيَخْلَقُ ثَوْبُهُ فَيَخَافُ أَنْ تَبْدُوَ عَوْرتُه -أو كلمةً نحوَها- فَيَمُوتُ وَلَم يَقْضِ، وَرَجُلٌ مَاتَ عنْدَهُ رَجُل مُسْلِمٌ فَلم يَجِدْ مَا يُكَفَنهُ وَلَا مَا يُوَارِيهِ فَمَاتَ وَلم يقضِ، وَرَجُلٌ خافَ نَفْسِه الْعَنَتَ فَتَعَفَّفَ بِنِكَاحِ امْرَأَة فَمَاتَ ولَمْ يَقْضِ فَإِنَّ اللَّه تبارك وتعالى يقْضِى عنْهُ يَوْم الْقيامَةِ".

"عن الحارث بن عمير عَنْ رجلٍ: أن عمر بْنَ الخطاب رَقِى المنبر وجمع الناس فحمدَ اللَّه وأثنى عليه ثم قال: أَيُّهَا النَّاسُ: لَقَدْ رَأَيْتُنى وَمَالِى مِنْ أَكَالٍ يَأكُلُهُ النَّاسُ إلَّا أَنَّ لِى خَالَاتٍ مِنْ بَنِى مَخْزُومٍ فَكنْتُ أسْتَعْذِبُ لَهنَّ الْمَيَاهَ فَيَقْبِضْنَ لِى الْقَبَضَاتِ مِنَ الزَّبِيبِ، ثُمَّ نَزَلَ عَنِ الْمِنْبَرِ، فَقِيلَ لَهُ: مَا أَرَدْتَ إِلَى هَذَا يَا أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ: إِنِّى وَجدْتُ في نَفْسِى شَيْئًا فَأَرَدْتُ أَنْ أُطَأطِئَ مِنْهَا".

"عَنْ سَمَّاكِ بْنِ حَرْبٍ، عَنْ رَجُلٍ مِنْ بَنِى عِجْلٍ قَالَ: كُنْتُ مَعَ عَلِىٍّ بِصِفِّيْن فإِذَا رَجُلٌ فِى زَرْعٍ يُنَادِى أَنَّى قَدْ أصَبْتُ فَاحِشَةً فَأَقِيمُوا عَلىَّ الْحَدَّ، فَقَالَ لَهُ عَلِىٌّ: هَلْ تَزَوَّجْتَ؟ قَالَ: نَعمْ، قَالَ: فَدَخَلْتَ بِهَا، قَالَ: لَا، قَالَ: فَبَعَثَ إِلى أَهْلِ المَرْأَةِ هَلْ زَوَّجْتُم فُلَانًا؟ قَالُوا: نَعَمْ، وَالله مَا كُنَّا نَرَى بِهِ بَأسًا، قَالَ: فَحَدَّهُ مِائَةً وَأَغْرَمَهُ نِصْفَ الصَّدَاقِ، وَفَرَّقَ بَيْنهُمَا".

some people from Banu Tha'labah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: "O Messenger of Allah, these are Banu Tha'labah who killed so and so." The Messenger said: "No soul is affected by the sin of another." Shu'bah (one of the narrators) said: "That means: No soul is responsible for the sin of anothe4r, and Allah knows best."

عَنِ الأَسْوَدِ بْنِ هِلاَلٍ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ﷺ عَنْ رَجُلٍ مِنْ بَنِي ثَعْلَبَةَ بْنِ يَرْبُوعٍ أَنَّ نَاسًا مِنْ بَنِي ثَعْلَبَةَ أَصَابُوا رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو ثَعْلَبَةَ قَتَلَتْ فُلاَنًا فَقَالَ رَسُولُ اللَّهِ ﷺ لاَ تَجْنِي نَفْسٌ عَلَى أُخْرَى قَالَ شُعْبَةُ أَىْ لاَ يُؤْخَذُ أَحَدٌ بِأَحَدٍ وَاللَّهُ تَعَالَى أَعْلَمُ

Abdullah was asked about a man who married a woman and died without having consummated the marriage with her, nor stipulating the dowry. Abdullah said: “The dowry is hers, and the inheritance is hers and she has to observe the waiting period.” Ma'qil bin Sinan Al-Ashja'i said: “I saw the Messenger of Allah ﷺ pass a similar ruling concerning Birwa' bint Washiq.” (Sahih) Another chain from 'Alqamah, from Abdullah, with similar wording. It was narrated from Masruq that: Abdullah was asked about a man who married a woman and died without having consummated the marriage with her, nor stipulating the dowry. Abdullah said: “The dowry is hers, and the inheritance is hers and she has to observe the waiting period.” Ma'qil bin Sinan Al-Ashja'i said: “I saw the Messenger of Allah pass a similar ruling concerning Birwa' bint Washiq.” (Sahih) Another chain from 'Alqamah, from Abdullah, with similar wording.

عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً فَمَاتَ عَنْهَا وَلَمْ يَدْخُلْ بِهَا وَلَمْ يَفْرِضْ لَهَا قَالَ فَقَالَ عَبْدُ اللَّهِ لَهَا الصَّدَاقُ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ فَقَالَ مَعْقِلُ بْنُ سِنَانٍ الأَشْجَعِيُّ شَهِدْتُ رَسُولَ اللَّهِ ﷺ قَضَى فِي بَرْوَعَ بِنْتِ وَاشِقٍ بِمِثْلِ ذَلِكَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ مِثْلَهُ

[Machine] The Messenger of Allah ﷺ said, "O Abu Dharr! Do you think that having a lot of wealth is wealth?" I said, "Yes, O Messenger of Allah." He said, "Do you think that having little wealth is poverty?" I said, "Yes, O Messenger of Allah." He said, "Indeed, true wealth is the richness of the heart, and true poverty is the poverty of the heart." Then he asked me about a man from the Quraysh and said, "Do you know so and so?" I said, "Yes, O Messenger of Allah." He said, "How do you see him and how does he see you?" I said, "When he asks, he is given, and when he comes, he is welcomed." Then he asked me about a man from the people of As-Suffah (the poor companions who stayed in the Prophet's Mosque) and said, "Do you know so and so?" I said, "No, by Allah, I don't know him, O Messenger of Allah." He said, "So he continued to praise him and mention his virtues until I recognized him." So I said, "I have recognized him, O Messenger of Allah." He said, "How do you see him or how do you perceive him?" I said, "He is a poor man from the people of As-Suffah." He said, "He is better than the entire world and everything in it." I said, "O Messenger of Allah! Shouldn't he be given some of what others are given?" He said, "If he is given something good, then he is deserving of it. And if it is withheld from him, then he has been given a reward for it."

قَالَ رَسُولُ اللَّهِ ﷺ «يَا أَبَا ذَرٍّ أَتَرَى كَثْرَةَ الْمَالِ هُوَ الْغِنَى؟ » قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «فَتَرَى قِلَّةَ الْمَالِ هُوَ الْفَقْرُ؟ » قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «إِنَّمَا الْغِنَى غِنَى الْقَلْبِ وَالْفَقْرُ فَقْرُ الْقَلْبِ» ثُمَّ سَأَلَنِي عَنْ رَجُلٍ مِنْ قُرَيْشٍ فقَالَ «هَلْ تَعْرِفُ فُلَانًا»؟ قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «فَكَيْفَ تَرَاهُ وَتَرَاهُ؟ » قُلْتُ إِذَا سَأَلَ أُعْطِيَ وَإِذَا حَضَرَ أُدْخِلَ ثُمَّ سَأَلَنِي عَنْ رَجُلٍ مِنْ أَهْلِ الصُّفَّةِ فقَالَ «هَلْ تَعْرِفُ فُلَانًا؟ » قُلْتُ لَا وَاللَّهِ مَا أَعْرِفُهُ يَا رَسُولَ اللَّهِ قَالَ «فَمَا زَالَ يُحَلِّيهِ وَيَنْعَتُهُ حَتَّى عَرَفْتُهُ» فَقُلْتُ قَدْ عَرَفْتُهُ يَا رَسُولَ اللَّهِ قَالَ «فَكَيْفَ تَرَاهُ أَوْ تَرَاهُ؟ » قُلْتُ رَجُلٌ مِسْكِينٌ مِنْ أَهْلِ الصُّفَّةِ فقَالَ «هُوَ خَيْرٌ مِنْ طِلَاعِ الْأَرْضِ مِنَ الْآخَرِ» قُلْتُ يَا رَسُولَ اللَّهِ أَفَلَا يُعْطَى مِنْ بَعْضِ مَا يُعْطَى الْآخَرُ؟ فقَالَ «إِذَا أُعْطِيَ خَيْرًا فَهُوَ أَهْلُهُ وَإِنْ صُرِفَ عَنْهُ فَقَدْ أُعْطِيَ حَسَنَةً»

