[Machine] The sun eclipsed on the day Ibrahim, the son of the Messenger of Allah, died. The people said, "The sun has eclipsed because of Ibrahim's death." The Prophet ﷺ said, "Indeed, the sun and the moon are two signs from among the signs of Allah. They do not eclipse for the death or life of anyone. So when you see that, hasten to the remembrance of Allah and to prayer."  

انْكَسَفَتِ الشَّمْسُ يَوْمَ مَاتَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللهِ ﷺ فَقَالَ النَّاسُ انْكَسَفَتِ الشَّمْسُ لِمَوْتِ إِبْرَاهِيمَ فَقَالَ النَّبِيُّ ﷺ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى ذِكْرِ اللهِ وَإِلَى الصَّلَاةِ  

[Machine] The sun eclipsed during the time of the Messenger of Allah ﷺ , so the people said that it had eclipsed due to the death of Ibrahim. The Prophet ﷺ said, "Indeed, the sun and the moon do not eclipse due to anyone's death or life, but they are two signs from the signs of Allah. So when you see them, then pray."  

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَالَ النَّاسُ انْكَسَفَتْ لِمَوْتِ إِبْرَاهِيمَ فَقَالَ النَّبِيُّ ﷺ إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا  

[Machine] When the sun was blocked during the time of the Prophet Muhammad, ﷺ , it was announced that the prayer should be performed in congregation. The Prophet Muhammad, ﷺ , then performed two units of prayer in one prostration, then stood up and performed two units of prayer in one prostration, then sat until the sun was uncovered.  

لَمَّا كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ نُودِيَ أَنَّ الصَّلَاةَ جَامِعَةٌ فَرَكَعَ رَسُولُ اللهِ ﷺ رَكْعَتَيْنِ فِي سَجْدَةٍ ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ فِي سَجْدَةٍ ثُمَّ جَلَسَ حَتَّى جُلِّيَ عَنِ الشَّمْسِ  

[Machine] The sun became covered during the time of the Messenger of Allah ﷺ , so he sent a caller who called for a congregational prayer. The people gathered and he led them in four units of prayer, with four prostrations in each unit. Then he recited the Tashahhud and made the Salam. This narration is found in the authentic hadith, reported by Muhammad ibn Mihran from Al-Walid ibn Muslim.  

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَبَعَثَ مُنَادِيًا فَنَادَى الصَّلَاةُ جَامِعَةٌ فَاجْتَمَعَ النَّاسُ فَصَلَّى بِهِمْ أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ بِأَرْبَعِ سَجَدَاتٍ ثُمَّ تَشَهَّدَ وَسَلَّمَ أَخْرَجَاهُ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ مِهْرَانَ عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ  

The sun eclipsed in the lifetime of the Prophet ﷺ . Messenger of Allah ﷺ offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet ﷺ then said, "The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah." The people say, "O Messenger of Allah ﷺ! We saw you taking something from your place and then we saw you retreating." The Prophet ﷺ replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Messenger of Allah ﷺ! Why is it so?" The Prophet ﷺ replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' " (Using translation from Bukhārī 1052)   

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَصَلَّى وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلًا قَالَ نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللهَ قَالُوا يَا رَسُولَ اللهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ فَقَالَ إِنِّي رَأَيْتُ الْجَنَّةَ أَوْ أُرِيتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوْ أَخَذْتُهُ لَأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَأُرِيتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا أَفْظَعَ مِنْهَا وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ قَالُوا لِمَ يَا رَسُولَ اللهِ؟ قَالَ بِكُفْرِهِنَّ قِيلَ يَكْفُرْنَ بِاللهِ قَالَ يَكْفُرْنَ الْعَشِيرَ وَيَكْفُرْنَ الْإِحْسَانَ لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ لَفْظُ حَدِيثِ الْقَعْنَبِيِّ وَفِي حَدِيثِ الشَّافِعِيِّ قَالَ خَسَفَتِ الشَّمْسُ فَصَلَّى رَسُولُ اللهِ ﷺ وَالنَّاسُ مَعَهُ وَكَذَلِكَ فِي رِوَايَةِ إِسْحَاقَ عَنِ الْقَعْنَبِيِّ وَلَمْ يَذْكُرِ الشَّافِعِيُّ قَوْلَهُ أَفْظَعَ مِنْهَا وَالْبَاقِي سَوَاءٌ  

[Machine] Narrated Aisha, the wife of the Prophet ﷺ: The sun eclipsed during the lifetime of the Messenger of Allah ﷺ. So, the Messenger of Allah ﷺ went to the mosque, stood up, and led the people in prayer. Then, the Messenger of Allah ﷺ recited a long recitation, then he raised his head and said, "Allah hears the one who praises Him, our Lord, and the praise is due to You." Then, he stood up and recited another long recitation, which was shorter than the first recitation. Then, he said the takbeer and performed a long rukoo'. After that, he raised his head and said, "Allah hears the one who praises Him, our Lord, and the praise is due to You." Then, he did the same actions in the second rakah. He completed four rakahs and four prostrations. The sun cleared before he finished. Then, he stood up, addressed the people, praised Allah, and spoke highly of Him. Then, he said, "Indeed, the sun and the moon are two signs among the signs of Allah. They do not eclipse due to the death or life of anyone. So, when you see them, hasten to the prayer."  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَ خَسَفَتِ الشَّمْسُ فِي حَيَاةِ رَسُولِ اللهِ ﷺ فَخَرَجَ رَسُولُ اللهِ ﷺ إِلَى الْمَسْجِدِ فَقَامَ فَكَبَّرَ وَصَفَّ النَّاسَ وَرَاءَهُ فَاقْتَرَأَ رَسُولُ اللهِ ﷺ قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ رَأْسَهُ وَقَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ قَامَ فَاقْتَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الْأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلًا هُوَ أَدْنَى مِنَ الرُّكُوعِ الْأَوَّلِ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الْأُخْرَى مِثْلَ ذَلِكَ فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ ثُمَّ قَامَ فَخَطَبَ النَّاسَ وَأَثْنَى عَلَى اللهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهَا فَافْزَعُوا إِلَى الصَّلَاةِ  

[Machine] The Prophet ﷺ performed four units of prayers, consisting of two units in each of the four prostrations.  

أَنَّ النَّبِيَّ ﷺ صَلَّى أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ فِي أَرْبَعِ سَجَدَاتٍ  

The sun and the moon are two signs of Allah; they are not eclipsed on account of anyones death or on account of anyone's birth. So when you see them, glorify and supplicate Allah, observe prayer, give alms. O Ummah of Muhammad, none is more indignant than Allah When His servant or maid commits fornication. O people of Muhammad, by Allah, if you knew what I know, you would weep much and laugh little. (Using translation from Muslim 901a)   

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَامَ رَسُولُ اللهِ ﷺ يُصَلِّي فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ رَفَعَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ وَتَجَلَّتِ الشَّمْسُ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا مِنْ آيَاتِ اللهِ فَإِذَا رَأَيْتُمُوهَا فَصَلُّوا وَتَصَدَّقُوا وَاذْكُرُوا اللهَ وَادْعُوهُ ثُمَّ قَالَ يَا أُمَّةَ مُحَمَّدٍ وَاللهِ إِنْ أَحَدٌ أَغْيَرَ مِنَ اللهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ يَا أُمَّةَ مُحَمَّدٍ وَاللهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَبَكَيْتُمْ كَثِيرًا وَلَضَحِكْتُمْ قَلِيلًا قَالَتْ ثُمَّ رَفَعَ يَدَيْهِ فَقَالَ أَلَا هَلْ بَلَّغْتُ قَالَ وَحَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ ثنا عَبْدَةُ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَامَ رَسُولُ اللهِ ﷺ يُصَلِّي فَذَكَرَ الْحَدِيثَ لَفْظُ حَدِيثِ أَبِي صَالِحٍ  

A Jewess came to ask ʿAisha (the wife of the Prophet) about something. She said to her, "May Allah give you refuge from the punishment of the grave." So ʿAisha ' asked Messenger of Allah ﷺ "Would the people be punished in their graves?" Messenger of Allah ﷺ after seeking refuge with Allah from the punishment of the grave (and thus replied in the affirmative). Then one day, Messenger of Allah ﷺ rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings (of his wives) and stood for the (eclipse) prayer, and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up (for the second rakʿa) for a long while but the standing was shorter than that of the first rakʿa. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave. (Using translation from Bukhārī 1049)   

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ يَهُودِيَّةً جَاءَتْ تَسْأَلُهَا فَقَالَتْ لَهَا أَعَاذَكِ اللهُ مِنْ عَذَابِ الْقَبْرِ فَسَأَلَتْ عَائِشَةُ رَسُولَ اللهِ ﷺ أَيُعَذَّبُ النَّاسُ فِي قُبُورِهِمْ؟ فَقَالَ رَسُولُ اللهِ ﷺ عَائِذًا بِاللهِ مِنْ ذَلِكَ ثُمَّ رَكِبَ رَسُولُ اللهِ ﷺ ذَاتَ غَدَاةٍ مَرْكَبًا فَخَسَفَتِ الشَّمْسُ فَرَجَعَ ضُحًى فَمَرَّ رَسُولُ اللهِ ﷺ بَيْنَ ظَهْرَانَيِ الْحِجْرِ ثُمَّ قَامَ يُصَلِّي وَقَامَ النَّاسُ وَرَاءَهُ قِيَامًا طَوِيلًا ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ رَفَعَ فَسَجَدَ ثُمَّ قَامَ فَقَامَ قِيَامًا طَوِيلًا وَهُو دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُو دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ رَفَعَ فَسَجَدَ وَانْصَرَفَ فَقَالَ رَسُولُ اللهِ ﷺ مَا شَاءَ اللهُ أَنْ يَقُولَ ثُمَّ أَمَرَهُمْ أَنْ يَتَعَوَّذُوا مِنْ عَذَابِ الْقَبْرِ  

