[Machine] In the list of the Prophet Muhammad's possessions, two books were found containing the following statement: "Indeed, the most oppressive of people is a man who attacks someone who does not attack him, a man who kills someone who does not kill him, and a man who withholds his blessings from those who deserve them. Whoever does these things has disbelieved in Allah and His Messenger, and his repentance will not be accepted."  

وُجِدَ فِي قَائِمِ سَيْفِ رَسُولِ اللَّهِ ﷺ كِتَابَانِ «إِنَّ أَشَدَّ النَّاسِ عُتُوًّا رَجُلٌ ضَرَبَ غَيْرَ ضَارِبِهِ وَرَجُلٌ قَتَلَ غَيْرَ قَاتِلِهِ وَرَجُلٌ تَوَلَّى غَيْرَ أَهْلِ نِعْمَتِهِ فَمَنْ فَعَلَ ذَلِكَ فَقَدْ كَفَرَ بِاللَّهِ وَرَسُولِهِ وَلَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»  

[Machine] The Messenger of Allah ﷺ said, "Among the most aggressive people against Allah Almighty are those who kill someone who did not kill them, or seek revenge for bloodshed during the era of ignorance from the people of Islam, and whoever blinds another person while sleeping and prevents them from seeing."  

قَالَ رَسُولُ اللَّهِ ﷺ «مِنْ أَعْتَى النَّاسِ عَلَى اللَّهِ تَعَالَى مَنْ قَتَلَ غَيْرَ قَاتِلِهِ أَوْ طَلَبَ بِدَمٍ فِي الْجَاهِلِيَّةِ مِنْ أَهْلِ الْإِسْلَامِ وَمَنْ بَصُرَ عَيْنَيْهِ فِي النَّوْمِ مَا لَمْ تُبْصِرْ»  

[Machine] About the Messenger of Allah ﷺ , with this authentic narration.  

عَنْ رَسُولِ اللَّهِ ﷺ بِهَذَا الْحَدِيثِصحيح  

[Machine] "Prophet Muhammad ﷺ said: When Satan wakes up in the morning, he spreads his soldiers and says, 'Who has misguided a Muslim today? I will crown him with a crown.' Then one of them comes and says, 'I have not left him until he disobeys his parents.' Satan replies, 'You have done nothing; he will soon repent.' Then, another one comes and says, 'I have not left him until he divorces his wife.' Satan replies, 'He will soon remarry.' Then, another one comes and says, 'I have not left him until he commits polytheism.' Satan replies, 'You are the one.' Then, another one comes and says, 'I have not left him until he kills.' Satan replies, 'You are the one.' Then, Satan crowns him with the crown."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَصْبَحَ إِبْلِيسُ بَثَّ جُنُودَهُ فَيَقُولُ مَنْ أَضَلَّ الْيَوْمَ مُسْلِمًا أَلْبَسْتُهُ التَّاجَ فَيَجِيءُ أَحَدُهُمْ فَيَقُولُ لَمْ أَزَلْ بِهِ حَتَّى عَقَّ وَالِدَهُ فَقَالَ يُوشِكُ أَنْ يَبَرَّهُ وَيَجِيءُ أَحَدُهُمْ فَيَقُولُ لَمْ أَزَلْ بِهِ حَتَّى طَلَّقَ امْرَأَتَهُ فَيَقُولُ يُوشِكُ أَنْ يَتَزَوَّجَ وَيَجِيءُ أَحَدُهُمْ فَيَقُولُ لَمْ أَزَلْ بِهِ حَتَّى أَشْرَكَ فَيَقُولُ أَنْتَ أَنْتَ وَيَجِيءُ أَحَدُهُمْ فَيَقُولُ لَمْ أَزَلْ بِهِ حَتَّى قَتَلَ فَيَقُولُ أَنْتَ أَنْتَ وَيُلْبِسُهُ التَّاجَ  

[Machine] "The Prophet of Allah ﷺ said: It is not permissible to shed the blood of a Muslim except in three cases: the married person who commits adultery, the one who reverts from Islam after accepting it, and the one who kills a person without any right. By Allah, I have never committed adultery in the pre-Islamic period or after accepting Islam, nor have I ever apostatized since I pledged allegiance to the Messenger of Allah ﷺ, nor have I ever killed a person whom Allah has forbidden killing. Why then would you kill me?"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ زِنًا بَعْدَ إِحْصَانٍ أَوِ ارْتِدَادٍ بَعْدَ إِسْلَامٍ أَوْ قَتْلَ نَفْسٍ بِغَيْرِ حَقٍّ يَقْتُلُ بِهِ «فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَلَا ارْتَدَدْتُ مُنْذُ بَايَعْتُ رَسُولَ اللَّهِ ﷺ وَلَا قَتَلْتُ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ فَبِمَ تَقْتُلُونِي»  

[Machine] The translation of the given Arabic phrase into English is: "The Messenger of Allah ﷺ said: 'A person will continue to be within the bounds of his religion as long as he doesn't shed forbidden blood.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَزَالُ الْمَرْءُ فِي فُسْحَةٍ مِنْ دِينِهِ مَا لَمْ يُصِبْ دَمًا حَرَامًا»  

[Machine] The Messenger of Allah ﷺ said, "A person will remain in a state of ease in their religion as long as they do not shed forbidden blood." Al-Dhahabi remained silent about it in his summary.  