[Machine] The Messenger of Allah ﷺ said, "O Abu Dharr, do you think that wealth is abundance?" I said, "Yes, O Messenger of Allah." He said, "So, do you think that poverty is a lack of wealth?" I said, "Yes, O Messenger of Allah." He said, "Indeed, true wealth is the richness of the heart, and poverty is the poverty of the heart." Then he asked me about a man from the Quraysh and said, "Do you know so-and-so?" I said, "Yes, O Messenger of Allah." He said, "How do you see him or how do you consider him?" I said, "If he asks, he is given, and if he comes, he is welcomed." Then he asked me about a man from the people of a certain tribe and said, "Do you know so-and-so?" I said, "No, by Allah, I do not know him, O Messenger of Allah." He continued to praise and describe him until I recognized him, so I said, "I have recognized him, O Messenger of Allah." He said, "How do you see him or how do you consider him?" I said, "He is a poor man from the people of that tribe." He said, "He is better than the treasures of the earth and all that it contains." I said, "O Messenger of Allah, should he not be given some of what is given to others?" He said, "If he is given good, then he is deserving, but if it is withheld from him, then it is a good deed for him."

قَالَ رَسُولُ اللهِ ﷺ «يَا أَبَا ذَرٍّ أَتَرَى كَثْرَةَ الْمَالِ هُوَ الْغِنَى؟» قُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ «فَتَرَى قِلَّةَ الْمَالِ هُوَ الْفَقْرُ؟» قُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ «إِنَّمَا الْغِنَى غِنًى الْقَلْبِ وَالْفَقْرُ فَقْرُ الْقَلْبِ» ثُمَّ سَأَلَنِي عَنْ رَجُلٍ مِنْ قُرَيْشٍ فَقَالَ هَلْ تَعْرِفُ فُلَانًا؟ قُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ «فَكَيْفَ تَرَاهُ أَوْ تَرَاهُ؟» قُلْتُ إِذَا سَأَلَ أُعْطِيَ وَإِذَا حَضَرَ أُدْخَلَ ثُمَّ سَأَلَنِي عَنْ رَجُلٍ مِنْ أَهْلِ الصُّفَّةِ فَقَالَ «هَلْ تَعْرِفُ فُلَانًا؟» قُلْتُ لَا وَاللهِ مَا أَعْرِفُهُ يَا رَسُولَ اللهِ قَالَ فَمَا زَالَ يُحَلِّيهُ وَيَنْعَتُهُ حَتَّى عَرَفْتُهُ فَقُلْتُ قَدْ عَرَفْتُهُ يَا رَسُولَ اللهِ قَالَ «فَكَيْفَ تَرَاهُ أَوْ تَرَاهُ؟» قُلْتُ رَجُلٌ مِسْكِينٌ مِنْ أَهْلِ الصُّفَّةِ فَقَالَ «هُوَ خَيْرٌ مِنْ طِلَاعِ الْأَرْضِ مِنْ الْآخَرِ» قُلْتُ يَا رَسُولًَ اللهِ أَفَلَا يُعْطَى مِن بَعْضِ مَا يُعْطَى الْآخَرُ؟ فَقَالَ «إِذَا أَعْطِيَ خيراً فَهُوَ أَهْلُهُ وَإِنْ صُرِفَ عَنْهُ فَقَدْ أُعْطِيَ حَسَنَةً»

[Machine] From the Banu 'Amir, someone sought permission from the Prophet ﷺ while he was in a house, and asked, "May I enter?" The Prophet ﷺ instructed his servant to go to the man and teach him how to seek permission, saying to him, "Say: 'Peace be upon you, may I enter?'" The man heard this and said, "Peace be upon you, may I enter?" So the Prophet ﷺ gave him permission, and he entered. Abu Dawood narrated that Hannad bin Al-Sarri narrated from Abu Al-Ahwas from Mansur from Rabi' bin Hiraash, who said, "I was told that a man from the Banu 'Amir sought permission from the Prophet ﷺ, according to the same meaning." Abu Dawood also narrated this, and so did Musaddad, who narrated from Abu 'Awanah from Mansur, but they did not mention that it was a man from the Banu 'Amir. Ibn Mu'adh narrated from his father, who narrated from Shu'bah, who narrated from Mansur, who narrated from Rabi' bin Hiraash, who said that a man from the Banu 'Amir sought permission from the Prophet ﷺ, according to the same meaning. I also heard it being said that Ibn 'Abbas narrated from 'Umar that he came to the Prophet ﷺ while he was in a drinking place and said, "Peace be upon you, O Messenger of Allah. May Umar enter?"

مِنْ بَنِي عَامِرٍ اسْتَأْذَنَ عَلَى النَّبِيِّ ﷺ وَهُوَ فِي بَيْتٍ فَقَالَ أَأَلِجُ؟ فَقَالَ النَّبِيُّ ﷺ لِخَادِمِهِ اخْرُجْ إِلَى هَذَا فَعَلِّمْهُ الِاسْتِئْذَانَ فَقُلْ لَهُ قُلْ السَّلَامُ عَلَيْكُمْ أَأَدْخُلُ؟ فَسَمِعَهُ الرَّجُلُ فَقَالَ السَّلَامُ عَلَيْكُمْ أَأَدْخُلُ؟ فَأَذِنَ لَهُ النَّبِيُّ ﷺ فَدَخَلَ 17668 وَحَدَّثَنَا أَبُو دَاوُدَ ثنا هَنَّادُ بْنُ السَّرِيِّ عَنْ أَبِي الْأَحْوَصِ عَنْ مَنْصُورٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ قَالَ حُدِّثْتُ أَنَّ رَجُلًا مِنْ بَنِي عَامِرٍ اسْتَأْذَنَ عَلَى النَّبِيِّ ﷺ بِمَعْنَاهُ قَالَ أَبُو دَاوُدَ وَكَذَلِكَ ثنا مُسَدَّدٌ ثنا أَبُو عَوَانَةَ عَنْ مَنْصُورٍ وَلَمْ يَقُلْ عَنْ رَجُلٍ مِنْ بَنِي عَامِرٍ 17669 قَالَ وَحَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُعَاذٍ ثنا أَبِي ثنا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ رَجُلٍ مِنْ بَنِي عَامِرٍ أَنَّهُ اسْتَأْذَنَ عَلَى النَّبِيِّ ﷺ بِمَعْنَاهُ قَالَ فَسَمِعْتُهُ يَقُولُ السَّلَامُ عَلَيْكُمْ أَأَدْخُلُ؟ وَرُوِّينَا عَنِ ابْنِ عَبَّاسٍ عَنْ عُمَرَ ؓ أَنَّهُ أَتَى النَّبِيَّ ﷺ وَهُوَ فِي مَشْرُبَةٍ لَهُ فَقَالَ السَّلَامُ عَلَيْكَ يَا رَسُولَ اللهِ السَّلَامُ عَلَيْكَ أَيَدْخُلُ عُمَرُ؟

[Machine] The Messenger of Allah ﷺ commanded me to sell two young brothers, so I sold them and separated them. I mentioned this to the Prophet ﷺ and he said, "Find them and return them, and do not sell them except together, and do not separate them." And so it was.

