The Prophet ﷺ was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men.

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الرَّجُلِ يَجِدُ الْبَلَلَ وَلاَ يَذْكُرُ احْتِلاَمًا قَالَ يَغْتَسِلُ وَعَنِ الرَّجُلِ يَرَى أَنَّهُ قَدِ احْتَلَمَ وَلاَ يَجِدُ الْبَلَلَ قَالَ لاَ غُسْلَ عَلَيْهِ فَقَالَتْ أُمُّ سُلَيْمٍ الْمَرْأَةُ تَرَى ذَلِكَ أَعَلَيْهَا غُسْلٌ قَالَ نَعَمْ إِنَّمَا النِّسَاءُ شَقَائِقُ الرِّجَالِ

On the authority of a man from the Companions of the Prophet ﷺ: People differed among themselves on the last day of Ramadan (about the appearance of the moon of Shawwal). Then two bedouins came and witnessed before the Prophet ﷺ swearing by Allah that they had sighted moon the previous evening. So the Messenger of Allah ﷺ commanded the people to break the fast. The narrator Khalaf has added in his version: "and that they should proceed to the place of prayer (for 'Id)".

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ اخْتَلَفَ النَّاسُ فِي آخِرِ يَوْمٍ مِنْ رَمَضَانَ فَقَدِمَ أَعْرَابِيَّانِ فَشَهِدَا عِنْدَ رَسُولِ اللَّهِ ﷺ بِاللَّهِ لأَهَلاَّ الْهِلاَلَ أَمْسِ عَشِيَّةً فَأَمَرَ رَسُولُ اللَّهِ ﷺ النَّاسَ أَنْ يُفْطِرُوا زَادَ خَلَفٌ فِي حَدِيثِهِ وَأَنْ يَغْدُوا إِلَى مُصَلاَّهُمْ

[Machine] The Messenger of Allah ﷺ invited me and said, "O boy!" So I said, "Here I am." He said, "Sit down, O my son, and mention the name of Allah and eat with your right hand and eat from what is in front of you."

دَعَانِي رَسُولُ اللهِ ﷺ وَقَالَ «يَا غُلَامُ» فَقُلْتُ لَبَّيْكَ فَقَالَ «اقْعُدْ يَا بُنَيَّ وَاذْكُرِ اسْمَ اللهِ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ»

[Machine] The Prophet ﷺ narrated a hadiths and wrote to Abu Musa asking him about them. Abu Musa wrote back to him saying, "Indeed, the Messenger of Allah ﷺ was walking when he felt the urge to urinate, so he sat by a wall and urinated. He said, 'When the Children of Israel felt the urge to urinate, one of them would get the urine all over their body and clothes. So if one of you needs to urinate, let them divert their urine away from themselves.'"

عَنِ النَّبِيِّ ﷺ أَحَادِيثَ فَكَتَبَ إِلَى أَبِي مُوسَى يَسْأَلُهُ عَنْهَا فَكَتَبَ إِلَيْهِ أَبُو مُوسَى إِنَّ رَسُولَ اللهِ ﷺ بَيْنَمَا هُوَ يمْشَى إِذْ مَالَ فَقَعَدَ إِلَى جَنْبِ حَائِطٍ فَبَالَ فَقَالَ إِنَّ بَنِي إِسْرَائِيلَ كَانَ إِذَا بَالَ أَحَدُهُمْ فَأَصَابَ جَسَدَهُ الْبَوْلُ قَرَضَهُ بِالْمَقَارِيضِ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يَبُولَ فَلْيَرْتَدْ لِبَوْلِهِ

[Machine] The Messenger of Allah ﷺ taught us that when one of us enters the toilet, they should rely on their left and support themselves with their right.

عَلَّمَنَا رَسُولُ اللهِ ﷺ إِذَا دَخَلَ أَحَدُنَا الْخَلَاءَ أَنْ يَعْتَمِدَ الْيسْرَى وَيَنْصِبَ الْيُمْنَى

[Machine] Shu'bah praised him.

ثنا شُعْبَةُ فَذَكَرَهُ

[Machine] "Then the Messenger of Allah ﷺ came, and on his face was the trace of dust. He said, 'O Fatimah, pour water on me for a bath.' So she poured water for him in a container that had traces of dough in it, and she covered it for him. He bathed and prayed eight units (rak'ahs). It has been narrated by Mujahid, through Abu Fakhitah, through Umm Hani (may Allah be pleased with her). And what we have narrated is the most authentic account."

فَجَاءَ رَسُولُ اللهِ ﷺ وَعَلَى وَجْهِهِ رِيحُ الْغُبَارِ فَقَالَ يَا فَاطِمَةُ اسْكُبِي لِي غُسْلًا فَسَكَبَتْ لَهُ فِي جَفْنَةٍ فِيهَا أَثَرُ الْعَجِينِ وَسَتَرَتْ عَلَيْهِ فَاغْتَسَلَ وَصَلَّى ثَمَانِ رَكَعَاتٍ وَقَدْ قِيلَ عَنْ مُجَاهِدٍ عَنْ أَبِي فَاخِتَةَ عَنْ أُمِّ هَانِئٍ وَالَّذِي رَوَيْنَاهُ مَعَ إِرْسَالِهِ أَصَحُّ

I embraced Islam and my (ignorance of the) religion made me anxious (to learn the essentials). I came to Abu Dharr. Abu Dharr said: The climate of Medina did not suit me. The Messenger of Allah ﷺ ordered me to have a few camels and goats. He said to me: Drink their milk. (The narrator Hammad said): I doubt whether he (the Prophet) said: "their urine." Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah ﷺ at noon. He was resting in the shade of the mosque along with a group of Companions. He (the Prophet) said: Abu Dharr. I said: Yes, I am ruined, Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded (to bring) water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came (to the Prophet). The Messenger of Allah ﷺ said: Abu Dharr, clean earth is a means of ablution, even if you do not find water for ten years. When you find water, you should make it touch your skin. Abu Dawud said: This is transmitted by Hammad b. Zaid from Ayyub. This version does not mention the words "their urine." This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah. (Using translation from Abū Dāʾūd 333)

