The dream of ʿĀtikah (aunt of the Prophet ﷺ) forewarning the Battle of Badr and surrounding events

[Machine] Atika, the daughter of Abdul Muttalib, saw a dream that alarmed her. It was about a man named Dammam bin Amr Al-Ghifari. He appeared to be a terrifying figure to the Quraysh in Makkah for three consecutive nights. Atika became greatly disturbed by this dream and sent a message to her brother, Abbas bin Abdul Muttalib, informing him about it.

She said, "Oh, my brother, I had a dream last night that frightened me. It indicated that your people will face harm and calamity. The man in the dream approached on a camel and stopped at Aabtah. He then called out, 'O deceitful family of Ghadr, prepare yourselves in three.' I saw people gathering around him, and then he entered the mosque with his camel. The people gathered around him again. Suddenly, he reached the top of the Kāba and called out, 'O deceitful family of Ghadr, prepare yourselves in three.' Then his camel appeared on top of Abi Qubays, and he called out once again, 'O deceitful family of Ghadr, prepare yourselves in three.' He then picked up a rock and sent it rolling down the mountain. It kept rolling until it reached the bottom, destroying every house and building of your people.

Al-Abbas said, "By Allah, this is indeed a vision. Conceal it." She said, "And you, conceal it. If this reaches the people of Quraysh, they will harm us." So Al-Abbas left her and met Walid ibn Utbah, who was his friend. He mentioned it to him and entrusted him with it. Walid mentioned it to his father, and the news spread. Al-Abbas said, "By Allah, I will go to the Kāba to circumambulate it." When I entered the mosque, there was Abu Jahl with a group from Quraysh talking about Aatikah's vision.

Abu Jahl said, "O Abu al-Fadl, when did this prophetess say this to you?" I replied, "And what is that?" He said, "A vision seen by Atika, the daughter of Abdul-Muttalib. Have you, sons of Abdul-Muttalib, consented that your men should prophesy until even your women prophesy? We will wait for these three that Atika mentioned. If it is true, it will happen, and if not, we will write a document against you, for you are the most lying household in the Arab land. By Allah, there is no significant matter except that I have denied what she said. I said, 'She saw nothing, and I heard nothing like this.'"

By evening, every woman from the Banu Abdul Muttalib came to me, blaming me for not preventing this corrupted man from causing harm to our men and approaching our women. They said, "Didn't you have any sense of honor?" I replied, "By Allah, you speak the truth. I had doubts, but if he repeats this, I will handle him."

I sat there, waiting for the third day to confront him and make him say something. I cursed him in my heart, thinking that it was better to confront him than to curse him. Suddenly, I heard Ḍamḍam bin Amr reciting verses while standing on his camel at Aabtah. He had unraveled his turban and torn his shirt. He referred to the people of Mecca, saying, "Oh, deceitful and sinful Quraysh, your wealth is with Abu Sufyan, and your trade has been taken by Muhammad and his companions. Seek help from the devil." He then continued to recite for some time. This distracted me, and I only had my device until we left the city.

Quraish suffered a great loss that day, as they had in the Battle of Badr. They lost many noble people and their best warriors. Atika, the daughter of Abdul Muttalib, said, "Wasn't the dream true and did it not warn you? You said that it wasn't true, and I didn't lie. Whoever denies the truth is indeed a liar."  

رَأَتْ عَاتِكَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ فِيمَا يَرَى النَّائِمُ قَبْلَ مَقْدَمِ ضَمْضَمَ بْنِ عَمْرٍو الْغِفَارِيِّ عَلَى قُرَيْشٍ بِمَكَّةَ بِثَلَاثِ لَيَالٍ رُؤْيَا فَأَصْبَحَتْ عَاتِكَةُ فَأَعْظَمَتْهَا فَبَعَثَتْ إِلَى أَخِيهَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ

فَقَالَتْ لَهُ يَا أَخِي لَقَدْ رَأَيْتُ اللَّيْلَةَ رُؤْيَا أَفْزَعَتْنِي لَيَدْخُلَنَّ عَلَى قَوْمِكَ مِنْهَا شَرٌّ وَبَلَاءٌ فَقَالَ وَمَا هِيَ؟ فَقَالَتْ رَأَيْتُ فِيمَا يَرَى النَّائِمُ أَنَّ رَجُلًا أَقْبَلَ عَلَى بَعِيرٍ لَهُ فَوَقَفَ بِالْأَبْطَحِ فَقَالَ انْفِرُوا يَا آلَ غَدْرٍ لِمَصَارِعِكُمْ فِي ثَلَاثٍ فَأَرَى النَّاسَ اجْتَمَعُوا إِلَيْهِ ثُمَّ أُرَى بَعِيرَهُ دَخَلَ بِهِ الْمَسْجِدَ وَاجْتَمَعَ النَّاسُ إِلَيْهِ ثُمَّ مَثَلَ بِهِ بَعِيرُهُ فَإِذَا هُوَ عَلَى رَأْسِ الْكَعْبَةِ فَقَالَ انْفِرُوا يَا آلَ غَدْرٍ لِمَصَارِعِكُمْ فِي ثَلَاثٍ ثُمَّ إِنَّ بَعِيرَهُ مَثُلَ بِهِ عَلَى رَأْسِ أَبِي قُبَيْسٍ فَقَالَ انْفِرُوا يَا آلَ غَدْرٍ لِمَصَارِعِكُمْ فِي ثَلَاثٍ ثُمَّ أَخَذَ صَخْرَةً فَأَرْسَلَهَا مِنْ رَأْسِ الْجَبَلِ فَأَقْبَلَتْ تَهْوِي حَتَّى إِذَا كَانَتْ فِي أَسْفَلِ الْجَبَلِ أَرْفَضَتْ فَمَا بَقِيَتْ دَارٌ مِنْ دُورِ قَوْمِكَ وَلَا بَيْتٍ إِلَّا دَخَلَ فِيهِ بَعْضُهَا