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَبِيعَ غُلَامَيْنِ أَخَوَيْنِ فَبِعْتُهُمَا وَفَرَّقْتُ بَيْنَهُمَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ أَدْرِكْهُمَا فَارْتَجِعْهُمَا وَلَا تَبِعْهُمَا إِلَّا جَمِيعًا وَلَا تُفَرِّقْ بَيْنَهُمَا وَكَذَلِكَ

"I asked Anas bin Malik about that, as I thought that he had knowledge of that. He said: 'Hilal bin Umayyah accused his wife (of committing adultery) with Sharik bin As-Sahma', who was the brother of Al-Bara' bin Malik through his mother. He was the first one who engaged in the procedure of Li'an. The Messenger of Allah conducted the procedure of Li'an between them, then he said: "Look and see, if she produces a child who is white, with straight hair and Qadiy'a eyes, then he belongs to Hilal bin Umayyah, and if she produces a child who has dark lines around his eyes, curly hair and narrow calves, then he belongs to Sharik bin As-Sahma'." I was told that she produced a child who has dark lines around his eyes, curly hair and narrow calves.'" (Using translation from Nasāʾī 3468)

لَاعَنَ فَلَاعَنَ رَسُولُ اللهِ ﷺ بَيْنَهُمَا ثُمَّ قَالَ «ابْصُرُوهُ فَإِنْ جَاءَتْ بِهِ أَبْيَضَ سَبِطًا قَضِيءَ الْعَيْنَيْنِ فَهُوَ لِهِلَالِ ابْنِ أُمَيَّةَ وَإِنْ جَاءَتْ بِهِ أَكْحَلَ جَعْدًا أَحْمَشَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ بْنِ السَّحْمَاءِ» قَالَ فَأُنْبِئْتُ أَنَّهَا جَاءَتْ بِهِ أَكْحَلَ جَعْدًا أَحْمَشَ السَّاقَيْنِ

[Machine] The Messenger of Allah ﷺ used to say during the prostration of recitation at night, he would say in prostration: "My face has prostrated to the One who created it and its hearing and sight, by His power and strength." Abu Abdullah added in his narration: "Blessed is Allah, the best of creators." And what was narrated from Ibn Abbas is elevated.

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ يَقُولُ فِي السَّجْدَةِ مِرَارًا سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ زَادَ أَبُو عَبْدِ اللهِ فِي رِوَايَتِهِ فَتَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ وَقَدْ مَضَى مَا رُوِيَ فِي ذَلِكَ عَنِ ابْنِ عَبَّاسٍ مَرْفُوعًا

[Machine] He said, "If she chooses her husband, then it is a valid divorce, and her husband has more right to her, meaning that she returns to him. And if she chooses herself, then it is a clear divorce, and she has ownership over herself." He said, "This is found in the books." As for Abdullah ibn Mas'ud, what we have narrated is authentic from him.

أَنَّهُ قَالَ إِنِ اخْتَارَتْ زَوْجَهَا فَتَطْلِيقَةٌ وَزَوْجُهَا أَحَقُّ بِهَا أَيْ بِرَجْعَتِهَا وَإِنِ اخْتَارَتْ نَفْسَهَا فَتَطْلِيقَةٌ بَائِنَةٌ وَهِيَ أَمْلَكُ بِنَفْسِهَا قَالَ هَذَا وَجَدُوهُ فِي الصُّحُفِ وَأَمَّا عَبْدُ اللهِ بْنُ مَسْعُودٍ فَالصَّحِيحُ عَنْهُ مَا رَوَيْنَا

The servant (who conceals) the faults of others in this world, Allah would conceal his faults on the Day of Resurrection. (Using translation from Muslim 2590b)

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَسْتُرُ عَبْدٌ عَبْدًا فِي الدُّنْيَا إِلَّا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ»

"I saw Marwan bin Al-Hakam sitting in the Masjid, so I went over to him until I sat next to him. He informed us that Zaid bin Thabit informed him, that the Prophet ﷺ dictated: 'Not equal among the believers are those who sit and the Mujahidin in the cause of Allah.' He said: 'So Ibn Umm Maktum came and he was dictating to me that he said: "O Messenger of Allah! By Allah! If I were capable of Jihad then I would participate in Jihad.' And he was a blind a man. So Allah revealed to His Messenger ﷺ - while his thigh was against my thigh - and it became so heavy that I was worried it was about to fracture my thigh. Then he was relieved of it, so Allah had revealed to him: Except those who are disabled."

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ أَمْلَى عَلَيْهِ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ قَالَ فَجَاءَهُ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمْلِيهَا عَلَىَّ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ وَكَانَ رَجُلاً أَعْمَى فَأَنْزَلَ اللَّهُ عَلَى رَسُولِهِ ﷺ وَفَخِذُهُ عَلَى فَخِذِي فَثَقُلَتْ حَتَّى هَمَّتْ تَرُضُّ فَخِذِي ثُمَّ سُرِّيَ عَنْهُ فَأَنْزَلَ اللَّهُ عَلَيْهِ ( غَيْرُ أُولِي الضَّرَرِ )

Yahya related to me from Malik from Nafi that she saw Safiyya bint Abi Ubayd, the wife of Abdullah ibn 'Umar, take off her head- covering and wipe her head with water. Nafi was a child at the time. Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, "I consider that he should wipe his head and then repeat the prayer if he has already performed it." Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, "I consider that he should wipe his head and then repeat the prayer if he has already performed it."

أَنَّهُ رَأَى صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ امْرَأَةَ عَبْدِ اللَّهِ بْنِ عُمَرَ تَنْزِعُ خِمَارَهَا وَتَمْسَحُ عَلَى رَأْسِهَا بِالْمَاءِ وَنَافِعٌ يَوْمَئِذٍ صَغِيرٌ وَسُئِلَ مَالِكٌ عَنِ الْمَسْحِ عَلَى الْعِمَامَةِ وَالْخِمَارِ فَقَالَ لاَ يَنْبَغِي أَنْ يَمْسَحَ الرَّجُلُ وَلاَ الْمَرْأَةُ عَلَى عِمَامَةٍ وَلاَ خِمَارٍ وَلْيَمْسَحَا عَلَى رُءُوسِهِمَا وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ تَوَضَّأَ فَنَسِيَ أَنْ يَمْسَحَ عَلَى رَأْسِهِ حَتَّى جَفَّ وَضُوءُهُ قَالَ أَرَى أَنْ يَمْسَحَ بِرَأْسِهِ وَإِنْ كَانَ قَدْ صَلَّى أَنْ يُعِيدَ الصَّلاَةَ

[Machine] He said, "I performed Hajj during the time of Uthman ibn Affan, and I sat in the Prophet's Mosque. Then a man started talking and said, 'We were with the Messenger of Allah ﷺ one day, and a man came and prayed at this pillar. He rushed before completing his prayer and then left.' The Messenger of Allah ﷺ said, 'If this man were to die, he would die in a state of disobedience. There is no obligation in the religion for him. The man shortens his prayer and completes it.' So I asked who the man was, and it was said, 'Uthman ibn Hunayf al-Ansari.'"