[Machine] May Allah protect you from the punishment of the grave. So I said, "O Messenger of Allah, will we be punished in our graves?" He said a phrase, "I seek refuge with Allah from that." She said, "Then the Messenger of Allah ﷺ went out one day in a boat and the sun was eclipsed. So, I went out with some women between the rocks. The Messenger of Allah ﷺ quickly came from his boat and stood in prayer. He made takbeer and stood for a long time, then he made rukoo' for a long time. Then he raised his head and stood for a long time and it was shorter than the first standing. Then he made rukoo' for a long time and it was shorter than the first rukoo'. Then he raised and prostrated for a long time and it was shorter than the first prostration. Then he raised and prostrated for a long time and it was shorter than the first prostration. He did the same in the second unit, so his prayer was four units in four prostrations." She said, "Then I heard him seeking refuge from the punishment of the grave and saying, 'Indeed, you will be tested in your graves, like the trial of the Dajjal or the trial of the Messiah.'" 6310 And Abu Abdullah narrated to us, and Abu Al-Walid narrated to me, and Ibrahim Ibn Abi Talib narrated to me, and Ibn Abi Umar narrated to me, and Sufyan narrated with his chain of narration and its meaning.  

أَعَاذَكِ اللهُ مِنْ عَذَابِ الْقَبْرِ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّا لَنُعَذَّبُ فِي قُبُورِنَا؟ فَقَالَ كَلِمَةً إِنِّي عَائِذٌ بِاللهِ مِنْ ذَلِكَ قَالَتْ ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا فِي مَرْكَبٍ وَكَسَفَتِ الشَّمْسُ فَخَرَجْتُ أَنَا وَنِسْوَةٌ بَيْنَ الْحِجْرِ فَجَاءَ رَسُولُ اللهِ ﷺ مِنْ مَرْكَبِهِ سَرِيعًا حَتَّى قَامَ فِي مُصَلَّاهُ فَكَبَّرَ فَقَامَ قِيَامًا طَوِيلًا ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُو دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ رَفَعَ فَسَجَدَ سُجُودًا طَوِيلًا ثُمَّ رَفَعَ ثُمَّ سَجَدَ سُجُودًا طَوِيلًا وَهُو دُونَ السُّجُودِ الْأَوَّلِ ثُمَّ فَعَلَ فِي الثَّانِيَةِ مِثْلَ ذَلِكَ فَكَانَتْ صَلَاتُهُ أَرْبَعَ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ قَالَتْ فَسَمِعْتُهُ بَعْدَ ذَلِكَ يَتَعَوَّذُ مِنْ عَذَابِ الْقَبْرِ وَقَالَ إِنَّكُمْ تُفْتَنُونَ فِي قُبُورِكُمْ كَفِتْنَةِ الْمَسِيحِ أَوْ كَفِتْنَةِ الدَّجَّالِ 6310 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ أَخْبَرَنِي أَبُو الْوَلِيدِ ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثنا ابْنُ أَبِي عُمَرَ ثنا سُفْيَانُ بِإِسْنَادِهِ وَمَعْنَاهُ  

[Machine] The sun had set during the time of the Messenger of Allah ﷺ, then the call to prayer was made and it was a congregational prayer. He performed two units of prayer in prostration, then he stood up and performed two units of prayer in prostration. Then he sat until the sunlight disappeared and Aisha said, "I have never made a prostration longer or a bowing longer than that."  

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ ثُمَّ نُودِيَ الصَّلَاةُ جَامِعَةٌ فَرَكَعَ رَكْعَتَيْنِ فِي سَجْدَةٍ ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ فِي سَجْدَةٍ ثُمَّ جَلَسَ حَتَّى جُلِّيَ عَنِ الشَّمْسِ فَقَالَتْ عَائِشَةُ ؓ مَا سَجَدْتُ سُجُودًا قَطُّ وَلَا رَكَعْتُ رُكُوعًا قَطُّ أَطْوَلَ مِنْهُ  

[Machine] The sun set during the time of the Prophet ﷺ, so he prolonged standing until it was said that he would not bend down. Then he bowed down and prolonged the bowing until it was said that he would not stand up. Then he stood up and prolonged the standing until it was said that he would not prostrate. Then he prostrated and prolonged the prostration until it was said that he would not raise his head. Then he raised his head and sat down, and he prolonged the sitting until it was said that he would not prostrate again. Then he prostrated and prolonged the prostration. He did the same in the second unit of prayer, until the sun set. This narrator memorized from Abdullah ibn Amr the prolonging of the prostration, but did not memorize the two units of prayer in one unit. Abu Salamah memorized the two units of prayer in one unit and also memorized the prolonging of the prostration from Aisha, 6313.  

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَطَالَ الْقِيَامَ حَتَّى قِيلَ لَا يَرْكَعُ فَرَكَعَ فَأَطَالَ الرُّكُوعَ حَتَّى قِيلَ لَا يَرْفَعُ فَرَفَعَ فَأَطَالَ حَتَّى قِيلَ لَا يَسْجُدُ ثُمَّ سَجَدَ فَأَطَالَ حَتَّى قِيلَ لَا يَرْفَعُ ثُمَّ رَفَعَ فَجَلَسَ فَأَطَالَ الْجُلُوسَ حَتَّى قِيلَ لَا يَسْجُدُ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ وَفَعَلَ فِي الْأُخْرَى مِثْلَ ذَلِكَ حَتَّى انْجَلَتِ الشَّمْسُ فَهَذَا الرَّاوِي حَفِظَ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو طُولَ السُّجُودِ وَلَمْ يَحْفَظْ رَكْعَتَيْنِ فِي رَكْعَةٍ وَأَبُو سَلَمَةَ حَفِظَ رَكْعَتَيْنِ فِي رَكْعَةٍ وَحَفِظَ طُولَ السُّجُودِ عَنْ عَائِشَةَ 6313 وَقَدْ  

The sun eclipsed on one extremely hot day during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed along with his Companions. He prolonged his qiyam (standing posture in prayer) till they (his Companions) began to fall down. He then observed a long ruku'. He raised his head (and stood up for long) and then observed a long ruku'. He then raised (his head and stood up) for a long time and then made two prostrations. He then stood up and did like this and thus he observed four ruku's and four prostrations (in two rak'ahs) and then said: All these things were brought to me in which you will be made to enter. Paradise was brought to me till (I was so close to it) that if I (had intended) to pluck a bunch (of grapes) out of it. I would have got it, or he (the Holy Prophet) said: I intended to get a bunch (out of that) but my hand could not reach it. Hell was also brought to me and I saw in it a woman belonging to the tribe of Israel who was tormented for a cat whom she had tied, but did not give it food nor set it free to eat the creatures of the earth; and I saw Abu Thumama 'Amr b. Malik who was dragging his intestines in Hell. They (the Arabs) used to say that the sun and the moon do not eclipse but on the death of some great person; but (in reality) both these (the sun and the moon) are among the signs of Allah which are shown to you; so when there is an eclipse, observe prayer till it (the sun or the moon) brightens. This hadith has been narrated by Hisham with the same chain of transmitters except this" I saw a dark woman with a tail stature and loud voice," but he made no mention of" from among Bani Israel". (Using translation from Muslim 904a)   

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فِي يَوْمٍ شَدِيدِ الْحَرِّ فَصَلَّى رَسُولُ اللهِ ﷺ فَأَطَالَ الْقِيَامَ حَتَّى جَعَلُوا يَخِرُّونَ قَالَ ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ رَكَعَ فَأَطَالَ ثُمَّ رَفَعَ فَأَطَالَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَصَنَعَ مِثْلَ ذَلِكَ فَكَانَتْ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَجَعَلَ يَتَقَدَّمُ وَيَتَأَخَّرُ فِي صَلَاتِهِ ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ فَقَالَ إِنِّي عُرِضَتْ عَلَيَّ الْجَنَّةُ وَالنَّارُ فَقُرِّبَتْ مِنِّي الْجَنَّةُ حَتَّى لَوْ تَنَاوَلْتُ مِنْهَا قِطْفًا نِلْتُهُ أَوْ قَالَ قَصُرَتْ يَدِي عَنْهُ شَكَّ هِشَامٌ وَعُرِضَتْ عَلَيَّ النَّارُ فَجَعَلْتُ أَتَأَخَّرُ رَهْبَةً أَنْ تَغْشَاكُمْ وَرَأَيْتُ امْرَأَةً حِمْيَرِيَّةً سَوْدَاءَ طَوِيلَةً تُعَذَّبُ فِي هِرَّةٍ لَهَا رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ وَرَأَيْتُ فِيهَا أَبَا ثُمَامَةَ عَمْرَو بْنَ مَالِكٍ يَجُرُّ قُصْبَهُ فِي النَّارِ وَإِنَّهُمْ كَانُوا يَقُولُونَ إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ إِلَّا لِمَوْتِ عَظِيمٍ وَإِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ يُرِيكُمُوهَا فَإِذَا انْكَسَفَا فَصَلُّوا حَتَّى يَنْجَلِيَ  

[Machine] "That the sun eclipsed during the time of the Messenger of Allah ﷺ , so the Prophet ﷺ performed two units of prayer in each unit. This Hadith was also narrated by Ibrahim ibn Muhammad ibn al-Abbas al-Shafi'i from Yahya ibn Sulaim, and it is a unique narration of Yahya ibn Sulaim from Ubaidullah ibn Amr in what has passed is sufficient."  