أَبُو ذَرٍّ اجْتَوَيْتُ الْمَدِينَةَ فَأَمَرَ لِي رَسُولُ اللهِ ﷺ بِذَوْدٍ وَبِغَنَمٍ فَقَالَ لِيَ اشْرَبْ مِنْ أَلْبَانِهَا قَالَ حَمَّادٌ وَأَشُكُّ فِي أَبْوَالِهَا فَقَالَ أَبُو ذَرٍّ فَكُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طَهُورٍ فَأَتَيْتُ النَّبِيَّ ﷺ بِنِصْفِ النَّهَارِ وَهُوَ فِي رَهْطٍ مِنْ أَصْحَابِهِ وَهُوَ فِي ظِلِّ الْمَسْجِدِ فَقَالَ أَبُو ذَرٍّ فَقُلْتُ نَعَمْ هَلَكْتُ يَا رَسُولَ اللهِ فَقَالَ وَمَا أَهْلَكَكَ قَالَ إِنِّي كُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طَهُورٍ فَأَمَرَ لِي رَسُولُ اللهِ ﷺ بِمَاءٍ فَجَاءَتْ بِهِ جَارِيَةٌ سَوْدَاءُ بِعُسٍّ يَتَخَضْخَضُ مَا هُوَ بِمَلْآنَ فَتَسَتَّرْتُ إِلَى بَعِيرِي فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ رَسُولُ اللهِ ﷺ يَا أَبَا ذَرٍّ إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورٌ وَإِنْ لَمْ تَجِدِ الْمَاءَ إِلَى عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمْسِسْهُ جِلْدَكَ

[Machine] Indeed, you come to Kufa, and you come to a people who have zeal for the Quran. They come to you and say, "The Companions of Muhammad have come, the Companions of Muhammad have come!" They come to you and ask you about the hadiths, so know that the best wudu consists of three and two. Then he said, "Indeed, you come to Kufa, and you come to a people who have zeal for the Quran. They come to you and say, 'The Companions of Muhammad have come, the Companions of Muhammad have come!' They come to you and ask you about the hadiths, so convey less narration from the Messenger of Allah ﷺ and I am your partner in it." Qarada said, "And I used to sit with the people while they mentioned the hadiths from the Messenger of Allah ﷺ , and I used to memorize them for him. When I mentioned the will of Umar, he remained silent." Abu Muhammad said, "What he means is that I have the narration about the days of the Messenger of Allah ﷺ , not the Sunnah and the obligations."

إِنَّكُمْ تَأْتُونَ الْكُوفَةَ فَتَأْتُونَ قَوْمًا لَهُمْ أَزِيزٌ بِالْقُرْآنِ فَيَأْتُونَكُمْ فَيَقُولُونَ قَدِمَ أَصْحَابُ مُحَمَّدٍ قَدِمَ أَصْحَابُ مُحَمَّدٍ فَيَأْتُونَكُمْ فَيَسْأَلُونَكُمْ عَنِ الْحَدِيثِ فَاعْلَمُوا أَنَّ أَسْبَغَ الْوُضُوءِ ثَلَاثٌ وَثِنْتَانِ تُجْزِيَانِ ثُمَّ قَالَ إِنَّكُمْ تَأْتُونَ الْكُوفَةَ فَتَأْتُونَ قَوْمًا لَهُمْ أَزِيزٌ بِالْقُرْآنِ فَيَقُولُونَ قَدِمَ أَصْحَابُ مُحَمَّدٍ قَدِمَ أَصْحَابُ مُحَمَّدٍ فَيَأْتُونَكُمْ فَيَسْأَلُونَكُمْ عَنِ الْحَدِيثِ فَأَقِلُّوا الرِّوَايَةَ عَنْ رَسُولِ اللَّهِ ﷺ وَأَنَا شَرِيكُكُمْ فِيهِ قَالَ قَرَظَةُ وَإِنْ كُنْتُ لَأَجْلِسُ فِي الْقَوْمِ فَيَذْكُرُونَ الْحَدِيثَ عَنْ رَسُولِ اللَّهِ ﷺ وإِنِّي لَمِنْ أَحْفَظِهِمْ لَهُ فَإِذَا ذَكَرْتُ وَصِيَّةَ عُمَرَ سَكَتُّ قَالَ أَبُو مُحَمَّدٍ مَعْنَاهُ عِنْدِي الْحَدِيثُ عَنْ أَيَّامِ رَسُولِ اللَّهِ ﷺ لَيْسَ السُّنَنَ وَالْفَرَائِضَ

[Machine] The sun set, then Ali prayed for people and recited Yasin and similar verses. Then he bowed down from his recitation of the Surah, then he raised his head and said Allah heard the one who praised him. Then he stood up for the amount of the Surah, made supplication and glorified Allah, then he bowed down for the amount of his recitation, then he said Allah heard the one who praised him. Then he stood up again for the amount of the Surah, then he bowed down for the same amount, until he performed four units of prayer. Then he said Allah heard the one who praised him, then he prostrated, then he stood up in the second unit and did the same as he did in the first unit. Then he sat down and supplicated and expressed desire until the sun rose. Then he informed them that the Messenger of Allah ﷺ did the same. Abu Saad Al-Malini informed us that Abu Ahmad bin Adi Al-Hafiz said that Hanash bin Al-Mutamir, Abu Al-Mutamir Al-Kinanin, one of them said Hanash bin Rabia, heard Ali narrated by them. Simak bin Harb and Al-Hakam bin Utaiba spoke about his narration. He is Kuwafi. I heard Ibn Hammad mentioning him according to Al-Bukhari. Abu Ahmad said, and Abu Abdul Rahman An-Nasai said in what Muhammad bin Abbas informed me, Hanash bin Al-Mutamir is not strong. The Sheikh said, and among our companions who went to verify the reports in this number, it is valid for everyone to add what he memorized. and it is possible that ﷺ increased in bowing if he did not see the sun shining. Ishaaq bin Rahawayh went to this, and after him Muhammad bin Ishaaq bin Khuzaimeh, and Abu Bakr Ahmad bin Ishaaq bin Ayyoub As-Sibghi, and Abu Sulaiman Al-Khattabi, and Abu Bakr Muhammad bin Ibrahim bin Al-Mundhir, the companion of Khalifiyat. And with Allah is success, and what Ash-Shafi'i indicated from the preference is sound. And Allah knows best.