قَالَ حَجَجْتُ زَمَانَ عُثْمَانَ بْنِ عَفَّانَ فَجَلَسْتُ فِي مَسْجِدِ النَّبِيِّ ﷺ فَإِذَا رَجُلٌ يُحَدِّثُهُمْ قَالَ كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ يَوْمًا فَأَقْبَلَ رَجُلٌ فَصَلَّى فِي هَذَا الْعَمُودِ فَعَجَّلَ قَبْلَ أَنْ يُتِمَّ صَلَاتَهُ ثُمَّ خَرَجَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذَا لَوْ مَاتَ لَمَاتَ وَلَيْسَ مِنَ الدِّينِ عَلَى شَيْءٍ إِنَّ الرَّجُلَ لَيُخَفِّفُ صَلَاتَهُ وَيُتِمُّهَا قَالَ فَسَأَلْتُ عَنِ الرَّجُلِ مَنْ هُوَ؟ فَقِيلَ عُثْمَانُ بْنُ حُنَيْفٍ الْأَنْصَارِيُّ

Ali ibn AbuTalib commanded him to ask the Messenger of Allah ﷺ what a man should do when he wants to have intercourse with his wife and the prostatic fluid comes out (at this moment). (He said): I am ashamed of consulting him because of the position of his daughter. Al-Miqdad said: I asked the Messenger of Allah ﷺ about it. He said: When any of you finds, he should wash his private part, and perform ablution as he does for prayer. (Using translation from Abū Dāʾūd 207)

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ أَبِي النَّضْرِ مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنِ الْمِقْدَادِ بْنِ الْأَسْوَدِ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَمَرَهُ أَنْ يَسْأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ إِذَا دَنَا مِنْ أَهْلِهِ فَخَرَجَ مِنْهُ الْمَذْيُ مَاذَا عَلَيْهِ؟ فَإِنْ عِنْدِي ابْنَتَهُ وَأَنَا أَسْتَحْيِي أَنْ أَسْأَلَهُ قَالَ الْمِقْدَادُ فَسَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَقَالَ «إِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَنْضَحْ فَرْجَهُ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ»

[Machine] I did not face the qibla, nor did I turn away from it due to urine or feces since such and such time. Ar-Raakha narrated to me that Aisha, the Mother of the Believers, said: "When the Prophet ﷺ was alarmed by what people were saying, he ordered for his place of sitting to be brought, and he faced the qibla with it." It was reported by Hammad bin Salamah from Khalid al-Hadda' in the chain of narration of this hadith. Abdul-Wahhab ath-Thaqafi also narrated it from Khalid al-Hadda' from a man from ar-Raakha from Aisha. It was also reported by Abu 'Awanah and others from Khalid al-Hadda' from ar-Raakha from Aisha.

مَا اسْتَقْبَلْتُ الْقِبْلَةَ وَلَا اسْتَدْبَرْتُهَا بِبَوْلٍ وَلَا غَائِطٍ مُنْذُ كَذَا وَكَذَا فَقَالَ عِرَاكٌ حَدَّثَتْنِي عَائِشَةُ أُمُّ الْمُؤْمِنِينَ ؓ أَنَّ رَسُولَ اللهِ ﷺ لَمَّا بَلَغَهُ قَوْلُ النَّاسِ فِي ذَلِكَ أَمَرَ بِمَقْعَدَتِهِ فَاسْتَقْبَلَ بِهَا الْقِبْلَةَ تَابَعَهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ خَالِدٍ الْحَذَّاءِ فِي إِقَامَةِ إِسْنَادِهِ وَرَوَاهُ عَبْدُ الْوَهَّابِ الثَّقَفِيُّ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ رَجُلٍ عَنْ عِرَاكٍ عَنْ عَائِشَةَ وَرَوَاهُ أَبُو عَوَانَةَ وَغَيْرُهُ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ عِرَاكٍ عَنْ عَائِشَةَ

[Machine] From a man among the companions of the Prophet ﷺ from the Ansar, he informed him that the Messenger of Allah ﷺ prohibited anyone from using the bones, dung, or animal skin for fragrance. Abu Bakr al-Harifi informed us of this. I am Ali ibn Umar al-Hafidh and Ja'far ibn Muhammad ibn Nasir narrated to me, from Al-Hasan ibn Ali, from Abu Tahir and Amr ibn Suwaid, they said: Ibn Wahb narrated from Umar ibn al-Harith, and he mentioned it. Ali ibn Umar said, "This chain is not reliable."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنَ الْأَنْصَارِ أَخْبَرَهُ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى أَنْ يَسْتَطِيبَ أَحَدٌ بِعَظْمٍ أَوْ رَوْثَةٍ أَوْ جِلْدٍ فَقَدْ أَخْبَرَنَاهُ أَبُو بَكْرٍ الْحَارِثِيُّ أَنَا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ حَدَّثَنِي جَعْفَرُ بْنُ مُحَمَّدِ بْنِ نُصَيْرٍ ثنا الْحَسَنُ بْنُ عَلِيٍّ ثنا أَبُو طَاهِرِ وَعَمْرُو بْنُ سَوَّادٍ قَالَا نا ابْنُ وَهْبٍ عَنْ عُمَرِو بْنِ الْحَارِثِ فَذَكَرَهُ قَالَ عَلِيُّ بْنُ عُمَرَ هَذَا إِسْنَادٌ غَيْرُ ثَابِتٍ

[Machine] About a man who married a woman but did not give her a dowry, and he died before consummating the marriage with her and without saying anything about her. They then returned and came to him, asking him. He said, "I will give my opinion about her with the best of my knowledge. If I am right, then Allah, the Almighty, has guided me to that, and if I am wrong, then it is from me. She has the dowry of her fellow women, and she is entitled to inheritance, and she has the waiting period." Then a brave man stood up and said, "I bear witness that the Prophet ﷺ has ruled in this matter." He asked, "Who else will testify for you in this?" So Abu Al-Jarrah testified to that.

عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْيَكُنْ سَمَّى لَهَا صَدَاقًا فَمَاتَ قَبْلَ أَنْ يَدْخُلَ بِهَا فَلَمْ يَقُلْ فِيهَا شَيْئًا فَرَجَعُوا ثُمَّ أَتَوْهُ فَسَأَلُوهُ؟ فَقَالَ سَأَقُولُ فِيهَا بِجَهْدِ رَأْيِي فَإِنْ أَصَبْتُ فَاللهُ ﷻ يُوَفِّقُنِي لِذَلِكَ وَإِنْ أَخْطَأْتُ فَهُوَ مِنِّي لَهَا صَدَاقُ نِسَائِهَا وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ فَقَامَ رَجُلٌ مِنْ أَشْجَعَ فَقَالَ أَشْهَدُ عَلَى النَّبِيِّ ﷺ أَنَّهُ قَضَى بِذَلِكَ قَالَ هَلُمَّ مَنْ يَشْهَدُ لَكَ بِذَلِكَ؟ فَشَهِدَ أَبُو الْجَرَّاحِ بِذَلِكَ

[Machine] About a man who borrowed some money from another man, then it became apparent that the borrower was poorer than the lender because his camel's back was exposed. Abdullah said, "Whatever is taken from the back of the camel is interest." Abu Ubaid said, "It can be interpreted as a loan with extra benefit." Sheikh Ahmad said, "This narration is cut off, but we have been narrated from Ibn Aoun from Ibn Seereen that a man borrowed some money from another man and he stipulated that his horse's back is exposed. This was mentioned to Ibn Masood and he said, "Whatever is taken from its back is interest."

عَنْ رَجُلٍ اسْتَقْرَضَ مِنْ رَجُلٍ دَرَاهِمَ ثُمَّ إِنَّ الْمُسْتَقْرِضَ أَفْقَرَ الْمُقْرِضَ ظَهْرَ دَابَّتِهِ فَقَالَ عَبْدُ اللهِ مَا أَصَابَ مِنْ ظَهْرِ دَابَّتِهِ فَهُوَ رِبًا قَالَ أَبُو عُبَيْدٍ يَذْهَبُ إِلَى أَنَّهُ قَرْضٌ جَرَّ مَنْفَعَةً قَالَ الشَّيْخُ أَحْمَدُ هَذَا مُنْقَطِعٌ وَقَدْ رُوِّينَا عَنِ ابْنِ عَوْنٍ عَنِ ابْنِ سِيرِينَ أَنَّ رَجُلًا أَقْرَضَ رَجُلًا دَرَاهِمَ وَشَرَطَ عَلَيْهِ ظَهْرَ فَرَسِهِ فَذُكِرَ ذَلِكَ لِابْنِ مَسْعُودٍ فَقَالَ مَا أَصَابَ مِنْ ظَهْرِهِ فَهُوَ رِبًا

[Machine] The predecessor is binding to a specific term, and Allah has made it permissible, allowed it, and recited this verse: "O you who have believed when you contract a debt for a specified term, write it down." He said: And Ibrahim narrated to us, and Abu Hudhaifa narrated to us, from Sufyan, from Abu Hayyan, from a man, from Ibn Abbas regarding this verse: "O you who have believed, when you contract a debt for a specified term." He said: In wheat, in a known measure.

