Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
muslim:1072aʿAbdullāh b. Muḥammad b. Asmāʾ al-Ḍubaʿī > Jūwayriyah > Mālik > al-Zuhrī > ʿAbdullāh b. ʿAbdullāh b. Nawfal b. al-Ḥārith b. ʿAbd al-Muṭṭalib > ʿAbd al-Muṭṭalib b. Rabīʿah b. al-Ḥārith > Ājtamaʿ Rabīʿah b. al-Ḥārith And al-ʿAbbās b. ʿAbd al-Muṭṭalib > Wa-al-Lah Law Baʿathnā Hadhayn al-Ghulāmayn

By Allah, if we had sent these two young boys (i. e. I and Fadl b. 'Abbas) to the Messenger of Allah ﷺ and they had spoken to him, he would have appointed them (as the collectors) of these sadaqat; and they would (collect them) and pay (to the Holy Prophet) as other people (collectors) paid and would get a share as other people got it. As they were talking about it there came 'Ali b. Abu Talib and stood before them, and they made a mention of it to him. 'Ali b. Abu Talib said: Don't do that; by Allah he (the Holy Prophet) would not do that (would not accept your request). Rabi'a b. Harith turned to him and said: By Allah, you are not doing so but out of jealousy that you nurse against us By Allah, you became the son-in-law of the Messenger of Allah ﷺ but we felt no jealousy against you (for this great privilege of yours). 'Ali then said: Send them (if you like). They set out and 'Ali lay on the bed. When the Messenger of Allah ﷺ offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears (out of love and affection) and then said: Give out what you have kept in your hearts. He then entered (the apartment) and we also went in and he (the Holy Prophet) was on that day (in the house of) Zainab b. jahsh. We urged each (of us) to speak. Then one of us thus spoke: Messenger of Allah, you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come (to you) so that you may appoint us (as collectors) of these sadaqat. and we would pay you just as thin people (other collectors) pay you, and get our share as others get it. He (the Holy Prophet) kept silence for a long time till we wished that we should speak with him (again), and Zainab pointied to us from behind the curtain not to talk (any more). He (the Holy Prophet) said; It does not become the family of Muhammad (to accept) sadaqat for they are the impurities of people. You call to me Mahmiya (and he was in charge of khums, i. e, of the one-fifth part that goes to the treasury out of the spoils of war), and Naufal b. Harith b. 'Abd al-Muttalib. They both came to him, and he (the Holy Prophet) said to Mahmiya: Marry your daughter to this young man (i. e. Fadl b. 'Abbas), and he married her to him And he said to Naufal b. Harith: Marry your daughter to this young man (i e. 'Abd al-Muttalib b. Rabi'a, the narrator of this hadith) and he married her to me, and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri, however. said: He did not determine (the amount of mahr).  

مسلم:١٠٧٢aحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ حَدَّثَنَا جُوَيْرِيَةُ عَنْ مَالِكٍ عَنِ الزُّهْرِيِّ أَنَّ عَبْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ نَوْفَلِ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ حَدَّثَهُ أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ حَدَّثَهُ قَالَ اجْتَمَعَ رَبِيعَةُ بْنُ الْحَارِثِ وَالْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالاَ وَاللَّهِ لَوْ

