[Machine] The sun set, then Ali prayed for people and recited Yasin and similar verses. Then he bowed down from his recitation of the Surah, then he raised his head and said Allah heard the one who praised him. Then he stood up for the amount of the Surah, made supplication and glorified Allah, then he bowed down for the amount of his recitation, then he said Allah heard the one who praised him. Then he stood up again for the amount of the Surah, then he bowed down for the same amount, until he performed four units of prayer. Then he said Allah heard the one who praised him, then he prostrated, then he stood up in the second unit and did the same as he did in the first unit. Then he sat down and supplicated and expressed desire until the sun rose. Then he informed them that the Messenger of Allah ﷺ did the same. Abu Saad Al-Malini informed us that Abu Ahmad bin Adi Al-Hafiz said that Hanash bin Al-Mutamir, Abu Al-Mutamir Al-Kinanin, one of them said Hanash bin Rabia, heard Ali narrated by them. Simak bin Harb and Al-Hakam bin Utaiba spoke about his narration. He is Kuwafi. I heard Ibn Hammad mentioning him according to Al-Bukhari. Abu Ahmad said, and Abu Abdul Rahman An-Nasai said in what Muhammad bin Abbas informed me, Hanash bin Al-Mutamir is not strong. The Sheikh said, and among our companions who went to verify the reports in this number, it is valid for everyone to add what he memorized. and it is possible that ﷺ increased in bowing if he did not see the sun shining. Ishaaq bin Rahawayh went to this, and after him Muhammad bin Ishaaq bin Khuzaimeh, and Abu Bakr Ahmad bin Ishaaq bin Ayyoub As-Sibghi, and Abu Sulaiman Al-Khattabi, and Abu Bakr Muhammad bin Ibrahim bin Al-Mundhir, the companion of Khalifiyat. And with Allah is success, and what Ash-Shafi'i indicated from the preference is sound. And Allah knows best.
كَسَفَتِ الشَّمْسُ فَصَلَّى عَلِيٌّ ؓ لِلنَّاسِ فَقَرَأَ بِ يس وَنَحْوِهَا ثُمَّ رَكَعَ نَحْوًا مِنْ قِرَاءَتِهِ السُّورَةَ ثُمَّ رَفَعَ رَأْسَهُ وَقَالَ سَمِعَ اللهَ لِمَنْ حَمِدَهُ ثُمَّ قَامَ قَدْرَ السُّورَةِ يَدْعُو وَيُكَبِّرُ ثُمَّ رَكَعَ قَدْرَ قِرَاءَتِهِ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ قَامَ أَيْضًا قَدْرَ السُّورَةِ ثُمَّ رَكَعَ قَدْرَ ذَلِكَ أَيْضًا حَتَّى رَكَعَ أَرْبَعَ رَكَعَاتٍ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ سَجَدَ ثُمَّ قَامَ فِي الرَّكْعَةِ الثَّانِيَةِ فَفَعَلَ كَفِعْلِهِ فِي الرَّكْعَةِ الْأُولَى ثُمَّ جَلَسَ يَدْعُو وَيَرْغَبُ حَتَّى انْكَشَفَتِ الشَّمْسُ ثُمَّ حَدَّثَهُمْ أَنَّ رَسُولَ اللهِ ﷺ كَذَلِكَ فَعَلَ 6330 أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنْبَأَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ قَالَ حَنَشُ بْنُ الْمُعْتَمِرِ أَبُو الْمُعْتَمِرِ الْكِنَانِيُّ وَقَالَ بَعْضُهُمْ حَنَشُ بْنُ رَبِيعَةَ سَمِعَ عَلِيًّا ؓ رَوَى عَنْهُ سِمَاكُ بْنُ حَرْبٍ وَالْحَكَمُ بْنُ عُتَيْبَةَ يَتَكَلَّمُونَ فِي حَدِيثِهِ وَهُوَ كُوفِيٌّ سَمِعْتُ ابْنَ حَمَّادٍ يَذْكُرُهُ عَنِ الْبُخَارِيِّ قَالَ أَبُو أَحْمَدَ وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ فِيمَا أَخْبَرَنِي مُحَمَّدُ بْنُ الْعَبَّاسِ عَنْهُ حَنَشُ بْنُ الْمُعْتَمِرِ لَيْسَ بِالْقَوِيِّ قَالَ الشَّيْخُ وَمِنْ أَصْحَابِنَا مَنْ ذَهَبَ إِلَى تَصْحِيحِ الْأَخْبَارِ الْوَارِدَةِ فِي هَذِهِ الْأَعْدَادِ وَأَنَّ النَّبِيَّ ﷺ فَعَلَهَا مَرَّاتٍ مَرَّةً رُكُوعَيْنِ فِي كُلِّ رَكْعَةٍ وَمَرَّةً ثَلَاثَ رُكُوعَاتٍ فِي كُلِّ رَكْعَةٍ وَمَرَّةً أَرْبَعَ رُكُوعَاتٍ فِي كُلِّ رَكْعَةٍ فَأَدَّى كُلٌّ مِنْهُمْ مَا حَفِظَ وَأَنَّ الْجَمِيعَ جَائِزٌ وَكَأَنَّهُ ﷺ كَانَ يَزِيدُ فِي الرُّكُوعِ إِذَا لَمْ يَرَ الشَّمْسَ قَدْ تَجَلَّتْ ذَهَبَ إِلَى هَذَا إِسْحَاقُ بْنُ رَاهَوَيْهِ وَمَنْ بَعْدَهُ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ بْنِ أَيُّوبَ الصِّبْغِيُّ وَأَبُو سُلَيْمَانَ الْخَطَّابِيُّ وَاسْتَحْسَنَهُ أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْمُنْذِرِ صَاحِبُ الْخِلَافِيَّاتِ وَبِاللهِ التَّوْفِيقُ وَالَّذِي أَشَارَ إِلَيْهِ الشَّافِعِيُّ مِنَ التَّرْجِيحِ أَصَحُّ وَاللهُ أَعْلَمُ