كَسَفَتِ الشَّمْسُ فَصَلَّى عَلِيٌّ ؓ لِلنَّاسِ فَقَرَأَ بِ يس وَنَحْوِهَا ثُمَّ رَكَعَ نَحْوًا مِنْ قِرَاءَتِهِ السُّورَةَ ثُمَّ رَفَعَ رَأْسَهُ وَقَالَ سَمِعَ اللهَ لِمَنْ حَمِدَهُ ثُمَّ قَامَ قَدْرَ السُّورَةِ يَدْعُو وَيُكَبِّرُ ثُمَّ رَكَعَ قَدْرَ قِرَاءَتِهِ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ قَامَ أَيْضًا قَدْرَ السُّورَةِ ثُمَّ رَكَعَ قَدْرَ ذَلِكَ أَيْضًا حَتَّى رَكَعَ أَرْبَعَ رَكَعَاتٍ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ سَجَدَ ثُمَّ قَامَ فِي الرَّكْعَةِ الثَّانِيَةِ فَفَعَلَ كَفِعْلِهِ فِي الرَّكْعَةِ الْأُولَى ثُمَّ جَلَسَ يَدْعُو وَيَرْغَبُ حَتَّى انْكَشَفَتِ الشَّمْسُ ثُمَّ حَدَّثَهُمْ أَنَّ رَسُولَ اللهِ ﷺ كَذَلِكَ فَعَلَ 6330 أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنْبَأَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ قَالَ حَنَشُ بْنُ الْمُعْتَمِرِ أَبُو الْمُعْتَمِرِ الْكِنَانِيُّ وَقَالَ بَعْضُهُمْ حَنَشُ بْنُ رَبِيعَةَ سَمِعَ عَلِيًّا ؓ رَوَى عَنْهُ سِمَاكُ بْنُ حَرْبٍ وَالْحَكَمُ بْنُ عُتَيْبَةَ يَتَكَلَّمُونَ فِي حَدِيثِهِ وَهُوَ كُوفِيٌّ سَمِعْتُ ابْنَ حَمَّادٍ يَذْكُرُهُ عَنِ الْبُخَارِيِّ قَالَ أَبُو أَحْمَدَ وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ فِيمَا أَخْبَرَنِي مُحَمَّدُ بْنُ الْعَبَّاسِ عَنْهُ حَنَشُ بْنُ الْمُعْتَمِرِ لَيْسَ بِالْقَوِيِّ قَالَ الشَّيْخُ وَمِنْ أَصْحَابِنَا مَنْ ذَهَبَ إِلَى تَصْحِيحِ الْأَخْبَارِ الْوَارِدَةِ فِي هَذِهِ الْأَعْدَادِ وَأَنَّ النَّبِيَّ ﷺ فَعَلَهَا مَرَّاتٍ مَرَّةً رُكُوعَيْنِ فِي كُلِّ رَكْعَةٍ وَمَرَّةً ثَلَاثَ رُكُوعَاتٍ فِي كُلِّ رَكْعَةٍ وَمَرَّةً أَرْبَعَ رُكُوعَاتٍ فِي كُلِّ رَكْعَةٍ فَأَدَّى كُلٌّ مِنْهُمْ مَا حَفِظَ وَأَنَّ الْجَمِيعَ جَائِزٌ وَكَأَنَّهُ ﷺ كَانَ يَزِيدُ فِي الرُّكُوعِ إِذَا لَمْ يَرَ الشَّمْسَ قَدْ تَجَلَّتْ ذَهَبَ إِلَى هَذَا إِسْحَاقُ بْنُ رَاهَوَيْهِ وَمَنْ بَعْدَهُ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ بْنِ أَيُّوبَ الصِّبْغِيُّ وَأَبُو سُلَيْمَانَ الْخَطَّابِيُّ وَاسْتَحْسَنَهُ أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْمُنْذِرِ صَاحِبُ الْخِلَافِيَّاتِ وَبِاللهِ التَّوْفِيقُ وَالَّذِي أَشَارَ إِلَيْهِ الشَّافِعِيُّ مِنَ التَّرْجِيحِ أَصَحُّ وَاللهُ أَعْلَمُ

[Machine] The Messenger of Allah ﷺ used to take a handful of water and pour it upon himself.

كَانَ رَسُولُ اللهِ ﷺ يَأْخُذُ كَفًّا مِنْ مَاءٍ ثُمَّ يَصُبُّهُ عَلَيْهِ

I was one of those who washed Umm Kulthum, daughter of the Prophet ﷺ, when she died. The Messenger of Allah ﷺ first gave us lower garment, then shirt, then head-wear, then cloak (which covers the whole body), and then she was shrouded in another garment. She said: The Messenger of Allah ﷺ was sitting at the door, and he had shroud with him. He gave us the garments one by one. (Using translation from Abū Dāʾūd 3157)

يُقَالُ لَهُ دَاوُدُ قَدْ وَلَدَتْهُ أُمُّ حَبِيبَةَ بِنْتُ أَبِي سُفْيَانَ زَوْجُ النَّبِيِّ ﷺعَنْ لَيْلَى بِنْتِ قَانِفٍ الثَّقَفِيَّةِ قَالَتْ كُنْتُ فِي مَنْ غَسَّلَ أُمَّ كُلْثُومِ بِنْتَ رَسُولِ اللهِ ﷺعِنْدَ وَفَاتِهَا فَكَانَ أَوَّلُ مَا أَعْطَانَا الْحِقَاءَ ثُمَّ الدِّرْعَ ثُمَّ الْخِمَارَ ثُمَّ الْمِلْحَفَةَ ثُمَّ أُدْرِجَتْ بَعْدُ فِي الثَّوْبِ الْآخِرِ قَالَتْ وَرَسُولُ اللهِ ﷺجَالِسٌ عِنْدَ الْبَابِ مُعِدٌّ كَفَنَهَا يُنَاوِلُنَاهُ ثَوْبًا ثَوْبًا

[Machine] The passage translates to: "The acts of devotion for Allah, whichever of them you begin with, will not harm you."

نُسُكَانِ لِلَّهِ لَا يَضُرُّكَ بِأَيِّهِمَا بَدَأْتَ

[Machine] A woman insulted the Prophet Muhammad ﷺ, so Khalid ibn al-Walid killed her.

أَنَّ امْرَأَةً سَبَّتِ النَّبِيَّ ﷺ فَقَتَلَهَا خَالِدُ بْنُ الْوَلِيدِ ؓ

[Machine] "You disobeyed your Lord, and your wife has confessed to not fearing Allah, so He will make a way out for you. Then He recited, 'O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period." [Surah At-Talaq, verse 1] in the acceptance of their waiting period."

عَصَيْتَ رَبَّكَ وَبَانَتْ مِنْكَ امْرَأَتُكَ لَمْ تَتَّقِ اللهَ فَيَجْعَلْ لَكَ مَخْرَجًا ثُمَّ قَرَأَ {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ} [الطلاق 1] فِي قُبُلِ عِدَّتِهِنَّ

[Machine] A man, make it a month and a half, and Umar remained silent.

رَجُلٌ فَاجْعَلْهَا شَهْرًا وَنِصْفًا فَسَكَتَ عُمَرُ ؓ

[Machine] A man from the tribe of Kinanah, from the tribe of Fulan, said to you, "No, but they nursed me." So 'Umar said, "I heard him say that milk resembles him (in terms of kinship)."

رَجُلٍ مِنْ بَنِي كِنَانَةَ مِنْ بَنِي فُلَانٍ أَنْتَ فَقُلْتُ لَا وَلَكِنَّهُمْ أَرْضَعُونِي فَقَالَ سَمِعْتُ عُمَرَ ؓ يَقُولُ إِنَّ اللَّبَنَ يُشْبِهُ عَلَيْهِ

[Machine] He has the choice to either free a slave or fast for two consecutive months.