أَنَّ الشَّمْسَ خَسَفَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَصَلَّى النَّبِيُّ ﷺ بِالنَّاسِ رَكْعَتَيْنِ فِي كُلِّ رَكْعَةٍ رَكْعَتَيْنِ وَرُوِيَ هَذَا الْحَدِيثُ أَيْضًا عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْعَبَّاسِ الشَّافِعِيِّ عَنْ يَحْيَى بْنِ سُلَيْمٍ فَهُوَ مِمَّا تَفَرَّدَ بِهِ يَحْيَى بْنُ سُلَيْمٍ عَنْ عُبَيْدِ اللهِ بْنِ عَمْرٍو فِيمَا مَضَى كِفَايَةٌ  

[Machine] Then Uthman went out and led the people in prayer, two units (rak'ahs) with two prostrations in each unit. He then left and entered his house, and Abdullah bin Mas'ood sat in the chamber of Aisha. We sat with him and he said, "Verily, the Messenger of Allah ﷺ used to command the prayer during the eclipse of the sun and the moon. So when you see them, hasten to the prayer. Indeed, it is the prayer that you are warned about. It is as if you have acquired good or earned it." And thus...  

فَخَرَجَ عُثْمَانُ ؓ فَصَلَّى بِالنَّاسِ تِلْكَ الصَّلَاةَ رَكْعَتَيْنِ وَسَجْدَتَيْنِ فِي كُلِّ رَكْعَةٍ قَالَ ثُمَّ انْصَرَفَ عُثْمَانُ فَدَخَلَ دَارَهُ وَجَلَسَ عَبْدُ اللهِ بْنُ مَسْعُودٍ إِلَى حُجْرَةِ عَائِشَةَ وَجَلَسْنَا إِلَيْهِ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُ بِالصَّلَاةِ عِنْدَ كُسُوفِ الشَّمْسِ وَالْقَمَرِ فَإِذَا رَأَيْتُمْ قَدْ أَصَابَهُمَا فَافْزَعُوا إِلَى الصَّلَاةِ فَإِنَّهَا إِنْ كَانَتِ الَّتِي تَحْذَرُونَ كَانَتْ وَأَنْتُمْ عَلَى غَيْرِ غَفْلَةٍ وَإِنْ لَمْ تَكُنْ كُنْتُمْ قَدْ أَصَبْتُمْ خَيْرًا أَوِ اكْتَسَبْتُمُوهُ وَكَذَلِكَ  

[Machine] Hazrat Hudhayfah performed prayers in the cities similar to Ibn Abbas' prayer during solar eclipses.  

أَنَّ حُذَيْفَةَ صَلَّى بِالْمَدَائِنِ مِثْلَ صَلَاةِ ابْنِ عَبَّاسٍ فِي الْكُسُوفِ  

I heard 'Ubaid b. 'Umair say: It has been narrated to me by one whom I regard as truthful, (the narrator says: I can well guess that he meant 'A'isha) that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ and he stood up (in prayer) for a rigorously long time. He then bowed and then stood up and then bowed and then stood up and then bowed, thus observing three ruku's in two rak'ahs and four prostrations. He then departed and the sun brightened. He pronounced" Allah is the Greatest" while bowing. He would then bow and say:" Allah listened to him who praised Him" while lifting up his head. He then stood up, and praised Allah and lauded Him, and then said: The sun and the moon do not eclipse on the death of anyone or on his birth. But both of them are among the signs of Allah with which Allah terrifies His servants. So when you see them under eclipse, remember Allah till they are brightened. (Using translation from Muslim 901f)   

أَنَّ الشَّمْسَ انْكَسَفَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَامَ قِيَامًا شَدِيدًا يَقُومُ قِيَامًا ثُمَّ يَرْكَعُ ثُمَّ يَقُومُ ثُمَّ يَرْكَعُ ثُمَّ يَقُومُ ثُمَّ يَرْكَعُ رَكْعَتَيْنِ فِي ثَلَاثِ رُكُوعَاتٍ وَأَرْبَعِ سَجَدَاتٍ فَانْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ وَكَانَ إِذَا رَكَعَ قَالَ اللهُ أَكْبَرُ ثُمَّ يَرْكَعُ وَإِذَا رَفَعَ رَأْسَهُ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقَامَ فَحَمِدَ اللهُ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا مِنْ آيَاتِ اللهِ يُخَوِّفُ اللهُ بِهِمَا فَإِذَا رَأَيْتُمْ كُسُوفًا فَاذْكُرُوا اللهَ حَتَّى يَنْجَلِيَ  

[Machine] The Messenger of Allah ﷺ prayed six units of prayer in four prostrations. I asked Mu'adh ibn Hisham, "Was this from the Prophet ﷺ ?" He replied, "Yes, without a doubt."  

صَلَّى رَسُولُ اللهِ ﷺ سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ قُلْتُ لِمُعَاذِ بْنِ هِشَامٍ أَهُوَ عَنِ النَّبِيِّ ﷺ؟ قَالَ نَعَمْ بِلَا شَكٍّ وَلَا مِرْيَةٍ  

There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great, and then recited from the Qur'an and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Qur'an but it was less than the first (recitation). He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time, but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Qur'an for the third time, but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself, the preceding bowing being more lengthy than the following, but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows (of the people) too stepped back along with him. Then he stepped forward and stood in his place, and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people, the sun and the moon are two of Allah's signs; they are not eclipsed on account of a man's death. So when you see anything of that nature, offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition. (Using translation from Abū Dāʾūd 1178)   

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَكَانَ ذَلِكَ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ إِبْرَاهِيمُ ابْنُ رَسُولِ اللهِ ﷺ فَقَالَ النَّاسُ إِنَّمَا كَسَفَتِ الشَّمْسُ لِمَوْتِ إِبْرَاهِيمَ فَقَامَ النَّبِيُّ ﷺ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ كَبَّرَ ثُمَّ قَرَأَ فَأَطَالَ الْقِرَاءَةَ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ دُونَ الْقِرَاءَةِ الْأُولَى ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ الْقِرَاءَةَ الثَّالِثَةَ دُونَ الْقِرَاءَةِ الثَّانِيَةِ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ وَانْحَدَرَ لِلسُّجُودِ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَرَكَعَ ثَلَاثَ رَكَعَاتٍ قَبْلَ أَنْ يَسْجُدَ لَيْسَ فِيهَا رَكْعَةٌ إِلَّا الَّتِي قَبْلَهَا أَطْوَلُ مِنْهَا إِلَّا أَنْ يَكُونَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ ثُمَّ تَأَخَّرَ فِي صَلَاتِهِ فَتَأَخَّرَتِ الصُّفُوفُ مَعَهُ ثُمَّ تَقَدَّمَ فَقَامَ فِي مَقَامِهِ وَتَقَدَّمْتُ الصُّفُوفُ مَعَهُ فَقَضَى الصَّلَاةَ وَقَدْ طَلَعَتِ الشَّمْسُ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَنْكَسِفَانِ لِمَوْتِ بَشَرٍ فَإِذَا رَأَيْتُمْ شَيْئًا مِنْ ذَلِكَ فَصَلُّوا حَتَّى تَنْجَلِيَ  

[Machine] Until he reached the women, then he added in the end of the speech things that you were promised and I have seen in my prayer until the fire comes and when you saw me, I hesitated for fear that it would burn me, and until I saw the owner of the broom dragging his broom in the fire, stealing the belongings of the pilgrims with his broom, if he was caught, he said, "It is attached to my broom," and if he was not noticed, he went away, and until I saw the owner of the cat that she tied it and did not feed it and did not let it eat from the earth's crust until it died of hunger, then the paradise was brought and that was when you saw me advance until I stood in my position and I stretched out my hand and I wanted to take its fruit for you to see it, then it appeared to me that I should not do it, so there is nothing that I promised you except that I have seen it in my prayer.  