قَالَ رَسُولُ اللَّهِ ﷺ «لَنْ يَزَالَ الْمَرْءُ فِي فُسْحَةٍ مِنْ دِينِهِ مَا لَمْ يُصِبْ دَمًا حَرَامًا» سكت عنه الذهبي في التلخيص  

"I heard Mu'awiyah delivering the Khutbah, and he narrated a few Hadiths from the Messenger of Allah [SAW]." He said: "I heard him delivering a Khutbah and he said: 'I heard the Messenger of Allah [SAW] say: Every sin may be forgiven by Allah except a man who kills a believer deliberately, or a man who dies as a disbeliever.'" (Using translation from Nasāʾī 3984)   

عَنْ رَسُولِ اللَّهِ ﷺ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «كُلُّ ذَنْبٍ عَسَى اللَّهُ أَنْ يَغْفِرَهُ إِلَّا رَجُلٌ يَمُوتُ كَافِرًا أَوِ الرَّجُلُ يَقْتُلُ مُؤْمِنًا مُتَعَمِّدًا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Every sin may be forgiven by Allah except for a man who dies in a state of polytheism or kills a believer intentionally."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «كُلُّ ذَنْبٍ عَسَى اللَّهُ أَنْ يَغْفِرَهُ إِلَّا رَجُلٌ يَمُوتُ مُشْرِكًا أَوْ يَقْتُلُ مُؤْمِنًا مُتَعَمِّدًا»  

[Machine] Verily, it is only four [commands], so am I not today older than the day I heard them from the Messenger of Allah ﷺ ? I heard the Messenger of Allah ﷺ saying during his farewell pilgrimage, "Do not associate anything with Allah, do not kill a soul which Allah has made inviolable except by right, do not steal, and do not commit adultery."  

أَلَا إِنَّمَا هُوَ أَرْبَعٌ فَمَا أَنَا الْيَوْمَ بِأَشْيَخَ مِنْ يَوْمِ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ ﷺ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ فِي حَجَّةِ الْوَدَاعِ «لَا تُشْرِكُوا بِاللَّهِ شَيْئًا وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا تَسْرِقُوا وَلَا تَزْنُوا»  

[Machine] The Messenger of Allah ﷺ said, "Whoever meets Allah without associating anything with Him and without shedding forbidden blood, will enter Paradise from any of its doors he wishes." It has been narrated from Isma'il, from Qays ibn Abi Hazim, from Jarir.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ لَقِيَ اللَّهَ تَعَالَى لَا يُشْرِكُ بِهِ شَيْئًا وَلَمْ يَتَنَدَّ بِدَمٍ حَرَامٍ دَخَلَ الْجَنَّةَ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ شَاءَ» وَقَدْ قِيلَ عَنْ إِسْمَاعِيلَ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ عَنْ جَرِيرٍصحيح  

[Machine] The Messenger of Allah ﷺ said, "Whoever dies without associating anything with Allah and does not shed forbidden blood shall enter Paradise from any gate he wishes." It has been narrated in this context by Atiyyah al-Awfi from a hadith that I have not seen its extraction manifest, and I have also excelled in it.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا وَلَمْ يَتَنَدَّ بِدَمٍ حَرَامٍ دَخَلَ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ شَاءَ» وَقَدْ رُوِيَ فِي هَذَا الْبَابِ عَنْ عَطِيَّةَ الْعَوْفِيِّ حَدِيثٌ لَمْ أَرَ مِنْ إِخْرَاجِهِ بَدَا وَقَدْ عَلَوْتُ فِيهِ أَيْضًا  

[Machine] "A person was killed during the time of the Prophet ﷺ in the city. He ascended the pulpit as a speaker and said, 'Do you know who killed this man among you?' They replied, 'By Allah, we do not know who killed him.' He ﷺ then said, 'By the One in whose hand is my soul, if all the inhabitants of the heavens and the earth came together to kill a believer and they all agreed on it, Allah would enter them all into Hellfire. And by the One in whose hand is my soul, none from the people of the household dislikes us except that Allah will put him in the Fire.'"

This is a news report.  