أَنَّ السَّلَفَ الْمَضْمُونَ إِلَى أَجَلٍ مُسَمًّى إِنَّ اللهَ ﷻ أَحَلَّهُ وَأَذِنَ فِيهِ وَقَرَأَ هَذِهِ الْآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى فَاكْتُبُوهُ} [البقرة 282] 11082 قَالَ وَحَدَّثَنَا إِبْرَاهِيمُ ثنا أَبُو حُذَيْفَةَ عَنْ سُفْيَانَ عَنْ أَبِي حَيَّانَ عَنْ رَجُلٍ عَنِ ابْنِ عَبَّاسٍ فِي هَذِهِ الْآيَةِ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى} [البقرة 282] قَالَ فِي الْحِنْطَةِ فِي كَيْلٍ مَعْلُومٍ

[Machine] About a man who faints and misses the prayer for a day or two or even more than that, it was narrated that the Messenger of Allah ﷺ said, "There is no expiation for that except if he faints in his prayer and then regains consciousness while it is still within its proper time, so he performs it." Then Abu Sa'd told us that Abu Ahmad told me that Muhammad told me that Kharijah told me that Mugheeth told me that Kharijah narrated from Abdullah bin Ata' from Al-Hakam from Nafi' from Ibn 'Umar that the Messenger of Allah ﷺ said something similar to that, and likewise (it has been narrated).

عَنِ الرَّجُلِ يُغْمَى عَلَيْهِ فَيَتْرُكُ الصَّلَاةَ الْيَوْمَ وَالْيَوْمَيْنِ وَأَكْثَرَ مِنْ ذَلِكَ فَقَالَتْ قَالَ رَسُولُ اللهِ ﷺ لَيْسَ بِشَيْءٍ مِنْ ذَلِكَ قَضَاءٌ إِلَّا أَنْ يُغْمَى عَلَيْهِ فِي صَلَاتِهِ فَيُفِيقُ وَهُوَ فِي وَقْتِهَا فَيُصَلِّيهَا 1821 وَأَخْبَرَنَا أَبُو سَعْدٍ أنا أَبُو أَحْمَدَ ثنا مُحَمَّدٌ ثنا خَارِجَةُ ثنا مُغِيثٌ ثنا خَارِجَةُ عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ عَنِ الْحَكَمِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ رَسُولِ اللهِ ﷺ مِثْلَ ذَلِكَ وَكَذَلِكَ

[Machine] A man from the companions of the Prophet ﷺ narrated about a man who wiped over his socks and then desired to take them off. He said, "He should wash his feet." 1371 Abu Bakr ibn Ibrahim al-Farisi narrated to us that Ibrahim ibn Abdullah al-Asbahani informed us, and Abu Ahmad ibn Farris, and Muhammad ibn Ismail al-Bukhari informed us, and Abu Nuaim informed us, and Abdus Salam mentioned it in its meaning. Al-Bukhari said, "We do not know if Yahya heard it from Saeed or not, and we do not know if Saeed was from the companions of the Prophet ﷺ or not."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فِي الرَّجُلِ يَمْسَحُ عَلَى خُفَّيْهِ ثُمَّ يَبْدُو لَهُ فَيَنْزِعُهُمَا قَالَ يَغْسِلُ قَدْمَيْهِ 1371 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّ أنبأ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ ثنا أَبُو أَحْمَدَ بْنُ فَارِسٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ ثنا أَبُو نُعَيْمٍ ثنا عَبْدُ السَّلَامِ فَذَكَرَهُ بِمَعْنَاهُ قَالَ الْبُخَارِيُّ وَلَا نَعْرِفُ أَنَّ يَحْيَى سَمِعَ عَنْ سَعِيدٍ أَمْ لَا وَلَا سَعِيدٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ

[Machine] About a man who performed ablution, then he put his feet in clean socks. Then he broke his ablution and wiped over the socks. Should he wash them or continue his ablution? He said, "No, he should continue his ablution." The sheikh narrated a similar story from Mak'hul, and Ash-Shafi'i narrated it in the book of Abu Hanifah and Ibn Abi Layla on the issue of differentiating ablution. And the narrations about it have passed in its chapter. And we have also narrated from Ash-Sha'bi from Ash-Shafi'i regarding a man who had a pebble in his sock. He said, "He should perform ablution, and Allah knows best, he only intended to take off his sock to remove the pebble, and then he should perform ablution."

عَنْ رَجُلٍ تَوَضَّأَ فَأَدْخَلَ رِجْلَيْهِ الْخُفَّيْنِ طَاهِرَتَيْنِ ثُمَّ أَحْدَثَ فَمَسَحَ عَلَيْهِمَا ثُمَّ نَزَعَهُمَا أَيَغْسِلُهُمَا أَمْ يَسْتَأْنِفُ وُضُوءَهُ؟ قَالَ بَلْ يَسْتَأْنِفُ وُضُوءَهُ قَالَ الشَّيْخُ وَيُرْوَى عَنْ مَكْحُولٍ مِثْلُ ذَلِكَ وَحَدَّثَنَاهُ الشَّافِعِيُّ فِي كِتَابِ أَبِي حَنِيفَةَ وَابْنِ أَبِي لَيْلَى عَلَى تَفْرِيقِ الْوُضُوءِ وَقَدْ مَضَتِ الْآثَارُ فِيهِ فِي بَابِهِ وَرَوَيْنَا عَنِ الشَّعْبِيِّ عَنِ الشَّافِعِيِّ فِي رَجُلٍ دَخَلَ خُفَّهُ حَصَاةٌ قَالَ يَتَوَضَّأُ وَإِنَّمَا أَرَادَ وَاللهُ أَعْلَمُ يَنْزِعُ خُفَّهُ لِإِخْرَاجِ الْحَصَاةِ وَيَتَوَضَّأُ

[Machine] The Messenger of Allah ﷺ said, "Charity is not permissible for a wealthy person unless it is given to five people: a person who works for it, or a person who buys it with his money, or a needy person who is endowed with it and then gives it to a wealthy person, or a debt-laden person, or a warrior in the cause of Allah." At-Thawri narrated it from Zaid and said, "Layth narrated it from the Prophet ﷺ , and sometimes a man from the companions of the Prophet ﷺ narrated it, and Abu Azhar As-Saliti narrated it from Abdul Razzaq, from Ma'mar, and At-Thawri narrated it from Zaid ibn Aslam, as well."

قَالَ رَسُولُ اللهِ ﷺ لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلَّا لِخَمْسَةٍ لِرَجُلٍ عَامَلٍ عَلَيْهَا أَوْ رَجُلٍ اشْتَرَاهَا بِمَالِهِ أَوْ مِسْكِينٍ تُصُدِّقَ عَلَيْهِ بِهَا فَأَهْدَاهَا لِغَنِيٍّ أَوْ غَارِمٍ أَوْ غَازٍ فِي سَبِيلِ اللهِ ﷻ وَرَوَاهُ الثَّوْرِيُّ عَنْ زَيْدٍ فَقَالَ حَدَّثَنِي اللَّيْثُ عَنِ النَّبِيِّ ﷺ وَتَارَةً عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَرَوَاهُ أَبُو الْأَزْهَرِ السَّلِيطِيُّ عَنْ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ وَالثَّوْرِيُّ عَنْ زَيْدِ بْنِ أَسْلَمَ كَمَا

[Machine] When Ali killed the people of Nahar, he went into their camp. Whoever knew anything, he took it until nothing remained. Then I saw it, so I took it afterwards. Sufyan narrated it from Ash-Shaybani from 'Arfajah from his father that Ali was given the inheritance of the people of Nahar, so he recognized it. Whoever recognized something, took it until nothing was left. We narrated from a man from the Banu Tamim, he said: I asked Ibn Umar about the wealth of the Khawarij, so he said: I do not see any spoils in their wealth.