حَتَّى إِذَا انْتَهَى إِلَى النِّسَاءِ ثُمَّ زَادَ فِي آخِرِ الْحَدِيثِ مَا مِنْ شَيْءٍ تُوعَدُونَهُ إِلَّا وَقَدْ رَأَيْتُهُ فِي صَلَاتِي هَذِهِ حَتَّى جِيءَ بِالنَّارِ وَذَلِكَ حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ مَخَافَةَ أَنْ يُصِيبَنِي مِنْ لَفْحِهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ يَجُرُّ قُصْبَهُ فِي النَّارِ كَانَ يَسْرِقُ مَتَاعَ الْحُجَّاجِ بِمِحْجَنِهِ فَإِنْ فُطِنَ لَهُ قَالَ إِنَّهُ تَعَلَّقَ بِمِحْجَنِي وَإِنْ غُفِلَ عَنْهُ ذَهَبَ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَةَ الْهِرَّةِ الَّتِي رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ جُوعًا ثُمَّ جِيءَ بِالْجَنَّةِ وَذَلِكُمْ حِينَ رَأَيْتُمُونِي تَقَدَّمْتُ حَتَّى قُمْتُ فِي مَقَامِي وَلَقَدْ مَدَدْتُ يَدِي وَأَنَا أُرِيدُ أَنْ أَتَنَاوَلَ مِنْ ثَمَرِهَا لِتَنْظُرُوا إِلَيْهِ ثُمَّ بَدَا لِي أَنْ لَا أَفْعَلَ فَمَا مِنْ شَيْءٍ تُوعَدُونَهُ إِلَّا قَدْ رَأَيْتُهُ فِي صَلَاتِي هَذِهِ  

[Machine] The Messenger of Allah ﷺ prayed eight units (rak'ahs) when the sun was eclipsed, in four prostrations. Abu Abdullah (Imam Ahmad) said: Abu Amr ibn Abi Ja'far added to this from Al-Hasan ibn Sufyan who said: and from Ali (may Allah be pleased with him) was the same.  

صَلَّى رَسُولُ اللهِ ﷺ حِينَ كَسَفَتِ الشَّمْسُ ثَمَانِ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ قَالَ أَبُو عَبْدِ اللهِ زَادَنِي أَبُو عَمْرِو بْنُ أَبِي جَعْفَرٍ فِيهِ عَنِ الْحَسَنِ بْنِ سُفْيَانَ قَالَ وَعَنْ عَلِيٍّ مِثْلُ ذَلِكَ  

[Machine] On the authority of the Prophet ﷺ , he prayed during a solar eclipse and recited Quran, then he bowed, then he recited Quran again, then he bowed again, then he recited Quran again, then he bowed again, then he recited Quran again, then he bowed again, then he prostrated. And in the second raka'ah (unit of prayer), he did the same.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى فِي كُسُوفٍ فَقَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ سَجَدَ وَفِي الْأُخْرَى مِثْلَهَا  

[Machine] That he prayed two units of prayer in each unit is two bowings. And Habib bin Abi Thabit, even though he is reliable, is known to make mistakes. And I did not find him mentioning that he heard it in this hadith from Tawus, and it is possible that he transmitted it from someone who is not trustworthy from Tawus. And Sulaiman al-Ahwal narrated from Tawus, from Ibn Abbas, that he prayed six units of prayer in four prostrations, but he differed with him in the raising and the number. All of this is reported by 6324. Abu Abdullah al-Hafiz informed us, Abu al-Abbas Muhammad bin Ya'qub narrated to us, Rabee bin Sulaiman informed us, al-Shafi'i said, meaning some of those who debated him, some of you reported that the Prophet ﷺ prayed three units of prayer in each unit. I said to him, it is from a disconnected chain, and we do not rely on the disconnected chain for establishing a unique act, and this is an opinion that we consider to be correct. He said, and is it narrated from Ibn Abbas that he prayed three units of prayer? We said, yes, 6324. Sufyan informed us, from Sulaiman al-Ahwal, who said, I heard Tawus saying that the sun eclipsed, and Ibn Abbas prayed with us in the manner of Zamzam, six units of prayer in four prostrations. Then he said, what did Zaid bin Aslam report from Ata bin Yasar from Ibn Abbas? I said, the attribution to Ibn Abbas is supported by the hadith of Zaid ibn Aslam from him, which is narrated by Abd Allah bin Abu Bakr and Zaid bin Aslam. And more likely, and it is more well-known in knowledge of hadith than Sulaiman. The Shaykh said, and it has been narrated from Ibn Abbas that he prayed three units of prayer in an earthquake in each unit. I said, if it were affirmed from Ibn Abbas, it would resemble Ibn Abbas contradicting himself in distinguishing between the eclipse of the sun and the moon and an earthquake, and that he reconciled between them. And its narrations are more numerous and more established than what I have reported. So we take the more numerous and more established. The Shaykh said, Al-Shafi'i intended with the disconnected hadith the hadith of Ubayd bin Umayr, where he narrated from Aisha (may Allah be pleased with her) by presumption. And with the mistake, he intended the hadith of Abdul Malik bin Abi Sulayman. But Ibn Jurayj contradicted him, so he narrated it from Ata from Ubaid bin Umayr, and Ahmad bin Hanbal said, "I consider the narration of Ibn Jurayj regarding the hadith of Ata to be stronger than that of Abdul Malik." And in what Abu Isa al-Tirmidhi mentioned in his book Al-Eelal, from Muhammad bin Isma'il al-Bukhari (may Allah have mercy on him) that he said, "The most authentic narrations with me regarding the prayer during an eclipse are four units of prayer in four prostrations." The Shaykh (may Allah have mercy on him) said, "And it has been narrated from another perspective as weak from Habib bin Abi Thabit from Silah bin Zufar from Hudhaifa."  

ﷺ أَنَّهُ صَلَّاهَا رَكْعَتَيْنِ فِي كُلِّ رَكْعَةٍ رُكُوعَانِ وَحَبِيبُ بْنُ أَبِي ثَابِتٍ وَإِنْ كَانَ مِنَ الثِّقَاتِ فَقَدْ كَانَ يُدَلِّسُ وَلَمْ أَجِدْهُ ذَكَرَ سَمَاعَهُ فِي هَذَا الْحَدِيثِ عَنْ طَاوُسٍ وَيُحْتَمَلُ أَنْ يَكُونَ حَمَلَهُ عَنْ غَيْرِ مَوْثُوقٍ بِهِ عَنْ طَاوُسٍ وَقَدْ رَوَى سُلَيْمَانُ الْأَحْوَلُ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ مِنْ فِعْلِهِ أَنَّهُ صَلَّاهَا سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ فَخَالَفَهُ فِي الرَّفْعِ وَالْعَدَدَ جَمِيعًا 6324 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ الرَّبِيعُ بْنُ سُلَيْمَانَ أَنْبَأَ الشَّافِعِيُّ قَالَ فَقَالَ يَعْنِي بَعْضَ مَنْ كَانَ يُنَاظِرُهُ رَوَى بَعْضُكُمْ أَنَّ النَّبِيَّ ﷺ صَلَّى ثَلَاثَ رَكَعَاتٍ فِي كُلِّ رَكْعَةٍ قُلْتُ لَهُ هُوَ مِنْ وَجْهٍ مُنْقَطِعٌ وَنَحْنُ لَا نُثْبِتُ الْمُنْقَطِعَ عَلَى الِانْفِرَادِ وَوَجْهٌ نَرَاهُ وَاللهُ أَعْلَمُ غَلَطًا قَالَ وَهَلْ يُرْوَى عَنِ ابْنِ عَبَّاسٍ صَلَاةُ ثَلَاثِ رَكَعَاتٍ قُلْنَا نَعَمْ 6324 أَخْبَرَنَا سُفْيَانُ عَنْ سُلَيْمَانَ الْأَحْوَلِ يَقُولُ سَمِعْتُ طَاوُسًا يَقُولُ خَسَفَتِ الشَّمْسُ فَصَلَّى بِنَا ابْنُ عَبَّاسٍ فِي صِفَةِ زَمْزَمَ سِتَّ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ فَقَالَ فَمَا جَعَلَ زَيْدُ بْنُ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ أَثْبَتُ مِنْ سُلَيْمَانَ الْأَحْوَلِ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ؟ قُلْتُ الدَّلَالَةُ عَنِ ابْنِ عَبَّاسٍ مُوَافِقَةٌ حَدِيثَ زَيْدِ بْنِ أَسْلَمَ عَنْهُ رُوِيَ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ عَنْ صَفْوَانَ بْنِ عَبْدِ اللهِ بْنِ صَفْوَانَ قَالَ رَأَيْتُ ابْنَ عَبَّاسٍ صَلَّى عَلَى ظَهْرِ زَمْزَمَ فِي كُسُوفِ الشَّمْسِ رَكْعَتَيْنِ فِي كُلِّ رَكْعَةٍ رَكْعَتَيْنِ وَابْنُ عَبَّاسٍ لَا يُصَلِّي فِي الْخُسُوفِ خِلَافَ صَلَاةِ النَّبِيِّ ﷺ إِنْ شَاءَ اللهُ وَإِذَا كَانَ عَطَاءُ بْنُ يَسَارٍ وَصَفْوَانُ بْنُ عَبْدِ اللهِ وَالْحَسَنُ يَرْوُونَ عَنِ ابْنِ عَبَّاسٍ خِلَافَ مَا رَوَى سُلَيْمَانُ الْأَحْوَلُ كَانَتْ رِوَايَةُ ثَلَاثٍ أَوْلَى أَنْ تُقْبَلَ وَعَبْدُ اللهِ بْنُ أَبِي بَكْرٍ وَزَيْدُ بْنُ أَسْلَمَ أَكْثَرُ حَدِيثًا وَأَشْهُرُ بِالْعِلْمِ بِالْحَدِيثِ مِنْ سُلَيْمَانَ قَالَ فَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ صَلَّى فِي زَلْزَلَةٍ ثَلَاثَ رَكَعَاتٍ فِي كُلِّ رَكْعَةٍ قُلْتُ لَوْ ثَبَتَ عَنِ ابْنِ عَبَّاسٍ أَشْبَهَ أَنْ يَكُونَ ابْنُ عَبَّاسٍ فَرَّقَ بَيْنَ خُسُوفِ الشَّمْسِ وَالْقَمَرِ وَالزَّلْزَلَةَ وَأَنَّهُ سَوَّى بَيْنَهُمَا فَأَحَادِيثُهَا أَكْثَرُ وَأَثْبَتُ مِمَّا رَوَيْتُ فَأَخَذْنَا بِالْأَكْثَرِ الْأَثْبَتِ قَالَ الشَّيْخُ وَإِنَّمَا أَرَادَ الشَّافِعِيُّ بِالْمُنْقَطِعِ حَدِيثَ عُبَيْدِ بْنِ عُمَيْرٍ حَيْثُ قَالَهُ عَنْ عَائِشَةَ ؓ بِالتَّوَهُّمِ وَأَرَادَ بِالْغَلَطِ حَدِيثَ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ فَإِنَّ ابْنَ جُرَيْجٍ خَالَفَهُ فَرَوَاهُ عَنْ عَطَاءٍ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ وَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ أَقْضِي لِابْنِ جُرَيْجٍ عَلَى عَبْدِ الْمَلِكِ فِي حَدِيثِ عَطَاءٍ وَفِيمَا حَكَى أَبُو عِيسَى التِّرْمِذِيُّ رَحِمَهُ اللهُ فِي كِتَابِ الْعِلَلِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْبُخَارِيِّ رَحِمَهُ اللهُ أَنَّهُ قَالَ أَصَحُّ الرِّوَايَاتِ عِنْدِي فِي صَلَاةِ الْكُسُوفِ أَرْبَعُ رَكَعَاتٍ فِي أَرْبَعِ سَجَدَاتٍ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَقَدْ رُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ صِلَةَ بْنِ زُفَرَ عَنْ حُذَيْفَةَ  