قُتِلَ قَتِيلٌ عَلَى عَهْدِ النَّبِيِّ ﷺ بِالْمَدِينَةِ فَصَعِدَ الْمِنْبَرَ خَطِيبًا فَقَالَ «مَا تَدْرُونَ مَنْ قَتَلَ هَذَا الْقَتِيلَ بَيْنَ أَظْهُرِكُمْ؟» ثَلَاثًا قَالُوا وَاللَّهِ مَا عَلِمْنَا لَهُ قَاتِلًا فَقَالَ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ لَوِ اجْتَمَعَ عَلَى قَتْلِ مُؤْمِنٍ أَهْلُ السَّمَاءِ وَأَهْلُ الْأَرْضِ وَرَضُوا بِهِ لَأَدْخَلَهُمُ اللَّهُ جَمِيعًا جَهَنَّمَ وَالَّذِي نَفْسِي بِيَدِهِ لَا يُبْغِضُنَا أَهْلَ الْبَيْتِ أَحَدٌ إِلَّا أَكَبَّهُ اللَّهُ فِي النَّارِ» خبر واه  

A man came to az-Zubair bin al-’Awwam ؓ and said: “Shall I kill ʿAli for you?” He said: “No; how can you kill him when he has the troops with him?” He said: “I will catch up with him and assassinate him.” He said: “No. The Messenger of Allah ﷺ said: Faith prohibits assassination; no believer should resort to that.” Al-Hasan said: A man came to az-Zubair bin al-ʿAwwam ؓ and said: “Shall I not kill ʿAli for you?” He said: “How can you kill him when he has people with him?” (and he narrated a similar report.) (Using translation from Aḥmad 1426)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَفْتِكُ الْمُؤْمِنُ الْإِيمَانُ قَيْدُ الْفَتْكِ»  

[Machine] "I entered with Muawiyah to Umm Al-Mu'minin Aisha and she said, 'O Muawiyah, you have killed a group of people and their companions, and you have done what you have done. Don't you fear that I would hide a man for you who would kill you?' He replied, 'No, I am in a place of safety. I heard the Messenger of Allah ﷺ saying, 'Faith is a restraint against killing. A believer does not kill.'" Adh-Dhahabi remained silent about it in his summary.  

دَخَلْتُ مَعَ مُعَاوِيَةَ عَلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ فَقَالَتْ يَا مُعَاوِيَةُ قَتَلْتَ حُجْرًا وَأَصْحَابَهُ وَفَعَلْتَ الَّذِي فَعَلْتَ أَمَا تَخْشَى أَنْ أَخْبَأَ لَكَ رَجُلًا فَيَقْتُلَكَ؟ قَالَ لَا إِنِّي فِي بَيْتِ أَمَانٍ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْإِيمَانُ قَيْدُ الْفَتْكِ لَا يَفْتِكُ مُؤْمِنٌ» سكت عنه الذهبي في التلخيص  

[Machine] Ammar entered upon Aisha on the Day of Camel and greeted her by saying, "Peace be upon you, O my mother." She replied, "I am not your mother." He insisted, "Yes, indeed you are my mother, even if you dislike it." She asked, "Who is the one whose voice I hear with you?" He replied, "It is Al-Ashtar." She said, "O Al-Ashtar! So, you are the one who intended to kill my nephew?" He said, "I had intended to kill him, and he had intended to kill me, but he was not able to. Later, she said, 'By Allah, if you had killed him, you would not have succeeded. As for you, O Ammar, you know that the Messenger of Allah (pbuh) said, 'No one should be killed except in three cases: a man who committed murder and is to be killed, a man who has committed adultery after being married, and a person who renounces Islam."  

دَخَلَ عَمَّارٌ عَلَى عَائِشَةَ يَوْمَ الْجَمَلِ فَقَالَ السَّلَامُ عَلَيْكِ يَا أُمَّاهُ قَالَتْ لَسْتُ لَكَ بِأُمٍّ قَالَ بَلَى إِنَّكِ أُمِّي وَإِنْ كَرِهْتِ قَالَتْ مَنْ ذَا الَّذِي أَسْمَعُ صَوْتَهُ مَعَكَ؟ قَالَ الْأَشْتَرُ قَالَتْ يَا أَشْتَرُ أَنْتَ الَّذِي أَرَدْتَ أَنْ تَقْتُلَ ابْنَ أُخْتِي؟ قَالَ لَقَدْ حَرَصْتُ عَلَى قَتْلِهِ وَحَرَصَ عَلَى قَتْلِي فَلَمْ يَقْدِرْ فَقَالَتْ أَمَا وَاللَّهِ لَوْ قَتَلْتَهُ مَا أَفْلَحْتَ فَأَمَّا أَنْتَ يَا عَمَّارُ فَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَا يُقْتَلُ إِلَّا أَحَدُ ثَلَاثَةٍ رَجُلٌ قَتَلَ رَجُلًا فَقُتِلَ بِهِ وَرَجُلٌ زَنَى بَعْدَ مَا أُحْصِنَ وَرَجُلٌ ارْتَدَّ عَنِ الْإِسْلَامِ  

[Machine] I stabbed a person with my sword. One day, I entered upon him, and he said, "You came to me, by Allah. Indeed, Jibril stood by this throne, so I incline towards the sword standing by me, and said, 'What are you waiting for? Should I walk between his head and body?'" Then, I remembered a narration that Amr ibn al-Hamaq narrated to us. He said, "I heard the Messenger of Allah ﷺ saying, 'When a man feels safe with another man and then kills him after feeling safe with him, a banner of treachery will be raised for him on the Day of Resurrection.'"  

