[Machine] We were with the Messenger of Allah ﷺ in Hunayn when the Hawazin suffered losses of their wealth and captives. The delegation of the Hawazin, who had embraced Islam, caught up with him and said, "O Messenger of Allah, we have our lineage and family, and we have been afflicted with calamities that you are well aware of. So, show us kindness from what Allah has blessed you with." Their speaker, Zuhayr bin Surad, mentioned their customs and recited some verses. The Messenger of Allah ﷺ said, "Are your wives and children dearer to you or your wealth?" They replied, "O Messenger of Allah, our wives and children are dearer to us." The Messenger of Allah ﷺ said, "As for what belongs to me and the Banu Abd Al-Muttalib, it is for you. And when I lead the people in prayer, you should stand and say, 'We seek intercession through the Messenger of Allah to the Muslims, and through the Muslims to the Messenger of Allah regarding our wives and children.' I will grant you that and I will request it for you." When the Messenger of Allah ﷺ led the people in the Dhuhr prayer, they stood up and asked, "What did the Messenger of Allah ﷺ command us?" The Messenger of Allah ﷺ said, "As for what belongs to me and the Banu Abd Al-Muttalib, it is for you." The Emigrants said, "As for what belongs to us, it is for the Messenger of Allah." Al-Aqra bin Habis said, "As for me and the Banu Tameem, no." Al-Abbas bin Mirdas Al-Sulami said, "As for me and the Banu Sulaim, no." The Banu Sulaim said, "Rather, what belongs to us is for the Messenger of Allah." Uyaynah bin Badr said, "As for me and the Banu Fazara, no." The Messenger of Allah ﷺ said, "Whoever holds onto his right from you will receive six shares of the first booty that comes to us. Return to the people their wives and children." This is the story of Musawwar bin Makhrama regarding the capture of Hawazin, and it has already passed.
كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِحُنَيْنٍ فَلَمَّا أَصَابَ مِنْ هَوَازِنَ مَا أَصَابَ مِنْ أَمْوَالِهِمْ وَسَبَايَاهُمْ أَدْرَكَهُ وَفْدُ هَوَازِنَ بِالْجِعْرَانَةِ وَقَدْ أَسْلَمُوا فَقَالُوا يَا رَسُولَ اللهِ لَنَا أَصْلٌ وَعَشِيرَةٌ وَقَدْ أَصَابَنَا مِنَ الْبَلَاءِ مَا لَمْ يَخْفَ عَلَيْكَ فَامْنُنْ عَلَيْنَا مَنَّ اللهُ عَلَيْكَ وَقَامَ خَطِيبُهُمْ زُهَيْرُ بْنُ صُرَدَ فَقَالَ يَا رَسُولَ اللهِ إِنَّمَا فِي الْحَظَائِرِ مِنَ السَّبَايَا خَالِاتُكَ وَعَمَّاتُكَ وَحَوَاضِنُكَ اللَّاتِي كُنَّ يَكْفُلْنَكَ وَذَكَرَ كَلَامًا وَأَبْيَاتًا قَالَ فَقَالَ رَسُولُ اللهِ ﷺ نِسَاؤُكُمْ وَأَبْنَاؤُكُمْ أَحَبُّ إِلَيْكُمْ أَمْ أَمْوَالُكُمْ؟ فَقَالُوا يَا رَسُولَ اللهِ خَيَّرْتَنَا بَيْنَ أَحْسَابِنَا وَبَيْنَ أَمْوَالِنَا أَبْنَاؤُنَا وَنِسَاؤُنَا أَحَبُّ إِلَيْنَا فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ وَإِذَا أَنَا صَلَّيْتُ بِالنَّاسِ فَقُومُوا وَقُولَوا إِنَّا نَسْتَشْفِعُ بِرَسُولِ اللهِ ﷺ إِلَى الْمُسْلِمِينَ وَبِالْمُسْلِمِينَ إِلَى رَسُولِ اللهِ ﷺ فِي أَبْنَائِنَا وَنِسَائِنَا سَأُعْطِيكُمْ عِنْدَ ذَلِكَ وَأَسْأَلُ لَكُمْ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ بِالنَّاسِ الظُّهْرَ قَامُوا فَقَالُوا مَا أَمَرَهُمْ بِهِ رَسُولُ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ وَقَالَ الْمُهَاجِرُونَ وَمَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللهِ ﷺ فَقَالَ الْأَقْرَعُ بْنُ حَابِسٍ أَمَّا أَنَا وَبَنُو تَمِيمٍ فَلَا فَقَالَ الْعَبَّاسُ بْنُ مِرْدَاسٍ السُّلَمِيُّ أَمَّا أَنَا وَبَنُو سُلَيْمٍ فَلَا فَقَالَتْ بَنُو سُلَيْمٍ بَلْ مَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللهِ ﷺ وَقَالَ عُيَيْنَةُ بْنُ بَدْرٍ أَمَّا أَنَا وَبَنُو فَزَارَةَ فَلَا فَقَالَ رَسُولُ اللهِ ﷺ مَنْ أَمْسَكَ مِنْكُمْ بِحَقِّهِ فَلَهُ بِكُلِّ إِنْسَانٍ سِتَّةُ فَرَائِضَ مِنْ أَوَّلِ فَيْءٍ نُصِيبُهُ فَرَدُّوا إِلَى النَّاسِ نِسَاءَهُمْ وَأَبْنَاءَهُمْ وَحَدِيثُ الْمِسْوَرِ بْنِ مَخْرَمَةَ فِي سَبْيِ هَوَازِنَ قَدْ مَضَى