لَمَّا قَتَلَ عَلِيٌّ ؓ أَهْلَ النَّهْرِ جَالَ فِي عَسْكَرِهِمْ فَمَنْ كَانَ يَعْرِفُ شَيْئًا أَخَذَهُ حَتَّى بَقِيَتْ قِدْرٌ ثُمَّ رَأَيْتُهَا أَخَذْتُ بَعْدُ وَرَوَاهُ سُفْيَانُ عَنِ الشَّيْبَانِيِّ عَنْ عَرْفَجَةَ عَنْ أَبِيهِ أَنَّ عَلِيًّا ؓ أُتِيَ بِرَثَّةِ أَهْل النَّهْرِ فَعَرَفَهَا وَكَانَ مَنْ عَرَفَ شَيْئًا أَخَذَهُ حَتَّى بَقِيَتْ قِدْرٌ لَمْ تُعْرَفْ وَرَوَيْنَا عَنْ رَجُلٍ مِنْ بَنِي تَمِيمٍ قَالَ سَأَلْتُ ابْنَ عُمَرَ ؓ عَنْ أَمْوَالِ الْخَوَارِجِ فَقَالَ لَا أَرَى فِي أَمْوَالِهِمْ غَنِيمَةً

"عَنْ عَبْدِ الْعَزِيزِ بْنِ رَفِيعٍ، عَنْ رَجُلٍ مِنْ أَهْلِ الْمَدِينَةِ مِنَ الأَنْصَارِ، عَنِ النَّبِيِّ ﷺ أنَّهُ سَمِعَ خَفْقَ نَعْلى وَهُوَ سَاجِدٌ، فَلَمَّا فَرَغَ مِنْ صَلَاتهِ قَالَ: مَنْ ذَا الَّذِي سَمِعْتُ خَفْقَ نَعْلَيْهِ؟ قَالَ: أَنَا يَا رَسُول اللهِ، قَالَ: فَمَا صَنَعْتَ؟ قَالَ: وَجَدْتُكَ سَاجِدًا فَسَجَدْتُ، فَقَالَ: هَكَذَا فَاصْنَعُوا وَلَا تَعْتَدُّوا بِهَا، مَنْ وَجَدنِي رَاكِعًا، أَوْ قَائِمًا، أَوْ سَاجِدًا فَلْيَكُنْ مَعِي عَلَى حَالِي الَّتِي أَنَا عَلَيْهَا".

"عَنْ أَبِى هُرَيْرَةَ قَالَ: إِنَّ أَعْمَالَكُمْ تُعْرَضُ عَلَى أَقْرِبَائِكُمْ مِنْ مَوْتَاكُمْ، فَإِنْ رَأَوْا خَيْرًا فَرِحُوا بِهِ، وَإنْ شَرًا كَرِهُوهُ، وَإِنَّهُمْ يَسْتَخِبُرونَ الْميِّتَ إِذَا أَتَاهُمْ مَنْ مَاتَ بَعْدَهُمْ حَتَّى إنَّ الرَّجُلَ يَسْألُ عَنِ امْرَأَتِهِ أَتَزَوَّجَتْ أَمْ لَا؟ وَحَتِّى إن الرَّجُلَ لَيَسْألُ عَن

الرَّجُل، فَإذَا قِيلَ لَهُ قَدْ مَاتَ، قَالَ: هَيْهَاتَ هَيْهَاتَ ذَلِكَ، فَإِنْ لَمْ يَجِدْهُ عِنْدَهُمْ قَالَ: إِنَّا لله وَإنَّا إِلَيْهِ رَاجِعُونَ ذَهَبَ إِلَى أُمِّهِ الْهَاوِيَةِ، فَبِئْسَتِ الْمُرَبيةُ".

[Machine] He was resistant to Islam among his people. But when the day of Uhud came and the Messenger of Allah ﷺ went out to Uhud, Islam appeared to him and he embraced Islam. He took his sword and set out until he came to his people. He entered the front lines and fought until his wounds became severe. He said, "While the men of Banu Abd al-Ashhal were seeking to kill them in battle, they found him. They said, 'By Allah, this is Al-Asyiram and he has come! We left him and indeed he rejected this matter (Islam).' They asked him, 'What brought you here, O Amr? Did you come willingly to fight against your people or did you come out of desire for Islam?' He replied, 'No, it is out of a desire for Islam. I believed in Allah and His Messenger and I embraced Islam. Then I took my sword and set out with the Messenger of Allah and fought until I received what I received.' He said, 'Then he did not live long and died in their hands.' They mentioned him to the Messenger of Allah ﷺ, so he said, 'Indeed, he is among the people of Paradise.'"

كَانَ يَأْبَى الْإِسْلَامَ عَلَى قَوْمِهِ فَلَمَّا كَانَ يَوْمُ أُحُدٍ وَخَرَجَ رَسُولُ اللهِ ﷺ إِلَى أُحُدٍ بَدَا لَهُ الْإِسْلَامُ فَأَسْلَمَ فَأَخَذَ سَيْفَهُ فَغَدَا حَتَّى أَتَى الْقَوْمَ فَدَخَلَ فِي عُرْضِ النَّاسِ فَقَاتَلَ حَتَّى أَثْبَتَتْهُ الْجِرَاحَةُ قَالَ فَبَيْنَمَا رِجَالُ بَنِي عَبْدِ الْأَشْهَلِ يَلْتَمِسُونَ قَتْلَاهُمْ فِي الْمَعْرَكَةِ إِذَا هُمْ بِهِ فَقَالُوا وَاللهِ إِنَّ هَذَا لَلْأُصَيْرِمُ وَمَا جَاءَ؟ لَقَدْ تَرَكْنَاهُ وَإِنَّهُ لَمُنْكِرٌ لِهَذَا الْحَدِيثَ فَسَأَلُوهُ مَا جَاءَ بِهِ؟ قَالُوا مَا جَاءَ بِكَ يَا عَمْرُو أَحَدَبًا عَلَى قَوْمِكَ أَوْ رَغْبَةً فِي الْإِسْلَامِ؟ قَالَ بَلْ رَغْبَةً فِي الْإِسْلَامِ آمَنْتُ بِاللهِ وَرَسُولِهِ وَأَسْلَمْتُ ثُمَّ أَخَذْتُ سَيْفِي فَغَدَوْتُ مَعَ رَسُولِ اللهِ فَقَاتَلْتُ حَتَّى أَصَابَنِي مَا أَصَابَنِي قَالَ ثُمَّ لَمْ يَلْبَثْ أَنْ مَاتَ فِي أَيْدِيهِمْ فَذَكَرُوهُ لِرَسُولِ اللهِ ﷺ فَقَالَ إِنَّهُ لَمِنْ أَهْلِ الْجَنَّةِ

that ʿAlī ؓ stoned a Lūṭī (homosexual)

عَنِ النَّبِيِّ ﷺ يَعْنِي مَا ذَكَرْنَاهُ

[Machine] If she died, her mother cannot inherit from her, and if he divorces her, he may marry her again if he wishes, and the opinion of the majority is the most appropriate.