[Machine] That the Messenger of Allah ﷺ prayed with people during a solar eclipse. He stood up, said the takbeer (Allahu Akbar), recited (the Quran), then performed the rukoo' (bowing) as he recited (the Quran). He then stood up, just as he did before, and did the same (actions) for four rak'ahs before prostrating. Then he prostrated two prostrations, stood up for the second (rak'ah), and did the same (actions). Muhammad bin Abdur-Rahman bin Abi Layla did not mention reciting between the rukoo' (bowing) and it was narrated as five rak'ahs in one rak'ah with an isnad (chain of narrators) that is not mentioned by the two Sahihs (authentic books of hadith), but it is not considered as evidence.  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عِنْدَ كُسُوفِ الشَّمْسِ بِالنَّاسِ فَقَامَ فَكَبَّرَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ كَمَا قَرَأَ ثُمَّ رَفَعَ كَمَا رَكَعَ صَنَعَ ذَلِكَ أَرْبَعَ رَكَعَاتٍ قَبْلَ أَنْ يَسْجُدَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فِي الثَّانِيَةِ فَصَنَعَ مِثْلَ ذَلِكَ وَلَمْ يَقْرَأْ بَيْنَ الرُّكُوعِ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى لَا يُحْتَجُّ بِهِ وَرُوِيَ خَمْسُ رُكُوعَاتٍ فِي رَكْعَةٍ بِإِسْنَادٍ لَمْ يَحْتَجُّ بِمِثْلِهِ صَاحِبَا الصَّحِيحِ وَلَكِنْ  

[Machine] The sun eclipsed during the time of the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ led the prayer with them. He recited a surah from the lengthy ones, and performed five rak'ahs. Then he prostrated twice, then stood up for the second [rak'ah]. He recited a surah from the lengthy ones and performed five rak'ahs. Then he prostrated twice, then sat down facing the qiblah, supplicating until the eclipse cleared.  

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَأَنَّ رَسُولَ اللهِ ﷺ صَلَّى بِهِمْ فَقَرَأَ سُورَةً مِنَ الطِّوَالِ وَرَكَعَ خَمْسَ رَكَعَاتٍ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فِي الثَّانِيَةِ فَقَرَأَ سُورَةً مِنَ الطِّوَالِ وَرَكَعَ خَمْسَ رَكَعَاتٍ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ جَلَسَ كَمَا هُوَ مُسْتَقْبِلَ الْقِبْلَةِ يَدْعُو حَتَّى تَجَلَّى كُسُوفُهَا  

[Machine] Ali prayed five units of prayer and four prostrations during the solar eclipse. Abu Sa'id ibn Abi 'Amr informed us, Abu al-Abbas narrated to us, Al-Rabi' reported, he said, Al-Shafi'i mentioned a story from Hushaym, from Yunus, from Al-Hasan regarding this matter. It is also mentioned that Ali prayed four units of prayer within one unit.  

أَنَّ عَلِيًّا ؓ صَلَّى فِي كُسُوفِ الشَّمْسِ خَمْسَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ 6327 أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ حِكَايَةً عَنْ هُشَيْمٍ عَنْ يُونُسَ عَنِ الْحَسَنِ بِذَلِكَ وَيُذْكَرُ عَنْ عَلِيٍّ ؓ أَرْبَعُ رَكَعَاتٍ فِي رَكْعَةٍ  

[Machine] Then he went out and prayed with those who were with him. He recited Surah Al-Hajj and Surah Yasin, but I do not know which one he started with. He recited them out loud. Then he performed a bowing (Rukoo') position from his standing position, then he raised his head and stood up from the bowing position. Then he performed another bowing position from his standing position, then he raised his head and stood up from the bowing position. Then he performed another bowing position from his standing position, then he raised his head and stood up from the bowing position. Then he performed another bowing position from his standing position, making a total of four bowing positions. Then he prostrated in the fourth one. Then he stood up and recited Surah Al-Hajj and Surah Yasin. Then he stood up and did the same as he did in the first bowing position, making a total of eight bowing positions and four prostrations. Then he sat down and made supplication. Then he left and his departure coincided with the setting of the sun, as Suleiman Ash-Shaybani did not raise it. This was narrated by al-Hasan ibn Al-Hurr from al-Hakam ibn 'Uyayna.  

فَخَرَجَ فَصَلَّى بِمَنْ عِنْدَهُ فَقَرَأَ سُورَةَ الْحَجِّ وَيس لَا أَدْرِي بِأَيِّهِمَا بَدَأَ وَجَهَرَ بِالْقِرَاءَةِ ثُمَّ رَكَعَ نَحْوًا مِنْ قِيَامِهِ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ نَحْوًا مِنْ قِيَامِهِ ثُمَّ رَكَعَ نَحْوًا مِنْ قِيَامِهِ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ نَحْوًا مِنْ قِيَامِهِ ثُمَّ رَكَعَ نَحْوًا مِنْ قِيَامِهِ أَرْبَعَ رَكَعَاتٍ ثُمَّ سَجَدَ فِي الرَّابِعَةِ ثُمَّ قَامَ فَقَرَأَ بِسُورَةِ الْحَجِّ وَيس ثُمَّ قَامَ فَصَنَعَ كَمَا صَنَعَ فِي الرَّكْعَةِ الْأُولَى ثَمَانِ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ ثُمَّ قَعَدَ فَدَعَا ثُمَّ انْصَرَفَ فَوَافَقَ انْصِرَافُهُ وَقَدِ انْجَلَى عَنِ الشَّمْسِ لَمْ يَرْفَعْهُ سُلَيْمَانُ الشَّيْبَانِيُّ وَرَوَاهُ الْحَسَنُ بْنُ الْحُرِّ عَنِ الْحَكَمِ فَرَفَعَهُ  

[Machine] The sun set, then Ali prayed for people and recited Yasin and similar verses. Then he bowed down from his recitation of the Surah, then he raised his head and said Allah heard the one who praised him. Then he stood up for the amount of the Surah, made supplication and glorified Allah, then he bowed down for the amount of his recitation, then he said Allah heard the one who praised him. Then he stood up again for the amount of the Surah, then he bowed down for the same amount, until he performed four units of prayer. Then he said Allah heard the one who praised him, then he prostrated, then he stood up in the second unit and did the same as he did in the first unit. Then he sat down and supplicated and expressed desire until the sun rose. Then he informed them that the Messenger of Allah ﷺ did the same. Abu Saad Al-Malini informed us that Abu Ahmad bin Adi Al-Hafiz said that Hanash bin Al-Mutamir, Abu Al-Mutamir Al-Kinanin, one of them said Hanash bin Rabia, heard Ali narrated by them. Simak bin Harb and Al-Hakam bin Utaiba spoke about his narration. He is Kuwafi. I heard Ibn Hammad mentioning him according to Al-Bukhari. Abu Ahmad said, and Abu Abdul Rahman An-Nasai said in what Muhammad bin Abbas informed me, Hanash bin Al-Mutamir is not strong. The Sheikh said, and among our companions who went to verify the reports in this number, it is valid for everyone to add what he memorized. and it is possible that ﷺ increased in bowing if he did not see the sun shining. Ishaaq bin Rahawayh went to this, and after him Muhammad bin Ishaaq bin Khuzaimeh, and Abu Bakr Ahmad bin Ishaaq bin Ayyoub As-Sibghi, and Abu Sulaiman Al-Khattabi, and Abu Bakr Muhammad bin Ibrahim bin Al-Mundhir, the companion of Khalifiyat. And with Allah is success, and what Ash-Shafi'i indicated from the preference is sound. And Allah knows best.  