فَقَالَ الْعَبَّاسُ وَاللَّهِ إِنَّ هَذِهِ لَرُؤْيَا فَاكْتُمِيهَا قَالَتْ وَأَنْتَ فَاكْتُمْهَا لَئِنْ بَلَغَتْ هَذِهِ قُرَيْشًا لَيُؤْذُونَنَا فَخَرَجَ الْعَبَّاسُ مِنْ عِنْدِهَا وَلَقِيَ الْوَلِيدَ بْنَ عُتْبَةَ وَكَانَ لَهُ صَدِيقًا فَذَكَرَهَا لَهُ وَاسْتَكْتَمَهُ إِيَّاهَا فَذَكَرَهَا الْوَلِيدُ لِأَبِيهِ فَتَحَدَّثَ بِهَا فَفَشَا الْحَدِيثُ قَالَ الْعَبَّاسُ وَاللَّهِ إِنِّي لَغَادٍ إِلَى الْكَعْبَةِ لِأَطُوفَ بِهَا إِذْ دَخَلْتُ الْمَسْجِدَ فَإِذَا أَبُو جَهْلٍ فِي نَفَرٍ مِنْ قُرَيْشٍ يَتَحَدَّثُونَ عَنْ رُؤْيَا عَاتِكَةَ

فَقَالَ أَبُو جَهْلٍ يَا أَبَا الْفَضْلِ مَتَى حَدَّثَتْ هَذِهِ النَّبِيَّةُ فِيكُمْ؟ قُلْتُ وَمَا ذَاكَ قَالَ رُؤْيَا رَأَتْهَا عَاتِكَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ أَمَا رَضِيتُمْ يَا بَنِي عَبْدِ الْمُطَّلِبِ أَنْ يَتَنَبَّأَ رِجَالُكُمْ حَتَّى تَنَّبَّأَ نِسَاؤُكُمْ فَسَنَتَرَبَّصُ بِكُمْ هَذِهِ الثَّلَاثَ الَّتِي ذَكَرَتْ عَاتِكَةُ فَإِنْ كَانَ حَقًّا فَسَيَكُونُ وَإِلَّا كَتَبْنَا عَلَيْكُمْ كِتَابًا إِنَّكُمْ أَكْذَبُ أَهْلِ بَيْتٍ فِي الْعَرَبِ فَوَاللَّهِ مَا كَانَ إِلَيْهِ مِنِّي مِنْ كَبِيرٍ إِلَّا أَنِّي أَنْكَرْتُ مَا قَالَتْ فَقُلْتُ مَا رَأَتْ شَيْئًا وَلَا سَمِعْتُ بِهَذَا

فَلَمَّا أَمْسَيْتُ لَمْ تَبْقَ امْرَأَةٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ إِلَّا أَتَتْنِي فَقُلْنَ أَصَبَرْتُمْ لِهَذَا الْفَاسِقِ الْخَبِيثِ أَنْ يَقَعَ فِي رِجَالِكُمْ ثُمَّ تَنَاوَلَ النِّسَاءَ وَأَنْتَ تَسْمَعُ فَلَمْ يَكُنْ عِنْدَكَ فِي ذَلِكَ غَيْرَةٌ؟ فَقُلْتُ قَدْ وَاللَّهِ صَدَقْتُنَّ وَمَا كَانَ عِنْدِي فِي ذَلِكَ مِنْ غَيْرَةٍ إِلَّا أَنِّي قَدْ أَنْكَرْتُ مَا

قَالَ فَإِنْ عَادَ لَأَكْفِيَنَّهُ فَقَعَدْتُ فِي الْيَوْمِ الثَّالِثِ أَتَعَرَّضُهُ لَيَقُولَ شَيْئًا فَأُشَاتِمُهُ فَوَاللَّهِ إِنِّي لَمُقْبِلٌ نَحْوَهُ وَكَانَ رَجُلًا حَدِيدَ الْوَجْهِ حَدِيدَ الْمَنْظَرِ حَدِيدَ اللِّسَانِ إِذْ وَلَّى نَحْوَ بَابِ الْمَسْجِدِ يَشْتَدُّ فَقُلْتُ فِي نَفْسِي اللَّهُمُ الْعَنْهُ كُلَّ هَذَا فَرَقًا مِنْ أَنْ أُشَاتِمَهُ وَإِذَا هُوَ قَدْ سَمِعَ مَا لَمْ أَسْمَعْ صَوْتَ ضَمْضَمَ بْنَ عَمْرٍو وَهُوَ وَاقِفٌ عَلَى بَعِيرِهِ بِالْأَبْطَحِ قَدْ حَوَّلَ رَحْلَهُ وَشَقَّ قَمِيصَهُ وَجَدَعَ بَعِيرَهُ يَقُولُ يَا مَعْشَرَ قُرَيْشٍ اللَّطِيمَةُ اللَّطِيمَةُ أَمْوَالُكُمْ مَعَ أَبِي سُفْيَانَ وَتِجَارَتُكُمْ قَدْ عَرَضَ لَهَا مُحَمَّدٌ وَأَصْحَابُهُ فَالْغَوْثُ فَشَغَلَهُ ذَلِكَ عَنِّي فَلَمْ يَكُنْ إِلَّا الْجِهَازُ حَتَّى خَرَجْنَا

فَأَصَابَ قُرَيْشًا مَا أَصَابَهَا يَوْمَ بَدْرٍ مِنْ قَتْلِ أَشْرَافِهِمْ وَأَسَرِّ خِيَارِهِمْ فَقَالَتْ عَاتِكَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ [البحر الطويل] أَلَمْ تَكُنِ الرُّؤْيَا بِحَقٍّ وَعَابَكُمْ بِتَصْدِيقِهَا قَلَّ مِنَ الْقَوْمِ هَارِبُ فَقُلْتُمْ وَلَمْ أَكْذِبْ كَذَبْتِ وَإِنَّمَا يُكَذِّبْنَ بِالصِّدْقِ مَنْ هُوَ كَاذِبُ وَذَكَرَ قِصَّةً طَوِيلَةً  

[Machine] He (Zubayr) had with us only two horses, a horse for Zubayr and a horse for Miqdad bin Aswad, this means on the day of Badr.  

لَهُ «مَا كَانَ مَعَنَا إِلَّا فَرَسَانِ فَرَسٌ لِلزُّبَيْرِ وَفَرَسٌ لِلْمِقْدَادِ بْنِ الْأَسْوَدِ يَعْنِي يَوْمَ بَدْرٍ »  

[Machine] We used to go on a camel every three days to Badr. Ali and Abu Lubabah, the acquaintances of the Messenger of Allah ﷺ , were with us. When it was the turn of someone else to ride the camel, we would say, "Ride so that we may walk." And he would respond, "You are not stronger than me, and I am not more in need of the reward than you."  