إِنْ كَانَتْ مَاتَتْ فَوَرِثَهَا فَلَا تَحِلُّ لَهُ أُمُّهَا وَإِنْ طَلَّقَهَا فَإِنَّهُ يَتَزَوَّجُهَا إِنْ شَاءَ وَقَوْلُ الْجَمَاعَةِ أَوْلَى

[Machine] About a man who married a woman and did not impose upon her or harm her until he died. His inheritors disputed about her, so he said, "Verily, I will give my opinion concerning her, if it is correct, then it is from Allah, and if it is wrong, then it is from me. I see that she should be given the dowry of a woman from her own relatives, neither exceeding nor diminishing, and she should observe the waiting period, and she should have her share of the inheritance." Maqil bin Sinan Al-Ashja'i stood up and said, "I bear witness that you have judged regarding her according to the judgment of the Messenger of Allah ﷺ in the case of Barwa' bint Washiq, a woman from the Banu Rawas, a neighbor of the Banu 'Amir bin Sa'sa'a, and Sufyan takes her."

عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا وَلَمْ يُصِبْهَا حَتَّى مَاتَ فَرَدَّدَهُمْ ثُمَّ قَالَ فَإِنِّي أَقُولُ فِيهَا بِرَأْيِي فَإِنْ كَانَ صَوَابًا فَمِنَ اللهِ وَإِنْ كَانَ خَطَأً فَمِنِّي أَرَى «لَهَا صَدَاقَ امْرَأَةٍ مِنْ نِسَائِهَا لَا وَكْسَ وَلَا شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ» فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الْأَشْجَعِيُّ فَقَالَ «أَشْهَدُ لَقَضَيْتَ فِيهَا بِقَضَاءِ رَسُولِ اللهِ ﷺ فِي بَرْوَعَ بِنْتِ وَاشِقٍ» امْرَأَةٌ مِنْ بَنِي رَوَاسٍ حَيٍّ مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ وَبِهِ يَأْخُذُ سُفْيَانُ

[Machine] Al-Qa'nabi reported from Malik, who reported from Bakr ibn Sahl, who reported from Abdullah ibn Yusuf, all of them reported from Malik ibn Anas, who reported from Abu Nadhrah, who reported from Sulaiman ibn Yasir, who reported from Al-Miqdad that Ali commanded him to ask the Prophet ﷺ about a man who experiences ejaculation when he approaches his wife, what should he do? And I have his daughter and I feel shy to ask him. Al-Miqdad said, "So I asked the Messenger of Allah ﷺ about that, and he said, 'If one of you experiences it, then let him perform ghusl, cleanse his private parts, and perform ablution for prayer.'"

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ كُلُّهُمْ عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ أَبِي النَّضْرِ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنِ الْمِقْدَادِ أَنَّ عَلِيًّا أَمَرَهُ أَنْ يَسْأَلَ النَّبِيَّ ﷺ عَنِ الرَّجُلِ إِذَا دَنَا مِنِ امْرَأَتِهِ فَخَرَجَ مِنْهُ الْمَذْيُ مَاذَا عَلَيْهِ؟ فَإِنَّ عِنْدِيَ ابْنَتَهُ وَأَنَا أَسْتَحِيِي أَنْ أَسْأَلَهُ قَالَ الْمِقْدَادُ فَسَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَقَالَ «إِذَا وَجَدَ أَحَدُكُمْ فَلْيَنْضَحْ فَرْجَهُ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ»

[Machine] On the authority of a man from the companions of the Prophet ﷺ who said: I saw that Abu Malik al-Ash'ari said: The Messenger of Allah ﷺ said: "I command you with five things: I command you with hearing and obeying, and with sticking to the Jama'ah (community), and with migration (for the sake of Allah), and with Jihad in the cause of Allah. Whoever separates from the Jama'ah by a handspan, he has removed the bond of Islam from his neck. And whoever calls to the ways of ignorance, he is in the midst of Hellfire." A man said: "O Messenger of Allah, even if he prays and fasts?" He ﷺ said: "Yes, even if he prays and fasts. But call yourselves by the name of Allah with which He named you, the slaves of Allah, Muslims and believers."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ أُرَاهُ أَبَا مَالِكٍ الْأَشْعَرِيَّ قَالَ قَالَ رَسُولُ اللهِ ﷺ وَأَنَا آمُرُكُمْ بِخَمْسٍ آمُرُكُمْ بِالسَّمْعِ وَالطَّاعَةِ وَالْجَمَاعَةِ وَالْهِجْرَةِ وَالْجِهَادِ فِي سَبِيلِ اللهِ فَمَنْ خَرَجَ مِنَ الْجَمَاعَةِ قِيدَ شِبْرٍ فَقَدْ خَلَعَ رِبْقَةَ الْإِسْلَامِ مِنْ رَأْسِهِ وَمَنْ دَعَا دَعْوَى الْجَاهِلِيَّةِ فَهُوَ جُثَاءُ جَهَنَّمَ قَالَ رَجُلٌ يَا رَسُولَ اللهِ وَإِنْ صَامَ وَصَلَّى؟ قَالَ نَعَمْ وَإِنْ صَامَ وَصَلَّى وَلَكِنْ تَسَمَّوْا بِاسْمِ اللهِ الَّذِي سَمَّاكُمْ عِبَادَ اللهِ الْمُسْلِمِينَ الْمُؤْمِنِينَ

[Machine] From a man of the companions of the Prophet ﷺ , from the Prophet ﷺ , that he forbade the recitation of the Al-Jalab and selling a present for a bad one. And whoever buys a Musrra (female camel that has given birth and started producing milk), then it is better to look at both of its eyes. If he milks it and is pleased with it, he keeps it. If he returns it, he returns with a Sa'a (a specific measure of food) of grain or a Sa'a of dates. The sheikh said, "It is possible that this is a doubt from some of the narrators." Then he said, "A Sa'a of this or a Sa'a of that, it is not from the choice." It is to be in accordance with the established hadiths in this topic. And Allah knows best.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى أَنْ يُتَلَقَّى الْأَجْلَابُ وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ وَمَنِ اشْتَرَى مُصَرَّاةً فَهُوَ بِخَيْرِ النَّظَرَيْنِ فَإِنْ حَلَبَهَا وَرَضِيَهَا أَمْسَكَهَا وَإِنْ رَدَّهَا رَدَّ مَعَهَا صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ تَمْرٍ قَالَ الشَّيْخُ يُحْتَمَلُ أَنْ يَكُونَ هَذَا شَكًّا مِنْ بَعْضِ الرُّوَاةِ فَقَالَ صَاعًا مِنْ هَذَا أَوْ مِنْ ذَلِكَ لَا أَنَّهُ مِنْ وَجْهِ التَّخْيِيرِ؛ لِيَكُونَ مُوَافِقًا لِلْأَحَادِيثِ الثَّابِتَةِ فِي هَذَا الْبَابِ وَاللهُ أَعْلَمُ

[Machine] The Messenger of Allah ﷺ mentioned the broth of women and said, "It is taken from the shoulder of an Arabian sheep, neither too young nor too old, then it is melted and drunk for three days." Anas ibn Malik said, "I have described it to more than three hundred people, and they all disapproved of it." All of these chains of narration are authentic according to the conditions of the two sheikhs (referring to Imam Bukhari and Imam Muslim), but Hammad ibn Salama contradicted it from Anas ibn Sirin, and he reported it from his brother Ma'bad, who reported it from a man from the Ansar, who reported it from his father. "The saying among us about it is the saying of Mu'tamir ibn Sulayman and Al-Walid ibn Muslim." This is authentic.