كَسَفَتِ الشَّمْسُ فَصَلَّى عَلِيٌّ ؓ لِلنَّاسِ فَقَرَأَ بِ يس وَنَحْوِهَا ثُمَّ رَكَعَ نَحْوًا مِنْ قِرَاءَتِهِ السُّورَةَ ثُمَّ رَفَعَ رَأْسَهُ وَقَالَ سَمِعَ اللهَ لِمَنْ حَمِدَهُ ثُمَّ قَامَ قَدْرَ السُّورَةِ يَدْعُو وَيُكَبِّرُ ثُمَّ رَكَعَ قَدْرَ قِرَاءَتِهِ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ قَامَ أَيْضًا قَدْرَ السُّورَةِ ثُمَّ رَكَعَ قَدْرَ ذَلِكَ أَيْضًا حَتَّى رَكَعَ أَرْبَعَ رَكَعَاتٍ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ سَجَدَ ثُمَّ قَامَ فِي الرَّكْعَةِ الثَّانِيَةِ فَفَعَلَ كَفِعْلِهِ فِي الرَّكْعَةِ الْأُولَى ثُمَّ جَلَسَ يَدْعُو وَيَرْغَبُ حَتَّى انْكَشَفَتِ الشَّمْسُ ثُمَّ حَدَّثَهُمْ أَنَّ رَسُولَ اللهِ ﷺ كَذَلِكَ فَعَلَ 6330 أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنْبَأَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ قَالَ حَنَشُ بْنُ الْمُعْتَمِرِ أَبُو الْمُعْتَمِرِ الْكِنَانِيُّ وَقَالَ بَعْضُهُمْ حَنَشُ بْنُ رَبِيعَةَ سَمِعَ عَلِيًّا ؓ رَوَى عَنْهُ سِمَاكُ بْنُ حَرْبٍ وَالْحَكَمُ بْنُ عُتَيْبَةَ يَتَكَلَّمُونَ فِي حَدِيثِهِ وَهُوَ كُوفِيٌّ سَمِعْتُ ابْنَ حَمَّادٍ يَذْكُرُهُ عَنِ الْبُخَارِيِّ قَالَ أَبُو أَحْمَدَ وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ فِيمَا أَخْبَرَنِي مُحَمَّدُ بْنُ الْعَبَّاسِ عَنْهُ حَنَشُ بْنُ الْمُعْتَمِرِ لَيْسَ بِالْقَوِيِّ قَالَ الشَّيْخُ وَمِنْ أَصْحَابِنَا مَنْ ذَهَبَ إِلَى تَصْحِيحِ الْأَخْبَارِ الْوَارِدَةِ فِي هَذِهِ الْأَعْدَادِ وَأَنَّ النَّبِيَّ ﷺ فَعَلَهَا مَرَّاتٍ مَرَّةً رُكُوعَيْنِ فِي كُلِّ رَكْعَةٍ وَمَرَّةً ثَلَاثَ رُكُوعَاتٍ فِي كُلِّ رَكْعَةٍ وَمَرَّةً أَرْبَعَ رُكُوعَاتٍ فِي كُلِّ رَكْعَةٍ فَأَدَّى كُلٌّ مِنْهُمْ مَا حَفِظَ وَأَنَّ الْجَمِيعَ جَائِزٌ وَكَأَنَّهُ ﷺ كَانَ يَزِيدُ فِي الرُّكُوعِ إِذَا لَمْ يَرَ الشَّمْسَ قَدْ تَجَلَّتْ ذَهَبَ إِلَى هَذَا إِسْحَاقُ بْنُ رَاهَوَيْهِ وَمَنْ بَعْدَهُ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ بْنِ أَيُّوبَ الصِّبْغِيُّ وَأَبُو سُلَيْمَانَ الْخَطَّابِيُّ وَاسْتَحْسَنَهُ أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْمُنْذِرِ صَاحِبُ الْخِلَافِيَّاتِ وَبِاللهِ التَّوْفِيقُ وَالَّذِي أَشَارَ إِلَيْهِ الشَّافِعِيُّ مِنَ التَّرْجِيحِ أَصَحُّ وَاللهُ أَعْلَمُ  

[Machine] The sun set during the time of the Messenger of Allah ﷺ, so he prayed two units of prayer.  

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَصَلَّى رَكْعَتَيْنِ  

[Machine] We were with the Messenger of Allah ﷺ when the sun was eclipsed. The Messenger of Allah ﷺ came out dragging his cloak until he reached the mosque and the people gathered. He led us in two units of prayer. When the eclipse was over, he said, "Verily, the sun and moon are two signs from the signs of Allah. Allah causes fear to His servants by them, and they do not eclipse because of the death or life of anyone. So when you see that, pray until what is bothering you is relieved." He added, "And that is because his son died, and it was said to him, 'Ibrahim.'" Some people said regarding that matter...  

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فَانْكَسَفَتِ الشَّمْسُ فَخَرَجَ رَسُولُ اللهِ ﷺ يَجُرُّ رِدَاءَهُ حَتَّى انْتَهَى إِلَى الْمَسْجِدِ وَثَابَ النَّاسُ فَصَلَّى بِنَا رَكْعَتَيْنِ فَلَمَّا انْكَشَفَ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ يُخَوِّفُ اللهُ بِهِمَا عِبَادَهُ وَإِنَّهُمَا لَا يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا حَتَّى يُكْشَفَ مَا بِكُمْ قَالَ وَذَلِكَ أَنَّ ابْنًا لَهُ مَاتَ يُقَالَ لَهُ إِبْرَاهِيمُ فَقَالَ نَاسٌ فِي ذَلِكَ  

[Machine] While I was throwing arrows in the life of the Messenger of Allah ﷺ , suddenly the sun was eclipsed, so I left them and said, "Let me see what happens to the Messenger of Allah ﷺ during the solar eclipse today." I approached him and saw him raising his hands, glorifying, praising, inciting the talbiyah, declaring the greatness (of Allah) and supplicating, until the sun was cleared. Then he recited two Surahs and performed two units of prayer.  

بَيْنَمَا أَنَا أَرْمِي بِأَسْهُمٍ لِي فِي حَيَاةِ رَسُولِ اللهِ ﷺ إِذِ انْكَسَفَتِ الشَّمْسُ فَنَبَذْتُهُنَّ وَقُلْتُ لَأَنْظُرَنَّ مَا يَحْدُثُ لِرَسُولِ اللهِ ﷺ فِي كُسُوفِ الشَّمْسِ الْيَوْمَ قَالَ فَانْتَهَيْتُ إِلَيْهِ وَهُوَ رَافِعٌ يَدَيْهِ يُسَبِّحُ وَيَحْمَدُ وَيُهَلِّلُ وَيُكَبِّرُ وَيَدْعُو حَتَّى حَسَرَ عَنِ الشَّمْسِ فَقَرَأَ بِسُورَتَيْنِ وَرَكَعَ رَكْعَتَيْنِ  

"The sun eclipsed during the time of the Messenger of Allah ﷺ and he rushed out, dragging his cloak until he came to the masjid. He continued leading us in prayer until the eclipse ended. When it ended, he said: 'People claim that the eclipse of the sun and moon only happen when a great man dies, but that is not so. Eclipses of the sun and the moon do not happen for the death or birth of anyone, but they are signs from Allah (SWT), the Mighty and Sublime. When Allah, the Mighty and Sublime, manifests Himself to anything of His creation, it humbles itself before Him, so if you see that then pray like the last obligatory prayer you did before that.'" (Using translation from Nasāʾī 1485)   

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَخَرَجَ فَزِعًا يَجُرُّ ثَوْبَهُ حَتَّى أَتَى الْمَسْجِدَ فَلَمْ يَزَلْ يُصَلِّي حَتَّى انْجَلَتْ فَلَمَّا انْجَلَتْ قَالَ إِنَّ نَاسًا يَزْعُمُونَ أَنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ إِلَّا لِمَوْتِ عَظِيمٍ مِنَ الْعُظَمَاءِ وَلَيْسَ كَذَلِكَ إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ وَإِنَّ اللهَ ﷻ إِذَا تَجَلَّى لِشَيْءٍ مِنْ خَلْقِهِ خَشَعَ لَهُ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا كَأَحْدَثِ صَلَاةٍ صَلَّيْتُمُوهَا مِنَ الْمَكْتُوبَةِ هَذَا مُرْسَلٌ أَبُو قِلَابَةَ لَمْ يَسْمَعْهُ مِنَ النُّعْمَانِ بْنِ بَشِيرٍ إِنَّمَا  

[Machine] The sun was eclipsed during the time of the Prophet Muhammad ﷺ , so he prayed two units of prayer until the sun became clear again. He then said, "Some people used to say in the time of ignorance that if one of them was eclipsed, it was only due to the death of a great leader from the noble people of the earth. But this is not the case, rather they are two signs from the signs of Allah's creation. Therefore, when you witness this, pray." This was narrated by Harith bin Umayr al-Basri from Ayyub from Abu Qilabah from Nu'man bin Bashir. He prayed two units of prayer and inquired about it until it became clear. This was also narrated by Hasan from Nu'man bin Bashir, excluding these words that may imply something opposing, and excluding the wording of manifestation.  

