38. Division of Charity

٣٨۔ كِتَابُ قَسْمِ الصَّدَقَاتِ

38.32 [Machine] They do not benefit from the labor of workers at all

٣٨۔٣٢ بَابٌ لَا يَأْخُذُونَ مِنْ سَهْمِ الْعَامِلِينَ بِالْعَمَالَةِ شَيْئًا

bayhaqi:13239[Chain 1] Abū Zakariyyā b. Abū Isḥāq > Abū ʿAbdullāh Muḥammad b. Yaʿqūb > Yaḥyá b. Muḥammad b. Yaḥyá And Muḥammad b. Ibrāhīm al-Būshanjī [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr Aḥmad b. Isḥāq al-Faqīh > Abū al-Muthanná > ʿAbdullāh b. Muḥammad b. Asmāʾ > Jūwayriyah b. Asmāʾ > Mālik > Ibn Shihāb > ʿAbdullāh b. ʿAbdullāh b. al-Ḥārith b. Nawfal b. ʿAbd al-Muṭṭalib > ʿAbd al-Muṭṭalib b. Rabīʿah b. al-Ḥārith > Ājtamaʿ Rabīʿah b. al-Ḥārith And al-ʿAbbās b. ʿAbd al-Muṭṭalib > Law Baʿathnā Bihadhayn al-Ghulāmayn > Lī

By Allah, if we had sent these two young boys (i. e. I and Fadl b. 'Abbas) to the Messenger of Allah ﷺ and they had spoken to him, he would have appointed them (as the collectors) of these sadaqat; and they would (collect them) and pay (to the Holy Prophet) as other people (collectors) paid and would get a share as other people got it. As they were talking about it there came 'Ali b. Abu Talib and stood before them, and they made a mention of it to him. 'Ali b. Abu Talib said: Don't do that; by Allah he (the Holy Prophet) would not do that (would not accept your request). Rabi'a b. Harith turned to him and said: By Allah, you are not doing so but out of jealousy that you nurse against us By Allah, you became the son-in-law of the Messenger of Allah ﷺ but we felt no jealousy against you (for this great privilege of yours). 'Ali then said: Send them (if you like). They set out and 'Ali lay on the bed. When the Messenger of Allah ﷺ offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears (out of love and affection) and then said: Give out what you have kept in your hearts. He then entered (the apartment) and we also went in and he (the Holy Prophet) was on that day (in the house of) Zainab b. jahsh. We urged each (of us) to speak. Then one of us thus spoke: Messenger of Allah, you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come (to you) so that you may appoint us (as collectors) of these sadaqat. and we would pay you just as thin people (other collectors) pay you, and get our share as others get it. He (the Holy Prophet) kept silence for a long time till we wished that we should speak with him (again), and Zainab pointied to us from behind the curtain not to talk (any more). He (the Holy Prophet) said; It does not become the family of Muhammad (to accept) sadaqat for they are the impurities of people. You call to me Mahmiya (and he was in charge of khums, i. e, of the one-fifth part that goes to the treasury out of the spoils of war), and Naufal b. Harith b. 'Abd al-Muttalib. They both came to him, and he (the Holy Prophet) said to Mahmiya: Marry your daughter to this young man (i. e. Fadl b. 'Abbas), and he married her to him And he said to Naufal b. Harith: Marry your daughter to this young man (i e. 'Abd al-Muttalib b. Rabi'a, the narrator of this hadith) and he married her to me, and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri, however. said: He did not determine (the amount of mahr). (Using translation from Muslim 1072a)   

البيهقي:١٣٢٣٩بِمَا أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى وَمُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبُوشَنْجِيُّ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ الْفَقِيهُ أنبأ أَبُو الْمُثَنَّى قَالُوا ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ ثنا جُوَيْرِيَةُ بْنُ أَسْمَاءَ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ أَنَّ عَبْدَ اللهِ بْنَ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلِ بْنِ عَبْدِ الْمُطَّلِبِ حَدَّثَهُ أَنَّ عَبْدَ الْمُطَّلِبِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ حَدَّثَهُ قَالَ اجْتَمَعَ رَبِيعَةُ بْنُ الْحَارِثِ وَالْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَا لَوْ بَعَثْنَا بِهَذَيْنِ الْغُلَامَيْنِ قَالَ لِي