كُنَّا يَوْمَ بَدْرٍ كُلَّ ثَلَاثَةٍ عَلَى بَعِيرٍ قَالَ وَكَانَ عَلِيٌّ وَأَبُو لُبَابَةَ زَمِيلَيْ رَسُولِ اللَّهِ ﷺ قَالَ وَكَانَ إِذَا كَانَتْ عَقَبَتُهُ قُلْنَا ارْكَبْ حَتَّى نَمْشِيَ فَيَقُولُ «مَا أَنْتُمَا بِأَقْوَى مِنِّي وَمَا أَنَا بِأَغْنَى عَنِ الْأَجْرِ مِنْكُمْ»  

[Machine] "They strived for it until the eleventh day remains their morning of the full moon."  

«تَحَرَّوْهَا لِإِحْدَى عَشْرَةَ يَبْقَيْنَ صَبِيحَتُهَا يَوْمُ بَدْرٍ»  

[Machine] "Seek the Night of Decree for the 19th morning of the day of Badr, the day of the Criterion, the day of the meeting of the two groups."  

«الْتَمِسُوا لَيْلَةَ الْقَدْرِ لِتِسْعَ عَشْرَةَ صَبِيحَةَ يَوْمِ بَدْرٍ يَوْمَ الْفُرْقَانِ يَوْمَ الْتَقَى الْجَمْعَانِ»  

[Machine] I heard Al-Bara' ibn 'Azib say, "The number of the immigrants (Muhajirun) on the Day of Badr was ninety-eight, and the number of the supporters (Ansar) was two hundred and forty-four."  

سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ «كَانَ الْمُهَاجِرُونَ يَوْمَ بَدْرٍ نَيِّفًا وَثَمَانِينَ وَكَانَتِ الْأَنْصَارُ نَيِّفًا وَأَرْبَعِينَ وَمِائَتَيْنِ»  

[Machine] The Messenger of Allah ﷺ said on the day of Badr, when we lined up for battle against the Quraysh and they lined up against us, "When they overpower you, throw at them with stones."  

قَالَ رَسُولُ اللَّهِ ﷺ يَوْمَ بَدْرٍ حِينَ صُفِفْنَا لِلْقِتَالِ لِقُرَيْشٍ وَصُفُّوا لَنَا «إِذَا أَكْثَبُوكُمْ فَارْمُوهُمْ بِالنَّبْلِ»  

[Machine] They said to the Messenger of Allah ﷺ , "What do you say about these prisoners?" So Abd Allah bin Rawaha said, "Come into a valley with a lot of firewood, then set a fire and throw them into it." Al-Abbas said, "May Allah have mercy on you! O Messenger of Allah!" Umar said, "Their leaders and chiefs fought against you and denied you, so strike their necks." Abu Bakr said, "These are your relatives and people." Then the Messenger of Allah ﷺ entered to fulfill one of his needs, so a group of people said, "What did Umar say?" The Messenger of Allah ﷺ came out and said, "What do you say about them? Indeed, the example of these people is like the example of a group of brothers before them. (Allah) said, '[Noah said], 'My Lord, do not leave upon the earth from among the disbelievers an inhabitant.'" (Quran 26) And (Moses) said, 'Our Lord, obliterate their wealth and harden their hearts.' (Quran 10) And (Abraham) said, 'Then whoever follows me - he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful.'" (Quran 14) And (Jesus) said, 'If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise.'" (Quran 5) And you are a people who have a weakness, so no one among you will be spared except by a ransom or by a blow to the neck." Abd Allah said, "Except Suhail bin Bayda, as he should not be killed, and I have heard him speaking about Islam." So he kept silent. That day was the most fearful day for me, when I feared that stones would rain down on me from the sky, until the Messenger of Allah ﷺ said, "Except Suhail bin Bayda."  

لَهُمْ رَسُولُ اللَّهِ ﷺ «مَا تَقُولُونَ فِي هَؤُلَاءِ الْأُسَارَى» فَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ ايْتِ فِي وَادٍ كَثِيرِ الْحَطَبِ فَأَضْرِمْ نَارًا ثُمَّ أَلْقِهِمْ فِيهَا فَقَالَ الْعَبَّاسُ قَطَعَ اللَّهُ رَحِمَكَ فَقَالَ عُمَرُ قَادَتُهُمْ وَرُءُسَاؤُهُمْ قَاتَلُوكَ وَكَذَّبُوكَ فَاضْرِبْ أَعْنَاقَهُمْ بَعْدُ فَقَالَ أَبُو بَكْرٍ عَشِيرَتُكَ وَقَوْمُكَ ثُمَّ دَخَلَ رَسُولُ اللَّهِ ﷺ لِبَعْضِ حَاجَتِهِ فَقَالَتْ طَائِفَةٌ الْقَوْلُ مَا قَالَ عُمَرُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ فَقَالَ مَا تَقُولُونَ فِي هَؤُلَاءِ؟ إِنَّ مَثَلَ هَؤُلَاءِ كَمَثَلِ إِخْوَةٍ لَهُمْ كَانُوا مِنْ قَبْلِهِمْ {قَالَ نُوحٌ رَبِّ لَا تَذَرْ عَلَى الْأَرْضِ مِنَ الْكَافِرِينَ دَيَّارًا} [نوح 26] وَقَالَ مُوسَى {رَبَّنَا اطْمِسْ عَلَى أَمْوَالِهِمْ وَاشْدُدْ عَلَى قُلُوبِهِمْ} [يونس 88] الْآيَةَ وَقَالَ إِبْرَاهِيمُ {فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَحِيمٌ} [إبراهيم 36] وَقَالَ عِيسَى {إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ} [المائدة 118] وَأَنْتُمْ قَوْمٌ فِيكُمْ غِيلَةٌ فَلَا يَنْقَلِبَنَّ أَحَدٌ مِنْكُمْ إِلَّا بِفِدَاءٍ أَوْ بِضَرْبِ عُنُقٍ قَالَ عَبْدُ اللَّهِ فَقُلْتُ إِلَّا سُهَيْلَ بْنَ بَيْضَاءَ فَإِنَّهُ لَا يُقْتَلُ وَقَدْ سَمِعْتُهُ يَتَكَلَّمُ بِالْإِسْلَامِ فَسَكَتَ فَمَا كَانَ يَوْمٌ أَخْوَفُ عِنْدِي أَنْ يُلْقَى عَلَيَّ حِجَارَةٌ مِنَ السَّمَاءِ مِنْ يَوْمِي ذَلِكَ حَتَّى قَالَ رَسُولُ اللَّهِ ﷺ «إِلَّا سُهَيْلَ بْنَ بَيْضَاءَ»  