كُنْتُ أُبْطِنُ شَيْئًا بِالْكَذَّابِ أَدْخَلَ عَلَيْهِ بِسَيْفِي فَدَخَلْتُ عَلَيْهِ ذَاتَ يَوْمٍ فَقَالَ جِئْتَنِي وَاللَّهِ وَلَقَدْ قَامَ جِبْرِيلُ عَنْ هَذَا الْكُرْسِيِّ فَأَهْوَيْتُ إِلَى قَائِمٍ سَيْفِي فَقُلْتُ مَا أَنْتَظِرُ أَنْ أَمْشِيَ بَيْنَ رَأْسَهِ وَجَسَدِهِ حَتَّى ذَكَرْتُ حَدِيثًا حَدَّثَنَاهُ عَمْرُو بْنُ الْحَمِقِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا اطْمَأَنَّ الرَّجُلُ إِلَى الرَّجُلِ ثُمَّ قَتَلَهُ بَعْدَمَا اطْمَأَنَّ إِلَيْهِ نُصِبَ لَهُ يَوْمَ الْقِيَامَةِ لِوَاءُ غَدْرٍ»  

[Machine] It was narrated that the Messenger of Allah ﷺ said: "The blood of a Muslim who testifies that there is no god but Allah and that Muhammad is the Messenger of Allah, is not lawful to shed, except in one of three cases: a married person who commits adultery, a life for a life, or one who forsakes his religion and separates from the community."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَا يَحِلُّ دَمُ امْرِئٍ مِنْ أَهْلِ الْقِبْلَةِ إِلَّا بِإِحْدَى ثَلَاثٍ قَتَلَ فَيُقْتَلَ وَالثَّيِّبُ الزَّانِي وَالْمُفَارِقُ لِلْجَمَاعَةِ أَوْ قَالَ «الْخَارِجُ مِنَ الْجَمَاعَةِ»  

[Machine] She said that the blood of anyone from the people of the Qibla is not permissible except in three cases: a (murderer) should be killed in retaliation, and an adulterous married person (the punishment for whom is stoning to death), and the deserter from the Muslim community.  

أَنَّهَا قَالَتْ لَا يَحِلُّ دَمُ أَحَدٍ مِنْ أَهْلِ الْقِبْلَةِ إِلَّا بِإِحْدَى ثَلَاثٍ رَجُلٌ قَتَلَ فَيُقْتَلَ بِهِ وَالثَّيِّبُ الزَّانِي وَالْمُفَارِقُ لِلْجَمَاعَةِ  

[Machine] About the Prophet, peace be upon him, like him.  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] There was a woman who had two sons, both as precious as pearls. She used to insult the Prophet ﷺ and he would advise her and she would not stop, and he would scold her and she would not stop. One night, when the Prophet ﷺ mentioned her, he couldn't bear it anymore. He stood up and went to a dark spot, put it inside her and rested on it until he achieved release. Then the Messenger of Allah ﷺ said, "I bear witness that her blood has vanished."  

كَانَتْ أُمُّ وَلَدٍ لِرَجُلٍ كَانَ لَهُ مِنْهَا ابْنَانِ مِثْلُ اللُّؤْلُؤَتَيْنِ وَكَانَتْ تَشْتُمُ النَّبِيَّ ﷺ فَيَنْهَاهَا وَلَا تَنْتَهِي وَيَزْجُرُهَا وَلَا تَنْزَجِرُ فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ ذَكَرْتِ النَّبِيَّ ﷺ فَمَا صَبَرَ أَنْ قَامَ إِلَى مِغْوَلٍ فَوَضَعَهَا فِي بَطْنِهَا ثُمَّ اتَّكَأَ عَلَيْهَا حَتَّى أَنْفَذَهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «أَشْهَدُ أَنَّ دَمَهَا هَدَرٌ»  

"Abu Bakr got infuriated with a man, and I said: 'Who is he, O Khalifah of the Messenger of Allah?' He said: 'Why?' I said: 'So that I might strike his neck (killing him) if you tell me to.' He said: 'Would you really do that?' I said: 'Yes. By Allah,' the seriousness of what I said took away his anger. Then he said: 'That is not for anyone after Muhammad [SAW].'" (Using translation from Nasāʾī 4072)   

