AbdulMuttalib ibn Rabi'ah ibn al-Harith said that his father, Rabi'ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi'ah and al-Fadl ibn Abbas: Go to the Messenger of Allah ﷺ and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Messenger of Allah ﷺ said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat). Rabi'ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah ﷺ by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet ﷺ. AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet ﷺ. We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet ﷺ. He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah ﷺ came. He caught my ear and the ear of al-Fadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure). He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah ﷺ remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah ﷺ was (thinking) about our matter. The Messenger of Allah ﷺ then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him. He said: Nawfal, marry AbdulMuttalib (to your daughter). So Nawfal married me (to his daughter). The Prophet ﷺ then said: Call Mahmiyyah ibn Jaz'i to me. He was a man of Banu Zubayd, whom the Messenger of Allah ﷺ had appointed collector of the fifths. The Messenger of Allah ﷺ said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Messenger of Allah ﷺ said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i.e. the amount of the dower).  

أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ وَعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالاَ لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَلِلْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللَّهِ ﷺ فَقُولاَ لَهُ يَا رَسُولَ اللَّهِ قَدْ بَلَغْنَا مِنَ السِّنِّ مَا تَرَى وَأَحْبَبْنَا أَنْ نَتَزَوَّجَ وَأَنْتَ يَا رَسُولَ اللَّهِ أَبَرُّ النَّاسِ وَأَوْصَلُهُمْ وَلَيْسَ عِنْدَ أَبَوَيْنَا مَا يُصْدِقَانِ عَنَّا فَاسْتَعْمِلْنَا يَا رَسُولَ اللَّهِ عَلَى الصَّدَقَاتِ فَلْنُؤَدِّ إِلَيْكَ مَا يُؤَدِّي الْعُمَّالُ وَلْنُصِبْ مَا كَانَ فِيهَا مِنْ مِرْفَقٍ قَالَ فَأَتَى إِلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ فَقَالَ لَنَا إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ وَاللَّهِ لاَ نَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ فَقَالَ لَهُ رَبِيعَةُ هَذَا مِنْ أَمْرِكَ قَدْ نِلْتَ صِهْرَ رَسُولِ اللَّهِ ﷺ فَلَمْ نَحْسُدْكَ عَلَيْهِ فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ فَقَالَ أَنَا أَبُو حَسَنٍ الْقَرْمُ وَاللَّهِ لاَ أَرِيمُ حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِجَوَابِ مَا بَعَثْتُمَا بِهِ إِلَى النَّبِيِّ ﷺ قَالَ عَبْدُ الْمُطَّلِبِ فَانْطَلَقْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ النَّبِيِّ ﷺ حَتَّى نُوَافِقَ صَلاَةَ الظُّهْرِ قَدْ قَامَتْ فَصَلَّيْنَا مَعَ النَّاسِ ثُمَّ أَسْرَعْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ النَّبِيِّ ﷺ وَهُوَ يَوْمَئِذٍ عِنْدَ زَيْنَبَ بِنْتِ جَحْشٍ فَقُمْنَا بِالْبَابِ حَتَّى أَتَى رَسُولُ اللَّهِ ﷺ فَأَخَذَ بِأُذُنِي وَأُذُنِ الْفَضْلِ ثُمَّ قَالَ أَخْرِجَا مَا تُصَرِّرَانِ ثُمَّ دَخَلَ فَأَذِنَ لِي وَلِلْفَضْلِ فَدَخَلْنَا فَتَوَاكَلْنَا الْكَلاَمَ قَلِيلاً ثُمَّ كَلَّمْتُهُ أَوْ كَلَّمَهُ الْفَضْلُ قَدْ شَكَّ فِي ذَلِكَ عَبْدُ اللَّهِ قَالَ كَلَّمَهُ بِالأَمْرِ الَّذِي أَمَرَنَا بِهِ أَبَوَانَا فَسَكَتَ رَسُولُ اللَّهِ ﷺ سَاعَةً وَرَفَعَ بَصَرَهُ قِبَلَ سَقْفِ الْبَيْتِ حَتَّى طَالَ عَلَيْنَا أَنَّهُ لاَ يَرْجِعُ إِلَيْنَا شَيْئًا حَتَّى رَأَيْنَا زَيْنَبَ تَلْمَعُ مِنْ وَرَاءِ الْحِجَابِ بِيَدِهَا تُرِيدُ أَنْ لاَ تَعْجَلاَ وَإِنَّ رَسُولَ اللَّهِ ﷺ فِي أَمْرِنَا ثُمَّ خَفَّضَ رَسُولُ اللَّهِ ﷺ رَأْسَهُ فَقَالَ لَنَا إِنَّ هَذِهِ الصَّدَقَةَ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لاَ تَحِلُّ لِمُحَمَّدٍ وَلاَ لآلِ مُحَمَّدٍ ادْعُوا لِي نَوْفَلَ بْنَ الْحَارِثِ فَدُعِيَ لَهُ نَوْفَلُ بْنُ الْحَارِثِ فَقَالَ يَا نَوْفَلُ أَنْكِحْ عَبْدَ الْمُطَّلِبِ فَأَنْكَحَنِي نَوْفَلٌ ثُمَّ قَالَ النَّبِيُّ ﷺ ادْعُوا لِي مَحْمِيَةَ بْنَ جَزْءٍ وَهُوَ رَجُلٌ مِنْ بَنِي زُبَيْدٍ كَانَ رَسُولُ اللَّهِ ﷺ اسْتَعْمَلَهُ عَلَى الأَخْمَاسِ فَقَالَ رَسُولُ اللَّهِ ﷺ لِمَحْمِيَةَ أَنْكِحِ الْفَضْلَ فَأَنْكَحَهُ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ قُمْ فَأَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ كَذَا وَكَذَا لَمْ يُسَمِّهِ لِي عَبْدُ اللَّهِ بْنُ الْحَارِثِ  

[Machine] The delegation of Hawazin came to the Messenger of Allah ﷺ while he was in Ji'ranah, and they had embraced Islam. They said, "O Messenger of Allah, we are a noble tribe and have been afflicted with calamities that you are unaware of. Show us the favor that Allah has bestowed upon you." The Messenger of Allah ﷺ asked them, "Do you prefer your children and women or your wealth?" They replied, "O Messenger of Allah, you have given us a choice between our responsibilities and our wealth. Instead, our children and women should be returned to us, as they are more beloved to us." The Messenger of Allah ﷺ said to them, "As for whatever belongs to me and the family of Abd al-Muttalib, it is for you. So when I offer the Dhuhr prayer for the people, stand and say, 'We seek the intercession of the Messenger of Allah with the Muslims, and of the Muslims with the Messenger of Allah, for the sake of our children and women.' Then I will give you what you ask for." When the Messenger of Allah ﷺ performed the Dhuhr prayer with the people, they stood and spoke as he had commanded them. The Muhajirun (emigrants) said, "As for us, it does not belong to us. It is for the Messenger of Allah." The Ansar (helpers) said the same. Al-Aqra' bin Habis said, "As for me and the sons of Tameem, we will not give it up." 'Uyaina bin Hisn bin Hudhaifah bin Badr said, "As for me and the sons of Fazara, we will not give it up." Abbas bin Mirdas said, "As for me and the sons of Sulaim, we will not give it up." Banu Sulaim said, "No, it does not belong to us. It is for the Messenger of Allah." Abbas said, "O sons of Sulaim, you have weakened me." The Messenger of Allah ﷺ said, "As for those among you who hold on to their rights from this booty, each of them will receive six shares from the first division. So give the people back their children and women."  