لَهُ ابْنُ عَبَّاسٍ لَيَعْتِقْ رَقَبَةً أَوْ لِيَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ

[Machine] Yes, he married her and she gave birth to a child for him. He then presented the child to Umar and asked him to make a decision. Umar said, "Separate between them." He said, "But she has already given birth." Umar asked, "What if she gives birth to ten?" So he separated between them.

نَعَمْ فَتَزَوَّجَهَا فَوَلَدَتْ لَهُ فَقَدِمَ عَلَى عُمَرَ ؓ فَسَأَلَهُ فَقَالَ فَرِّقْ بَيْنَهُمَا قَالَ إِنَّهَا قَدْ وَلَدَتْ قَالَ وَإِنْ وَلَدَتْ عَشْرًا فَفَرَّقَ بَيْنَهُمَا

[Machine] The testimony of an opponent, a doubtful person, or the testimony of an opponent is valid for those who are engaged in a dispute. The Shaykh said, "And this wording is only narrated in the book that 'Umar wrote to Abu Musa Al-Ash'ari." We have already preceded its chain of narration, and we have also narrated the rejection of the testimony of a doubtful person from two trustworthy narrators from the Prophet ﷺ , and from another chain that is connected, except that there is weakness in it, which is strengthened by the two narrators accompanying it. And Allah knows best.

تَجُوزَ شَهَادَةُ خَصْمٍ وَلَا ظَنِينٍ وَلَا شَهَادَةُ خَصْمٍ لِمَنْ يُخَاصِمُ قَالَ الشَّيْخُ وَإِنَّمَا يُرْوَى هَذَا اللَّفْظُ فِي الْقَرَابَةِ فِي الْكِتَابِ الَّذِي كَتَبَهُ عُمَرُ إِلَى أَبِي مُوسَى الْأَشْعَرِيِّ ؓ وَقَدْ مَضَى بِإِسْنَادِهِ وَرُوِّينَا رَدَّ شَهَادَةَ الظَّنِينِ مُطْلَقًا مِنْ وَجْهَيْنِ مُرْسَلَيْنِ عَنِ النَّبِيِّ ﷺ وَمِنْ وَجْهٍ آخَرَ مَوْصُولًا إِلَّا أَنَّ فِيهِ ضَعْفًا وَهُوَ يُقَوَّى بِالْمُرْسَلَيْنِ مَعَهُ وَاللهُ أَعْلَمُ

"We were with the Prophet ﷺ on a journey, and he tapped me on the back with a stick he had with him, then he turned off (route) and I turned off with him until he came to such and such an area. Then he made his camel stop and went away until he disappeared from me, then he came back and said: 'Do you have water with you?' I had a water skin with me, so I brought it out and poured it for him. He washed his hands and face and began to wash his arms, but he was wearing a Syrian Jubbah[1] that had narrow sleeves, so he brought his arms out from beneath the Jubbah and washed his hands and arms, and wiped his forelock a little and his turban a little." - Ibn 'Awn said: "I cannot remember it well - then he wiped over his Khuffs." Then he said: 'What do you need?' I said: 'O Messenger of Allah, I do not need anything.' Then we came and 'Abdur-Rahman bin 'Awf was leading the people in Salah, and he had led them in one Rak'ah of the Subh (Fajr) prayer. I wanted to tell him that the Prophet ﷺ had arrived but he did not let me, so we prayed what we had caught up with and made up what we had missed.'" [1] It is a type of cloak.

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ فَقَرَعَ ظَهْرِي بِعَصًا كَانَتْ مَعَهُ فَعَدَلَ وَعَدَلْتُ مَعَهُ حَتَّى أَتَى كَذَا وَكَذَا مِنَ الأَرْضِ فَأَنَاخَ ثُمَّ انْطَلَقَ قَالَ فَذَهَبَ حَتَّى تَوَارَى عَنِّي ثُمَّ جَاءَ فَقَالَ أَمَعَكَ مَاءٌ وَمَعِي سَطِيحَةٌ لِي فَأَتَيْتُهُ بِهَا فَأَفْرَغْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ وَذَهَبَ لِيَغْسِلَ ذِرَاعَيْهِ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَأَخْرَجَ يَدَهُ مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ وَذَكَرَ مِنْ نَاصِيَتِهِ شَيْئًا وَعِمَامَتِهِ شَيْئًا قَالَ ابْنُ عَوْنٍ لاَ أَحْفَظُ كَمَا أُرِيدُ ثُمَّ مَسَحَ عَلَى خُفَّيْهِ ثُمَّ قَالَ حَاجَتَكَ قُلْتُ يَا رَسُولَ اللَّهِ لَيْسَتْ لِي حَاجَةٌ فَجِئْنَا وَقَدْ أَمَّ النَّاسَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَقَدْ صَلَّى بِهِمْ رَكْعَةً مِنْ صَلاَةِ الصُّبْحِ فَذَهَبْتُ لأُوذِنَهُ فَنَهَانِي فَصَلَّيْنَا مَا أَدْرَكْنَا وَقَضَيْنَا مَا سُبِقْنَا

The Prophet ﷺ said: The wedding feast on the first day is a duty, that on the second is a good practice, but that on the third day is to make men hear of it and show it to them. Qatadah said: A man told me that Sa'id ibn al-Musayyab was invited (to a wedding feast on the first day and he accepted it. He was again invited on the second day, and he accepted. When he was invited on the third day, he did not accept; he said: They are the people who make men hear of it and show it to them.

أَنَّ النَّبِيَّ ﷺ قَالَ الْوَلِيمَةُ أَوَّلُ يَوْمٍ حَقٌّ وَالثَّانِي مَعْرُوفٌ وَالْيَوْمُ الثَّالِثُ سُمْعَةٌ وَرِيَاءٌ قَالَ قَتَادَةُ وَحَدَّثَنِي رَجُلٌ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ دُعِيَ أَوَّلَ يَوْمٍ فَأَجَابَ وَدُعِيَ الْيَوْمَ الثَّانِي فَأَجَابَ وَدُعِيَ الْيَوْمَ الثَّالِثَ فَلَمْ يُجِبْ وَقَالَ أَهْلُ سُمْعَةٍ وَرِيَاءٍ

[Machine] I came to the Messenger of Allah ﷺ while he was lying down in a red dome. Then Bilal came out and placed purification for the Messenger of Allah ﷺ , then he called the prayer and put his fingers in his ears and turned in his ears, and it is possible that Al-Hajjaj intended to turn his attention to Hai Al-Salaah while Hai Al-Falah, which is in agreement with the other narrators. And Al-Hajjaj bin Arta'a is not a Hajjaj, and Allah forgives us and him, and he has

أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ بِالْأَبْطَحِ فِي قُبَّةٍ حَمْرَاءَ ثُمَّ خَرَجَ بِلَالٌ فَوَضَعَ لِرَسُولِ اللهِ ﷺ طَهُورًا ثُمَّ أَذَّنَ وَوَضَعَ أُصْبُعَيْهِ فِي أُذُنَيْهِ وَاسْتَدَارَ فِي أَذَانِهِ وَيُحْتَمَلُ أَنْ يَكُونَ الْحَجَّاجُ أَرَادَ بِالِاسْتِدَارَةِ الْتِفَاتَهُ فِي حِيَّ عَلَى الصَّلَاةِ حِيَّ عَلَى الْفَلَاحِ فَيَكُونُ مُوَافِقًا لِسَائِرِ الرُّوَاةِ وَالْحَجَّاجُ بْنُ أَرْطَاةَ لَيْسَ بِحِجَاجٍ وَاللهُ يَغْفِرُ لَنَا وَلَهُ وَقَدْ

[Machine] The Messenger of Allah, may ﷺ , said: "Perform Witr prayer, O people of the Quran, as Allah, the Exalted, is One and loves odd numbers." So, a Bedouin asked, "What does the Messenger of Allah, may ﷺ , say?" He was told, "This does not concern you nor your companions."

قَالَ رَسُولُ اللهِ ﷺ أَوْتِرُوا يَا أَصْحَابَ الْقُرْآنِ إِنَّ اللهَ تَعَالَى وِتْرٌ يُحِبُّ الْوِتْرَ فَقَالَ أَعْرَابِيٌّ مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ فَقَالَ لَيْسَ لَكَ وَلَا لِأَصْحَابِكَ هَكَذَا

"Learn the laws of inheritance and the Quran, and teach the people, for I am a mortal."

قَالَ رَسُولُ اللَّهِ ﷺ تَعَلَّمُوا الْقُرْآنَ وَالْفَرَائِضَ وَعَلِّمُوا النَّاسَ فَإِنِّي مَقْبُوضٌ

Yahya related to me from Malik that Muhammad ibn Abdullah ibn Abi Maryam once asked Said ibn al-Musayyab about (what to do with) a nail of his that had broken while he was in ihram and Said said, "cut it off." Malik was asked whether some one in ihram who had an ear-complaint could use medicinal oil which was not perfumed for dropping into his ears, and he said, "I do not see any harm in that, and even if he were to put it into his mouth I still would not see any harm in it." Malik said that there was no harm in some one in ihram lancing an abscess that he had, or a boil, or cutting a vein, if he needed to do so.

عَنِ الرَّجُلِ يَشْتَكِي أُذُنَهُ أَيَقْطُرُ فِي أُذُنِهِ مِنَ الْبَانِ الَّذِي لَمْ يُطَيَّبْ وَهُوَ مُحْرِمٌ فَقَالَ لاَ أَرَى بِذَلِكَ بَأْسًا وَلَوْ جَعَلَهُ فِي فِيهِ لَمْ أَرَ بِذَلِكَ بَأْسًا قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ يَبُطَّ الْمُحْرِمُ خُرَاجَهُ وَيَفْقَأَ دُمَّلَهُ وَيَقْطَعَ عِرْقَهُ إِذَا احْتَاجَ إِلَى ذَلِكَ

Yahya related to me from Malik from Yahya ibn Said from Bukayr ibn Abdullah al-Ashajj from an-Numan ibn Abi Ayyash al Ansari from Ata ibn Yasar that a man came and asked Abdullah ibn Amr ibn al-As about a man who divorced his wife three times before he had had intercourse with her Ata said, "The divorce of the virgin is one. Abdullah ibn Amr ibn al-As said to me, 'You say one pronouncement separates her and three makes her haram until she has married another husband.' "

جَاءَ رَجُلٌ يَسْأَلُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلاَثًا قَبْلَ أَنْ يَمَسَّهَا قَالَ عَطَاءٌ فَقُلْتُ إِنَّمَا طَلاَقُ الْبِكْرِ وَاحِدَةٌ فَقَالَ لِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ إِنَّمَا أَنْتَ قَاصٌّ الْوَاحِدَةُ تُبِينُهَا وَالثَّلاَثَةُ تُحَرِّمُهَا حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ

[Machine] There was an old man from the tribe of Tamim who, during the time of Uthman, reported that his father had met the Messenger of Allah ﷺ. He said, "O Messenger of Allah, write for me a document stating that I will not be held accountable for the wrongdoing of others." The Messenger of Allah ﷺ said to him, "Indeed, that is for you and for every Muslim."

عَنْ رَجُلٍ كَانَ قَدِيمًا مِنْ بَنِي تَمِيمٍ كَانَ فِي عَهْدِ عُثْمَانَ رَجُلٌ يُخْبِرُ عَنْ أَبِيهِ أَنَّهُ لَقِيَ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ اكْتُبْ لِي كِتَابًا أَنْ لَا أُؤَاخَذَ بِجَرِيرَةِ غَيْرِي فَقَالَ لَهُ رَسُولُ اللهِ ﷺ إِنَّ ذَلِكَ لَكَ وَلِكُلِّ مُسْلِمٍ

[Machine] About a man from the companions of the Prophet ﷺ who said: Ma'iz ibn Malik came to the Prophet ﷺ four times, each time he would confess and say, "Have you informed anyone other than me?" Then the Prophet ﷺ ordered for him to be stoned, and they took him to a place where his chest would touch the wall. He then ran away, and a man threw a stone which hit him on the base of his ears, causing him to fall and die.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ ﷺ أَرْبَعَ مَرَّاتٍ كُلَّ ذَلِكَ يَرُدَّهُ وَيَقُولُ «أَخْبَرْتَ أَحَدًا غَيْرِي» ثُمَّ أَمَرَ بِرَجْمِهِ فَذَهَبُوا بِهِ إِلَى مَكَانٍ يَبْلُغُ صَدْرَهَ إِلَى حَائِطٍ فَذَهَبَ يَثِبُ فَرَمَاهُ رَجُلٌ فَأَصَابَ أَصْلَ أُذُنَيْهِ فَصُرِعَ فَقَتَلَهُ

"I heard Mahmud bin Labid say: 'The Messenger of Allah was told about a man who had divorced his wife with three simultaneous divorces. He stood up angrily and said: Is the Book of Allah being toyed with while I am still among you? Then a man stood up and said: 'O Messenger of Allah, shall I kill him?'" (Using translation from Nasāʾī 3401)

أُخْبِرَ رَسُولُ اللهِ ﷺ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلَاثَ تَطْلِيقَاتٍ جَمِيعًا فَقَامَ غَضْبَانًا ثُمَّ قَالَ «أَيُلْعَبُ بِكِتَابِ اللهِ وَأَنَا بَيْنَ أَظْهُرِكُمْ» حَتَّى قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ أَلَا أَقْتُلُهُ؟ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لَا أَعْلَمُ أَحَدًا رَوَى هَذَا الْحَدِيثَ غَيْرَ مَخْرَمَةَ

[Machine] A man from the Banu Tamim, who we do not accuse of lying, said, "I informed Aisha that Ibn Umar said, 'The Messenger of Allah, ﷺ , said, "The month is twenty-nine."' Aisha denied this and said, 'May Allah forgive Abu Abdul Rahman, it is not like that.' The Messenger of Allah, ﷺ , said, 'Rather, he meant the month is twenty-nine.'"

