[Machine] "That the Prophet ﷺ passed by a donkey that had been branded on its face, and he said, 'May Allah curse the one who branded it.'"  

أَنَّ النَّبِيَّ ﷺ مَرَّ عَلَيْهِ حِمَارٌ قَدْ وُسِمَ فِي وَجْهِهِ فَقَالَ لَعَنَ اللهُ الَّذِي وَسَمَهُ  

[Machine] The Messenger of Allah ﷺ saw a donkey that had been branded on its face and its nostrils were being smoked. He said, "May Allah curse the one who did this. Didn't he know that no one should brand the face or strike the face of any living being?"  

رَأَى رَسُولُ اللهِ ﷺ حِمَارًا قَدْ وُسِمَ فِي وَجْهِهِ يُدَخِّنُ مَنْخِرَاهُ فَقَالَ لَعَنَ اللهُ مَنْ فَعَلَ هَذَا أَلَمْ أَنْهَ أَنَّهُ لَا يَسِمُ أَحَدٌ الْوَجْهَ وَلَا يَضْرِبُ أَحَدٌ الْوَجْهَ؟  

By Allah, I do not cauterise (the animal) but on a part at a distance from the face, and commanded (for the cauterisation) of his ass and it was cauterised on the buttocks and he was the first to cauterise on the buttocks. (Using translation from Muslim 2118)   

أَنَّ نَاعِمًا أَبَا عَبْدِ اللهِ مَوْلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ حَدَّثَهُ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ ؓ يَقُولُ رَأَى رَسُولُ اللهِ ﷺ حِمَارًا مُوسَمَ الْوَجْهِ فَأَنْكَرَ ذَلِكَ قَالَ فَوَاللهِ لَا أَسِمُهَا إِلَى أَقْصَى شَيْءٍ مِنَ الْوَجْهِ فَأَمَرَ بِحِمَارِهِ فَكُوِيَ فِي جَاعِرَتَيْهِ فَهُوَ أَوَّلُ مَنْ كَوَى فِي الْجَاعِرَتَيْنِ  

[Machine] The Prophet ﷺ saw a donkey that had been branded on its face and said, "Did I not forbid this?" Al-Abbas replied, "Yes, indeed, it is only permissible to brand in a place far from the face." So, it was branded on its hindquarters.  

النَّبِيَّ ﷺ رَأَى حِمَارًا قَدْ وُسِمَ فِي وَجْهِهِ فَقَالَ أَلَمْ أَنْهَ عَنْ هَذَا؟ فَقَالَ الْعَبَّاسُ لَا جَرَمَ لَا أَسِمُ إِلَّا فِي أَبْعَدِ مَكَانٍ مِنَ الْوَجْهِ فَوَسَمَ فِي الْجَاعِرَتَيْنِ  

أَنَّ الْعَبَّاسَ ؓ كَانَ يَسِمُ فِي الْوَجْهِ فَلَمَّا نَهَى رَسُولُ اللهِ ﷺ عَنِ الْوَسْمِ فِي الْوَجْهِ قَالَ لَا أَسِمُ إِلَّا فِي أَسْفَلِ مَكَانٍ مِنَ الْوَجْهِ فَوَسَمَ فِي الْجَاعِرَتَيْنِ  

[Machine] I went to the Prophet ﷺ with some camels that I had branded. He said, "O Junadah, have you found any bone on it to brand it except the face?" He said, "You have to brand it on its shoulders." So I brought Ibn Labun and Ibnat Labun and a wine-skin containing wine (for the Prophet) who said, "Drink." I said, "It is wine." He said, "Drink." So I drank it and he said, "Drink again," and I drank it. Then he said it the third time and I drank it. So he said, "O Junadah! Carry on drinking until you become intoxicated!" And Allah knows whether (after getting intoxicated), I will ever be able to pass urine again in the future. So I became intoxicated and tried to stand up but I was unable to do it, so I went to the barber thinking that he would cut my hair for me but he refused to do so. Then I came to Abu Talha and I asked him to cut my hair but he refused and said, "By Allah, we did not see the indication of intoxication on you!" Then I came to Umar and asked him to cut my hair for me but he refused. When I repeated my barber for the third time, the barber said, "How I wish I had done so (accepted his request)!" So he cut my hair and when I left, I perceived that I was walking in the air (and not on the earth). When I reached the Prophet, he said, "I think that I advised you something which Allah had concealed from you?" I said, "Yes." He said, "Be afraid of Allah. O Junadah!" I said, "O Allah's Apostle! Shall I make a statement in people's presence?" He said, "Do not give statement before a gathering, keep on repeating the Istighfar (seeking forgiveness) and saying those words which are said after the prayers (subhan Allah, walhamdu lillah, wa la ilaha illallah, wallahu akbar)."

(Note: The answer to the Given Question No. 2 will be revealed with the next question, as at present the answer to Question No. 2 is unknown).  

أَتَيْتُ النَّبِيَّ ﷺ بِإِبِلٍ قَدْ وَسَمْتُهَا فِي أَنْفِهَا فَقَالَ يَا جُنَادَةُ أَمَا وَجَدْتَ عَظْمًا تَسِمُهَا فِيهِ إِلَّا الْوَجْهَ أَمَا إِنَّ أَمَامَكَ الْقِصَاصَ قَالَ أَمْرُهَا إِلَيْكَ قَالَ ائْتِنِي بِشَيْءٍ لَيْسَ عَلَيْهِ وَسْمٌ فَأَتَيْتُهُ بِابْنِ لَبُونٍ وَابْنَةِ لَبُونٍ وَحِقَّةٍ فَقَالَ أَتَبِيعُنِي نَارَهَا أَشْتَرِي نَارَهَا بِصَدَقَتِهَا؟ قَالَ أَمْرُهَا إِلَيْكَ فَوَضَعْتُ الْمِيسَمَ فَقَالَ رَسُولُ اللهِ ﷺ أَخِّرْ فَلَمْ يَزَلْ يَقُولُ أَخِّرْ أَخِّرْ حَتَّى بَلَغْتُ الْفَخِذَ فَقَالَ رَسُولُ اللهِ ﷺ سِمْ عَلَى بَرَكَةٍ قَالَ فَوَسَمْتُهَا فِي أَفْخَاذِهَا وَكَانَتْ صَدَقَتُهَا حِقَّتَانِ فَكَانَتْ تِسْعِينَ  

[Machine] I entered with my brother to visit the Prophet Muhammad ﷺ so that he could comb his hair. I saw him in a place where he was calling a sheep and I thought he said something in its ear.  

دَخَلْتُ بِأَخٍ لِي عَلَى النَّبِيِّ ﷺ لِيُحَنِّكَهُ فَرَأَيْتُهُ فِي مِرْبَدٍ يَسِمُ شَاءً أَحْسَبُهُ قَالَ فِي آذَانِهَا  

[Machine] The sheikh has discussed in the book of Zakat about what has been narrated from Ali regarding the principles and other matters related to this book. May Allah grant success.  

الشَّيْخُ قَدْ مَضَى فِي كِتَابِ الزَّكَاةِ الْكَلَامُ عَلَى مَا رُوِيَ عَنْ عَلِيٍّ ؓ فِي الرِّكَازِ وَغَيْرِ ذَلِكَ مِمَّا يَتَعَلَّقُ بِهَذَا الْكِتَابِ وَبِاللهِ التَّوْفِيقُ