أَنَّ وَفْدَ هَوَازِنَ أَتَوْا رَسُولَ اللهِ ﷺ وَهُوَ بِالْجِعِرَّانَةِ وَقَدْ أَسْلَمُوا فَقَالُوا يَا رَسُولَ اللهِ إِنَّا أَصْلٌ وَعَشِيرَةٌ وَقَدْ أَصَابَنَا مِنَ الْبَلَاءِ مَا لَم يَخْفَ عَلَيْكَ فَامْنُنْ عَلَيْنَا مَنَّ اللهُ عَلَيْكَ فَقَالَ رَسُولُ اللهِ ﷺ أَبْنَاؤُكُمْ وَنِسَاؤُكُمْ أَحَبُّ إِلَيْكُمْ أَمْ أَمْوَالُكُمْ؟ قَالُوا يَا رَسُولَ اللهِ خَيَّرْتَنَا بَيْنَ أَحْسَابِنَا وَبَيْنَ أَمْوَالِنَا بَلْ تُرَدُّ عَلَيْنَا نِسَاؤُنَا وَأَبْنَاؤُنَا فَهُوَ أَحَبُّ إِلَيْنَا فَقَالَ لَهُمْ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ فَإِذَا صَلَّيْتُ لِلنَّاسِ الظُّهْرَ فَقُومُوا فَقُولُوا إِنَّا نَسْتَشْفِعُ بِرَسُولِ اللهِ إِلَى الْمُسْلِمِينَ وَبِالْمُسْلِمِينَ إِلَى رَسُولِ اللهِ ﷺ فِي أَبْنَائِنَا وَنِسَائِنَا فَسَأُعْطِيكُمْ عِنْدَذَلِكَ وَأَسْأَلُ لَكُمْ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ بِالنَّاسِ الظُّهْرَ قَامُوا فَتَكَلَّمُوا بِالَّذِي أَمَرَهُمْ بِهِ فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا مَا كَانَ لِي ولِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ قَالَ الْمُهَاجِرُونَ وَمَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللهِ ﷺ وَقَالَتِ الْأَنْصَارُ وَمَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللهِ ﷺ قَالَ الْأَقْرَعُ بْنُ حَابِسٍ أَمَّا أَنَا وَبَنُو تَمِيمٍ فَلَا وَقَالَ عُيَيْنَةُ بْنُ حِصْنِ بْنِ حُذَيْفَةَ بْنِ بَدْرٍ أَمَّا أَنَا وَبَنُو فَزَارَةَ فَلَا قَالَ عَبَّاسُ بْنُ مِرْدَاسٍ أَمَّا أَنَا وَبَنُو سُلَيْمٍ فَلَا قَالَتْ بَنُو سُلَيْمٍ لَا مَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللهِ ﷺ قَالَ يَقُولُ عَبَّاسٌ يَا بَنِي سُلَيْمٍ وَهَّنْتُمُونِي فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا مَنْ تَمَسَّكَ مِنْكُمْ بِحَقِّهِ مِنْ هَذَا السَّبْيِ فَلَهُ بِكُلِّ إِنْسَانٍ سِتُّ فَرَائِضَ مِنْ أَوَّلِ شَيْءٍ نُصِيبُهُ فَرَدُّوا عَلَى النَّاسِ أَبْنَاءَهُمْ وَنِسَاءَهُمْ  

"We were with the Messenger of Allah when the delegation of Hawazin came to him and said: 'O Muhammad! We are one of the 'Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor, may Allah bless you.' He said: 'Choose between your wealth or your women and children.' They said: 'You have given us a choice between our families and our wealth; we choose our women and children.' The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours. When I have prayed Zuhr, stand up and say: "We seek the help of the Messenger of Allah in dealing with the believers, or the Muslims, with regard to our women and children."' So when they prayed Zuhr, they stood up and said that. The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours.' The Muhajirun said: 'That which was allocated to us is for the Messenger of Allah.' The Ansar said: 'That which was allocated to us is for the Messenger of Allah.' Al-Aqra' bin Habis said: 'As for myself and Banu Tamim, then no (we will not give it up).' 'Uyaynah bin Hisn said: 'As for myself and Banu Fazarah, then no (we will not give it up).' Al-'Abbas bin Mirdas said: 'As for myself and Banu Sulaim, then no (we will not give it up).' Banu Sulaim stood up and said: 'You lied; whatever was allocated to us, it is for the Messenger of Allah.' The Messenger of Allah said: 'O people, give their women and children back to them. Whoever gives back anything of these spoils of war, he will have six camels from the spoils of war that Allah grants us next.' Then he mounted his riding-animal and the people surrounded him, saying: 'Distribute our spoils of war among us.' They made him go back toward a tree on which his Rida' (upper-wrap) got caught. He said: 'O people! Give me back my Rida'. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you, then you would not find me a miser, a coward or a liar.' Then he went to a camel and took a hair from its hump between two of his fingers and said: 'Look! I do not have any of the spoils of war. All I have is the Khums, and the Khums will be given back to you.' A man stood up holding a ball of yarn made from goat hair and said: 'O Messenger of Allah, I took this to fix my camel-saddle.' He said: 'What was allocated to myself and to Banu 'Abdul-Muttalib is for you.' He said: 'Is this so important? I don't need it!' And he threw it down. He said: 'O people! Give back even needles large and small, for Al-Ghulul will be (a source of) shame and disgrace for those who took it on the Day of Resurrection.'" (Using translation from Nasāʾī 3688)   

شَهِدْتُ رَسُولَ اللهِ ﷺ يَوْمَ حُنَيْنٍ وَجَاءَتْهُ وُفُودُ هَوَازِنَ فَقَالُوا يَا مُحَمَّدُ إِنَّا أَصْلٌ وَعَشِيرَةٌ فَمُنَّ عَلَيْنَا مَنَّ اللهُ عَلَيْكَ فَإِنَّهُ قَدْ نَزَلَ بِنَا مِنَ الْبَلَاءِ مَا لَا يَخْفَى عَلَيْكَ فَقَالَ اخْتَارُوا بَيْنَ نِسَائِكُمْ وَأَمْوَالِكُمْ وَأَبْنَائِكُمْ قَالُوا خَيَّرْتَنَا بَيْنَ أَحْسَابِنَا وَأَمْوَالِنَا نَخْتَارُ أَبْنَاءَنَا فَقَالَ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِفَهُوَ لَكُمْ فَإِذَا صَلَّيْتُ الظُّهْرَ فَقُولُوا إِنَّا نَسْتَشْفِعُ بِرَسُولِ اللهِ ﷺ عَلَى الْمُؤْمِنِينَ وَبِالْمُؤْمِنِينَ عَلَى رَسُولِ اللهِ ﷺ فِي نِسَائِنَا وَأَبْنَائِنَا قَالَ فَفَعَلُوا فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ وَقَالَ الْمُهَاجِرُونَ وَمَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللهِ ﷺ وَقَالَتِ الْأَنْصَارُ مِثْلَ ذَلِكَ وَقَالَ عُيَيْنَةُ بْنُ بَدْرٍ أَمَّا مَا كَانَ لِي ولِبَنِي فَزَارَةَ فَلَا وَقَالَ الْأَقْرَعُ بْنُ حَابِسٍ أَمَّا أَنَا وَبَنُو تَمِيمٍ فَلَا وَقَالَ عَبَّاسُ بْنُ مِرْدَاسٍ أَمَّا أَنَا وَبَنُو سُلَيْمٍ فَلَا فَقَالَتِ الْحَيَّانِ كَذَبْتَ بَلْ هُوَ لِرَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ يَا أَيُّهَا النَّاسُ رُدُّوا عَلَيْهِمْ نِسَاءَهُمْ وَأَبْنَاءَهُمْ فَمَنْ تَمَسَّكَ بِشَيْءٍ مِنَ الْفَيْءِ فَلَهُ عَلَيْنَا سِتَّةُ فَرَائِضَ مِنْ أَوَّلِ شَيْءٍ يُفِيئُهُ اللهُ عَلَيْنَا ثُمَّ رَكِبَ رَاحِلَتَهُ وَتَعَلَّقَ بِهِ النَّاسُ يَقُولُونَ اقْسِمْ عَلَيْنَا فَيْئَنَا بَيْنَنَا حَتَّى أَلْجَئُوهُ إِلَى سَمُرَةٍ فَخَطَفَتْ رِدَاءَهُ فَقَالَ يَا أَيُّهَا النَّاسُ رُدُّوا عَلَيَّ رِدَائِي فَوَاللهِ لَوْ كَانَ لَكُمْ بِعَدَدِ شَجَرِ تِهَامَةَ نَعَمٌ لَقَسَمْتُهُ بَيْنَكُمْ ثُمَّ لَا تُلْفُونِي بَخِيلًا وَلَا جَبَانًا وَلَا كَذُوبًا ثُمَّ دَنَا مِنْ بَعِيرِهِ فَأَخَذَ وَبَرَةً مِنْ سَنَامِهِ فَجَعَلَهَا بَيْنَ أَصَابِعِهِالسَّبَّابَةِ وَالْوُسْطَى ثُمَّ رَفَعَهَا فَقَالَ يَا أَيُّهَا النَّاسُ لَيْسَ لِي مِنْ هَذَا الْفَيْءِ هؤلاء هَذِهِ إِلَّا الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَرُدُّوا الْخِيَاطَ وَالْمَخِيطَ فَإِنَّ الْغُلُولَ يَكُونُ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ عَارًا وَنَارًا وَشَنَارًا فَقَامَ رَجُلٌ مَعَهُ كُبَّةٌ مِنْ شَعَرٍ فَقَالَ إِنِّي أَخَذْتُ هَذِهِ أُصْلِحُ بِهَا بَرْدَعَةَ بَعِيرٍ لِي دَبِرَ قَالَ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكَ فَقَالَ الرَّجُلُ يَا رَسُولَ اللهِ أَمَّا إِذْ بَلَغَتْ مَا أَرَى فَلَا أَرَبَ لِي بِهَا وَنَبَذَهَا  