بَعَثْنَا هَذَيْنِ الْغُلاَمَيْنِ قَالاَ لِي وَلِلْفَضْلِ بْنِ عَبَّاسٍ إِلَى رَسُولِ اللَّهِ ﷺ فَكَلَّمَاهُ فَأَمَّرَهُمَا عَلَى هَذِهِ الصَّدَقَاتِ فَأَدَّيَا مَا يُؤَدِّي النَّاسُ وَأَصَابَا مِمَّا يُصِيبُ النَّاسُ قَالَ فَبَيْنَمَا هُمَا فِي ذَلِكَ جَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَوَقَفَ عَلَيْهِمَا فَذَكَرَا لَهُ ذَلِكَ فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ لاَ تَفْعَلاَ فَوَاللَّهِ مَا هُوَ بِفَاعِلٍ فَانْتَحَاهُ رَبِيعَةُ بْنُ الْحَارِثِ فَقَالَ وَاللَّهِ مَا تَصْنَعُ هَذَا إِلاَّ نَفَاسَةً مِنْكَ عَلَيْنَا فَوَاللَّهِ لَقَدْ نِلْتَ صِهْرَ رَسُولِ اللَّهِ ﷺ فَمَا نَفِسْنَاهُ عَلَيْكَ قَالَ عَلِيٌّ أَرْسِلُوهُمَا فَانْطَلَقَا وَاضْطَجَعَ عَلِيٌّ قَالَ فَلَمَّا صَلَّى رَسُولُ اللَّهِ ﷺ الظُّهْرَ سَبَقْنَاهُ إِلَى الْحُجْرَةِ فَقُمْنَا عِنْدَهَا حَتَّى جَاءَ فَأَخَذَ بِآذَانِنَا ثُمَّ قَالَ أَخْرِجَا مَا تُصَرِّرَانِ ثُمَّ دَخَلَ وَدَخَلْنَا عَلَيْهِ وَهُوَ يَوْمَئِذٍ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ قَالَ فَتَوَاكَلْنَا الْكَلاَمَ ثُمَّ تَكَلَّمَ أَحَدُنَا فَقَالَ يَا رَسُولَ اللَّهِ أَنْتَ أَبَرُّ النَّاسِ وَأَوْصَلُ النَّاسِ وَقَدْ بَلَغْنَا النِّكَاحَ فَجِئْنَا لِتُؤَمِّرَنَا عَلَى بَعْضِ هَذِهِ الصَّدَقَاتِ فَنُؤَدِّيَ إِلَيْكَ كَمَا يُؤَدِّي النَّاسُ وَنُصِيبَ كَمَا يُصِيبُونَ قَالَ فَسَكَتَ طَوِيلاً حَتَّى أَرَدْنَا أَنْ نُكَلِّمَهُ قَالَ وَجَعَلَتْ زَيْنَبُ تُلْمِعُ عَلَيْنَا مِنْ وَرَاءِ الْحِجَابِ أَنْ لاَ تُكَلِّمَاهُ قَالَ ثُمَّ قَالَ إِنَّ الصَّدَقَةَ لاَ تَنْبَغِي لآلِ مُحَمَّدٍ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ ادْعُوَا لِي مَحْمِيَةَ وَكَانَ عَلَى الْخُمُسِ وَنَوْفَلَ بْنَ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ قَالَ فَجَاءَاهُ فَقَالَ لِمَحْمِيَةَ أَنْكِحْ هَذَا الْغُلاَمَ ابْنَتَكَ لِلْفَضْلِ بْنِ عَبَّاسٍ فَأَنْكَحَهُ وَقَالَ لِنَوْفَلِ بْنِ الْحَارِثِ أَنْكِحْ هَذَا الْغُلاَمَ ابْنَتَكَ لِي فَأَنْكَحَنِي وَقَالَ لِمَحْمِيَةَ أَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ كَذَا وَكَذَا قَالَ الزُّهْرِيُّ وَلَمْ يُسَمِّهِ لِي  


See similar narrations below:

Collected by Abū Dāwūd, Aḥmad, Ibn Ḥibbān, Ṭabarānī, Bayhaqī
abudawud:2985Aḥmad b. Ṣāliḥ > ʿAnbasah > Yūnus > Ibn Shihāb > ʿAbdullāh b. al-Ḥārith b. Nawfal al-Hāshimī > ʿAbd al-Muṭṭalib b. Rabīʿah b. al-Ḥārith b. ʿAbd al-Muṭṭalib > Abāh Rabīʿah b. al-Ḥārith And ʿAbbās b. ʿAbd al-Muṭṭalib

AbdulMuttalib ibn Rabi'ah ibn al-Harith said that his father, Rabi'ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi'ah and al-Fadl ibn Abbas: Go to the Messenger of Allah ﷺ and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Messenger of Allah ﷺ said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat). Rabi'ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah ﷺ by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet ﷺ. AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet ﷺ. We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet ﷺ. He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah ﷺ came. He caught my ear and the ear of al-Fadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure). He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah ﷺ remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah ﷺ was (thinking) about our matter. The Messenger of Allah ﷺ then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him. He said: Nawfal, marry AbdulMuttalib (to your daughter). So Nawfal married me (to his daughter). The Prophet ﷺ then said: Call Mahmiyyah ibn Jaz'i to me. He was a man of Banu Zubayd, whom the Messenger of Allah ﷺ had appointed collector of the fifths. The Messenger of Allah ﷺ said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Messenger of Allah ﷺ said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i.e. the amount of the dower).  

أبو داود:٢٩٨٥حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ حَدَّثَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ نَوْفَلٍ الْهَاشِمِيُّ أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ

أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ وَعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالاَ لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَلِلْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللَّهِ ﷺ فَقُولاَ لَهُ يَا رَسُولَ اللَّهِ قَدْ بَلَغْنَا مِنَ السِّنِّ مَا تَرَى وَأَحْبَبْنَا أَنْ نَتَزَوَّجَ وَأَنْتَ يَا رَسُولَ اللَّهِ أَبَرُّ النَّاسِ وَأَوْصَلُهُمْ وَلَيْسَ عِنْدَ أَبَوَيْنَا مَا يُصْدِقَانِ عَنَّا فَاسْتَعْمِلْنَا يَا رَسُولَ اللَّهِ عَلَى الصَّدَقَاتِ فَلْنُؤَدِّ إِلَيْكَ مَا يُؤَدِّي الْعُمَّالُ وَلْنُصِبْ مَا كَانَ فِيهَا مِنْ مِرْفَقٍ قَالَ فَأَتَى إِلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ فَقَالَ لَنَا إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ وَاللَّهِ لاَ نَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ فَقَالَ لَهُ رَبِيعَةُ هَذَا مِنْ أَمْرِكَ قَدْ نِلْتَ صِهْرَ رَسُولِ اللَّهِ ﷺ فَلَمْ نَحْسُدْكَ عَلَيْهِ فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ فَقَالَ أَنَا أَبُو حَسَنٍ الْقَرْمُ وَاللَّهِ لاَ أَرِيمُ حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِجَوَابِ مَا بَعَثْتُمَا بِهِ إِلَى النَّبِيِّ ﷺ قَالَ عَبْدُ الْمُطَّلِبِ فَانْطَلَقْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ النَّبِيِّ ﷺ حَتَّى نُوَافِقَ صَلاَةَ الظُّهْرِ قَدْ قَامَتْ فَصَلَّيْنَا مَعَ النَّاسِ ثُمَّ أَسْرَعْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ النَّبِيِّ ﷺ وَهُوَ يَوْمَئِذٍ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ فَقُمْنَا بِالْبَابِ حَتَّى أَتَى رَسُولُ اللَّهِ ﷺ فَأَخَذَ بِأُذُنِي وَأُذُنِ الْفَضْلِ ثُمَّ قَالَ أَخْرِجَا مَا تُصَرِّرَانِ ثُمَّ دَخَلَ فَأَذِنَ لِي وَلِلْفَضْلِ فَدَخَلْنَا فَتَوَاكَلْنَا الْكَلاَمَ قَلِيلاً ثُمَّ كَلَّمْتُهُ أَوْ كَلَّمَهُ الْفَضْلُ قَدْ شَكَّ فِي ذَلِكَ عَبْدُ اللَّهِ قَالَ كَلَّمَهُ بِالأَمْرِ الَّذِي أَمَرَنَا بِهِ أَبَوَانَا فَسَكَتَ رَسُولُ اللَّهِ ﷺ سَاعَةً وَرَفَعَ بَصَرَهُ قِبَلَ سَقْفِ الْبَيْتِ حَتَّى طَالَ عَلَيْنَا أَنَّهُ لاَ يَرْجِعُ إِلَيْنَا شَيْئًا حَتَّى رَأَيْنَا زَيْنَبَ تَلْمَعُ مِنْ وَرَاءِ الْحِجَابِ بِيَدِهَا تُرِيدُ أَنْ لاَ تَعْجَلاَ وَإِنَّ رَسُولَ اللَّهِ ﷺ فِي أَمْرِنَا ثُمَّ خَفَّضَ رَسُولُ اللَّهِ ﷺ رَأْسَهُ فَقَالَ لَنَا إِنَّ هَذِهِ الصَّدَقَةَ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لاَ تَحِلُّ لِمُحَمَّدٍ وَلاَ لآلِ مُحَمَّدٍ ادْعُوا لِي نَوْفَلَ بْنَ الْحَارِثِ فَدُعِيَ لَهُ نَوْفَلُ بْنُ الْحَارِثِ فَقَالَ يَا نَوْفَلُ أَنْكِحْ عَبْدَ الْمُطَّلِبِ فَأَنْكَحَنِي نَوْفَلٌ ثُمَّ قَالَ النَّبِيُّ ﷺ ادْعُوا لِي مَحْمِيَةَ بْنَ جَزْءٍ وَهُوَ رَجُلٌ مِنْ بَنِي زُبَيْدٍ كَانَ رَسُولُ اللَّهِ ﷺ اسْتَعْمَلَهُ عَلَى الأَخْمَاسِ فَقَالَ رَسُولُ اللَّهِ ﷺ لِمَحْمِيَةَ أَنْكِحِ الْفَضْلَ فَأَنْكَحَهُ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ قُمْ فَأَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ كَذَا وَكَذَا لَمْ يُسَمِّهِ لِي عَبْدُ اللَّهِ بْنُ الْحَارِثِ  

ahmad:17519Yaʿqūb And Saʿd from my father > Ṣāliḥ > al-Zuhrī > ʿUbaydullāh b. ʿAbdullāh b. al-Ḥārith b. Nawfal b. al-Ḥārith b. ʿAbd al-Muṭṭalib > ʿAbd al-Muṭṭalib b. Rabīʿah b. al-Ḥārith b. ʿAbd al-Muṭṭalib > Ājtamaʿ Rabīʿah b. al-Ḥārith Waʿabbās b. ʿAbd al-Muṭṭalib > Wa-al-Lh Law Baʿathnā Hadhayn al-Ghulāmayn

[Machine] To me and to al-Fadl ibn Abbas, the messenger of Allah ﷺ ordered us to distribute these charities. So we gave what people are supposed to give and we received what people receive in terms of benefits. While they were doing that, Ali ibn Abi Talib came and asked them, "What are you doing?" So they informed him of what they intended. He said, "Don't do that, by Allah! This is not something that should be done." He asked them, "Why are you doing this? This is not right for us. You accompanied the messenger of Allah ﷺ and married his daughter. We shouldn't do this to you." He said, "I am Abu Hassan, send them away." Then he lay down. So after he prayed Dhuhr, we went ahead of him to the room and stood there until he passed by us. Then he took our hands and said, "Bring out what you have been hiding." Then he entered and we entered with him, and he was at that time at the house of Zainab bint Jahsh. He said, "We spoke to him and said, 'O messenger of Allah, we came to you to command us with these charities, so that we may receive what people benefit from and give to you what people give.' The messenger of Allah ﷺ remained silent and raised his head towards the roof of the house until we thought he wanted to speak to us. Zainab from behind her veil gestured to us as if she was preventing us from saying anything, and he turned and said, 'Indeed, charity is not befitting for Muhammad or the family of Muhammad, it is only the filth of people. Pray for Ma'mya bin Jaz' and Abu Sufyan bin al-Hareth, for they were upon the tenth.' So they came and he said to Ma'mya, 'Give from them sincerely more than the fifth.'"  