تَغَيَّظَ أَبُو بَكْرٍ عَلَى رَجُلٍ فَقُلْتُ مَنْ هُوَ يَا خَلِيفَةَ رَسُولِ اللَّهِ ﷺ؟ قَالَ «لَمْ؟» قُلْتُ لِأَضْرِبَ عُنُقَهُ إِنْ أَمَرْتَنِي بِذَلِكَ قَالَ فَقَالَ أَبُو بَكْرٍ «أَوَ كُنْتَ فَاعِلًا؟» قُلْتُ نَعَمْ قَالَ فَوَاللَّهِ لَأَذْهَبَ عِظَمُ كَلِمَتِي الَّتِي قُلْتُ غَضَبَهُ ثُمَّ قَالَ «مَا كَانَ لِأَحَدٍ بَعْدَ مُحَمَّدٍ ﷺ» صَحِيحُ الْإِسْنَادِ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم  

[Machine] "A man insulted Abu Bakr as-Siddiq, so I said, 'O successor of the Messenger of Allah, shall I kill him?' He said, 'This is only for those who insult the Prophet ﷺ.'" Adh-Dhahabi remained silent about it in the summary.  

أَغْلَظَ رَجُلٌ لِأَبِي بَكْرٍ الصِّدِّيقِ فَقُلْتُ يَا خَلِيفَةَ رَسُولِ اللَّهِ أَلَا أَقْتُلُهُ؟ فَقَالَ «لَيْسَ هَذَا إِلَّا لِمَنْ شَتَمَ النَّبِيَّ ﷺ» سكت عنه الذهبي في التلخيص  

“Whoever you find doing the action of the people of Lut, kill the one who does it, and the one to whom it is done.” (Using translation from Ibn Mājah 2561)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ» صحيح  

[Machine] The following is the translation of the Arabic text:

"Al-Qa'nabi reported that Abdulrahman ibn Abdullah ibn Umar Al-Umari narrated from Suhail, from his father, from Abu Hurairah, who said that the Messenger of Allah ﷺ said, 'Whoever performs an act that the people of Lot (Sodom and Gomorrah) did, then they should be stoned, both the perpetrator and the receiver.'"

Note: The translation does not include the phrase "ساقط" as it is not clear in this context and could have various interpretations.  

ثَنَا الْقَعْنَبِيُّ ثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ الْعُمَرِيُّ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ فَارْجُمُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ» عبد الرحمن بن عبد الله بن عمر العمري ساقط  

[Machine] On the authority of the Prophet ﷺ , he said, "Whoever among you finds someone engaging in the same action as the people of Lot, kill both the doer and the one it is done to. And whoever finds someone engaging in bestiality, kill him and kill the animal along with him."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ وَمَنْ وَجَدْتُمُوهُ يَأْتِي بَهِيمَةً فَاقْتُلُوهُ وَاقْتُلُوا الْبَهِيمَةَ مَعَهُ»  

[Machine] Ibn Abbas mentioned that the Prophet ﷺ said about someone who approaches an animal and causes harm, "Kill the one who initiates the action as well as the one who is affected by it." Adh-Dhahabi remained silent about it in the summary.  

عَنِ ابْنِ عَبَّاسٍ ذَكَرَ النَّبِيَّ ﷺ أَنَّهُ قَالَ فِي الَّذِي يَأْتِي الْبَهِيمَةَ «اقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ» سكت عنه الذهبي في التلخيص  

[Machine] "Whoever brings an animal, he is not responsible for it." Al-Dhahabi remained silent about it in the summary.  

«مَنْ أَتَى بَهِيمَةً فَلَيْسَ عَلَيْهِ حَدٌّ» سكت عنه الذهبي في التلخيص  

[Machine] "Indeed, the Messenger of Allah ﷺ said, 'May Allah curse whoever slaughters for other than Allah. May Allah curse whoever changes the natural borders of the land. May Allah curse whoever misleads a blind person from the right path. May Allah curse whoever curses his parents. May Allah curse whoever takes someone other than his supporters as allies. May Allah curse whoever engages in a deed of the people of Lot.' And Abdullah ibn Muslim narrated to us that Abdul Aziz ibn Muhammad narrated to us that Amr ibn Abi Amr narrated to us from Ikrimah, from Ibn Abbas, from the Prophet ﷺ . And he added to it, 'May Allah curse whoever abuses an animal.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ لَعَنَ اللَّهُ مَنْ غَيَّرَ تُخُومَ الْأَرْضِ لَعَنَ اللَّهُ مَنْ كَمَّهَ الْأَعْمَى عَنِ السَّبِيلِ لَعَنَ اللَّهُ مَنْ سَبَّ وَالِدَيْهِ لَعَنَ اللَّهُ مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ لَعَنَ اللَّهُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ» قَالَ وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ثَنَا عَمْرُو بْنُ أَبِي عَمْرٍو عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ وَزَادَ فِيهِ «لَعَنَ اللَّهُ مَنْ وَقَعَ عَلَى بَهِيمَةٍ»  

[Machine] The Messenger of Allah ﷺ said, "May Allah curse seven of His creations." The Messenger of Allah ﷺ responded to each one three times and then said, "Cursed, cursed, cursed is the one who commits the actions of the people of Lot. Cursed is the one who marries a woman and her daughter. Cursed is the one who insults his parents. Cursed is the one who engages in bestiality. Cursed is the one who alters the boundaries of the earth. Cursed is the one who slaughters for other than Allah. Cursed is the one who supports those other than his allies." This is the narration of Harun bin Harun At-Tamimi, and it is weak.  