AbdulMuttalib ibn Rabi'ah ibn al-Harith said that his father, Rabi'ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi'ah and al-Fadl ibn Abbas: Go to the Messenger of Allah ﷺ and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Messenger of Allah ﷺ said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat). Rabi'ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah ﷺ by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet ﷺ. AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet ﷺ. We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet ﷺ. He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah ﷺ came. He caught my ear and the ear of al-Fadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure). He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah ﷺ remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah ﷺ was (thinking) about our matter. The Messenger of Allah ﷺ then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him. He said: Nawfal, marry AbdulMuttalib (to your daughter). So Nawfal married me (to his daughter). The Prophet ﷺ then said: Call Mahmiyyah ibn Jaz'i to me. He was a man of Banu Zubayd, whom the Messenger of Allah ﷺ had appointed collector of the fifths. The Messenger of Allah ﷺ said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Messenger of Allah ﷺ said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i.e. the amount of the dower). (Using translation from Abū Dāʾūd 2985)  

أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةُ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ وَعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالَا لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَالْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللهِ ﷺ فَقُولَا يَا رَسُولَ اللهِ قَدْ بَلَغَنَا مَا تَرَى مِنَ السِّنِّ فَأَحْبَبْنَا أَنْ نَتَزَوَّجَ وَأَنْتَ يَا رَسُولَ اللهِ أَبَرُّ النَّاسِ وَأَوْصَلُهُمْ وَلَيْسَ عِنْدَ أَبَوَيْنَا مَا يُصْدِقَانِ عَنَّا فَاسْتَعْمِلْنَا يَا رَسُولَ اللهِ عَلَى الصَّدَقَاتِ فَلْنُؤَدِّ إِلَيْكَ مَا يُؤَدِّي الْعُمَّالُ وَلْنُصِبْ مَا كَانَ فِيهَا مِنْ مَرْفَقٍ قَالَ فَأَتَى عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ فَقَالَ لَنَا لَا وَاللهِ لَا يَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ فَقَالَ لَهُ رَبِيعَةُ بْنُ الْحَارِثِ هَذَا مِنْ حَسَدِكَ وبَغْيِكَ وَقَدْ نِلْتَ صِهْرَ رَسُولِ اللهِ ﷺ فَلَمْ نَحْسُدْكَ عَلَيْهِ فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ ثُمَّ قَالَ أَنَا أَبُو الْحَسَنِ الْيَوْمَ وَاللهِ لَا أَدِيمُ مَقَامِي هَذَا حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِجَوَابِ مَا بَعَثْتُمَا بِهِ إِلَى رَسُولِ اللهِ ﷺ قَالَ عَبْدُ الْمُطَّلِبِ فَانْطَلَقْتُ أَنَا وَالْفَضْلُ حَتَّى نُوَافِقَ صَلَاةَ الظُّهْرِ قَدْ قَامَتْ فَصَلَّيْنَا مَعَ النَّاسِ ثُمَّ أَسْرَعْتُ أَنَا وَالْفَضْلُ إِلَى بَابِ حُجْرَةِ رَسُولِ اللهِ ﷺ وَهُوَ يَوْمَئِذٍ عِنْدَ زَيْنَبُ بِنْتُ جَحْشٍ فَقُمْنَا بِالْبَابِ حَتَّى أَتَى رَسُولُ اللهِ ﷺ فَأَخَذَ بِأُذُنِي وَأُذُنِ الْفَضْلِ فَقَالَ «اخْرُجَا مَا تُصَرِّرَانِ» ثُمَّ دَخَلَ فَأَذِنَ لِي وَلِلْفَضْلِ فَدَخَلْنَا فَتَوَاكَلْنَا الْكَلَامَ قَلِيلًا ثُمَّ كَلَّمْتُهُ أَوْ كَلَّمَهُ الْفَضْلُ قَدْ شَكَّ فِي ذَلِكَ عَبْدُ اللهِ فَكَلَّمْنَاهُ بِالَّذِي أَمَرَنَا بِهِ أَبَوَانَا فَسَكَتَ رَسُولُ اللهِ ﷺ ثُمَّ رَفَعَ بَصَرَهُ قِبَلَ سَقْفِ الْبَيْتِ حَتَّى طَالَ عَلَيْنَا أَنَّهُ لَا يَرْجِعُ إِلَيْنَا شَيْئًا وَحَتَّى رَأَيْنَا زَيْنَبَ تَلْمَعُ مِنْ وَرَاءِ الْحِجَابِ بِيَدِهَا تُرِيدُ أَنْ لَا نَعْجَلَ وَأَنَّ رَسُولَ اللهِ ﷺ فِي أَمْرِنَا ثُمَّ خَفَضَ رَسُولُ اللهِ ﷺ رَأْسَهُ فَقَالَ لَنَا «إِنَّ هَذِهِ الصَّدَقَةُ إِنَّمَا هِي أَوْسَاخُ النَّاسِ وَإِنَّهَا لَا تَحِلُّ لِمُحَمَّدٍ وَلَا لِآلِ مُحَمَّدٍ ادْعُوا لِي نَوْفَلَ بْنَ الْحَارِثِ» فَدُعِيَ لَهُ نَوْفَلُ بْنُ الْحَارِثِ فَقَالَ «يَا نَوْفَلُ أنْكِحْ عَبْدَ الْمُطَّلِبِ» قَالَ فَأَنْكَحَنِي نَوْفَلٌ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «ادْعُوا لِي مَحْمِيَةَ بْنَ جَزْءٍ» وَهُوَ رَجُلٌ مِنْ بَنِي زُبَيْدٍ كَانَ رَسُولُ اللهِ ﷺ اسْتَعْمَلَهُ عَلَى الْأَخْمَاسِ فَقَالَ رَسُولُ اللهِ ﷺ لِمَحْمِيَةَ «أَنْكَحْ الْفَضْلَ» فَأَنْكَحَهُ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «قُمْ فَأَصْدِقْ عَنْهُمَا مِنَ الْخُمُسِ كَذَا وَكَذَا» لَمْ يَسْمَعْهُ عَبْدُ اللهِ بْنُ الْحَارِثِ  