أحمد:١٧٥١٩حَدَّثَنَا يَعْقُوبُ وَسَعْدٌ قَالَا حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنْ الزُّهْرِيِّ عَنْ عُبَيدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلِ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ أَخْبَرَهُ أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ أَخْبَرَهُ أَنَّهُ اجْتَمَعَ رَبِيعَةُ بْنُ الْحَارِثِ وَعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَا وَاللهِ لَوْ بَعَثْنَا هَذَيْنِ الْغُلَامَيْنِ فَقَالَ

لِي وَلِلْفَضْلِ بْنِ عَبَّاسٍ إِلَى رَسُولِ اللهِ ﷺ فَأَمَّرَهُمَا عَلَى هَذِهِ الصَّدَقَاتِ فَأَدَّيَا مَا يُؤَدِّي النَّاسُ وَأَصَابَا مَا يُصِيبُ النَّاسُ مِنَ الْمَنْفَعَةِ فَبَيْنَمَا هُمَا فِي ذَلِكَ جَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ مَاذَا تُرِيدَانِ؟ فَأَخْبَرَاهُ بِالَّذِي أَرَادَا قَالَ فَلَا تَفْعَلَا فَوَاللهِ مَا هُوَ بِفَاعِلٍ فَقَالَ لِمَ تَصْنَعُ هَذَا؟ فَمَا هَذَا مِنْكَ إِلَّا نَفَاسَةٌ عَلَيْنَا لَقَدْ صَحِبْتَ رَسُولَ اللهِ ﷺ وَنِلْتَ صِهْرَهُ فَمَا نَفِسْنَا ذَلِكَ عَلَيْكَ قَالَ فَقَالَ أَنَا أَبُو حَسَنٍ أَرْسِلُوهُمَا ثُمَّ اضْطَجَعَ قَالَ فَلَمَّا صَلَّى الظُّهْرَ سَبَقْنَاهُ إِلَى الْحُجْرَةِ فَقُمْنَا عِنْدَهَا حَتَّى مَرَّ بِنَا فَأَخَذَ بِأَيْدِينَا ثُمَّ قَالَ أَخْرِجَا مَا تُصَرِّرَانِ وَدَخَلَ فَدَخَلْنَا مَعَهُ وَهُوَ حِينَئِذٍ فِي بَيْتِ زَيْنَبَ بِنْتِ جَحْشٍ قَالَ فَكَلَّمْنَاهُ فَقُلْنَا يَا رَسُولَ اللهِ جِئْنَاكَ لِتُؤَمِّرَنَا عَلَى هَذِهِالصَّدَقَاتِ فَنُصِيبَ مَا يُصِيبُ النَّاسُ مِنَ الْمَنْفَعَةِ وَنُؤَدِّي إِلَيْكَ مَا يُؤَدِّي النَّاسُ قَالَ فَسَكَتَ رَسُولُ اللهِ ﷺ وَرَفَعَ رَأْسَهُ إِلَى سَقْفِ الْبَيْتِ حَتَّى أَرَدْنَا أَنْ نُكَلِّمَهُ قَالَ فَأَشَارَتْ إِلَيْنَا زَيْنَبُ مِنْ وَرَاءِ حِجَابِهَا كَأَنَّهَا تَنْهَانَا عَنْ كَلَامِهِ وَأَقْبَلَ فَقَالَ أَلَا إِنَّ الصَّدَقَةَ لَا تَنْبَغِي لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ ادْعُوا لِي مَحْمِيَةَ بْنَ جَزْءٍ وَكَانَ عَلَى الْعُشْرِ وَأَبَا سُفْيَانَ بْنَ الْحَارِثِ فَأَتَيَا فَقَالَ لِمَحْمِيَةَ أَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ  

ذِكْرُ مَا يُسْتَحَبُّ لِلْإِمَامِ أَنْ يَخْتَارَ لِأُمُورِ الْمُسْلِمِينَ وَالتَّوْلِيَةِ عَلَيْهِمْ مَنْ هُوَ أَصْلَحُ لَهَا، وَلَهُمْ دُونَ مَنْ لَا يَصْلُحُ، وَإِنْ كَانَ ذَلِكَ قَرِيبُهُ وَحَمِيمُهُ

ibnhibban:4526Aḥmad b. Muḥammad b. al-Ḥasan b. al-Sharqī > Muḥammad b. Yaḥyá al-Dhuhlī > Yaʿqūb b. Ibrāhīm b. Saʿd from my father > Ṣāliḥ b. Kaysān > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. al-Ḥārith b. Nawfal b. al-Ḥārith b. ʿAbd al-Muṭṭalib > ʿAbd al-Muṭṭalib b. Rabīʿah b. al-Ḥārith b. ʿAbd al-Muṭṭalib > Ājtamaʿ Rabīʿah b. al-Ḥārith And ʿAbbās b. ʿAbd al-Muṭṭalib > Wa-al-Lah Law Baʿathanā Hadhayn al-Ghulāmayn