قَالَ رَسُولُ اللَّهِ ﷺ «لَعَنَ اللَّهُ سَبْعَةً مِنْ خَلْقِهِ» فَرَدَّ رَسُولُ اللَّهِ ﷺ عَلَى كُلِّ وَاحِدٍ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ «مَلْعُونٌ مَلْعُونٌ مَلْعُونٌ مِنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ مَلْعُونٌ مَنْ جَمَعَ بَيْنَ الْمَرْأَةِ وَابْنَتِهَا مَلْعُونٌ مَنْ سَبَّ شَيْئًا مِنْ وَالِدَيْهِ مَلْعُونٌ مَنْ أَتَى شَيْئًا مِنَ الْبَهَائِمِ مَلْعُونٌ مَنْ غَيَّرَ حُدُودَ الْأَرْضِ مَلْعُونٌ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ مَلْعُونٌ مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ» هارون بن هارون التيمي ضعفوه  

[Machine] The Messenger of Allah ﷺ said, "Whoever violates the sanctity of a forbidden entity, kill him."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ»  

[Machine] I wander on my camel because it has gone astray, so I roam in the valleys. Suddenly, I am approached by a rider and his horsemen. The people of the water seek refuge in my dwelling and they circulate in my courtyard. They bring out a man from there, and they do not speak to him until they strike his neck. When they leave, I asked about him and they said, he married his father's wife. Correct.  

إِنِّي لَأَطُوفُ عَلَى إِبِلٍ لِي ضَلَّتْ فَأَنَا أَجُولُ فِي أَبْيَاتٍ فَإِذَا أَنَا بِرَاكِبٍ وَفَوَارِسَ فَجَعَلَ أَهْلُ الْمَاءِ يَلُوذُونَ بِمَنْزِلِي وَأَطَافُوا بِفِنَائِي وَاسْتَخْرَجُوا مِنْهُ رَجُلًا فَمَا كَلَّمُوهُ حَتَّى ضَرَبُوا عُنُقَهُ فَلَمَّا ذَهَبُوا سَأَلْتُ عَنْهُ فَقَالُوا عَرَّسَ بِامْرَأَةِ أَبِيهِ صحيح  

I met my uncle who was carrying a standard. I asked him: Where are you going? He said: The Messenger of Allah ﷺ has sent me to a man who has married his father's wife. He has ordered me to cut off his head and take his property. (Using translation from Abū Dāʾūd 4457)   

لَقِيتُ عَمِّي وَمَعَهُ الرَّايَةُ فَقُلْتُ لَهُ أَيْنَ تُرِيدُ؟ قَالَ «بَعَثَنِي النَّبِيُّ ﷺ إِلَى رَجُلٍ نَكَحَ امْرَأَةَ أَبِيهِ فَأَمَرَنِي أَنْ أَضْرِبَ عُنُقَهُ وَآخُذَ مَالَهُ» سكت عنه الذهبي في التلخيص  

[Machine] About the Prophet ﷺ, "Verily, what I fear the most for my ummah (nation) is the actions of the people of Lot." Authenticated by the chain of narration, authentic.  

عَنِ النَّبِيِّ ﷺ «إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي عَمَلَ قَوْمِ لُوطٍ» صَحِيحُ الْإِسْنَادِ صحيح  

[Machine] From the Prophet ﷺ , he said, "Whoever guards what is between his two jawbones and his two legs shall enter Paradise." This hadith has an authentic chain of narration, and Abu Waqid is known as Salih ibn Muhammad, who narrated this hadith.  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ حَفِظَ مَا بَيْنَ لَحْيَيْهِ وَرِجْلَيْهِ دَخَلَ الْجَنَّةَ» صَحِيحُ الْإِسْنَادِ وَأَبُو وَاقِدٍ هُوَ صَالِحُ بْنُ مُحَمَّدٍ صحيح  

[Machine] From the Prophet ﷺ , in regards to the one whom Allah protects from the evil between their two cheeks and two legs, they will enter Paradise. Al-Dhahabi remained silent about it in his summary.  

عَنِ النَّبِيِّ ﷺ «مَنْ وَقَاهُ اللَّهُ شَرَّ مَا بَيْنَ لَحْيَيْهِ وَرِجْلَيْهِ دَخَلَ الْجَنَّةَ» سكت عنه الذهبي في التلخيص  

[Machine] "If I had caught him, I would have struck him with a sword, and I mentioned that to the Prophet ﷺ , and he said, 'I am more forbearing than Sa'd, and by Allah, none loves being pardoned more than Allah, for which He sent the messengers, and none loves praise more than Allah, for which He promised Paradise.'"  