[Machine] "When he arrived in Al-Madina with the prisoners, Sawda bint Zam'a, the wife of the Prophet Muhammad ﷺ , was with the family of the Banu 'Afrah in their camp in A'wuf and Mu'awwadh, the sons of 'Afrah. This was before the veil was prescribed for them. Sawda said, 'By Allah, I was with them when we were brought [to Al-Madina], and it was said, "These are the prisoners who have been brought." So I returned to my house, where the Prophet Muhammad ﷺ was present. Suddenly, Abu Yazid Suhail bin 'Amr was seen in the corner of the room, with his hands tied together around his neck with a rope. By Allah, I have never experienced fear like the moment I saw Abu Yazid like that. I asked, "Abu Yazid, have you given them your own hands? So would you not die as a noble person?" I did not calm down until the Messenger of Allah ﷺ spoke from the house, saying, "O Sawda, may Allah and His Messenger protect you." Upon hearing this, I said, "O Messenger of Allah, I swear by the One who sent you with the truth, I was frightened when I saw Abu Yazid with his hands tied around his neck with a rope, so I said what I said.""  

قَدِمَ بِالْأَسَارَى حِينَ قَدِمَ بِهِمُ الْمَدِينَةَ وَسَوْدَةُ بِنْتُ زَمْعَةَ زَوْجُ النَّبِيِّ ﷺ عِنْدَ آلِ عَفْرَاءَ فِي مَنَاحَتِهِمْ عَلَى عَوْفٍ وَمُعَوِّذٍ ابْنَيْ عَفْرَاءَ وَذَلِكَ قَبْلَ أَنْ يُضْرَبَ عَلَيْهِنَّ الْحِجَابُ قَالَتْ سَوْدَةُ فَوَاللَّهِ إِنِّي لَعِنْدَهُمْ إِذْ أُتِينَا فَقِيلَ هَؤُلَاءِ الْأُسَارَى قَدْ أُتِيَ بِهِمْ فَرَجَعْتُ إِلَى بَيْتِي وَرَسُولُ اللَّهِ ﷺ فِيهِ فَإِذَا أَبُو يَزِيدَ سُهَيْلُ بْنُ عَمْرٍو فِي نَاحِيَةِ الْحُجْرَةِ وَيَدَاهُ مَجْمُوعَتَانِ إِلَى عُنُقِهِ بِحَبْلٍ فَوَاللَّهِ مَا مَلَكْتُ حِينَ رَأَيْتُ أَبَا يَزِيدَ كَذَلِكَ أَنْ قُلْتُ أَبَا يَزِيدَ أَعْطَيْتُمْ بِأَيْدِيكُمْ أَلَا مُتُّمْ كِرَامًا؟ فَمَا انْتَبَهْتُ إِلَّا بِقَوْلِ رَسُولِ اللَّهِ ﷺ مِنَ الْبَيْتِ «يَا سَوْدَةُ عَلَى اللَّهِ وَعَلَى رَسُولِهِ» فَقُلْتُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا مَلَكْتُ حِينَ رَأَيْتُ أَبَا يَزِيدَ مَجْمُوعَةً يَدَاهُ إِلَى عُنُقِهِ بِالْحَبْلِ أَنْ قُلْتُ مَا قُلْتُ  

When the people of Mecca sent about ransoming their prisoners Zaynab sent some property to ransom Abul'As, sending among it a necklace of hers which Khadijah had had, and (which she) had given to her when she married Abul'As. When the Messenger of Allah ﷺ saw it, he felt great tenderness about it and said: If you consider that you should free her prisoner for her and return to her what belongs to her, (it will be well). They said: Yes. The Messenger of Allah ﷺ made an agreement with him that he should let Zaynab come to him, and the Messenger of Allah ﷺ sent Zayd ibn Harithah and a man of the Ansar (the Helpers) and said: Wait in the valley of Yajij till Zaynab passes you, then you should accompany her and bring her back. (Using translation from Abū Dāʾūd 2692)   

لَمَّا بَعَثَ أَهْلُ مَكَّةَ فِي فِدَاءِ أَسَارَاهُمْ بَعَثَتْ زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ ﷺ فِي فِدَاءِ أَبِي الْعَاصِ بِمَالٍ فِيهِ قِلَادَةٌ كَانَتْ خَدِيجَةُ أَدْخَلَتْهَا بِهَا عَلَى أَبِي الْعَاصِ حِينَ بَنَى عَلَيْهَا فَلَمَّا رَآهَا رَسُولُ اللَّهِ ﷺ رَقَّ لَهَا رِقَّةً شَدِيدَةً وَقَالَ «إِنْ رَأَيْتُمْ أَنْ تُطْلِقُوا لَهَا أَسِيرَهَا وَتَرُدُّوا عَلَيْهَا الَّذِي لَهَا» وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ أَخَذَ عَلَيْهِ وَوَعَدَ رَسُولَ اللَّهِ ﷺ أَنْ يُخَلِّيَ زَيْنَبَ إِلَيْهِ  

[Machine] Regarding the saying of Ibn Abbas about the verse of Allah Almighty: "If you have believed in Allah and what We sent down upon Our servant on the day of criterion," [Surah Al-Anfal 41]. He means by "the day of criterion" the day of Badr, the day when Allah distinguished between the truth and falsehood.  

عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ ﷻ {إِنْ كُنْتُمْ آمَنْتُمْ بِاللَّهِ وَمَا أَنْزَلْنَا عَلَى عَبْدِنَا يَوْمَ الْفُرْقَانِ} [الأنفال 41] يَعْنِي بِالْفُرْقَانِ يَوْمَ بَدْرٍ يَوْمَ فَرَّقَ اللَّهُ بَيْنَ الْحَقِّ وَالْبَاطِلِ  

[Machine] "When it was the day of Uhud, the pagans retreated. The Messenger of Allah ﷺ said, 'Stand still so that I may praise and glorify my Lord, the Almighty.' So they lined up behind him in rows, and he said, 'O Allah, to You is all praise. O Allah, there is no withholder for what You have provided, nor is there any provider for what You have withheld. There is no guide for the one You have led astray, nor is there any led astray for the one You have guided. There is no giver for the one You have prevented, nor is there any preventer for the one You have given. There is no one closer for the one You have distanced, nor is there any one farther for the one You have brought near. O Allah, bestow upon us the blessings, mercy, favor, and provision from You. O Allah, I ask You for everlasting bliss that does not fade or vanish. O Allah, I seek refuge in You from the evil of what You have given us and the evil of what You have withheld from us. O Allah, make faith beloved to us and embellish it in our hearts. Make disbelief, transgression, and disobedience hateful to us and make us among the righteous. O Allah, let us die as Muslims and let us live as Muslims. And join us with the righteous, without disgrace or trial. O Allah, fight against the disbelievers who deny Your messengers and turn people away from Your path. And impose upon them Your torment and punishment, O Lord of Truth. Amen."  