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَجَعَلَ يُصَلِّي رَكْعَتَيْنِ وَيُسَلِّمُ حَتَّى انْجَلَتِ الشَّمْسُ فَقَالَ إِنَّ أُنَاسًا مِنَ الْجَاهِلِيَّةِ كَانُوا يَقُولُونَ إِذَا كَسَفَ وَاحِدٌ مِنْهُمَا إِنَّمَا يَنْكَسِفُ لِمَوْتِ عَظِيمٍ مِنْ عُظَمَاءِ أَهْلِ الْأَرْضِ وَإِنَّ ذَلِكَ لَيْسَ كَذَلِكَ وَلَكِنَّهُمَا خَلْقَانِ مِنْ خَلْقِ اللهِ فَإِذَا تَجَلَّى اللهُ لِشَيْءٍ مِنْ خَلْقِهِ خَشَعَ لَهُ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا وَرَوَاهُ الْحَارِثُ بْنُ عُمَيْرٍ الْبَصْرِيُّ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ فِيهِ فَجَعَلَ يُصَلِّي رَكْعَتَيْنِ وَسَأَلَ عَنْهَا حَتَّى انْجَلَتْ وَرَوَاهُ الْحَسَنُ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ خَالِيًا عَنْ هَذِهِ الْأَلْفَاظِ الَّتِي تُوهِمُ خِلَافًا وَخَالِيًا عَنْ لَفْظِ التَّجَلِّي  

The Prophet ﷺ came rushing out to the masjid one day when the sun eclipsed, and he prayed until the eclipse ended, then he said: "The people of Jahilliyyah used to say that eclipses of the sun and the moon only happened when some great man on earth died. But eclipses of the sun and the moon do not happen for the death or birth of anyone. Rather they are two of the creations of Allah (SWT) and Allah (SWT) causes to happen in His creation what He wills. Whichever of them becomes eclipsed, pray until it is over or Allah (SWT) causes something to happen." (Using translation from Nasāʾī 1490)   

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ مُسْتَعْجِلًا يَجُرُّ رِدَاءَهُ حَتَّى أَتَى الْمَسْجِدَ وَقَدِ انْكَسَفَتِ الشَّمْسُ فَصَلَّى حَتَّى انْجَلَتْ وَقَالَ إِنَّ أَهْلَ الْجَاهِلِيَّةِ يَقُولُونَ إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْخَسِفَانِ إِلَّا لِمَوْتِ عَظِيمٍ مِنْ عُظَمَاءِ الْأَرْضِ وَإِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلَكِنَّهُمَا خَلْقَانِ مِنْ خَلْقِ اللهِ ﷻ وَيُحْدِثُ اللهُ فِي خَلْقِهِ مَا يَشَاءُ فَأَيُّهُمَا انْخَسَفَ فَصَلُّوا حَتَّى يَنْجَلِيَ أَوْ يُحْدِثَ اللهُ ﷻ أَمْرًا هَذَا أَشْبَهُ أَنْ يَكُونَ مَحْفُوظًا وَقَدْ قِيلَ عَنْ أَبِي قِلَابَةَ عَنْ قَبِيصَةَ الْهِلَالِيِّ  

[Machine] The sun eclipsed during the time of the Prophet Muhammad ﷺ so he performed two units of prayer with them. He prolonged the standing in them. Then the sun became clear and the Prophet ﷺ said, "Indeed, the signs are a source of fear by which Allah frightens His servants. So when you see that, pray as you have never prayed before." This is the wording of the hadith from Abdul Warith, and it is not mentioned in the narration of Wahb as a source of fear. He ﷺ then went out in a state of panic, pulling his clothes, and I was with him in Medina on that day.  

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ النَّبِيِّ ﷺ فَصَلَّى بِهِمْ رَكْعَتَيْنِ أَطَالَ فِيهِمَا الْقِيَامَ قَالَ وَانْجَلَتْ فَقَالَ النَّبِيُّ ﷺ إِنَّمَا الْآيَاتُ تَخْوِيفًا يُخَوِّفُ اللهُ بِهَا عِبَادَهُ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا كَأَحْدَثِ صَلَاةٍ صَلَّيْتُمُوهَا مِنَ الْمَكْتُوبَةِ لَفْظُ حَدِيثِ عَبْدِ الْوَارِثِ وَلَيْسَ فِي رِوَايَةِ وُهَيْبٍ تَخْوِيفًا وَزَادَ فِي أَوَّلِهِ فَخَرَجَ فَزِعًا يَجُرُّ ثَوْبَهُ وَأَنَا مَعَهُ يَوْمَئِذٍ بِالْمَدِينَةِ وَهَذَا أَيْضًا لَمْ يَسْمَعْهُ أَبُو قِلَابَةَ عَنْ قَبِيصَةَ إِنَّمَا  

[Machine] The sun eclipsed, so the Messenger of Allah ﷺ and the people with him prayed. He stood for a long time, reciting a portion from Surah Al-Baqarah and in the narration of Abu Mus'ab, he recited a portion from Surah Al-Baqarah.  

خَسَفَتِ الشَّمْسُ فَصَلَّى رَسُولُ اللهِ ﷺ وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلًا بِنَحْوٍ مِنْ سُورَةِ الْبَقَرَةِ وَفِي رِوَايَةِ أَبِي مُصْعَبٍ قَرَأَ نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ  

[Machine] The Prophet ﷺ performed the prayer of the eclipse, and we did not hear a sound from him.  

أَنَّ النَّبِيَّ ﷺ صَلَّى صَلَاةَ الْكُسُوفِ فَلَمْ نَسْمَعْ لَهُ صَوْتًا  

[Machine] He said in his sermon, and he mentioned the hadith about the Prophet's prayer during the solar eclipse. He said that the Prophet proceeded and prayed with the people, and we were with him. He stood for a long time, longer than he normally did in his regular prayer, without hearing his voice. Then he bowed with us, for a longer time than he normally did in his regular prayer, without hearing his voice. Then he did the same in the second cycle.  

أَنَّهُ قَالَ فِي خُطْبَتِهِ فَذَكَرَ الْحَدِيثَ فِي صَلَاةِ النَّبِيِّ ﷺ فِي خُسُوفِ الشَّمْسِ قَالَ فَاسْتَقْدَمَ فَصَلَّى بِالنَّاسِ وَنَحْنُ مَعَهُ فَقَامَ كَأَطْوَلِ مَا قَامَ فِي مُصَلَّاهُ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ رَكَعَ بِنَا كَأَطْوَلِ مَا رَكَعَ بِنَا فِي صَلَاةٍ لَا نَسْمَعُ لَهُ صَوْتًا ثُمَّ فَعَلَ فِي الثَّانِيَةِ مِثْلَ ذَلِكَ  

[Machine] The sun set during the time of the Prophet ﷺ , so the Prophet ﷺ went out and prayed with the people. I assumed the recitation that he performed and I saw that he recited Surah Al-Baqarah, then he prostrated twice, and then he stood up and prolonged the recitation. I assumed the recitation that he performed and I saw that he recited Surah Al-Imran. Abu Dawood narrated this from Ubaidullah ibn Sa'id in his Sunan, except that he said in the first unit after reciting Surah Al-Baqarah, he prostrated twice. This indicates that he intended by this hadith to describe the recitation without describing the number of bowings and standings.  

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَخَرَجَ رَسُولُ اللهِ ﷺ فَصَلَّى بِالنَّاسِ فَحَزَرْتُ قِرَاءَتَهُ فَرَأَيْتُ أَنَّهَ قَرَأَ سُورَةَ الْبَقَرَةِ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَأَطَالَ الْقِرَاءَةَ فَحَزَرْتُ قِرَاءَتَهُ فَرَأَيْتُ أَنَّهَ قَرَأَ سُورَةَ آلِ عِمْرَانَ وَرَوَاهُ أَبُو دَاوُدَ عَنْ عُبَيْدِ اللهِ بْنِ سَعْدٍ فِي كِتَابِ السُّنَنِ إِلَّا أَنَّهُ قَالَ فِي الرَّكْعَةِ الْأُولَى بَعْدَ قَوْلِهَا بِسُورَةِ الْبَقَرَةِ وَسَاقَ الْحَدِيثَ ثُمَّ سَجَدَ سَجْدَتَيْنِ وَفِي ذَلِكَ دَلِيلٌ عَلَى أَنَّهُ قَصَدَ بِهَذَا الْحَدِيثِ وَصْفَ الْقِرَاءَةِ دُونَ وَصْفِ عَدَدِ الرُّكُوعِ وَالْقِيَامِ  

[Machine] The Prophet ﷺ recited aloud during the Eclipse Prayer. After completing his recitation, he would say the takbeer and perform a Rukoo' (bowing). Then, when he rose from the Rukoo', he would say the takbeer and perform another Rukoo'. When he raised his head from the second Rukoo', he would say, "Allah has listened to the one who praised Him, our Lord, and to You be praise." Then, he would resume his recitation in the Eclipse Prayer. He would perform four units of prayer, each consisting of two Rukoo's and four prostrations.  