[Machine] I went to the Messenger of Allah ﷺ, and when he saw me, I heard him say, "This is the master of the Arabs." He then said, "When we descended, I came to him and started talking to him." I said, "O Messenger of Allah, the wealth that I have does not have any followers from guests, and my dependents have increased." He said, "The best wealth is 40 dinars and more, and woe to those who have 200 dinars, unless they give in its messengers, emergencies, and to the poor, and slaughter their fat camels to feed the contented and the needy." I said, "O Prophet of Allah, what noble manners and good conduct!" He said, "What do you do?" I said, "The camels graze, and people come and whoever wishes takes the lead of a she-camel and takes it away." He said, "What do you do with the weak camels?" I said, "I do not give away the young or the wounded she-camels." He said, "What is more beloved to you, your wealth or the wealth of your allies?" I said, "My wealth is more beloved to me than the wealth of my allies." He said, "Then, you have from your wealth what you have eaten and exhausted, or what you have worn and worn out, or what you have given away and spent, and otherwise they gather it and give it to you." I said, "By Allah, even if they remain, I will spend their number." Al-Hasan said, "So he did, by Allah." When death approached Qays, he said, "O my sons, take advice from me. I find nothing more sincere for you than what I advise you with when I die. So, honor your elders and do not dishonor your young ones, as people will laugh at you and disrespect you. And be wary of asking, as it is the end of a person's earning. For no one asks except that his earning is left behind. And when I die, do not wail over me, as I heard the Messenger of Allah ﷺ forbidding wailing. Shroud me in the same clothes that I used to pray and fast in. And when you bury me, do not bury me in a place where anyone can see me, for there were some disputes between me and Bakr ibn Wail in the time of ignorance, and I fear they may dig me up and do things that would harm your religion and worldly affairs." Al-Hasan, may Allah have mercy on him, said, "He advised them during his life and he advised them in death."  

قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ فَلَمَّا رَآنِي سَمِعْتُهُ يَقُولُ «هَذَا سَيِّدُ أَهْلِ الْعَرَبِ» قَالَ فَلَمَّا نَزَلْنَا أَتَيْتُهُ فَجَعَلْتُ أُحَدِّثُهُ قَالَ قُلْتٌ يَا رَسُولَ اللهِ الْمَالُ الَّذِي لَا يَكُونُ عَلَيَّ فِيهِ تَبِعَةٌ مِنْ ضَيْفٍ ضَافَنِي وَعِيَالٍ كَثُرُوا قَالَ «نِعْمَ الْمَالُ الْأَرْبَعُونَ وَالْأَكْثَرُ السِّتُّونَ وَوَيْلٌ لِأَصْحَابِ الْمِائَتَيْنِ إِلَّا مَنْ أَعْطَى فِي رِسْلِهَا وَنَجْدَتِهَا وَأَفْقَرَ ظَهْرًا وَنَحَرَ سَمِينَهَا فَأَطْعَمَ الْقَانِعَ وَالْمُعْتَرَّ» قَالَ قُلْتُ يَا نَبِيَّ اللهِ مَا أَكْرَمَ هَذِهِ الْأَخْلَاقَ وَأَحْسَنَهَا يَا رَسُولَ اللهِ لَا يَحِلُّ بِالْوَادِي الَّذِي أَكُونُ فِيهِ لِكَثْرَةِ إِبِلِي قَالَ «فَكَيْفَ تَصْنَعُ؟» قُلْتُ تَغْدُو الْإِبِلُ وَيَغْدُو النَّاسُ فَمَنْ شَاءَ أَخَذَ بِرَأْسِ بَعِيرٍ فَذَهَبَ بِهِ فَقَالَ «مَا تَصْنَعُ بِإِفْقَارِ الظَّهْرِ؟» قُلْتُ إِنِّي لَا أُفْقِرُ الصَّغِيرَ وَلَا النَّابَ المُدْبِرَةَ قَالَ «فَمَالُكَ أَحَبُّ إِلَيْكَ أَمْ مَالُ مَوَالِيكَ؟» قَالَ قُلْتُ مَالِي أَحَبُّ إِلَيَّ مِنْ مَالِ مَوَالِيَّ قَالَ «فَإِنَّ لَكَ مِنْ مَالِكَ مَا أَكَلْتَ فَأَفْنَيْتَ أَو لَبِسْتَ فَأَبْلَيْتَ أَو أَعْطَيْتَ فَأَمْضَيْتَ وَإِلَّا فَلُمُّوا إِلَيْكَ» فَقُلْتُ وَاللهِ لَئِنْ بَقِيَتُ لَأَفْنِيَنَّ عَدَدَهَا قَالَ الْحَسَنُ فَفَعَلَ وَاللهِ فَلَمَّا حَضَرَتْ قَيْسًا الْوَفَاةُ قَالَ يَا بَنِيَّ خُذُوا عَنِّي لَا أَجِدُ أَنْصَحَ لَكُمْ مِنِّي إِذَا أَنَا مُتُّ فَسَوِّدُوا كِبَارَكُمْ وَلَا تُسَوِّدُوا صِغَارَكُمْ فَيَسْتَسْفِهَكُمُ النَّاسُ فَيَهُونُوا عَلَيْكُمْ وَعَلَيْكُمْ بِاسْتِصْلَاحِ الْمَالِ فَإِنَّهُ مَنْبَهَةُ الْكَرِيمِ وَيُسْتَغْنَى بِهِ عَنِ اللَّئِيمِ وَإِيَّاكُمْ وَالْمَسْأَلَةَ فَإِنَّهَا آخِرُ كَسْبِ الْمَرْءِ إِنَّ أَحَدًا لَمْ يَسْأَلْ إِلَّا تَرَكَ كَسْبَهُ وَإِذَا مُتُّ فَلَا تَنُوحُوا عَلَيَّ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ «يَنْهَى عَنِ النِّيَاحَةِ» وَكَفِّنُونِي فِي ثِيَابِي الَّتِي كُنْتُ أُصَلِّي فِيهَا وَأَصُومُ وَإِذَا دَفَنْتُمُونِي فَلَا تَدْفِنُونِي فِي مَوْضِعٍ يَطَّلِعُ عَلَيَّ أَحَدٌ فَإِنَّهٌ قَدْ كَانَ بَيْنِي وَبَيْنَ بَكْرِ بْنِ وَائِلٍ خَمَاشَاتٌ فِي الْجَاهِلِيَّةِ فَأَخَافُ أَنْ يَنْبُشُونِي فَيَصْنَعُونَ فِي ذَلِكَ مَا يَذْهَبُ فِيهِ دِينُكُمْ وَدُنْيَاكُمْ قَالَ الْحَسَنُ رَحِمَهُ اللهُ نَصَحَ لَهُمْ فِي الْحَيَاةِ وَنَصَحَ لَهُمْ فِي الْمَمَاتِ  

"We were with the Messenger of Allah when the delegation of Hawazin came to him and said: 'O Muhammad! We are one of the 'Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor, may Allah bless you.' He said: 'Choose between your wealth or your women and children.' They said: 'You have given us a choice between our families and our wealth; we choose our women and children.' The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours. When I have prayed Zuhr, stand up and say: "We seek the help of the Messenger of Allah in dealing with the believers, or the Muslims, with regard to our women and children."' So when they prayed Zuhr, they stood up and said that. The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours.' The Muhajirun said: 'That which was allocated to us is for the Messenger of Allah.' The Ansar said: 'That which was allocated to us is for the Messenger of Allah.' Al-Aqra' bin Habis said: 'As for myself and Banu Tamim, then no (we will not give it up).' 'Uyaynah bin Hisn said: 'As for myself and Banu Fazarah, then no (we will not give it up).' Al-'Abbas bin Mirdas said: 'As for myself and Banu Sulaim, then no (we will not give it up).' Banu Sulaim stood up and said: 'You lied; whatever was allocated to us, it is for the Messenger of Allah.' The Messenger of Allah said: 'O people, give their women and children back to them. Whoever gives back anything of these spoils of war, he will have six camels from the spoils of war that Allah grants us next.' Then he mounted his riding-animal and the people surrounded him, saying: 'Distribute our spoils of war among us.' They made him go back toward a tree on which his Rida' (upper-wrap) got caught. He said: 'O people! Give me back my Rida'. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you, then you would not find me a miser, a coward or a liar.' Then he went to a camel and took a hair from its hump between two of his fingers and said: 'Look! I do not have any of the spoils of war. All I have is the Khums, and the Khums will be given back to you.' A man stood up holding a ball of yarn made from goat hair and said: 'O Messenger of Allah, I took this to fix my camel-saddle.' He said: 'What was allocated to myself and to Banu 'Abdul-Muttalib is for you.' He said: 'Is this so important? I don't need it!' And he threw it down. He said: 'O people! Give back even needles large and small, for Al-Ghulul will be (a source of) shame and disgrace for those who took it on the Day of Resurrection.'" (Using translation from Nasāʾī 3688)  