لَمَّا كَانَ يَوْمُ أُحُدٍ انْكَفَأَ الْمُشْرِكُونَ قَالَ رَسُولُ اللَّهِ ﷺ «اسْتَوُوا حَتَّى أُثْنِيَ عَلَى رَبِّي ﷻ» فَصَارُوا خَلْفَهُ صُفُوفًا فَقَالَ «اللَّهُمَّ لَكَ الْحَمْدُ كُلُّهُ اللَّهُمَّ لَا قَابِضَ لِمَا بَسَطْتَ وَلَا بَاسِطَ لِمَا قَبَضْتَ وَلَا هَادِيَ لِمَنْ أَضْلَلْتَ وَلَا مُضِلَّ لِمَنْ هَدَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُقَرِّبَ لِمَا بَعَّدْتَ وَلَا مُبَاعِدَ لِمَا قَرَّبْتَ اللَّهُمُ ابْسُطْ عَلَيْنَا مِنْ بَرَكَاتِكَ وَرَحْمَتِكَ وَفَضْلِكَ وَرِزْقِكَ اللَّهُمَّ إِنِّي أَسْأَلُكُ النَّعِيمَ الْمُقِيمَ الَّذِي لَا يَحُولُ وَلَا يَزُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْأَمْنَ يَوْمَ الْخَوْفِ اللَّهُمَّ عَائِذٌ مِنْ شَرِّ مَا أَعْطَيْتَنَا وَشَرِّ مَا مَنَعْتَنَا اللَّهُمَّ حَبِّبْ إِلَيْنَا الْإِيمَانَ وَزَيِّنْهُ فِي قُلُوبِنَا وَكَرِّهْ إِلَيْنَا الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ وَاجْعَلْنَا مِنَ الرَّاشِدِينَ اللَّهُمَّ تَوَفَّنَا مُسْلِمِينَ وَأَحْيِنَا مُسْلِمِينَ وَأَلْحِقْنَا بِالصَّالِحِينَ غَيْرَ خَزَايَا وَلَا مَفْتُونِينَ اللَّهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ يُكَذِّبُونَ رُسُلَكَ وَيَصُدُّونَ عَنْ سَبِيلِكَ وَاجْعَلْ عَلَيْهِمْ رِجْزَكَ وَعَذَابَكَ إِلَهَ الْحَقِّ آمِينَ»  

[Machine] Ali came with his sword on the day of Uhud, he had bent it. So he said to Fatimah, "Grasp the sword beautifully, for it has hurt me." The Messenger of Allah ﷺ then said, "If you wish to learn how to wield the sword, Sahl bin Hunayf, Abu Dujanah, Asim bin Thabit, Al-Harith bin As-Simah have excelled in it."  

جَاءَ عَلِيٌّ بِسَيْفِهِ يَوْمَ أُحُدٍ قَدِ انْحَنَى فَقَالَ لِفَاطِمَةَ هَاكِي السَّيْفَ حُمَيْدًا فَإِنَّهَا قَدْ شَفَتْنِي فَقَالَ رَسُولُ اللَّهِ ﷺ «لَئِنْ كُنْتَ أَجَدْتَ الضَّرْبَ بِسَيْفِكَ لَقَدْ أَجَادَهُ سَهْلُ بْنُ حُنَيْفٍ وَأَبُو دُجَانَةَ وَعَاصِمُ بْنُ ثَابِتٍ الْأَفْلَحُ وَالْحَارِثُ بْنُ الصِّمَّةِ»  

[Machine] When the Messenger of Allah ﷺ returned, he gave his daughter Fatimah her sword and said, "O my daughter, clean this blood off." Ali then gave her his sword and said, "And clean off the blood from this one." By Allah, I have never witnessed a truer battle than today. The Messenger of Allah ﷺ said, "If you were truthful in battle today, then the battle adhered to the truth alongside you today: Sahal bin Hunayf and Usamah bin Haritha Abu Dujanah." Ibn Ishaq said, and Ali bin Abi Talib said when he handed Fatimah (may peace be upon her) the sword, "O Fatimah, hold the sword firmly without hesitation. I am not afraid nor weak. By my life, I have truly excelled in aiding Ahmad and seeking the pleasure of my Lord, who is merciful towards His servants." Adh-Dhahabi remained silent about this in his summary.  

لَمَّا رَجَعَ رَسُولُ اللَّهِ ﷺ أَعْطَى فَاطِمَةَ ابْنَتَهُ سَيْفَهُ فَقَالَ «يَا بُنَيَّةُ اغْسِلِي عَنْ هَذَا الدَّمِ» فَأَعْطَاهَا عَلِيٌّ سَيْفَهُ فَقَالَ وَهَذَا فَاغْسِلِي عَنْهُ دَمَهُ فَوَاللَّهِ لَقَدْ صَدَقَنِي الْيَوْمَ الْقِتَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَئِنْ كُنْتَ صَدَقْتَ الْقِتَالَ الْيَوْمَ لَقَدْ صَدَقَ مَعَكَ الْقِتَالُ الْيَوْمَ سَهْلُ بْنُ حُنَيْفٍ وَسِمَاكُ بْنُ خَرَشَةَ أَبُو دُجَانَةَ» قَالَ ابْنُ إِسْحَاقَ وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ حِينَ نَاوَلَ فَاطِمَةَ عَلَيْهَا السَّلَامُ السَّيْفَ « [البحر الطويل] أَفَاطِمُ هَاكِي السَّيْفَ غَيْرَ ذَمِيمٍ فَلَسْتُ بِرِعْدِيدٍ وَلَا بِلَئِيمِ لَعَمْرِي لَقَدْ أَعْذَرْتُ فِي نَصْرِ أَحْمَدٍ وَمَرْضَاتِ رَبٍّ بِالْعِبَادِ رَحِيمِ» سكت عنه الذهبي في التلخيص  