لَوْ أَدْرَكْتُهُ لَضَرَبْتُهُ بِالسَّيْفِ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «أَنَا أَغْيَرُ مِنْ سَعْدٍ وَاللَّهُ أَغْيَرُ مِنِّي وَمَا مِنْ أَحَدٍ أَحَبُّ إِلَيْهِ الْعُذْرُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ بَعَثَ الْمُرْسَلِينَ وَمَا أَحَدٌ أَحَبُّ إِلَيْهِ الْمَدْحُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ وَعَدَ الْجَنَّةَ»  

Saʿd bin Ubada said, "If I found a man with my wife, I would kill him with the sharp side of my sword." When the Prophet ﷺ heard that he said, "Do you wonder at Saʿd's sense of ghira (self-respect)? Verily, I have more sense of ghira than Saʿd, and Allah has more sense of ghira than I." (Using translation from Bukhārī 6846)  

سَعْدُ بْنُ عُبَادَةَ لَوْ رَأَيْتُ رَجُلًا مَعَ امْرَأَةِ أَبِيهِ لَضَرَبْتُهُ بِالسَّيْفِ غَيْرَ مُصْفَحٍ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ «أَتَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ فَوَاللَّهِ لَأَنَا أَغْيَرُ مِنْهُ وَاللَّهُ أَغْيَرُ مِنِّي وَمِنْ أَجْلِ غَيْرَةِ اللَّهِ حَرَّمَ الْفَوَاحِشَ مَا ظَهْرَ مِنْهَا وَمَا بَطْنَ وَلَا شَخَصَ أَغْيَرُ مِنَ اللَّهِ وَلَا شَخْصَ أَحَبُّ إِلَيْهِ الْعُذْرُ مِنْ أَجْلِ ذَلِكَ وَعَدَ الْجَنَّةَ»  

[Machine] The Messenger of Allah ﷺ said, "O young men of Quraysh, do not commit adultery. Verily, those who guard their chastity will have Paradise."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا شَبَابَ قُرَيْشٍ لَا تَزْنُوا أَلَا مَنْ حَفِظَ فَرْجَهُ فَلَهُ الْجَنَّةُ»  

[Machine] I and Abu Darda were with the Prophet ﷺ, and I heard him say, "Whoever safeguards what is between his jaws (i.e., tongue) and what is between his legs (i.e., private parts), enters Jannah (Paradise)."  

كُنْتُ أَنَا وَأَبُو الدَّرْدَاءِ عِنْدَ النَّبِيِّ ﷺ فَسَمِعْتُهُ يَقُولُ «مَنْ حَفِظَ مَا بَيْنَ فُقْمَيْهِ وَرِجْلَيْهِ دَخَلَ الْجَنَّةَ»  

[Machine] From him, Al-Dhahabi in summarizing.  

عنه الذهبي في التلخيص  

The Prophet ﷺ said, "Whoever guarantees me (the chastity of) what is between his legs (i.e. his private parts), and what is between his jaws (i.e., his tongue), I guarantee him Paradise." (Using translation from Bukhārī 6807)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَوَكَّلَ لِي مَا بَيْنَ لَحْيَيْهِ وَمَا بَيْنَ رِجْلَيْهِ تَوَكَّلْتُ لَهُ بِالْجَنَّةِ»  

that the Prophet ﷺ said, "Guarantee for me six ˹deeds˺ from yourselves and I will guarantee for you Paradise: (1) Be truthful when you speak, (2) keep your promises when you make them, (3) fulfill the trust when you are entrusted, (4) guard your chastity, (5) lower your gaze, and (6) restrain your hands ˹from harming others.˺" (Using translation from Aḥmad 22757)  

أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ اضْمَنُوا لِي سِتًّا مِنْ أَنْفُسِكُمْ أَضْمَنُ لَكُمُ الْجَنَّةَ اصْدُقُوا إِذَا حَدَّثْتُمْ وَأَوْفُوا إِذَا وَعَدْتُمْ وَأَدُّوا إِذَا اؤْتُمِنْتُمْ وَاحْفَظُوا فُرُوجَكُمْ وَغُضُّوا أَبْصَارَكُمْ وَكُفُّوا أَيْدِيَكُمْ  

[Machine] From the Messenger of Allah ﷺ , he said, "Accept six (qualities) from me and I will grant you Paradise." They asked, "What are they?" He said, "When one of you speaks, let him be truthful; when he makes a promise, let him fulfill it; when he is entrusted, let him be faithful; lower your gaze and guard your private parts."  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «تَقَبَّلُوا لِي بِسِتٍّ أَتَقَبَّلُ لَكُمُ الْجَنَّةَ» قَالُوا وَمَا هِيَ؟ قَالَ «إِذَا حَدَّثَ أَحَدُكُمْ فَلَا يَكْذِبْ وَإِذَا وَعَدَ فَلَا يُخْلِفْ وَإِذَا اؤْتُمِنَ فَلَا يَخُنْ وَغُضُّوا أَبْصَارَكُمْ وَكُفُّوا أَيْدِيَكُمْ وَاحْفَظُوا فُرُوجَكُمْ»  