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ إِذْ أَتَتْهُ وَفْدُ هَوَازِنَ فَقَالُوا يَا مُحَمَّدُ إِنَّا أَصْلٌ وَعَشِيرَةٌ وَقَدْ نَزَلَ بِنَا مِنَ الْبَلَاءِ مَا لَا يَخْفَى عَلَيْكَ فَامْنُنْ عَلَيْنَا مَنَّ اللهُ عَلَيْكَ فَقَالَ «اخْتَارُوا مِنْ أَمْوَالِكُمْ أَوْ مِنْ نِسَائِكُمْ وَأَبْنَائِكُمْ» قَالُوا خَيَّرْتَنَا بَيْنَ أَحْسَابِنَا وَأَمْوَالِنَا بَلْ نَخْتَارُ نِسَاءَنَا وَأَبْنَاءَنَا وَقَالَ رَسُولُ اللهِ ﷺ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ وَإِذَا صَلَّيْتُ الظُّهْرَ فَقُومُوا فَقُولُوا إِنَّا نَسْتَعِينُ بِرَسُولِ اللهِ عَلَى الْمُؤْمِنِينَ أَوِ الْمُسْلِمِينَ فِي نِسَائِنَا وَأَبْنَائِنَا فَلَمَّا صَلَّوَا الظُّهْرَ قَامُوا فَقَالُوا ذَاكَ فَقَالَ رَسُولُ اللهِ ﷺ «فَمَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ» فَقَالَ الْمُهَاجِرُونَ مَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللهِ ﷺ وَقَالَتِ الْأَنْصَارَ مَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللهِ ﷺ وَقَالَ الْأَقْرَعُ بْنُ حَابِسٍ أَمَّا أَنَا وَبَنُو تَمِيمٍ فَلَا وَقَالَ عُيَيْنَةُ بْنُ حِصْنٍ أَمَّا أَنَا وَبَنُو فَزَارَةَ فَلَا وَقَالَ الْعَبَّاسُ بْنُ مِرْدَاسٍ أَمَّا أَنَا وَبَنُو سُلَيْمٍ فَلَا فَقَامَتْ بَنُو سُلَيْمٍ فَقَالُوا كَذَبْتَ مَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللهِ ﷺ قَالَ رَسُولُ اللهِ ﷺ «يَا أَيُّهَا النَّاسُ رُدُّوا عَلَيْهِمْ نِسَاءَهُمْ وَأَبْنَاءَهُمْ فَمَنْ تَمَسَّكَ مِنْ هَذَا الْفَيْءِ بِشَيْءٍ فَلَهُ سِتُّ فَرَائِضَ مِنْ أَوَّلِ شَيْءٍ يَفْتَحُهُ اللهُ عَلَيْنَا» وَرَكِبَ رَاحِلَتَهُ وَرَكِبَ النَّاسُ اقْسِمْ عَلَيْنَا فَيْأَنَا فَأَلْجَؤُوهُ إِلَى شَجَرَةٍ فَخَطِفَتْ رِدَاءَهُ فَقَالَ «يَا أَيُّهَا النَّاسُ رُدُّوا عَلَيَّ رِدَائِي فَوَاللهِ لَوْ أَنَّ لَكُمْ مِثْلَ شَجَرِ تِهَامَةَ نَعَمًا قَسَمْتُهُ عَلَيْكُمْ ثُمَّ لَمْ تَلْقَوْنِي بَخِيلًا وَلَا جَبَانًا وَلَا كَذُوبًا» ثُمَّ أَتَى بَعِيرًا فَأَخَذَ مِنْ سَنَامِهِ وَبَرَةً بَيْنَ أُصْبُعَيْهِ ثُمَّ قَالَ «هَا إِنَّهُ لَيْسَ لِي مِنَ الْفَيْءِ شَيْءٌ وَلَا هَذِهِ إِلَّا الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ فِيكُمْ» فَقَامَ إِلَيْهِ رَجُلٌ بِكُبَّةٍ مِنْ شَعْرٍ فَقَالَ يَا رَسُولَ اللهِ أَخَذْتُ هَذِهِ لِأُصْلِحَ بِهَا بَرْذَعَةَ بَعِيرٍ لِي فَقَالَ «أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكَ» فَقَالَ أَوَ بَلَغَتْ هَذِهِ؟ فَلَا أَرَبَ لِي فِيهَا وَنَبَذَهَا وَقَالَ «يَا أَيُّهَا النَّاسُ رُدُّوا الْخِيَاطَ وَالْمِخْيَطَ؛ فَإِنَّ الْغُلُولَ يَكُونُ عَلَى أَهْلِهِ عَارًا وَشَنَارًا وَنَارًا يَوْمَ الْقِيَامَةِ»  

"We were with the Messenger of Allah when the delegation of Hawazin came to him and said: 'O Muhammad! We are one of the 'Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor, may Allah bless you.' He said: 'Choose between your wealth or your women and children.' They said: 'You have given us a choice between our families and our wealth; we choose our women and children.' The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours. When I have prayed Zuhr, stand up and say: "We seek the help of the Messenger of Allah in dealing with the believers, or the Muslims, with regard to our women and children."' So when they prayed Zuhr, they stood up and said that. The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours.' The Muhajirun said: 'That which was allocated to us is for the Messenger of Allah.' The Ansar said: 'That which was allocated to us is for the Messenger of Allah.' Al-Aqra' bin Habis said: 'As for myself and Banu Tamim, then no (we will not give it up).' 'Uyaynah bin Hisn said: 'As for myself and Banu Fazarah, then no (we will not give it up).' Al-'Abbas bin Mirdas said: 'As for myself and Banu Sulaim, then no (we will not give it up).' Banu Sulaim stood up and said: 'You lied; whatever was allocated to us, it is for the Messenger of Allah.' The Messenger of Allah said: 'O people, give their women and children back to them. Whoever gives back anything of these spoils of war, he will have six camels from the spoils of war that Allah grants us next.' Then he mounted his riding-animal and the people surrounded him, saying: 'Distribute our spoils of war among us.' They made him go back toward a tree on which his Rida' (upper-wrap) got caught. He said: 'O people! Give me back my Rida'. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you, then you would not find me a miser, a coward or a liar.' Then he went to a camel and took a hair from its hump between two of his fingers and said: 'Look! I do not have any of the spoils of war. All I have is the Khums, and the Khums will be given back to you.' A man stood up holding a ball of yarn made from goat hair and said: 'O Messenger of Allah, I took this to fix my camel-saddle.' He said: 'What was allocated to myself and to Banu 'Abdul-Muttalib is for you.' He said: 'Is this so important? I don't need it!' And he threw it down. He said: 'O people! Give back even needles large and small, for Al-Ghulul will be (a source of) shame and disgrace for those who took it on the Day of Resurrection.'" (Using translation from Nasāʾī 3688)   