ذَكَرَ رَسُولُ اللَّهِ ﷺ عِرْقَ النَّسَا فَقَالَ «تُؤْخَذُ أَلْيَةُ كَبْشٍ عَرَبِيٍّ وَلَيْسَتْ بِالصَّغِيرَةِ وَلَا بِالْكَبِيرَةِ فَتُذَابَ فَتُشْرَبُ ثَلَاثَةَ أَيَّامٍ» فَقَالَ أَنَسُ بْنُ مَالِكٍ «لَقَدْ وَصَفْتُهُ لِأَكْثَرَ مِنْ ثَلَاثِ مِائَةٍ كُلُّهُمْ يَبْرَءُونَ مِنْهُ» هَذِهِ الْأَسَانِيدُ كُلُّهَا صَحِيحَةٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَقَدْ أَعْضَلَهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ أَنَسِ بْنِ سِيرِينَ فَقَالَ عَنْ أَخِيهِ مَعْبَدٍ عَنْ رَجُلٍ مِنَ الْأَنْصَارِ عَنْ أَبِيهِ «وَالْقَوْلُ عِنْدَنَا فِيهِ قَوْلُ الْمُعْتَمِرِ بْنِ سُلَيْمَانَ وَالْوَلِيدِ بْنِ مُسْلِمٍ» صحيح

[Machine] Narrated by a man from the companions of the Prophet ﷺ that the Prophet ﷺ gave a sermon on the day of the conquest of Mecca, and he said, "There is no god but Allah alone, He fulfilled His promise, granted victory to His servant, and defeated the factions alone. Know that every custom of the pre-Islamic era is null and void, and every act of bloodshed or claim is under my feet, except for the protection of the Kaaba and providing water for the pilgrims. And verily, the killer in deliberate error with a whip, stick, or stone is liable to pay a severe blood money, a hundred camels, of which forty are in their offspring."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ خَطَبَ يَوْمَ الْفَتْحِ فَقَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ أَلَا إِنَّ كُلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ تُعَدُّ وَتُدْعَى وَكُلَّ دَمٍ أَوْ دَعْوَى فَهُوَ مَوْضُوعٌ تَحْتَ قَدَمِيَّ هَاتَيْنِ إِلَّا سِدَانَةَ الْبَيْتِ وَسِقَايَةَ الْحَاجِّ أَلَا وَإِنَّ قَتِيلَ الْخَطَأِ الْعَمْدِ بِالسَّوْطِ أَوِ الْعَصَا أَوِ الْحَجَرِ دِيَةٌ مُغَلَّظَةٌ مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا

"عَنْ رَجُلٍ مِنْ ثَقِيفٍ قَالَ: اسْتَعْمَلَنِى عَلِىُّ بْنُ أَبِى طَالبٍ عَلَى عَسْكَرٍ فَقَالَ لِىَ وَأَهْلُ الأَرْضِ عِنْدِى: إِنَّ أَهْلَ السَّوَادِ قَوْمٌ خُدَّعٌ فَلَا يَخْدَعُنَّكَ فَاسَتوْفِ مَا عَلَيْهِم، ثُمَّ قَالَ لِى: رُحْ إِلىَّ! فَلَمَّا رُحْتُ إِلَيْهِ قَالَ لِى: إِنَّمَا قُلْتُ الَّذى قُلْتُ لأُسْمِعَهُمْ لَا يَضْرِبُنَ رَجُلًا مِنْهُمْ سَوْطًا فِى طَلَبِ دِرْهَمٍ، وَلَا يُقِيمُهُ قَائِمًا وَلَا يَأخُذُنَّ مِنْهُمْ شَاةً وَلَا بَقَرَةً إِنَّمَا أُمِرْنَا أَنْ نَأخُذَ مِنْهُمُ العَفْوَ، أَتَدْرِى مَا الْعَفْوُ؟ الطَّاقَةُ".

"عَنْ أُسَيْد، عَنْ رَجُلٍ مِنْ مُزَيْنَةَ أَنَّه قَالَ: أَتَيْتُ رَسُولَ اللهِ ﷺ يَوْمًا أُرِيدُ أَنْ أَسْأَلهُ فَوَجَدْتُ عِنْدَهُ رَجُلًا يُريدُ أَنْ يَسْأَلهُ، فَأَعْرَضَ عَنْهُ رَسُولُ اللهِ ﷺ مَرَّتَيْنِ أَوْ ثَلَاثًا، ثُمَّ قَالَ: مَنْ كَانَ لَهُ أَوقِيَّة ثُمَّ سَأَلَ فَقَدْ سَأَلَ إِلْحَافًا، قُلْتُ: أَلَيْسَ لِي فلانة

فَهِيَ خَيْرٌ مِنْ ثمن أُوقِيَّة فَلَا أَسْأله شَيْئًا فَأَعْطَاني رَجُلٌ مِنَ الأَنْصَارِ نَاضحًا لَهُ اتخَذْته مَعَ نَاقَتَي وَأَعْطَانِي شَيْئًا مِنْ تَمرٍ، فَمَا زِلْت بخَيرٍ حَتَّى السَّاعَة".

"عَنِ الحَارثِ بن بَدَل النَّصْرِيِّ، عَنْ رَجُلٍ مِنْ قَوْمِهِ شَهِدَ ذَلِكَ يَوْمَ حُنَيْنٍ مَعَ عمرو بن سُفْيان الثَّقِفي قَالَ: انْهَزَمَ الْمُسْلِمونَ يَوْمَ حُنَين فَلَمْ يَبْقَ مَعَ رَسُول اللهِ ﷺ إلَّا الْعَّبَاس بن عَبْد المطَّلِب، وأَبو سُفْيَان بن الْحَارِث، قَالَ: فَقَبَضَ رَسُولُ اللهِ ﷺ قَبْضَةً مِنَ الْحَصَا فَرَمَى بِهَا وُجُوهَهُم، فَانْهَزْمَنا فَمَا خُيِّل إلينَا إلَّا أن في كُلِّ حَجَرٍ أَوْ شَجرة فَارِس يطْلُبنَا، قَالَ الثَّقَفِي: فَأَعْجَزت عَلَى قَومِي حَتَّى دَخَلْتُ الطَّائفَ".

"The Messenger of Allah ﷺ said 'Someone came to me from my Lord to give me choice between the half of my Ummah being admitted into Paradise or intercession. So I chose the intercession, and it is for whoever dies and he did not associate anything with Allah."' Another chain reports a similar narration.

قَالَ رَسُولُ اللَّهِ ﷺ أَتَانِي آتٍ مِنْ عِنْدِ رَبِّي فَخَيَّرَنِي بَيْنَ أَنْ يُدْخِلَ نِصْفَ أُمَّتِي الْجَنَّةَ وَبَيْنَ الشَّفَاعَةِ فَاخْتَرْتُ الشَّفَاعَةَ وَهِيَ لِمَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا وَقَدْ رُوِيَ عَنْ أَبِي الْمَلِيحِ عَنْ رَجُلٍ آخَرَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ وَلَمْ يَذْكُرْ عَنْ عَوْفِ بْنِ مَالِكٍ وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنْ أَبِي الْمَلِيحِ عَنْ عَوْفِ بْنِ مَالِكٍ عَنِ النَّبِيِّ ﷺ نَحْوَهُ

that the Messenger of Allah ﷺ said: "Indeed Allah loves sneezing and He dislikes the yawn. So when one of you sneezes and says 'Al-Hamdulillah (All praise is due to Allah),' then it is a right due from every one who hears him to say: 'Yarhamukallah (May Allah have mercy upon you)' As for yawning then when one of you yawns let him suppress it as much as possible and not say: "Hah Hah' for that is only from Ash-Shaitan laughing at him."

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ وَيَكْرَهُ التَّثَاؤُبَ فَإِذَا عَطَسَ أَحَدُكُمْ فَقَالَ الْحَمْدُ لِلَّهِ فَحَقٌّ عَلَى كُلِّ مَنْ سَمِعَهُ أَنْ يَقُولَ يَرْحَمُكَ اللَّهُ وَأَمَّا التَّثَاؤُبُ فَإِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَرُدَّهُ مَا اسْتَطَاعَ وَلاَ يَقُولَنَّ هَاهْ هَاهْ فَإِنَّمَا ذَلِكَ مِنَ الشَّيْطَانِ يَضْحَكُ مِنْهُ