أَنَّ النَّبِيَّ ﷺ جَهَرَ فِي صَلَاةِ الْكُسُوفِ بِقِرَاءَتِهِ فَإِذَا فَرَغَ مِنْ قِرَاءَتِهِ كَبَّرَ وَرَكَعَ وَإِذَا رَفَعَ مِنْ قِرَاءَتِهِ كَبَّرَ وَرَكَعَ وَإِذَا رَفَعَ رَأْسَهُ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ تَعَاوَدَ الْقِرَاءَةَ فِي صَلَاةِ الْكُسُوفِ فَصَلَّى أَرْبَعَ رَكَعَاتٍ فِي رَكْعَتَيْنِ وَأَرْبَعَ سَجَدَاتٍ  

[Machine] The sun set during the time of the Prophet ﷺ, so he stood up and the people also stood up, then he recited and recited the Quran loudly. As for the speech of Sufyan ibn Hussain...  

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَامَ فَكَبَّرَ وَكَبَّرَ النَّاسُ ثُمَّ قَرَأَ فَجَهَرَ بِالْقُرْآنِ وَأَطَالَ وَأَمَّا حَدِيثُ سُفْيَانَ بْنِ حُسَيْنٍ  

[Machine] The sun set, so the Messenger of Allah ﷺ prayed and recited aloud. It is narrated that it was reported from Al-Awza'i from Az-Zuhri.  

انْخَسَفَتِ الشَّمْسُ فَصَلَّى رَسُولُ اللهِ ﷺ فَجَهَرَ بِالْقِرَاءَةِ وَقَدْ رُوِيَ عَنِ الْأَوْزَاعِيِّ عَنِ الزُّهْرِيِّ  

The Messenger of Allah (may peace be upon on him) recited from teh Qur'an in a loud voice in the prayer at an eclipse. (Using translation from Abū Dāʾūd 1188)   

رَسُولَ اللهِ ﷺ قَرَأَ قِرَاءَةً طَوِيلَةً يَجْهَرُ بِهَا فِي صَلَاةِ الْكُسُوفِ  

[Machine] He prayed four units and four prostrations during the solar eclipse. In the first unit, he recited Surah al-Ankabut, and in the second unit, he recited Surah Luqman or Ar-Rum [Surah 30]. It was narrated from Hanash from Ali that he recited the prayer aloud during the solar eclipse. And what Abu Isa At-Tirmidhi narrated from Muhammad bin Ismail Al-Bukhari that he said, "The hadith of Aisha is more authentic to me than the hadith of Samurah. The Prophet ﷺ recited the prayer aloud during the solar eclipse." Imam Ahmad, may Allah have mercy on him, said, "The hadith of Aisha about reciting aloud is unique to Az-Zuhri. And we have also narrated from another source from Aisha, then from Ibn Abbas. It indicates the possibility of both secret and loud recitation, and Allah knows best."  

صَلَّى فِي كُسُوفِ الشَّمْسِ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ فَقَرَأَ فِي الرَّكْعَةِ الْأُولَى بِالْعَنْكَبُوتِ وَفِي الثَّانِيَةِ بِلُقْمَانَ أَوِ الرُّومِ 6348 وَرُوِّينَا عَنْ حَنَشٍ عَنْ عَلِيٍّ ؓ أَنَّهُ جَهَرَ بِالْقِرَاءَةِ فِي صَلَاةِ كُسُوفِ الشَّمْسِ وَفِيمَا حَكَى أَبُو عِيسَى التِّرْمِذِيُّ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْبُخَارِيِّ أَنَّهُ قَالَ حَدِيثُ عَائِشَةَ ؓ أَنَّ النَّبِيَّ ﷺ جَهَرَ بِالْقِرَاءَةِ فِي صَلَاةِ الْكُسُوفِ أَصَحُّ عِنْدِي مِنْ حَدِيثِ سَمُرَةَ أَنَّ النَّبِيَّ ﷺ أَسَرَّ الْقِرَاءَةَ فِيهَا قَالَ الْإِمَامُ أَحْمَدُ رَحِمَهُ اللهُ حَدِيثُ عَائِشَةَ ؓ فِي الْجَهْرِ يَنْفَرِدُ بِهِ الزُّهْرِيُّ وَقَدْ رُوِّينَا مِنْ وَجْهٍ آخَرَ عَنْ عَائِشَةَ ثُمَّ عَنِ ابْنِ عَبَّاسٍ ؓ مَا يَدُلُّ عَلَى الْإِسْرَارِ بِهَا وَاللهُ أَعْلَمُ  

[Machine] That Ibrahim, the son of the Messenger of Allah ﷺ , died on a Tuesday of the tenth night of the month of Rabi'al-Awwal in the year ten. He was buried in Baqi' cemetery and his death occurred in the Banu Mazin tribe, with Umm Barzah bint al-Mundhir from the Banu Najjar. He died at the age of eighteen months.  

أَنَّ إِبْرَاهِيمَ ابْنَ رَسُولِ اللهِ ﷺ مَاتَ يَوْمَ الثُّلَاثَاءِ لِعَشْرِ لَيَالٍ خَلَوْنَ مِنْ شَهْرِ رَبِيعٍ الْأَوَّلِ سَنَةَ عَشْرٍ وَدُفِنَ بِالْبَقِيعِ وَكَانَتْ وَفَاتُهُ فِي بَنِي مَازِنٍ عِنْدَ أُمِّ بَرْزَةَ بِنْتِ الْمُنْذِرِ مِنْ بَنِي النَّجَّارِ وَمَاتَ وَهُوَ ابْنُ ثَمَانِيَةَ عَشَرَ شَهْرًا  

[Machine] I attended the death of Ibrahim, the son of the Prophet ﷺ , and the sun eclipsed that day. The people said, "This is because of the death of Ibrahim." The Messenger of Allah ﷺ said, "The sun does not eclipse for the death of anyone or for their life. But Ibrahim died on a Tuesday, the tenth of Rabi' al-Awwal, in the year ten after Hijrah." Zubeir Ibn Bakkar also mentioned the same. If this is true, then the death of the Messenger of Allah ﷺ was a year after in the year eleven after Hijrah. It has been narrated in authentic reports that the sun eclipsed on the day Ibrahim, the son of the Prophet of Allah ﷺ passed away.  

حَضَرْتُ مَوْتَ إِبْرَاهِيمَ ابْنِ النَّبِيِّ ﷺ فَكَسَفَتِ الشَّمْسُ يَوْمَئِذٍ فَقَالَ النَّاسُ هَذَا لِمَوْتِ إِبْرَاهِيمَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الشَّمْسَ لَا تَنْكَسِفُ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَمَاتَ يَوْمَ الثُّلَاثَاءِ لِعَشْرٍ خَلَوْنَ مِنْ رَبِيعٍ الْأَوَّلِ سَنَةَ عَشْرٍ وَكَذَلِكَ ذَكَرَهُ الزُّبَيْرُ بْنُ بَكَّارٍ فَإِنْ كَانَ مَحْفُوظًا فَوَفَاةُ رَسُولِ اللهِ ﷺ بَعْدَهُ بِسَنَةٍ سَنَةَ إِحْدَى عَشْرَةَ وَقَدْ رُوِّينَا فِي أَخْبَارٍ صَحِيحَةٍ أَنَّ الشَّمْسَ خَسَفَتْ يَوْمَ تُوُفِّيَ إِبْرَاهِيمُ ابْنُ نَبِيِّ اللهِ ﷺ  

[Machine] Hussein bin Ali, on the day of Friday, the day of Ashura, ten days have passed from the month of Muharram in the year sixty-one. He was forty-five years, six months, and a half old.  

الْحُسَيْنُ بْنُ عَلِيٍّ ؓ يَوْمَ الْجُمُعَةِ يَوْمَ عَاشُورَاءَ لِعَشْرٍ مَضَيْنَ مِنَ الْمُحَرَّمِ سَنَةَ إِحْدَى وَسِتِّينَ وَهُوَ ابْنُ أَرْبَعٍ وَخَمْسِينَ سَنَةً وَسِتَّةِ أَشْهُرٍ وَنِصْفٍ  

[Machine] She.  

هِيَ  

[Machine] The Messenger of Allah ﷺ said, "The sun and the moon are two signs from the signs of Allah, by which Allah frightens His servants. And indeed, they do not eclipse for the death or the life of anyone. So when you see anything from them, then pray and supplicate until what concerns you is lifted." Abu Abdullah al-Hafiz informed us that Abu Abdullah Muhammad ibn Ya'qub narrated to us, that Muhammad ibn al-Hajjaj al-Warraqu and Ja'far ibn Muhammad said: Yahya ibn Yahya informed us, and he mentioned it in a similar way except that he said: "until it is lifted."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ يُخَوِّفُ اللهُ بِهِمَا عِبَادَهُ وَإِنَّهُمَا لَا يَكْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ مِنْهَا شَيْئًا فَصَلُّوا وَادْعُوا حَتَّى يَنْكَشِفَ مَا بِكُمْ 6354 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ حَدَّثَنِي مُحَمَّدُ بْنُ الْحَجَّاجِ الْوَرَّاقُ وَجَعْفَرُ بْنُ مُحَمَّدٍ قَالَا ثنا يَحْيَى بْنُ يَحْيَى أنبأ هُشَيْمٌ عَنْ إِسْمَاعِيلَ فَذَكَرَهُ بِمِثْلِهِ إِلَّا أَنَّهُ قَالَ يُكْشَفَ  

[Machine] "From the Messenger of Allah, ﷺ , that he said: Indeed, the sun and the moon do not eclipse for the death or life of anyone, but they are signs from the signs of Allah. So when you see them, pray."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا آيَةٌ مِنْ آيَاتِ اللهِ فَإِذَا رَأَيْتُمُوهَا فَصَلُّوا