وَلِلْفَضْلِ إِلَى رَسُولِ اللهِ ﷺ فَكَلَّمَاهُ فَأَمَرَهُمَا عَلَى هَذِهِ الصَّدَقَاتِ فَأَدَّيَا مَا يُؤَدِّي النَّاسُ وَأَصَابَا مَا يُصِيبُ النَّاسُ فَبَيْنَمَا هُمَا فِي ذَلِكَ إِذْ دَخَلَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ فَوَقَفَ عَلَيْهِمَا فَذَكَرَا لَهُ فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ لَا تَفْعَلَا فَوَاللهِ مَا هُوَ بِفَاعِلٍ فَانْتَحَاهُ رَبِيعَةُ بْنُ الْحَارِثِ فَقَالَ وَاللهِ مَا تَصْنَعُ هَذَا إِلَّا نَفَاسَةً مِنْكَ عَلَيْنَا فَوَاللهِ لَقَدْ نِلْتُ صِهْرَ رَسُولِ اللهِ ﷺ فَمَا نَفِسْنَاهُ قَالَ أَنَا أَبُو حَسَنٍ الْقَرْمُ أَرْسَلُوهُمَا فَانْطَلَقَا فَاضْطَجَعَ فَلَمَّا صَلَّى النَّبِيُّ ﷺ سَبَقْنَاهُ إِلَى الْحُجْرَةِ فَقُمْنَا عِنْدَهَا حَتَّى جَاءَ فَأَخَذَ بِآذَانِنَا ثُمَّ قَالَ أَخْرِجَا مَا تُصَرِّرَانِ ثُمَّ دَخَلَ فَدَخَلْنَا عَلَيْهَا وَهُوَ يَوْمَئِذٍ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ فَتَوَاكَلْنَا الْكَلَامَ ثُمَّ تَكَلَّمَ أَحَدُنَا فَقَالَ يَا رَسُولَ اللهِ أَنْتَ آمَنُ النَّاسِ وَأَوْصَلُ النَّاسِ وَقَدْ بَلَغْنَا النِّكَاحَ فَجِئْنَاكَ لِتُؤَمِّرَنَا عَلَى بَعْضِ هَذِهِ الصَّدَقَاتِ فَنُؤَدِّيَ إِلَيْكَ مَا يُؤَدِّي النَّاسُ وَنُصِيبُ كَمَا يُصِيبُ النَّاسُ فَسَكَتَ طَوِيلًا فَأَرَدْنَا أَنْ نُكَلِّمَهُ وَجَعَلَتْ زَيْنَبُ ؓ تُلْمِعُ إِلَيْنَا مِنْ وَرَاءِ الْحِجَابِ أَنْ لَا تُكَلِّمَاهُ ثُمَّ قَالَ إِنَّ الصَّدَقَةَ لَا تَنْبَغِي لِآلِ مُحَمَّدٍ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ ادْعُو لِي مَحْمِيَةَ وَكَانَ عَلَى الْخُمُسِ وَنَوْفَلَ بْنَ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ فَقَالَ لِمَحْمِيَةَ أَنْكِحْ هَذَا الْغُلَامَ ابْنَتَكَ لِلْفَضْلِ بْنِ الْعَبَّاسِ فَأَنْكَحَهُ وَقَالَ لِنَوْفَلِ بْنِ الْحَارِثِ أَنْكِحْ هَذَا الْغُلَامَ ابْنَتَكَ لِي فَأَنْكَحَنِي وَقَالَ لِمَحْمِيَةَ أَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ كَذَا وَكَذَا قَالَ الزُّهْرِيُّ وَلَمْ يُسَمِّهِ لِي  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ أَسْمَاءَ
bayhaqi:13240Ibn Shihāb

[Machine] We were informed by Abu Abdullah al-Hafiz, who was informed by Abu al-Nadhir al-Faqih, who was informed by Abu Bakr Muhammad ibn Ishaq, who was informed by Isa ibn Ibrahim al-Ghafiqi, who was informed by Ibn Wahb, who was informed by Yunus. And he mentioned it in its meaning.  

البيهقي:١٣٢٤٠وَأَخْرَجَهُ مِنْ حَدِيثِ يُونُسَ عَنِ ابْنِ شِهَابٍ فَقَالَ فِي الْحَدِيثِ فَقَالَ

لَنَا إِنَّ هَذِهِ الصَّدَقَةَ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَلَا تَحِلُّ لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ 13241 أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو النَّضْرِ الْفَقِيهُ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ ثنا عِيسَى بْنُ إِبْرَاهِيمَ الْغَافِقِيُّ ثنا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ فَذَكَرَهُ بِمَعْنَاهُ