[Machine] For me and for al-Fadl ibn al-Abbas, we went to the Messenger of Allah ﷺ and he commanded us regarding this charity, so we fulfilled what the people fulfill and we obtained what the people obtain of benefits. Ali ibn Abi Talib came while they were in that state and asked them, "What do you want?" So they informed him of what they intended to do. He said, "Do not do it, for by Allah, it is not something that is done." They said, "Why do you do this? This is only a favor from us to you. By Allah, you have accompanied the Messenger of Allah ﷺ and married his daughter, and we did not intend this for you." He said, "I am Abu Hassan. Send both of them to me." Then he laid down. When the Messenger of Allah ﷺ prayed Dhuhr, we went ahead of him to the chamber and stood by it until he ﷺ passed by us. He took hold of our ears and said, "Take out whatever you have intended," and then he entered. We entered with him and he was then in Zainab bint Jahsh's house. We spoke to him and said, "O Messenger of Allah, we have come to you so that you may command us regarding this charity, so that we may obtain what the people obtain of benefits and give you what the people give." The Messenger of Allah ﷺ remained silent and raised his head to the ceiling of the house until we wanted to speak to him. Then Zainab gestured to us from behind her curtain as if she was forbidding us from speaking. Then he turned and said, "Indeed, charity is not appropriate for Muhammad or the family of Muhammad. It is only the filth of the people. Pray for me, Mahmiyah ibn Juz', and Abu Sufyan ibn Harith." So we went and he said to Mahmiyah, "Marry your daughter to al-Fadl," and he married her. Then he said to Abu Sufyan, "Marry your daughter to al-Fadl," and he married her. Then he said to Mahmiyah, "Be more truthful for them than the one-fifth."  

ابن حبّان:٤٥٢٦أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الشَّرْقِيِّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ قَالَ أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ حَدَّثَنَا أَبِي عَنْ صَالِحِ بْنِ كَيْسَانَ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلِ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ أَنَّهُ أَخْبَرَهُ أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ أَخْبَرَهُ أَنَّهُ اجْتَمَعَ رَبِيعَةُ بْنُ الْحَارِثِ وَعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَا وَاللَّهِ لَوْ بَعَثَنَا هَذَيْنِ الْغُلَامَيْنِ قَالَ

لِي وَلِلْفَضْلِ بْنِ الْعَبَّاسِ إِلَى رَسُولِ اللَّهِ ﷺ فَأَمَّرَهُمَا عَلَى هَذِهِ الصَّدَقَاتِ فَأَدَّيَا مَا يُؤَدِّي النَّاسُ وَأَصَابَا مَا يُصِيبُ النَّاسُ مِنَ الْمَنْفَعَةِ قَالَ فَبَيْنَمَا هُمَا فِي ذَلِكَ جَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ مَاذَا تُرِيدَانِ؟ فَأَخْبَرَاهُ بِالَّذِي أَرَادَا فَقَالَ لَا تَفْعَلَا فَوَاللَّهِ مَا هُوَ بِفَاعِلٍ فَقَالَا لِمَ تَصْنَعُ هَذَا فَمَا هَذَا مِنْكَ إِلَّا نَفَاسَةٌ عَلَيْنَا فَوَاللَّهِ لَقَدْ صَحِبْتَ رَسُولَ اللَّهِ ﷺ وَنِلْتَ صِهْرَهُ فَمَا نَفِسْنَا ذَلِكَ عَلَيْكَ فَقَالَ أَنَا أَبُو حَسَنٍ أَرْسِلُوهُمَا ثُمَّ اضْطَجَعَ فَلَمَّا صَلَّى رَسُولُ اللَّهِ ﷺ الظُّهْرَ سَبَقْنَاهُ إِلَى الْحُجْرَةِ فَقُمْنَا عِنْدَهَا حَتَّى مَرَّ بِنَا ﷺ فَأَخَذَ بِآذَانِنَا وَقَالَ «أَخْرِجَا مَا تُصَرِّرَانِ» وَدَخَلَ فَدَخَلْنَا مَعَهُ وَهُوَ يَوْمَئِذٍ فِي بَيْتِ زَيْنَبَ بِنْتِ جَحْشٍ قَالَ فَكَلَّمْنَاهُ فَقُلْنَا يَا رَسُولَ اللَّهِ جِئْنَاكَ لِتُؤَمِّرَنَا عَلَى هَذِهِ الصَّدَقَاتِ فَنُصِيبُ مَا يُصِيبُ النَّاسُ مِنَ الْمَنْفَعَةِ وَنُؤَدِّي إِلَيْكَ مَا يُؤَدِّي النَّاسُ قَالَ فَسَكَتَ رَسُولُ اللَّهِ ﷺ وَرَفَعَ رَأْسَهُ إِلَى سَقْفِ الْبَيْتِ حَتَّى أَرَدْنَا أَنْ نُكَلِّمَهُ قَالَ فَأَشَارَتْ إِلَيْنَا زَيْنَبُ مِنْ وَرَاءِ حِجَابِهَا كَأَنَّهَا تَنْهَانَا عَنْ كَلَامِهِ ثُمَّ أَقْبَلَ فَقَالَ «أَلَا إِنَّ الصَّدَقَةَ لَا تَنْبَغِي لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ» ادْعُ لِي مَحْمِيَةَ بْنَ جُزْءٍ وَكَانَ عَلَى الْعُشُورِ وَأَبَا سُفْيَانَ بْنَ الْحَارِثِ « قَالَ فَأَتَيَا فَقَالَ لِمَحْمِيَةَ » أَنْكِحْ هَذَا الْغُلَامَ ابْنَتَكَ « لِلْفَضْلِ فَأَنْكَحَهُ وَقَالَ لِأَبِي سُفْيَانَ » أَنْكِحْ هَذَا الْغُلَامَ ابْنَتَكَ « قَالَ فَأَنْكَحَنِي ثُمَّ قَالَ لِمَحْمِيَةَ » أَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ «  

