AbdulAziz ibn Rufay' narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah ﷺ as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah ﷺ fought the battle of Hunayn. When the polytheists were defeated, the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah ﷺ said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah, for I have in my heart today what I did not have that day. Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam. (Using translation from Abū Dāʾūd 3563)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَا صَفْوَانُ هَلْ عِنْدَكَ سِلَاحٌ؟ قَالَ عَارِيَةً أَمْ غَصْبًا؟ قَالَ بَلْ عَارِيَةٌ قَالَ فَأَعَارَهُ مَا بَيْنَ الثَّلَاثِينَ إِلَى الْأَرْبَعِينَ دِرْعًا وَغَزَا رَسُولُ اللهِ ﷺ حُنَيْنًا فَلَمَّا هُزِمَ الْمُشْرِكُونَ جُمِعَتْ دُرُوعُ صَفْوَانَ فَفُقِدَ مِنْهَا أَدْرَاعًا فَقَالَ النَّبِيُّ ﷺ لِصَفْوَانَ إِنَّا قَدْ فَقَدْنَا مِنْ أَدْرَاعِكَ أَدْرَاعًا فَهَلْ نَغْرَمُ لَكَ؟ قَالَ لَا يَا رَسُولَ اللهِ لِأَنَّ فِي قَلْبِي الْيَوْمَ مَا لَمْ يَكُنْ يَوْمَئِذٍ  

[Machine] The Messenger of Allah ﷺ sent a message to Safwan ibn Umayyah regarding a tool that was mentioned to him. He asked him for it, and Safwan said, "Where is the security? Will you take it by force?" The Messenger of Allah ﷺ said, "If you want to keep your tool, then keep it. But if you show it to me, it will be a guarantee for me until I return it to you." Safwan said, "There is no problem with that, and I have shown it to you." On that day, he gave him one hundred shields and their tools. Safwan was heavily armed, so the Messenger of Allah ﷺ said to him, "Carry them for us." So Safwan carried them. Then he mentioned the incident in the Battle of Hunayn, where a man from the Quraysh passed by Safwan ibn Umayyah and said to him, "Rejoice in Muhammad's defeat and the defeat of his companions." Safwan said to him, "Have you given me good news about the appearance of the Bedouins? By Allah, a lord from the Quraysh is dearer to me than a lord from the Bedouins." Safwan ibn Umayyah then sent his servant to listen to whose slogan it was. The servant came back and said, "I heard them saying, 'O sons of Abdur-Rahman, O sons of Abdullah, O sons of Ubaidullah'." Safwan said, "Muhammad has appeared," and that was their slogan in the war. This is the wording of the hadith of Musa ibn Uqbah and the meaning of the hadith of Uruwah.  

أَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى صَفْوَانَ بْنِ أُمَيَّةَ فِي أَدَاةٍ ذُكِرَتْ لَهُ عِنْدَهُ فَسَأَلَهُ إِيَّاهَا فَقَالَ صَفْوَانُ أَيْنَ الْأَمَانُ؟ أَتَأْخُذُهَا غَصْبًا؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ شِئْتَ أَنْ تُمْسِكَ أَدَاتَكَ فِامْسِكْهَا وَإِنْ أَعَرْتَنِيهَا فَهِيَ ضَامِنَةٌ عَلَيَّ حَتَّى نُؤَدِّيَ إِلَيْكَ فَقَالَ صَفْوَانُ لَيْسَ بِهَذَا بَأْسٌ وَقَدْ أَعَرْتُكَهَا فَأَعْطَاهُ يَوْمَئِذٍ زَعَمُوا مِائَةَ دِرْعٍ وَأَدَاتَهَا وَكَانَ صَفْوَانُ كَثِيرَ السِّلَاحِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ اكْفِنَا حَمْلَهَا فَحَمَلَهَا صَفْوَانُ ثُمَّ ذَكَرَ الْقِصَّةَ فِي حَرْبِ حُنَيْنٍ قَالَ فِيهَا وَمَرَّ رَجُلٌ مِنْ قُرَيْشٍ عَلَى صَفْوَانَ بْنِ أُمَيَّةَ فَقَالَ أَبْشِرْ بِهَزِيمَةِ مُحَمَّدٍ وَأَصْحَابِهِ فَقَالَ لَهُ صَفْوَانُ أَبَشَّرْتَنِي بِظُهُورِ الْأَعْرَابِ فَوَاللهِ لَرَبٌّ مِنْ قُرَيْشٍ أَحَبُّ إِلِيَّ مِنْ رَبٍّ مِنَ الْأَعْرَابِ وَبَعَثَ صَفْوَانُ بْنُ أُمَيَّةَ غُلَامًا لَهُ فَقَالَ اسْمَعْ لِمَنِ الشِّعَارُ فَجَاءَهُ الْغُلَامُ فَقَالَ سَمِعْتُهُمْ يَقُولُونَ يَا بَنِي عَبْدِ الرَّحْمَنِ يَا بَنِي عَبْدِ اللهِ يَا بَنِي عُبَيْدِ اللهِ فَقَالَ ظَهَرَ مُحَمَّدٌ وَكَانَ ذَلِكَ شِعَارُهُمْ فِي الْحَرْبِ لَفْظُ حَدِيثِ مُوسَى بْنِ عُقْبَةَ وَحَدِيثِ عُرْوَةَ بِمَعْنَاهُ  