[Machine] "On the day of Uhud, this poem [al-Bahr al-Rajz] was revealed: We are the defenders of the victorious and the owner (leader) of the congregation. We strike with our swords today in battles, striking like the clanging of iron from al-Kawm with the Blessing of our Messenger, distancing harm from him. When the Prophet ﷺ left on the day of Uhud, he said to Hassan, 'Recite about Talhah.' So Hassan started and said [al-Bahr al-Tawil], 'Talhah on the day of Sha'b, his spear pierced Muhammad, causing grief to the Beloved who was constricted and injured by swords. His courage was tested beneath the swords, but he did not fail. Muhammad was the leader of the people. He established the mill of Islam until it became independent.' The Dahabi did not mention it in his summary."  

لَمَّا كَانَ يَوْمُ أُحُدٍ ارْتَجَزَتْ بِهَذَا الشِّعْرِ [البحر الرجز] نَحْنُ حُمَاةُ غَالِبٍ وَمَالِكِ نَذُبُّ عَنْ رَسُولِنَا الْمُبَارَكِ نَضْرِبُ عَنْهُ الْيَوْمَ فِي الْمَعَارِكِ ضَرْبَ صِفَاحِ الْكَوْمِ فِي الْمَبَارِكِ فَلَمَّا انْصَرَفَ النَّبِيُّ ﷺ يَوْمَ أُحُدٍ قَالَ لِحَسَّانَ «قُلْ فِي طَلْحَةَ» فَأَنْشَأَ حَسَّانُ وَقَالَ [البحر الطويل] طَلْحَةُ يَوْمَ الشِّعْبِ آسَى مُحَمَّدًا عَلَى سَالِكٍ ضَاقَتْ عَلَيْهِ وَشَقَّتِ يَقِيهِ بِكَفَّيْهِ الرَّمَّاحَ وَأَسْلَمَتْ أَشْاجَعُهُ تَحْتَ السُّيُوفِ فَشُلَّتِ وَكَانَ إِمَامَ النَّاسِ إِلَّا مُحَمَّدًا أَقَامَ رَحَى الْإِسْلَامِ حَتَّى اسْتَقَلَّتِسكت عنه الذهبي في التلخيص  

[Machine] "So I saw the Messenger of Allah ﷺ when he went to ascend to the rock, and the Messenger of Allah ﷺ appeared between two shields, but he was unable to climb up to it. So Talhah ibn Ubaidullah sat beneath it, and the Messenger of Allah ﷺ got up until he reached it. The Messenger of Allah ﷺ said, 'Talhah has made it obligatory.'"  

فَرَأَيْتُ رَسُولَ اللَّهِ ﷺ حِينَ ذَهَبَ لِيَنْهَضَ إِلَى الصَّخْرَةِ وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ ظَاهَرَ بَيْنَ دِرْعَيْنِ فَلَمْ يَسْتَطِعْ أَنْ يَنْهَضَ إِلَيْهَا فَجَلَسَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ تَحْتَهُ فَنَهَضَ رَسُولُ اللَّهِ ﷺ حَتَّى اسْتَوَى عَلَيْهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «أَوْجَبَ طَلْحَةُ»  

[Machine] "Tarha returned with thirty-seven or thirty-five strikes, stabs, and throws, his forehead was dotted and his index finger was cut off and the finger following it was paralyzed."  

«أَنَّ طَلْحَةَ رَجَعَ بِسَبْعٍ وَثَلَاثِينَ أَوْ خَمْسٍ وَثَلَاثِينَ بَيْنَ ضَرْبَةٍ وَطَعْنَةٍ وَرَمْيَةٍ تَرَصَّعَ جَبِينُهُ وَقُطِعَتْ سَبَّابَتُهُ وَشُلَّتِ الْإِصْبَعُ الَّتِي تَلِيهَا»  

[Machine] About the Messenger of Allah ﷺ , on the day of Uhud, I retreated and said to myself, "I will defend myself, either I will be martyred or I will be saved until I meet the Messenger of Allah ﷺ . While I was thinking this, a man with a covered face appeared, and I didn't know who he was. The pagans approached, and I said, "They have caught up with me." He filled his hand with pebbles and threw them at their faces, causing them to fall on their backs. This happened repeatedly, and I still didn't know who he was. Between me and him was Miqdad ibn Aswad, and while I wanted to ask Miqdad about him, Miqdad said, "O Sa'd! This is the Messenger of Allah ﷺ calling you." I asked, "Where is he?" Miqdad pointed towards him, so I stood up, as if I had not been harmed at all. The Messenger of Allah ﷺ said, "Where were you, O Sa'd?" I replied, "I was wherever I saw the Messenger of Allah ﷺ ." He then made me sit in front of him, and I began to throw stones while saying, "O Allah, let Your arrow reach your enemy." The Messenger of Allah ﷺ said, "O Allah, answer the supplication of Sa'd. O Allah, make his aim accurate." Sa'd said, "I swear by my parents, I did not throw a single arrow without the Prophet ﷺ saying, 'O Allah, make his aim accurate and answer his supplication, O Sa'd.'" When I finished my quiver, the Messenger of Allah ﷺ scattered everything in his quiver towards me, and I was hit by a sharp arrow. The arrow was the most severe of all. Az-Zuhri said, "The arrows thrown by Sa'd that day numbered a thousand."  