tabarani:4566Hārūn b. Kāmil al-Miṣrī > ʿAbdullāh b. Ṣāliḥ > al-Layth > Yūnus > Ibn Shihāb > ʿAbdullāh b. al-Ḥārith b. Nawfal > ʿAbd al-Muṭṭalib b. Rabīʿah b. al-Ḥārith b. ʿAbd al-Muṭṭalib > Abāh Rabīʿah b. al-Ḥārith b. ʿAbd al-Muṭṭalib And ʿAbbās b. ʿAbd al-Muṭṭalib

AbdulMuttalib ibn Rabi'ah ibn al-Harith said that his father, Rabi'ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi'ah and al-Fadl ibn Abbas: Go to the Messenger of Allah ﷺ and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Messenger of Allah ﷺ said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat). Rabi'ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah ﷺ by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet ﷺ. AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet ﷺ. We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet ﷺ. He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah ﷺ came. He caught my ear and the ear of al-Fadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure). He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah ﷺ remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah ﷺ was (thinking) about our matter. The Messenger of Allah ﷺ then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him. He said: Nawfal, marry AbdulMuttalib (to your daughter). So Nawfal married me (to his daughter). The Prophet ﷺ then said: Call Mahmiyyah ibn Jaz'i to me. He was a man of Banu Zubayd, whom the Messenger of Allah ﷺ had appointed collector of the fifths. The Messenger of Allah ﷺ said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Messenger of Allah ﷺ said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i.e. the amount of the dower). (Using translation from Abū Dāʾūd 2985)  

الطبراني:٤٥٦٦حَدَّثَنَا هَارُونُ بْنُ كَامِلٍ الْمِصْرِيُّ ثنا عَبْدُ اللهِ بْنُ صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِي عَبْدٌ اللهِ بْنُ الْحَارِثِ بْنِ نَوْفَلٍ أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ

أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةُ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ وَعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالَا لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَالْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللهِ ﷺ فَقُولَا يَا رَسُولَ اللهِ قَدْ بَلَغَنَا مَا تَرَى مِنَ السِّنِّ فَأَحْبَبْنَا أَنْ نَتَزَوَّجَ وَأَنْتَ يَا رَسُولَ اللهِ أَبَرُّ النَّاسِ وَأَوْصَلُهُمْ وَلَيْسَ عِنْدَ أَبَوَيْنَا مَا يُصْدِقَانِ عَنَّا فَاسْتَعْمِلْنَا يَا رَسُولَ اللهِ عَلَى الصَّدَقَاتِ فَلْنُؤَدِّ إِلَيْكَ مَا يُؤَدِّي الْعُمَّالُ وَلْنُصِبْ مَا كَانَ فِيهَا مِنْ مَرْفَقٍ قَالَ فَأَتَى عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ فَقَالَ لَنَا لَا وَاللهِ لَا يَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ فَقَالَ لَهُ رَبِيعَةُ بْنُ الْحَارِثِ هَذَا مِنْ حَسَدِكَ وبَغْيِكَ وَقَدْ نِلْتَ صِهْرَ رَسُولِ اللهِ ﷺ فَلَمْ نَحْسُدْكَ عَلَيْهِ فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ ثُمَّ قَالَ أَنَا أَبُو الْحَسَنِ الْيَوْمَ وَاللهِ لَا أَدِيمُ مَقَامِي هَذَا حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِجَوَابِ مَا بَعَثْتُمَا بِهِ إِلَى رَسُولِ اللهِ ﷺ قَالَ عَبْدُ الْمُطَّلِبِ فَانْطَلَقْتُ أَنَا وَالْفَضْلُ حَتَّى نُوَافِقَ صَلَاةَ الظُّهْرِ قَدْ قَامَتْ فَصَلَّيْنَا مَعَ النَّاسِ ثُمَّ أَسْرَعْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ رَسُولِ اللهِ ﷺ وَهُوَ يَوْمَئِذٍ عِنْدَ زَيْنَبُ بِنْتُ جَحْشٍ فَقُمْنَا بِالْبَابِ حَتَّى أَتَى رَسُولُ اللهِ ﷺ فَأَخَذَ بِأُذُنِي وَأُذُنِ الْفَضْلِ فَقَالَ «اخْرُجَا مَا تُصَرِّرَانِ» ثُمَّ دَخَلَ فَأَذِنَ لِي وَلِلْفَضْلِ فَدَخَلْنَا فَتَوَاكَلْنَا الْكَلَامَ قَلِيلًا ثُمَّ كَلَّمْتُهُ أَوْ كَلَّمَهُ الْفَضْلُ قَدْ شَكَّ فِي ذَلِكَ عَبْدُ اللهِ فَكَلَّمْنَاهُ بِالَّذِي أَمَرَنَا بِهِ أَبَوَانَا فَسَكَتَ رَسُولُ اللهِ ﷺ ثُمَّ رَفَعَ بَصَرَهُ قِبَلَ سَقْفِ الْبَيْتِ حَتَّى طَالَ عَلَيْنَا أَنَّهُ لَا يَرْجِعُ إِلَيْنَا شَيْئًا وَحَتَّى رَأَيْنَا زَيْنَبَ تَلْمَعُ مِنْ وَرَاءِ الْحِجَابِ بِيَدِهَا تُرِيدُ أَنْ لَا نَعْجَلَ وَأَنَّ رَسُولَ اللهِ ﷺ فِي أَمْرِنَا ثُمَّ خَفَضَ رَسُولُ اللهِ ﷺ رَأْسَهُ فَقَالَ لَنَا «إِنَّ هَذِهِ الصَّدَقَةُ إِنَّمَا هِي أَوْسَاخُ النَّاسِ وَإِنَّهَا لَا تَحِلُّ لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ ادْعُوا لِي نَوْفَلَ بْنَ الْحَارِثِ» فَدُعِيَ لَهُ نَوْفَلُ بْنُ الْحَارِثِ فَقَالَ «يَا نَوْفَلُ أنْكِحْ عَبْدَ الْمُطَّلِبِ» قَالَ فَأَنْكَحَنِي نَوْفَلٌ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «ادْعُوا لِي مَحْمِيَةَ بْنَ جَزْءٍ» وَهُوَ رَجُلٌ مِنْ بَنِي زُبَيْدٍ كَانَ رَسُولُ اللهِ ﷺ اسْتَعْمَلَهُ عَلَى الْأَخْمَاسِ فَقَالَ رَسُولُ اللهِ ﷺ لِمَحْمِيَةَ «أَنْكَحْ الْفَضْلَ» فَأَنْكَحَهُ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «قُمْ فَأَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ كَذَا وَكَذَا» لَمْ يَسْمَعْهُ عَبْدُ اللهِ بْنُ الْحَارِثِ  

bayhaqi:13239[Chain 1] Abū Zakariyyā b. Abū Isḥāq > Abū ʿAbdullāh Muḥammad b. Yaʿqūb > Yaḥyá b. Muḥammad b. Yaḥyá And Muḥammad b. Ibrāhīm al-Būshanjī [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr Aḥmad b. Isḥāq al-Faqīh > Abū al-Muthanná > ʿAbdullāh b. Muḥammad b. Asmāʾ > Jūwayriyah b. Asmāʾ > Mālik > Ibn Shihāb > ʿAbdullāh b. ʿAbdullāh b. al-Ḥārith b. Nawfal b. ʿAbd al-Muṭṭalib > ʿAbd al-Muṭṭalib b. Rabīʿah b. al-Ḥārith > Ājtamaʿ Rabīʿah b. al-Ḥārith And al-ʿAbbās b. ʿAbd al-Muṭṭalib > Law Baʿathnā Bihadhayn al-Ghulāmayn > Lī

By Allah, if we had sent these two young boys (i. e. I and Fadl b. 'Abbas) to the Messenger of Allah ﷺ and they had spoken to him, he would have appointed them (as the collectors) of these sadaqat; and they would (collect them) and pay (to the Holy Prophet) as other people (collectors) paid and would get a share as other people got it. As they were talking about it there came 'Ali b. Abu Talib and stood before them, and they made a mention of it to him. 'Ali b. Abu Talib said: Don't do that; by Allah he (the Holy Prophet) would not do that (would not accept your request). Rabi'a b. Harith turned to him and said: By Allah, you are not doing so but out of jealousy that you nurse against us By Allah, you became the son-in-law of the Messenger of Allah ﷺ but we felt no jealousy against you (for this great privilege of yours). 'Ali then said: Send them (if you like). They set out and 'Ali lay on the bed. When the Messenger of Allah ﷺ offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears (out of love and affection) and then said: Give out what you have kept in your hearts. He then entered (the apartment) and we also went in and he (the Holy Prophet) was on that day (in the house of) Zainab b. jahsh. We urged each (of us) to speak. Then one of us thus spoke: Messenger of Allah, you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come (to you) so that you may appoint us (as collectors) of these sadaqat. and we would pay you just as thin people (other collectors) pay you, and get our share as others get it. He (the Holy Prophet) kept silence for a long time till we wished that we should speak with him (again), and Zainab pointied to us from behind the curtain not to talk (any more). He (the Holy Prophet) said; It does not become the family of Muhammad (to accept) sadaqat for they are the impurities of people. You call to me Mahmiya (and he was in charge of khums, i. e, of the one-fifth part that goes to the treasury out of the spoils of war), and Naufal b. Harith b. 'Abd al-Muttalib. They both came to him, and he (the Holy Prophet) said to Mahmiya: Marry your daughter to this young man (i. e. Fadl b. 'Abbas), and he married her to him And he said to Naufal b. Harith: Marry your daughter to this young man (i e. 'Abd al-Muttalib b. Rabi'a, the narrator of this hadith) and he married her to me, and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri, however. said: He did not determine (the amount of mahr). (Using translation from Muslim 1072a)   