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِحُنَيْنٍ فَلَمَّا أَصَابَ مِنْ هَوَازِنَ مَا أَصَابَ مِنْ أَمْوَالِهِمْ وَسَبَايَاهُمْ أَدْرَكَ وَفْدُ هَوَازِنَ بِالْجِعْرَانَةِ وَقَدْ أَسْلَمُوا فَقَالُوا يَا رَسُولَ اللهِ لَنَا أَصْلٌ وَعَشِيرَةٌ وَقَدْ أَصَابَنَا مِنَ الْبَلَاءِ مَا لَمْ يَخْفَ عَلَيْكَ فَمُنَّ عَلَيْنَا مَنَّ اللهُ عَلَيْكَ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ نِسَاؤُكُمْ وَأَبْنَاؤُكُمْ أَحَبُّ إِلَيْكُمْ أَمْ أَمْوَالُكُمْ؟ فَقَالُوا يَا رَسُولَ اللهِ خَيَّرْتَنَا بَيْنَ أَحْسَابِنَا وَبَيْنَ أَمْوَالِنَا أَبْنَاؤُنَا وَنِسَاؤُنَا أَحَبُّ إِلَيْنَا فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ وَإِذَا أَنَا صَلَّيْتُ بِالنَّاسِ فَقُومُوا وَقُولُوا إِنَّا نَسْتَشْفِعُ بِرَسُولِ اللهِ ﷺ إِلَى الْمُسْلِمِينَ وَبِالْمُسْلِمِينَ إِلَى رَسُولِ اللهِ ﷺ فِي أَبْنَائِنَا وَنِسَائِنَا فَسَأُعْطِيكُمْ عِنْدَ ذَلِكَ وَأَسْأَلُ لَكُمْ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ بِالنَّاسِ الظُّهْرَ قَامُوا فَقَالُوا مَا أَمَرَهُمْ بِهِ رَسُولُ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ فَقَالَ الْمُهَاجِرُونَ فَمَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللهِ ﷺ وَقَالَتِ الْأَنْصَارُ وَمَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللهِ ﷺ فَقَالَ الْأَقْرَعُ بْنُ حَابِسٍ أَمَّا أَنَا وَبَنُو تَمِيمٍ فَلَا وَقَالَ الْعَبَّاسُ بْنُ مِرْدَاسٍ أَمَّا أَنَا وَبَنُو سُلَيْمٍ فَلَا فَقَالَتْ بَنُو سُلَيْمٍ بَلْ مَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللهِ ﷺ وَقَالَ عُيَيْنَةُ بْنُ بَدْرٍ أَمَّا أَنَا وَبَنُو فَزَارَةَ فَلَا فَقَالَ رَسُولُ اللهِ ﷺ مَنْ أَمْسَكَ مِنْكُمْ بِحَقِّهِ فَلَهُ بِكُلِّ إِنْسَانٍ سِتَّةُ فَرَائِضَ مِنْ أَوَّلِ فَيْءٍ نُصِيبُهُ فَرَدُّوا إِلَى النَّاسِ نِسَاءَهُمْ وَأَبْنَاءَهُمْ ثُمَّ رَكِبَ رَسُولُ اللهِ ﷺ وَاتَّبَعَهُ النَّاسُ يَقُولُونَ يَا رَسُولَ اللهِ اقْسِمْ عَلَيْنَا فَيْئَنَا حَتَّى اضْطَرُّوهُ إِلَى شَجَرَةٍ فَانْتُزِعَتْ عَنْهُ رِدَاءُهُ فَقَالَ رَسُولُ اللهِ ﷺ يَا أَيُّهَا النَّاسُ رُدُّوا عَلَيَّ رِدَائِي فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ كَانَ لَكُمْ عَدَدُ شَجَرِ تِهَامَةَ نَعَمًا لَقَسَمْتُهُ عَلَيْكُمْ ثُمَّ مَا أَلْفَيْتُمُونِي بَخِيلًا وَلَا جَبَانًا وَلَا كَذَّابًا ثُمَّ قَامَ رَسُولُ اللهِ ﷺ إِلَى جَنْبِ بَعِيرٍ وَأَخَذَ مِنْ سَنَامِهِ وَبَرَةً فَجَعَلَهَا بَيْنَ أُصْبُعَيْهِ فَقَالَ أَيُّهَا النَّاسُ وَاللهِ مَا لِي مِنْ فَيْئِكُمْ وَلَا هَذِهِ الْوَبَرَةِ إِلَّا الْخُمُسَ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ؛ فَأَدُّوا الْخِيَاطَ وَالْمَخِيطَ؛ فَإِنَّ الْغُلُولَ عَارٌ وَنَارٌ وَشَنَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ فَجَاءَهُ رَجُلٌ مِنَ الْأَنْصَارِ بِكُبَّةٍ مِنْ خُيُوطِ شَعَرٍ فَقَالَ يَا رَسُولَ اللهِ أَخَذْتُ هَذَا لِأَخِيطَ بِهِ بَرْذَعَةَ بَعِيرٍ لِي دَبَرَ فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا حَقِّي مِنْهَا لَكَ فَقَالَ الرَّجُلُ أَمَّا إِذَا بَلَغَ الْأَمْرُ هَذَا فَلَا حَاجَةَ لِي بِهَا فَرَمَى بِهَا مِنْ يَدِهِ  

[Machine] We were with the Messenger of Allah ﷺ in Hunayn when the Hawazin suffered losses of their wealth and captives. The delegation of the Hawazin, who had embraced Islam, caught up with him and said, "O Messenger of Allah, we have our lineage and family, and we have been afflicted with calamities that you are well aware of. So, show us kindness from what Allah has blessed you with." Their speaker, Zuhayr bin Surad, mentioned their customs and recited some verses. The Messenger of Allah ﷺ said, "Are your wives and children dearer to you or your wealth?" They replied, "O Messenger of Allah, our wives and children are dearer to us." The Messenger of Allah ﷺ said, "As for what belongs to me and the Banu Abd Al-Muttalib, it is for you. And when I lead the people in prayer, you should stand and say, 'We seek intercession through the Messenger of Allah to the Muslims, and through the Muslims to the Messenger of Allah regarding our wives and children.' I will grant you that and I will request it for you." When the Messenger of Allah ﷺ led the people in the Dhuhr prayer, they stood up and asked, "What did the Messenger of Allah ﷺ command us?" The Messenger of Allah ﷺ said, "As for what belongs to me and the Banu Abd Al-Muttalib, it is for you." The Emigrants said, "As for what belongs to us, it is for the Messenger of Allah." Al-Aqra bin Habis said, "As for me and the Banu Tameem, no." Al-Abbas bin Mirdas Al-Sulami said, "As for me and the Banu Sulaim, no." The Banu Sulaim said, "Rather, what belongs to us is for the Messenger of Allah." Uyaynah bin Badr said, "As for me and the Banu Fazara, no." The Messenger of Allah ﷺ said, "Whoever holds onto his right from you will receive six shares of the first booty that comes to us. Return to the people their wives and children." This is the story of Musawwar bin Makhrama regarding the capture of Hawazin, and it has already passed.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِحُنَيْنٍ فَلَمَّا أَصَابَ مِنْ هَوَازِنَ مَا أَصَابَ مِنْ أَمْوَالِهِمْ وَسَبَايَاهُمْ أَدْرَكَهُ وَفْدُ هَوَازِنَ بِالْجِعْرَانَةِ وَقَدْ أَسْلَمُوا فَقَالُوا يَا رَسُولَ اللهِ لَنَا أَصْلٌ وَعَشِيرَةٌ وَقَدْ أَصَابَنَا مِنَ الْبَلَاءِ مَا لَمْ يَخْفَ عَلَيْكَ فَامْنُنْ عَلَيْنَا مَنَّ اللهُ عَلَيْكَ وَقَامَ خَطِيبُهُمْ زُهَيْرُ بْنُ صُرَدَ فَقَالَ يَا رَسُولَ اللهِ إِنَّمَا فِي الْحَظَائِرِ مِنَ السَّبَايَا خَالِاتُكَ وَعَمَّاتُكَ وَحَوَاضِنُكَ اللَّاتِي كُنَّ يَكْفُلْنَكَ وَذَكَرَ كَلَامًا وَأَبْيَاتًا قَالَ فَقَالَ رَسُولُ اللهِ ﷺ نِسَاؤُكُمْ وَأَبْنَاؤُكُمْ أَحَبُّ إِلَيْكُمْ أَمْ أَمْوَالُكُمْ؟ فَقَالُوا يَا رَسُولَ اللهِ خَيَّرْتَنَا بَيْنَ أَحْسَابِنَا وَبَيْنَ أَمْوَالِنَا أَبْنَاؤُنَا وَنِسَاؤُنَا أَحَبُّ إِلَيْنَا فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ وَإِذَا أَنَا صَلَّيْتُ بِالنَّاسِ فَقُومُوا وَقُولَوا إِنَّا نَسْتَشْفِعُ بِرَسُولِ اللهِ ﷺ إِلَى الْمُسْلِمِينَ وَبِالْمُسْلِمِينَ إِلَى رَسُولِ اللهِ ﷺ فِي أَبْنَائِنَا وَنِسَائِنَا سَأُعْطِيكُمْ عِنْدَ ذَلِكَ وَأَسْأَلُ لَكُمْ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ بِالنَّاسِ الظُّهْرَ قَامُوا فَقَالُوا مَا أَمَرَهُمْ بِهِ رَسُولُ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ وَقَالَ الْمُهَاجِرُونَ وَمَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللهِ ﷺ فَقَالَ الْأَقْرَعُ بْنُ حَابِسٍ أَمَّا أَنَا وَبَنُو تَمِيمٍ فَلَا فَقَالَ الْعَبَّاسُ بْنُ مِرْدَاسٍ السُّلَمِيُّ أَمَّا أَنَا وَبَنُو سُلَيْمٍ فَلَا فَقَالَتْ بَنُو سُلَيْمٍ بَلْ مَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللهِ ﷺ وَقَالَ عُيَيْنَةُ بْنُ بَدْرٍ أَمَّا أَنَا وَبَنُو فَزَارَةَ فَلَا فَقَالَ رَسُولُ اللهِ ﷺ مَنْ أَمْسَكَ مِنْكُمْ بِحَقِّهِ فَلَهُ بِكُلِّ إِنْسَانٍ سِتَّةُ فَرَائِضَ مِنْ أَوَّلِ فَيْءٍ نُصِيبُهُ فَرَدُّوا إِلَى النَّاسِ نِسَاءَهُمْ وَأَبْنَاءَهُمْ وَحَدِيثُ الْمِسْوَرِ بْنِ مَخْرَمَةَ فِي سَبْيِ هَوَازِنَ قَدْ مَضَى  