عَنْ رَجُلٍ مِنْ بَنِي تَمِيمٍ لَا نُكَذِّبُهُ قَالَ أَخْبَرْتُ عَائِشَةَ أَنَّ ابْنَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَأَنْكَرَتْ ذَلِكَ عَائِشَةُ وَقَالَتْ يَغْفِرُ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ لَيْسَ كَذَلِكَ قَالَ رَسُولُ اللهِ ﷺ وَلَكِنَّهُ قَالَ الشَّهْرُ يَكُونُ تِسْعًا وَعِشْرِينَ

[Machine] Ali asked the Messenger of Allah ﷺ about a man who plays with his spouse and experiences pre-ejaculation without sexual intercourse. If it were not for the fact that his daughter was present, I would have asked him. So I said, "O Messenger of Allah, a man plays with his spouse and experiences pre-ejaculation without sexual intercourse. What should he do?" He replied, "He should wash his private parts and perform ablution for prayer."

لِي عَلِيٌّ سَلْ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يُلَاعِبُ أَهْلَهُ فَيَخْرُجُ مِنْهُ الْمَذْيُ مِنْ غَيْرِ مَاءِ الْحَيَاةِ فَلَوْلَا أَنَّ ابْنَتَهُ تَحْتِي لَسَأَلْتُهُ فَقُلْتُ يَا رَسُولَ اللهِ الرَّجُلُ يُلَاعِبُ أَهْلَهُ فَيَخْرُجُ مِنْهُ الْمَذْيُ مِنْ غَيْرِ مَاءِ الْحَيَاةِ؟ قَالَ يَغْسِلُ فَرْجَهُ وَيَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ

[Machine] "On the authority of a man from the companions of the Prophet ﷺ, from the Ansar, he said that Shu'bah said or a man from the Ansar said that he heard the Prophet ﷺ during prayer saying, 'O Lord, forgive me.' Shu'bah said, or he said, 'O Allah, forgive me and accept my repentance. Indeed, You are the Accepter of repentance, the Most Forgiving,' one hundred times."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنَ الْأَنْصَارِ قَالَ قَالَ شُعْبَةُ أَوْ قَالَ رَجُلٌ مِنَ الْأَنْصَارِ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ فِي صَلَاةٍ وَهُوَ يَقُولُ رَبِّ اغْفِرْ لِي قَالَ شُعْبَةُ أَوْ قَالَ اللهُمَّ اغْفِرْ لِي وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الْغَفُورُ مِائَةَ مَرَّةٍ

[Machine] Narrated by a companion of the Prophet Muhammad ﷺ : The first thing for which a servant will be held accountable on the Day of Judgment is their prayer. If they perform it completely, it will be recorded as complete. However, if they do not perform it completely, Allah will say: "Look if my servant has any voluntary prayers, so that the missed obligations can be completed with them." Then, the next thing that will be taken into account is the payment of Zakat (obligatory charity). After that, the rest of the deeds will be evaluated accordingly.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ صَلَاتُهُ فَإِنْ أَتَمَّهَا كُتِبَتْ لَهُ تَامَّةً وَإِنْ لَمْ يَكُنْ أَتَمَّهَا قَالَ انْظُرُوا تَجِدُونَ لِعَبْدِي مِنْ تَطَوُّعٍ فَأَكْمِلُوا مَا ضَيَّعَ مِنْ فَرِيضَتِهِ ثُمَّ الزَّكَاةُ ثُمَّ تُؤْخَذُ الْأَعْمَالُ عَلَى حَسَبِ ذَلِكَ

[Machine] That the Messenger of Allah ﷺ disliked it when a person stood out by himself, like Bashr ibn Rafi', who was not strong. Sufyan ath-Thawri narrated from a man he did not name, from Abu Atiyyah al-Wadi'i, that the Prophet ﷺ passed by a man whose garment was dragging in prayer, so the Prophet ﷺ took his garment and pulled it up for him. And this narration is disconnected.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَكْرَهُهُ تَفَرَّدَ بِهِ بِشْرُ بْنُ رَافِعٍ وَلَيْسَ بِالْقَوِيِّ وَرَوَى سُفْيَانُ الثَّوْرِيُّ عَنْ رَجُلٍ لَمْ يُسَمِّهِ عَنْ أَبِي عَطِيَّةَ الْوَادِعِيِّ أَنَّ النَّبِيَّ ﷺ مَرَّ بِرَجُلٍ قَدْ سَدَلَ ثَوْبَهُ فِي الصَّلَاةِ فَأَخَذَ النَّبِيُّ ﷺ ثَوْبَهُ فَعَطَفَهُ عَلَيْهِ وَهَذَا مُنْقَطِعٌ

[Machine] About the man who divorces a woman and then consummates with her, and he dies while she is in her waiting period, Abdullah ibn Zubayr said that Abdul Rahman ibn Awf divorced Tumadir, the daughter of al-Asbagh al-Kalbi, then consummated with her and died while she was still in her waiting period. Uthman then inherited her. Ibn Zubayr said, "As for me, I do not believe a corpse can inherit."

عَنِ الرَّجُلِ الَّذِي يُطَلِّقُ الْمَرْأَةَ فَيَبُتُّهَا ثُمَّ يَمُوتُ وَهِيَ فِي عِدَّتِهَا فَقَالَ عَبْدُ اللهِ بْنُ الزُّبَيْرِ طَلَّقَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ تُمَاضِرَ بِنْتَ الْأَصْبَغِ الْكَلْبِيَّةَ فَبَتَّهَا ثُمَّ مَاتَ وَهِيَ فِي عِدَّتِهَا فَوَرَّثَهَا عُثْمَانُ ؓ قَالَ ابْنُ الزُّبَيْرِ وَأَمَّا أَنَا فَلَا أَرَى أَنْ تَرِثَ مَبْتُوتَةٌ

"عَنْ أَبِى وَائلٍ قَالَ: رَأَيْتُ أَبَا مُوسَى سَألَ عَبْدَ الله بنَ مَسْعُودٍ عَنِ الرَّجُلِ يَأتِى أَهْلَهُ وَلَيْس عِنْدَه مَاءٌ فَقَالَ عَبدُ الله: لَو رَخَّصْنَا لَهُم لأَوْشَكُوا أَنْ يتَيمَّمُوا بالصَّعِيدِ، فَقَالَ أَبو مُوسَى: أَمَا سَمِعْتَ قَوْلَ عَمَّارٍ؟ فَقَالَ: مَا رَأيتُ عُمَرَ قَنَعَ بهِ".