عَنْ رَسُولِ اللَّهِ ﷺ تِلْكَ الْجَوْلَةَ يَوْمَ أُحُدٍ تَنَحَّيْتُ فَقُلْتُ أَذُودُ عَنْ نَفْسِي فإِمَّا أَنْ أسْتَشْهِدَ وَإِمَّا أَنْ أَنْجُوَ حَتَّى أَلْقَى رَسُولَ اللَّهِ ﷺ فَبَيْنَا أَنَا كَذَلِكَ إِذَا بِرَجُلٍ مُخَمِّرٍ وَجْهُهُ مَا أَدْرِي مَنْ هُوَ فَأَقْبَلَ الْمُشْرِكُونَ حَتَّى قُلْتُ قَدْ رَكِبُوهُ مَلَأَ يَدَهُ مِنَ الْحَصَى ثُمَّ رَمَى بِهِ فِي وُجُوهِهِمْ فَنَكَبُوا عَلَى أَعْقَابِهِمُ الْقَهْقَرَى حَتَّى يَأْتُوا الْجَبَلَ فَفَعَلَ ذَلِكَ مِرَارًا وَلَا أَدْرِي مَنْ هُوَ وَبَيْنِي وَبَيْنَهُ الْمِقْدَادُ بْنُ الْأَسْوَدِ فَبَيْنَا أَنَا أُرِيدُ أَنْ أَسْأَلَ الْمِقْدَادَ عَنْهُ إِذْ قَالَ الْمِقْدَادُ يَا سَعْدُ هَذَا رَسُولُ اللَّهِ ﷺ يَدْعُوكَ فَقُلْتُ وَأَيْنَ هُوَ؟ فَأَشَارَ لِي الْمِقْدَادُ إِلَيْهِ فَقُمْتُ وَلَكَأَنَّهُ لَمْ يُصِبْنِي شَيْءٌ مِنَ الْأَذَى فَقَالَ رَسُولُ اللَّهِ ﷺ «أَيْنَ كُنْتَ لِيَوْمٍ يَا سَعْدُ؟» فَقُلْتُ حَيْثُ رَأَيْتُ رَسُولَ اللَّهِ فَأَجْلَسَنِي أَمَامَهُ فَجَعَلْتُ أَرْمِي وَأَقُولُ اللَّهُمَّ سَهْمَكَ فَارْمِ بِهِ عَدُوَّكَ وَرَسُولُ اللَّهِ ﷺ يَقُولُ «اللَّهُمَّ اسْتَجِبْ لِسَعْدٍ اللَّهُمَّ سَدِّدْ لِسَعْدٍ رَمَيْتَهُ إِيهًا سَعْدُ فِدَاكَ أَبِي وَأُمِّي» فَمَا مِنْ سَهْمٍ أَرْمِي بِهِ إِلَّا وَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ سَدِّدْ رَمَيْتَهُ وَأَجِبْ دَعْوَتَهُ إِيهًا سَعْدُ» حَتَّى إِذَا فَرَغْتُ مِنْ كِنَانَتِي نَثَرَ رَسُولُ اللَّهِ ﷺ مَا فِي كِنَانَتِهِ فَنَبَلَنِي سَهْمًا نَضِيًّا قَالَ وَهُوَ الَّذِي قَدْ رَيَّشَ وَكَانَ أَشَدَّ مِنْ غَيْرِهِ قَالَ الزُّهْرِيُّ «إِنَّ السِّهَامَ الَّتِي رَمَى بِهَا سَعْدٌ يَوْمَئِذٍ كَانَتْ أَلْفَ سَهْمٍ»  

[Machine] Abu Bakr Al-Siddiq, when people gathered around the Messenger of Allah ﷺ on the Day of Uhud, I was the first to come to the Messenger of Allah ﷺ . I looked at him again, and there was a man who embraced me from behind like a bird seeking the Messenger of Allah ﷺ . It turned out to be Abu Ubaidah bin Al-Jarrah. Then I saw a man lifting him up and putting him down again. So, I said to myself, "When he makes a mistake, I will be there with the Messenger of Allah ﷺ ." Then Talhah came, and that was me. We both approached him and Talhah lifted him up and put him down. Then Talhah had sixty-six wounds, and one of them was on his eye, which had turned black. When the Messenger of Allah ﷺ was hit on his cheeks, two rings from the rings of forgiveness stuck to his cheeks. When Abu Ubaidah saw what happened to the Messenger of Allah ﷺ , he asked me to be able to switch places with me. He took one of them and used his teeth to remove it, and then he looked at the other one and said to me, "May Allah reward you for your sacrifice between me and the Messenger of Allah ﷺ ." He then snatched it with his teeth and pulled his cheeks apart, and the ring fell and bounced. Then he looked at the other one and said to me, "May Allah reward you for your sacrifice between me and the Messenger of Allah ﷺ ." He seized it with his teeth and pulled his cheeks apart, and the ring fell and bounced. Therefore, Abu Ubaidah's cheeks carried the marks of the rings.  

أَبُو بَكْرٍ الصِّدِّيقُ لَمَّا جَالَ النَّاسُ عَلَى رَسُولِ اللَّهِ ﷺ يَوْمَ أُحُدٍ كُنْتُ أَوَّلَ مَنْ فَاءَ إِلَى رَسُولِ اللَّهِ ﷺ فَبَصُرْتُ بِهِ مِنْ بَعْدُ فَإِذَا أَنَا بِرَجُلٍ قَدِ اعْتَنَقَنِي مِنْ خَلْفِي مِثْلِ الطَّيْرِ يُرِيدُ رَسُولَ اللَّهِ ﷺ فَإِذَا هُوَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَإِذَا أَنَا بِرَجُلٍ يَرْفَعُهُ مَرَّةً وَيَضَعُهُ أُخْرَى فَقُلْتُ أَمَّا إِذَا أَخْطَأَنِي لَأَنْ أَكُونَ أَنَا هُوَ مَعَ رَسُولِ اللَّهِ ﷺ وَيَجِيءُ طَلْحَةُ فَذَاكَ أَنَا وَأَمُرُّ فَانْتَهَيْنَا إِلَيْهِ فَإِذَا طَلْحَةُ يَرْفَعُهُ مَرَّةً وَيَضَعُهُ أُخْرَى وَإِذَا بِطَلْحَةَ سِتٌّ وَسِتُّونَ جِرَاحَةً وَقَدْ قَطَعَتْ إِحْدَاهُنَّ أَكْحَلَهُ فَإِذَا رَسُولُ اللَّهِ ﷺ قَدْ ضُرِبَ عَلَى وَجْنَتَيْهِ فَلَزِقَتْ حَلَقَتَانِ مِنْ حِلَقِ الْمِغْفَرِ فِي وَجْنَتَيْهِ فَلَمَّا رَأَى أَبُو عُبَيْدَةَ مَا بِرَسُولِ اللَّهِ ﷺ نَاشَدَنِي اللَّهَ لَمَا أَنْ خَلَّيْتَ بَيْنِي وَبَيْنَ رَسُولِ اللَّهِ ﷺ فَانْتَزَعَ إِحْدَاهُمَا بِثَنَيِّتِهِ فَمَدَّهَا فَنَدَرَتْ وَنَدَرَتْ ثَنِيَّتُهُ ثُمَّ نَظَرَ إِلَى الْأُخْرَى فَنَاشَدَنِي اللَّهَ لَمَا أَنْ خَلَّيْتَ بَيْنِي وَبَيْنَ رَسُولِ اللَّهِ ﷺ فَانْتَهَزَهَا بِالثَّنِيَّةِ الْأُخْرَى فَمَدَّهَا فَنَدَرَتْ وَنَدَرَتْ ثَنِيَّتُهُ فَكَانَ أَبُو عُبَيْدَةَ أَثْرَمَ الثَّنَايَا  