"عن جابر قال: لَمَّا طُعِنَ عُمَرُ دَخَلْنَا عَلَيْهِ وَهُو يَقُولُ: لَا تُعْجِلُوا هَذَا الرَّجُلَ، فَإِنْ أَعِشْ رَأَيْتُ فيهِ الرَّأى، وَإِنْ أَمُتْ فَهُوَ إِلَيكُمْ، قَالوا: يَا أَمِيرَ المؤْمِنِينَ: إِنَّهُ وَاللَّه قَدْ قُتِلَ وَقُطِعَ، قالَ: إِنَّا للَّه وَإِنَّا إِلَيْه رَاجِعُونَ! ! ثُمَّ قَالَ: وَيْحَكُمْ مَنْ هُوَ؟ قَالُوا: أَبُو لُؤْلُؤَةَ قَالَ: اللَّه أَكْبَرُ، ثُمَّ نَظَر إِلى ابْنِهِ عبدِ اللَّه فَقَالَ: أَىْ بُنَىَّ! أَىَّ وَالدٍ كُنْتُ لَكَ؟ قَالَ: خَيْرُ والِدٍ، قَالَ: فَأُقْسِمُ عَلَيْكَ لَمَا احْتَمَلْتَنِى حَتَّى يَلْصَقَ خَذِّى بالأَرْضِ حَتَّى أَمُوتَ كَمَا يَمُوتُ الْعَبْدُ، فَقَال عَبْد اللَّه: وَاللَّه إِنَّ ذَلِكَ لَيَشْتَدُّ عَلَىَّ يَا أَبَتَاهُ! ثُمَّ قَالَ: قُمْ فَلَا تُرَاجعْنِى، فَقَام فَاحْتَمَلهُ حَتَّى أَلْصَقَ خَذَّهُ بِالأَرْضِ، ثُمَّ قَالَ: يَا عَبْدَ اللَّه! أقْسَمْتُ عَلَيْكَ بِحَقِّ اللَّه وَحَقِّ عُمَرَ إِذَا مِتُّ فَدَفَنْتَنِى فَلَا تَغْسِلْ رَأسَكَ حَتَّى تَبِيَع مِنْ رِبَاع آلِ عُمَر ثَمَانِينَ أَلْفًا فَتَضَعَهَا فِى بَيْتِ مَالِ الْمُسْلِمِينَ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بنُ عَوْفٍ -وَكَانَ عِنْدَ رَأسِه- يَا أَمِيرَ المُؤْمِنِينَ! وَمَا قَدْرُ هَذِهِ الثَّمَانِينَ أَلْفًا؟ فَقَدْ أَضْرَرْتَ بِعِيَالِكَ، أَوْ بِآلِ عُمَرَ، قَالَ: إِلِيْكَ عَنِّى يَا بْنَ عَوْفٍ! فَنَظَر إِلَى عَبْدِ اللَّه فَقَالَ: يا بُنَىَّ! وَاثْنَيْنِ وَثَلَاثِينَ أَلْفًا أَنْفَقْتُهَا فِى اثْنَتَىْ عَشْرَةَ حَجَّةٍ حَجَجْتُهَا فِى وِلَايَتِى وَنَوائِبَ كَانَتْ (تَنوينى) في الرُّسُلِ (تأتينى) مِنْ قِبَلِ الأَمْصَارِ، فَقَال لَهُ عَبْدُ الرَّحمَنِ بْنُ عَوفٍ: يَا أَمِيرَ المؤمنينَ! أَبْشِرْ وَأَحْسِنِ الظَنَّ بِاللَّه، فَإِنَّهُ لَيْسَ أَحَدٌ مِنَّا مِنَ المهَاجِرِينَ (والأَنْصَارِ) إلا وَقَدْ أَخَذَ مِثْلَ الَّذِى أَخَذْتَ مِنَ الْفَىْءِ الَّذِى جَعَلَهُ اللَّه لَنَا، وَقَد قُبِضَ رَسُولُ اللَّه ﷺ وَهُوَ عَنْكَ رَاضٍ، وَقَد كَانَتْ لَكَ مَعَهُ سَوَابِقُ فَقَالَ: يَا بْنَ عَوْفٍ! وَدَّ عُمَرُ أَنَّهُ لَوْ خَرَج مِنْهَا كَما دَخَلَ فِيهَا، إِنِّى أوَدُّ أَنْ أَلْقَى اللَّه فَلَا يُطَالِبُونى بِقَلِيلٍ وَلَا كَثيرٍ".  

"عَنْ عَبْدِ الْقُدُّوسِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَر، عَنْ عُمَرَ بْنِ الْخَطَّابِ في قَوْلِهِ (تَعَالَى): {وَقَالُوا قُلُوبُنَا فِي أَكِنَّةٍ مِمَّا تَدْعُونَا إِلَيْهِ} (*) الآية، قَالَ: أَقْبَلَتْ قُرَيْشٌ إِلَى النَّبِىِّ ﷺ فَقَالَ لَهُمْ: مَا يَمْنَعُكمْ مِنَ الإِسْلاَمِ فَتَسُودُوا الْعَرَبَ؟ ! فَقَالُوا: يَا مُحَمَّدُ مَا نَفْقَهُ مَا تَقُولُ وَلاَ نَسْمَعُهُ، وإنَّ عَلَى قُلُوبِنَا لَغُلُفًا، قَالَ: وَأَخَذَ أَبُو جَهْلٍ ثَوْبًا فَمَدَّ فِيمَا بَيْنَهُ وَبَيْنَ النَّبِىِّ ﷺ فَقَالَ: يَا مُحَمَّدُ قُلُوبُنَا في أَكِنَّة مِّمَّا تَدْعُونَا إِلَيْهِ، وفي آذَانِنَا وَقْرٌ وَمِنْ بَيْننَا وَبَيْنِكَ حِجَابٌ، فَقَالَ لَهُمُ النَّبِىُّ ﷺ أَدْعُوكُمْ إِلَى خَصْلَتَيْنِ: أَنْ تَشْهَدُوا أَنْ لاَ إِلَهَ إِلَّا الله وَحْدَهُ لاَ شرِيكَ لَهُ، وَأَنِّى رَسُولُ الله، فَلَمَّا سَمِعُوا شَهَادَةَ أَن لاَّ إِلَهَ إِلاَّ الله وَلَّوْا عَلَى أَدْبَارِهِمْ نُفُورًا، وَقَالُوا: {أَجَعَلَ الْآلِهَةَ إِلَهًا وَاحِدًا إِنَّ هَذَا لَشَيْءٌ عُجَابٌ} وَقَالَ بَعْضُهُمْ لِبَعْضٍ: {امْشُوا وَاصْبِرُوا عَلَى آلِهَتِكُمْ إِنَّ هَذَا لَشَيْءٌ يُرَادُ مَا سَمِعْنَا بِهَذَا فِي الْمِلَّةِ الْآخِرَةِ} يَعْنُونَ النَّصْرَانِيَّةَ {إِنْ هَذَا إِلَّا اخْتِلَاقٌ أَأُنْزِلَ عَلَيْهِ الذِّكْرُ مِنْ بَيْنِنَا (* *)} وَهَبَطَ جِبْريلُ فَقَالَ: يَا مُحَمَّدُ: إِنَّ الله يُقْرِئُكَ السَّلاَمَ وَيَقُولُ: أَلَيْسَ يَزعُمُ هَؤُلاَءِ أَنَّ عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِى آذَانِهِمْ وَقْرٌ فَلَيْسَ يَسْمَعُونَ قَوْلَكَ؟ كيْفَ وَإِذَا ذَكَرْتَ رَبَّكَ في الْقَرْآنِ وَحْدَهُ وَلَّوْا عَلَى أَدْبَارِهِمْ نُفُورًا لَوْ كَانَ (كمَا) مَا زَعَمُوا لَمْ يَنْفِرُوا، وَلَكِنَّهُمْ كَاذِبُونَ، يَسْمَعُونَ وَلاَ يَنْتَفِعُونَ بِذَلِكَ كَرَاهيَةً لَهُ، قَالَ: فَلَمَّا كَانَ مِنَ الْغَدِ أَقْبَلَ مِنْهُمْ سَبْعُونَ رَجُلًا إِلَى النِبَّىِّ ﷺ فَقَالُوا يَا مُحَمَّدُ: اعْرِض عَلَيْنَا الإِسْلاَمَ، فَلَمَّا عَرَضَ عَلَيْهِمُ الإِسْلاَمَ