"مالك: أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ وَعَلىَّ بْنَ أَبِى طَالِبٍ وَأَبَا هُرَيْرَةَ سُئِلُوا عَنْ رَجُلٍ أَصاب أَهلهُ وَهُوَ مُحْرِمٌ بِالحَجِّ (فقالوا: ينفذان لوجههما حتى يقضيا حجهما، ثم عليهما الحج من قابل والهدى، وقال على بن أبى طالب - ؓ - فإذا أهلا بالحج) عَامَ قَابِلٍ تفَرَّقَا حَتَّى يقضى حجهما".

[Machine] He informed him about a man from the companions of the Prophet ﷺ who was named Nafi', but I forgot that the Prophet ﷺ said to a man from the Ghifar tribe, "Stand up and give the call to prayer, for only a believer enters paradise, and these are days of eating and drinking, days of Mina." Sulaiman bin Musa added, "and of sacrifice." Ibn Juraij said, "The days of sacrifice."

أَخْبَرَهُ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَدْ سَمَّاهُ نَافِعٌ فَنَسِيتُهُ أَنَّ النَّبِيَّ ﷺ قَالَ لِرَجُلٍ مِنْ غِفَارٍ قُمْ فَأَذِّنْ أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَأَنَّهَا أَيَّامُ أَكْلٍ وَشُرْبٍ أَيَّامُ مِنًى زَادَ سُلَيْمَانُ بْنُ مُوسَى وَذَبْحٍ يَقُولُ أَيَّامُ ذَبْحٍ ابْنُ جُرَيْجٍ يَقُولُهُ

[Machine] Abu Abdullah Al-Hafiz informed us that Abu Abdullah As-Saffar reported to us, who narrated from Ismail ibn Ishaq, who narrated from Sulaiman ibn Harb, who narrated from Hammad ibn Zaid, who narrated from Ayyub, who narrated from Muhammad, who narrated from a man named Salman, who reported: "With the newborn baby, there should be the sacrifice of an animal, so pour out its blood and remove any harm from it."

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَبْدِ اللهِ الصَّفَّارُ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ مُحَمَّدٍ عَنْ رَجُلٍ يُقَالُ لَهُ سَلْمَانُ رَفَعَهُ قَالَ مَعَ الْغُلَامِ عَقِيقَةٌ فَأَهْرِيقُوا عَنْهُ الدَّمَ وَأَمِيطُوا عَنْهُ الْأَذَى

"عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ أَنَّهُ سَمِعَ رَجُلًا مِنْ جُذَام يُحَدِّثُ عَنْ رَجُلٍ مِنْهُمْ يُقَالُ لَهُ عَدِىٌّ، أَنَّهُ رَمَى امْرَأَةً لَهُ بِحَجَرٍ فَمَاتَتْ، فَتَبِعَ رَسُولَ الله ﷺ بِتَبُوك يَقُصُّ عَلَيْهِ أَمْرَهُ، فَقَالَ لَهُ النَّبِىُّ ﷺ تَقْتُلُهَا وَلَا تَرِثُهَا" .

"عن الأشّهَبِ، عَنْ رجلٍ مِنْ مُزَيْنَةَ أنَّ رَسُولَ اللهِ ﷺ رَأَىَ عَلَى عُمَرَ ثَوبَا غسيلًا، فَقَالَ: جديدٌ ثَوْبُكَ أَم غَسِيلٌ؟ قال: غسيل يا رسول الله، فَقَالَ رسولُ اللهِ ﷺ الَبَسْ جديدًا، وعِشْ حَمِيدًا، وَتوفَّ شَهِيدًا، يُعْطِكَ اللهُ - تَعَالَى- قُرَةَ عَيْنٍ فِي الدُّنيا والآخَرةِ".

"حَدَّثَنَا خَالِدُ بْنُ مُخَلَّدٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ، عَنْ رَجُلٍ قَالَ: هُشِّمَتِ الْبَيْضَةُ عَلَى رَسُولِ اللهِ ﷺ يَوْمَ أُحُدٍ، وَكُسرتْ رُبَاعِيَّتُهُ، وَجُرِحَ فِي وَجْهِهِ وَدُووِيَ بِحَصيرٍ مُحرقٍ، وَكَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ يَنْقُلُ إِلَيْهِ المَاءَ فِي الْجُحْفة".

Ali ibn AbuTalib commanded him to ask the Messenger of Allah ﷺ what a man should do when he wants to have intercourse with his wife and the prostatic fluid comes out (at this moment). (He said): I am ashamed of consulting him because of the position of his daughter. Al-Miqdad said: I asked the Messenger of Allah ﷺ about it. He said: When any of you finds, he should wash his private part, and perform ablution as he does for prayer.

أَنْ يَسْأَلَ لَهُ رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ إِذَا دَنَا مِنْ أَهْلِهِ فَخَرَجَ مِنْهُ الْمَذْىُ مَاذَا عَلَيْهِ فَإِنَّ عِنْدِي ابْنَتَهُ وَأَنَا أَسْتَحْيِي أَنْ أَسْأَلَهُ قَالَ الْمِقْدَادُ فَسَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَقَالَ إِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَنْضَحْ فَرْجَهُ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلاَةِ

[Machine] The Prophet ﷺ said, "When one of you sneezes, let him say 'Alhamdulillah,' and let him say 'Yarhamuk Allah' to the one who says 'Alhamdulillah.'" [96] Salim reported that we were traveling with Salim Ibn Ubaid and were with the Prophet ﷺ when a man sneezed. Abu Abdur-Rahman said, "This is the correct narration according to us, and the first one is an error. And Allah knows best." [9987] Khaled Ibn Orfutah reported that they were traveling with Salim Ibn Ubaid and were with the Prophet ﷺ when a man sneezed, and he mentioned it similarly. [9988]