[Machine] The Messenger of Allah, ﷺ , carried out the expedition of Al-Fath (the Conquest) which was the conquest of Mecca. The Messenger of Allah, ﷺ , left the city in Ramadan and on that day, he gave Safwan ibn Umayyah one hundred favors, then another hundred, then another hundred. Ibn Shihab said: Sa'id ibn Al-Musayyib narrated to me that Safwan ibn Umayyah said: By Allah, the Messenger of Allah, ﷺ , gave me what he gave me, even though he disliked me the most. He did not stop giving me until he became the person whom he loved the most.  

غَزَا رَسُولُ اللهِ ﷺ غَزْوَةَ الْفَتْحِ فَتْحِ مَكَّةَ فَخَرَجَ رَسُولُ اللهِ ﷺ مِنَ الْمَدِينَةِ فِي رَمَضَانَ فَأَعْطَى رَسُولُ اللهِ ﷺ يَوْمَئِذٍ صَفْوَانَ بْنَ أُمَيَّةَ مِائَةً مِنَ النَّعَمِ ثُمَّ مِائَةً ثُمَّ مِائَةً قَالَ ابْنُ شِهَابٍ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيِّبِ أَنَّ صَفْوَانَ بْنَ أُمَيَّةَ قَالَ وَاللهِ لَقَدْ أَعْطَانِي رَسُولُ اللهِ ﷺ مَا أَعْطَانِي وَإِنَّهُ أَبْغَضُ النَّاسِ إِلِيَّ فَمَا بَرِحَ يُعْطِينِي حَتَّى إِنَّهُ لَأَحَبُّ النَّاسِ إِلِيَّ  

[Machine] The prophet Muhammad ﷺ was never asked about anything regarding Islam except that he granted it to them. So, a man came and asked him, and the prophet Muhammad ﷺ commanded him to take some sheep between two mountains. The man then returned to his people and said, "O people, embrace Islam, for Muhammad has given a gift that will eliminate poverty."  

مَا سُئِلَ النَّبِيُّ ﷺ عَلَى الْإِسْلَامِ شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ فَجَاءَ رَجُلٌ فَسَأَلَهُ فَأَمَرَ لَهُ بِغَنَمٍ بَيْنَ جَبَلَيْنِ فَرَجَعَ إِلَى قَوْمِهِ فَقَالَ يَا قَوْمُ أَسْلِمُوا فَإِنَّ مُحَمَّدًا أَعْطَى عَطِيَّةً لَا يَخْشَى الْفَاقَةَ  

O people, embrace Islam. By Allah, Muhammad donates so much as if he did not fear want. Anas said that the person embraced Islam for the sake of the world but later he became Muslim until Islam became dearer to him than the world and what it contains. (Using translation from Muslim 2312b)   

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ غَنَمًا بَيْنَ جَبَلَيْنِ فَأَعْطَاهُ إِيَّاهُ فَأَتَى قَوْمَهُ فَقَالَ أَيْ قَوْمِ أَسْلِمُوا فَوَاللهِ إِنَّ مُحَمَّدًا لَيُعْطِي عَطَاءً مَا يَخَافُ الْفَقْرَ فَقَالَ أَنَسٌ إنْ كَانَ الرَّجُلُ لَيُسْلِمُ مَا يُرِيدُ إِلَّا الدُّنْيَا فَمَا يُسْلِمُ حَتَّى يَكُونَ الْإِسْلَامُ أَحَبَّ إِلَيْهِ مِنَ الدُّنْيَا وَمَا عَلَيْهَا