البيهقي:١٣٢٣٩بِمَا أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى وَمُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبُوشَنْجِيُّ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ الْفَقِيهُ أنبأ أَبُو الْمُثَنَّى قَالُوا ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ثنا جُوَيْرِيَةُ بْنُ أَسْمَاءَ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ أَنَّ عَبْدَ اللهِ بْنَ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلِ بْنِ عَبْدِ الْمُطَّلِبِ حَدَّثَهُ أَنَّ عَبْدَ الْمُطَّلِبِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ حَدَّثَهُ قَالَ اجْتَمَعَ رَبِيعَةُ بْنُ الْحَارِثِ وَالْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَا لَوْ بَعَثْنَا بِهَذَيْنِ الْغُلَامَيْنِ قَالَ لِي

وَلِلْفَضْلِ إِلَى رَسُولِ اللهِ ﷺ فَكَلَّمَاهُ فَأَمَرَهُمَا عَلَى هَذِهِ الصَّدَقَاتِ فَأَدَّيَا مَا يُؤَدِّي النَّاسُ وَأَصَابَا مَا يُصِيبُ النَّاسُ فَبَيْنَمَا هُمَا فِي ذَلِكَ إِذْ دَخَلَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ فَوَقَفَ عَلَيْهِمَا فَذَكَرَا لَهُ فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ لَا تَفْعَلَا فَوَاللهِ مَا هُوَ بِفَاعِلٍ فَانْتَحَاهُ رَبِيعَةُ بْنُ الْحَارِثِ فَقَالَ وَاللهِ مَا تَصْنَعُ هَذَا إِلَّا نَفَاسَةً مِنْكَ عَلَيْنَا فَوَاللهِ لَقَدْ نِلْتُ صِهْرَ رَسُولِ اللهِ ﷺ فَمَا نَفِسْنَاهُ قَالَ أَنَا أَبُو حَسَنٍ الْقَرْمُ أَرْسَلُوهُمَا فَانْطَلَقَا فَاضْطَجَعَ فَلَمَّا صَلَّى النَّبِيُّ ﷺ سَبَقْنَاهُ إِلَى الْحُجْرَةِ فَقُمْنَا عِنْدَهَا حَتَّى جَاءَ فَأَخَذَ بِآذَانِنَا ثُمَّ قَالَ أَخْرِجَا مَا تُصَرِّرَانِ ثُمَّ دَخَلَ فَدَخَلْنَا عَلَيْهَا وَهُوَ يَوْمَئِذٍ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ فَتَوَاكَلْنَا الْكَلَامَ ثُمَّ تَكَلَّمَ أَحَدُنَا فَقَالَ يَا رَسُولَ اللهِ أَنْتَ آمَنُ النَّاسِ وَأَوْصَلُ النَّاسِ وَقَدْ بَلَغْنَا النِّكَاحَ فَجِئْنَاكَ لِتُؤَمِّرَنَا عَلَى بَعْضِ هَذِهِ الصَّدَقَاتِ فَنُؤَدِّيَ إِلَيْكَ مَا يُؤَدِّي النَّاسُ وَنُصِيبُ كَمَا يُصِيبُ النَّاسُ فَسَكَتَ طَوِيلًا فَأَرَدْنَا أَنْ نُكَلِّمَهُ وَجَعَلَتْ زَيْنَبُ ؓ تُلْمِعُ إِلَيْنَا مِنْ وَرَاءِ الْحِجَابِ أَنْ لَا تُكَلِّمَاهُ ثُمَّ قَالَ إِنَّ الصَّدَقَةَ لَا تَنْبَغِي لِآلِ مُحَمَّدٍ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ ادْعُو لِي مَحْمِيَةَ وَكَانَ عَلَى الْخُمُسِ وَنَوْفَلَ بْنَ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ فَقَالَ لِمَحْمِيَةَ أَنْكِحْ هَذَا الْغُلَامَ ابْنَتَكَ لِلْفَضْلِ بْنِ الْعَبَّاسِ فَأَنْكَحَهُ وَقَالَ لِنَوْفَلِ بْنِ الْحَارِثِ أَنْكِحْ هَذَا الْغُلَامَ ابْنَتَكَ لِي فَأَنْكَحَنِي وَقَالَ لِمَحْمِيَةَ أَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ كَذَا وَكَذَا قَالَ الزُّهْرِيُّ وَلَمْ يُسَمِّهِ لِي  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ أَسْمَاءَ