قَالَ النَّبِيُّ ﷺ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَلْيَقُلْ لَهُ مَنْ يَرُدُّ عَلَيْهِ يَرْحَمُكَ اللهُ وَلْيَقُلْ يَغْفِرُ اللهُ لِي وَلَكُمْ 9985 أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ قَالَ حَدَّثَنَا قَاسِمٌ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ هِلَالِ بْنِ يَسَافٍ عَنْ رَجُلٍ عَنْ سَالِمٍ عَنِ النَّبِيِّ ﷺ نَحْوَهُ [96] 9986 أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَى عَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ هِلَالِ بْنِ يَسَافٍ عَنْ رَجُلٍ عَنْ آخَرَ قَالَ كُنَّا مَعَ سَالِمِ بْنِ عُبَيْدٍ فِي سَفَرٍ فَقَالَ كُنَّا مَعَ النَّبِيِّ ﷺ فَعَطَسَ رَجُلٌ نَحْوَهُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا الصَّوَابُ عِنْدَنَا وَالْأَوَّلُ خَطَأٌ وَاللهُ أَعْلَمُ 9987 أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ هِلَالٍ عَنْ رَجُلٍ عَنْ خَالِدِ بْنِ عُرْفُطَةَ عَنْ سَالِمِ بْنِ عُبَيْدٍ قَالَ كُنَّا مَعَ النَّبِيِّ ﷺ فَعَطَسَ رَجُلٌ فَذَكَرَ نَحْوَهُ 9988 أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ هَارُونَ قَالَ أَخْبَرَنَا وَرْقَاءُ عَنْ مَنْصُورٍ عَنْ هِلَالِ بْنِ يَسَافٍ عَنْ خَالِدِ بْنِ عَرْفَجَةَ أَنَّهُمْ كَانُوا يَسِيرُونَ مَعَ سَالِمِ بْنِ عُبَيْدٍ نَحْوَهُ

"We were with the Prophet ﷺ on a journey, and he tapped me on the back with a stick he had with him, then he turned off (route) and I turned off with him until he came to such and such an area. Then he made his camel stop and went away until he disappeared from me, then he came back and said: 'Do you have water with you?' I had a water skin with me, so I brought it out and poured it for him. He washed his hands and face and began to wash his arms, but he was wearing a Syrian Jubbah[1] that had narrow sleeves, so he brought his arms out from beneath the Jubbah and washed his hands and arms, and wiped his forelock a little and his turban a little." - Ibn 'Awn said: "I cannot remember it well - then he wiped over his Khuffs." Then he said: 'What do you need?' I said: 'O Messenger of Allah, I do not need anything.' Then we came and 'Abdur-Rahman bin 'Awf was leading the people in Salah, and he had led them in one Rak'ah of the Subh (Fajr) prayer. I wanted to tell him that the Prophet ﷺ had arrived but he did not let me, so we prayed what we had caught up with and made up what we had missed.'" [1] It is a type of cloak. (Using translation from Nasāʾī 82)

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَقَرَعَ ظَهْرِي بِعَصًا كَانَتْ مَعَهُ فَعَدَلَ وَعَدَلْتُ مَعَهُ حَتَّى أَتَيْنَا كَذَا وَكَذَا مِنَ الْأَرْضِ فَأَنَاخَ ثُمَّ انْطَلَقَ حَتَّى تَوَارَى عَنِّي ثُمَّ جَاءَ فَقَالَ «أَمَعَكَ مَاءٌ؟» وَمَعِي سَطِيحَةٌ لِي فَأَتَيْتُهُ بِهَا فَأَفْرَغْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ وَذَهَبَ لِيَغْسِلَ ذِرَاعَيْهِ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَأَخْرَجَ يَدَيْهِ مِنْ تَحْتِ الثِّيَابِ فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ وَذَكَرَ مِنْ نَاصِيَتِهِ شَيْئًا وَعِمَامَتِهِ فَقَالَ ابْنُ عَوْنٍ لَا أَحْفَظُ كَمَا أُرِيدُ ثُمَّ مَسَحَ عَلَى الْخُفَّيْنِ ثُمَّ قَالَ «حَاجَتُكَ؟» قُلْتُ يَا رَسُولَ اللهِ لَيْسَتْ لِي حَاجَةٌ فَجِئْنَا وَقَدْ أَمَّ النَّاسَ عَبْدُ الرَّحْمَنِ بْنِ عَوْفٍ وَقَدْ صَلَّى بِهِمْ رَكْعَةً مِنْ صَلَاةِ الصُّبْحِ فَذَهَبْتُ لِأُوذِنَهُ فَنَهَانِي فَصَلَّيْنَا مَا أَدْرَكْنَا وَقَضَيْنَا مَا سَبَقَنَا

that the Messenger of Allah said: 'The wedding feast on the first day is an obligation, on the second day is a custom and on the third day is showing off.” (Using translation from Ibn Mājah 1915)

أَنَّ النَّبِيَّ ﷺ قَالَ «الْوَلِيمَةُ أَوَّلَ يَوْمٍ حَقٌّ وَالثَّانِيَ مَعْرُوفٌ وَالْيَوْمَ الثَّالِثَ سُمْعَةٌ وَرِيَاءٌ»

[Machine] The Messenger of Allah ﷺ used to wake up in a state of major impurity caused by sexual intercourse, and he would not perform ghusl (full ritual bath), nor would he break his fast or make up for it.

كَانَ رَسُولُ اللهِ ﷺ «يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ لَا حُلْمٍ ثُمَّ لَا يُفْطِرُ وَلَا يَقْضِي»

[Machine] About the first of them, thirty poor people every day.

عَنِ الْأَوَّلِ مِنْهُمَا ثَلَاثِينَ مِسْكِينًا لِكُلِّ يَوْمٍ مِسْكِينٌ

[Machine] Search for it, meaning the key, but they did not find it, so he began to sweat and say, "By Allah, I did not lie nor did I deceive." So they extracted it from his legs and he prostrated.

اطْلُبُوهُ يَعْنِي الْمُخَدَّجَ فَلَمْ يَجِدُوهُ فَجَعَلَ يَعْرَقُ جَبِينُهُ وَيَقُولُ وَاللهِ مَا كَذَبْتُ وَلَا كُذِبْتُ فَاسْتَخْرَجُوهُ مِنْ سَاقَيْهِ فَسَجَدَ

[Machine] That he would not come upon it a day but he would be fasting in it, and that happened to be the day of Eid al-Adha or the day of Eid al-Fitr. Ibn Umar said, "You had a good example in the Messenger of Allah ﷺ." [Al-Ahzab 21] The Prophet ﷺ did not fast on the day of Eid al-Adha or the day of Eid al-Fitr, nor did he command their fasting.

أَنْ لَا يَأْتِيَ عَلَيْهِ يَوْمٌ سَمَّاهُ إِلَّا وَهُوَ صَائِمٌ فِيهِ فَوَافَقَ ذَلِكَ يَوْمَ أَضْحَى أَوْ يَوْمَ فِطْرٍ فَقَالَ ابْنُ عُمَرَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ} [الأحزاب 21] حَسَنَةٌ لَمْ يَكُنْ رَسُولُ اللهِ ﷺ يَصُومُ يَوْمَ الْأَضْحَى وَلَا يَوْمَ الْفِطْرِ وَلَا يَأْمُرُ بِصِيَامِهِمَا