أَسْلَمُوا مِنْ آخِرِهِمْ فَتَبَسَّمَ النَّبِىُّ ﷺ ثُمَّ قَالَ: الْحَمْدُ لله، بِالأَمْسِ تَزْعُمُونَ أَنَّ عَلَى قُلُوبِكُمْ غُلُفًا، وَقُلُوبكمْ في أَكِنَّة مِمَّا تدْعُونَا إِلَيْهِ وَفِى آذَانِنَا وَقْرٌ، وَأَصْبَحْتُمُ الْيَومَ (مُسْلِمينَ) فَقَالُوا: يَا رَسُولَ الله: كَذَبْنَا وَالله بالأَمْسِ، لَوْ كَانَ كَذَلِكَ مَا اهْتَدَيْنَا أَبَدًا، وَلَكِنَّ الله الصَّادِقُ، وَالْعِبَادَ الْكَاذِبُونَ عَلَيْهِ، وَهُوَ الْغَنِىُّ وَنَحْنُ الْفُقَرَاءُ".  

"عَنْ ابْنِ عَبَّاسٍ قَالَ: وَرَدتْ عَلَى عُمَرَ بنِ الْخَطَّابِ وَارِدَةٌ قَامَ مِنْهَا وَقَعَدَ وَتَغَيَّرَ وتربد وَجَمَع لَهَا أَصْحَابَ النَّبِىِّ ﷺ فَعَرَضَهَا عَلَيْهم، فَقَالَ: أَشِيرُوا عَلَىَّ، فَقَالُوا جَميعًا: يَا أَمِيرَ الْمؤمِنينَ أَنْتَ المفزع وأنت المنزع ، فَعَضِبَ عُمَرُ وقَالَ: اتَّقُوا الله وقُولُوا قُوْلًا سَدِيدًا يُصْلِحْ لَكُم أَعْمَالَكُمْ فَقالُوا: يَا أَمِيرَ الْمؤْمنينَ! مَا عِنْدَنَا مِمَّا تَسْأَلُ عَنْه شَىْءٌ فَقَالَ: أَمَا والله إِنِّى لأعرف أبا بجدتها، وابن بجدتها وأيْنَ مَنْزعُها فَقَالُوا: كأَنَّكَ تَعْنِى ابْنَ أَبِى طَالِبٍ، فَقَالَ عُمَرُ لله هُوَ وَهَلَ طفحت حُرَّةٌ بِمِثِلهِ وأبر عنه، انهضوا بنا إليه، فقالوا يا أمير المؤمنين إليه يأتيك، فَقَالَ: هيْهَاتَ هُنَاكَ شجنةٌ من بنى هاشم وَلحَمُهُ مِنَ الرَّسُولِ وَأَثَرَةٌ مَنْ عِلمٍ يُؤْتَى لَهَا وَلا تَأَتِى فِى بَيْتِهِ يُؤْتَى الحكمة فَاعْطِفُوا نَحْوَهُ فالفوه فِى حَائطٍ لَهُ وَهُوَ يَقْرأُ {أَيَحْسَبُ الْإِنْسَانُ أَنْ يُتْرَكَ سُدًى} ويُرَدَّدُهَا وَيَبْكِى، فَقَالَ عُمَرُ لِشُرَيْحٍ. حَدِّثْ أَبَا حَسَنِ باِلَّذِى حَدَّثْتَنَا بِهِ، فَقَالَ شُرَيْحٌ: كُنْتُ فِى مَجْلِسِ الْحُكْمِ فَأتَى هَذَا الرَّجُلُ فَذَكَرَ أَنَّ رَجُلًا أَوْدَعَهُ امْرَأَتَيْنِ حُرَّةً

مَهِيرَةً وَأُمَّ وَلَدٍ فَقَالَ لَهُ: أَنْفِقْ عَلَيْهِمَا حَتَّى أَقْدَم ، فَلَمَّا كَانَ فِى هَذِهِ اللَّيلَةِ وَضعَتَا جَميعًا، إِحْدَاهُمَا ابْنًا والأُخْرَى بنتًا وكلاهما تَدَّعِى الابْنَ وتَنْتَفِى مِنَ البِنْتِ مِنْ أَجْلِ الْمِيراثِ، فَقَالَ لَهُ: ثُم قَضَيْتَ بَيْنَهُمَا؟ فَقَالَ شُرَيْحٌ: لَوْ كَانَ عنْدِى مَا أقْضِى به بَيْنَهُما لَمْ آتِكُمْ بِهِمَا فَأَخذَ على تِبْنَةً مِنَ الأَرْضِ فَرَفَعَها فَقَالَ: إِنَّ القَضَاء فِى هَذِهِ أَيْسَرُ مِنْ هَذِهِ، ثُمَّ دَعَا بِقَدحٍ فَقَالَ لإِحْدَى المَرْأَتَيْنِ: احْلُبِى فَحَلَبَتْ فَوَزَنَهُ ثَمَّ قالَ للأُخْرى: احْلُبِى فَحَلبْتْ فَوَزَنَهُ فَوَجدَهُ عَلَى النِّصْفِ مِنْ لَبَنِ الأُولَى، فَقَالَ لَهَا: خُذِى أَنْتِ ابْنَتَكِ، وَقَالَ للأُولَى: خُذِى أَنْتِ ابْنَكِ، ثُمَّ قَالَ لِشُرَيْحٍ: أَمَا عَلِمْتَ أَنَّ لَبَنَ الجَارِيَةِ عَلَى النِّصْفِ مِنْ لَبَنِ الْغُلَامِ، وَأَنَّ مِيرَاثَهَا نِصْفُ مِيرَاثِهِ، وَأَنَّ عَقْلَها نِصْفُ عَقْلِهِ، وَأَنَّ شَهَادتَهَا نصفُ شَهَادَته، وأنِ دِيَتَها نِصفُ ديتهِ هِىَ على النِّصْفِ في كُلِّ شَئٍ فَأُعْجِبَ بِهِ عُمَرُ إِعْجَابًا شدِيدًا، ثُمَّ قَالَ: يَا أَبَا الْحَسَنِ لَا أَبْقَانِى الله لِشِدَّةٍ لَسْتَ لَهَا، وَلَا فِى بَلَدٍ لَسْتَ فِيهِ".