Ubay b. Kaʿb told me while he was reciting Sūrat al-Aḥzāb and said, "I said ˹it was˺ seventy three Āyāt ˹long˺." He said, "Exactly." I said, "Exactly." He said, "I saw it and it was definitely ˹similar in size˺ to al-Baqarah, and we use to recite in it what we recited in it. It had 'The ˹married˺ man and the, if they commit adultery, then absolutely stone them as a deterrent from Allah; for Allah is Mighty and Wise'.  

لِي أُبَيُّ بْنُ كَعْبٍ وَكَانَ يَقْرَأُ سُورَةَ الْأَحْزَابِ قَالَ: قُلْتُ ثَلَاثًا وَسَبْعِينَ آيَةً قَالَ «قَطُّ» قُلْتُ قَطُّ۔ قَالَ لَقَدْ رَأَيْتُهَا وَإِنَّهَا لَتَعْدِلُ الْبَقَرَةَ، وَلَقَدْ قَرَأْنَا فِيمَا قَرَأْنَا فِيهَا {الشَّيْخُ وَالشَّيْخَةُ إِذَا زَنَيَا فَارْجُمُوهُمَا الْبَتَّةَ نَكَالًا مِنَ اللَّهِ وَاللَّهُ عَزِيزٌ حَكِيمٌ}  

[Machine] Whoever denies stoning has, in fact, denied the Quran, as they do not consider the command of Allah exalted and majestic. O people of the Book, our messenger has come to you, explaining much of what you used to conceal from the Book, and stoning was one of the things you concealed.  

مَنْ كَفَرَ بِالرَّجْمِ فَقَدْ كَفَرَ بِالْقُرْآنِ مِنْ حَيْثُ لَا يَحْتَسِبُ قَوْلِهِ ﷻ يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِمَّا كُنْتُمْ تُخْفُونَ مِنَ الْكِتَابِ فَكَانَ الرَّجْمُ مِمَّا أَخْفَوْا  

she said, the Messenger of Allāh ﷺ recited the Āyah of Stoning to us: "al-shaykhu wa-al-shaykhah idhā zanayā fārjumūhumā al-battata bimā qaḍayā min al-ladhhah (The ˹married˺ man and a woman, if they commit adultery, then absolutely stone them for what they spent in ˹seeking˺ pleasure.)"  

لَقَدْ أَقْرَأَنَا رَسُولُ اللَّهِ ﷺ آيَةَ الرَّجْمِ «الشَّيْخُ وَالشَّيْخَةُ إِذَا زَنَيَا فَارْجُمُوهُمَا الْبَتَّةَ بِمَا قَضَيَا مِنَ اللَّذَّةِ۔»  

[Machine] I heard the Messenger of Allah ﷺ saying, "When an old man and an old woman commit adultery, stone them to death immediately." Amr said, when this verse was revealed, I went to the Prophet ﷺ and asked him if I should write it. It seemed as if he disliked that idea, so Amr said to him, "Do you not see that when an old man who is married commits adultery, he is flogged and stoned, but if he is not married, only flogging is applied, and when a married woman commits adultery, she is stoned?"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الشَّيْخُ وَالشَّيْخَةُ إِذَا زَنَيَا فَارْجُمُوهُمَا الْبَتَّةَ» فَقَالَ عَمْرٌو لَمَّا نَزَلَتْ أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ أَكْتُبُهَا؟ فَكَأَنَّهُ كَرِهَ ذَلِكَ فَقَالَ لَهُ عَمْرٌو «أَلَا تَرَى أَنَّ الشَّيْخَ إِذَا زَنَى وَقَدْ أُحْصِنَ جُلِدَ وَرُجِمَ وَإِذَا لَمْ يُحْصِنْ جُلِدَ وَأَنَّ الثَّيِّبَ إِذَا زَنَى وَقَدْ أُحْصِنَ رُجِمَ»  

I heard the Messenger of Allah ﷺ say, "The ˹married˺ man and a woman, if they commit adultery, then absolutely stone them."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الشَّيْخُ وَالشَّيْخَةُ إِذَا زَنَيَا فَارْجُمُوهُمَا الْبَتَّةَ»  

That he heard the Messenger of Allah ﷺ saying: "The punishment of the Sahir is a strike of the sword." (Using translation from Tirmidhī 1460)  

قَالَ رَسُولُ اللَّهِ ﷺ «حَدُّ السَّاحِرِ ضَرْبَةٌ بِالسَّيْفِ»