[Machine] "And by Allah, indeed I saw myself looking at Hind, the daughter of Umayah, and her companions with their hair loose, fleeing from their captors, whether they were few or many. The archers turned their attention towards the army, so we were able to reveal ourselves, and a screamer yelled, except that Muhammad was killed. So we retreated, and the people retreated after we captured the banner, to the point that none of the people approached it."  

«وَاللَّهِ لَقَدْ رَأَيْتُنِي أَنْظُرُ إِلَى هِنْدِ بِنْتِ عُتْبَةَ وَصَوَاحِبَهَا مُشَمِّرَاتٍ هَوَارِبَ مَا دُونَ أَخْذِهِنَّ قَلِيلٌ وَلَا كَثِيرٌ إِذْ مَالَتِ الرُّمَاةُ إِلَى الْعَسْكَرِ حَتَّى كَشَفَنَا الْقَوْمُ عَنْهُ يُرِيدُونَ النَّهْبَ وَخَلَّوْا ظَهْرَنَا لِلْخَيْلِ فَأُتِيِنَا مِنْ أَدْبَارِنَا وَصَرَخَ صَارِخٌ إِلَّا أَنَّ مُحَمَّدًا قُتِلَ فَانْكَفَأْنَا وَانْكَفَأَ الْقَوْمُ بَعْدَ أَنْ أَصَبْنَا اللِّوَاءَ حَتَّى مَا يَدْنُو مِنْهُ أَحَدٌ مِنَ الْقَوْمِ»  

[Machine] Amr ibn Qais had a pre-Islamic idol that prevented him from embracing Islam. One day, the Messenger of Allah ﷺ and his companions came to him during the Battle of Uhud and asked about Sa'd ibn Muadh. They said he was at Uhud. He asked about his brother's sons. They said they were at Uhud. He then asked about his people and they said they were at Uhud. He took his sword, spear, and armor, and wore his hooded cloak, then went to Uhud. When the Muslims saw him, they said to him, "Welcome, O Amr! We have become Muslims." He responded, "I have indeed embraced Islam." He fought and was injured, then was brought to his family. Sa'd ibn Muadh came to him and asked, "Did you come out of anger for the sake of Allah and His Messenger, or to protect your people?" He replied, "No, I came out of anger for the sake of Allah and His Messenger." Abu Hurairah reported, "He entered Jannah, and he did not perform a prayer except for the Muslims."  

أَنَّ عَمْرَو بْنَ قَيْسٍ كَانَ لَهُ رَبًّا فِي الْجَاهِلِيَّةِ وَكَانَ يَمْنَعُهُ ذَلِكَ الرَّبُّ مِنَ الْإِسْلَامِ حَتَّى يَأْخُذَهُ فَجَاءَ ذَاتَ يَوْمٍ رَسُولَ اللَّهِ ﷺ وَأَصْحَابَهُ بِأُحُدٍ فَقَالَ أَيْنَ سَعْدُ بْنُ مُعَاذٍ؟ فَقِيلَ بِأُحُدٍ فَقَالَ أَيْنَ بَنُو أَخِيهِ؟ قِيلَ بِأُحُدٍ فَسَأَلَ عَنْ قَوْمِهِ قَالُوا بِأُحُدٍ فَأَخَذَ سَيْفَهُ وَرُمْحَهُ وَلَبِسَ لَامَّتَهُ ثُمَّ ذَهَبَ إِلَى أُحُدٍ فَلَمَّا رَآهُ الْمُسْلِمُونَ قَالُوا إِلَيْكَ عَنَّا يَا عَمْرُو قَالَ إِنِّي قَدْ آمَنْتُ فَحَمَلَ فَقَاتَلَ فَحُمِلَ إِلَى أَهْلِهِ جَرِيحًا فَدَخَلَ عَلَيْهِ سَعْدُ بْنُ مُعَاذٍ فَقَالَ لَهُ جِئْتَ غَضَبًا لِلَّهِ وَلِرَسُولِهِ أَمْ حَمِيَّةً لِقَوْمِكَ؟ قَالَ بَلْ جِئْتُ غَضَبًا لِلَّهِ وَلِرَسُولِهِ فَقَالَ أَبُو هُرَيْرَةَ «فَدَخَلَ الْجَنَّةَ وَمَا صَلَّى لِلَّهِ صَلَاةً» عَلَى شَرْطِ مُسْلِمٍ على شرط مسلم  

[Machine] I heard the Messenger of Allah (pbuh) when he mentioned the companions of Uhud, saying, "By Allah, I wish I had been martyrized along with my companions, in the embrace of the mountain." He said, "I was martyred with them."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ إِذَا ذَكَرَ أَصْحَابَ أُحُدٍ يَقُولُ «أَمَا وَاللَّهِ لَوَدِدْتُ أَنِّي غُودِرْتُ مَعَ أَصْحَابِي بِحِضْنِ الْجَبَلِ» يَقُولُ «قُتِلْتُ مَعَهُمْ»  

[Machine] "That Fatimah, the daughter of the Prophet ﷺ, used to visit the grave of her uncle Hamzah ibn Abdul-Muttalib during the days, and she would pray and cry at his grave."  

«أَنَّ فَاطِمَةَ بِنْتَ النَّبِيِّ ﷺ كَانَتْ تَزُورُ قَبْرَ عَمِّهَا حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ فِي الْأَيَّامِ فَتُصَلِّي وَتَبْكِي عِنْدَهُ»  

[Machine] The Prophet ﷺ visited the graves of the martyrs in Uhud and said, "O Allah, indeed your servant and your Prophet bear witness that these are martyrs and that whoever visits them and sends blessings upon them until the Day of Resurrection, they will return the greetings." Al-Attaf narrated to me that her aunt visited the graves of the martyrs and said, "I had only two young boys with me who were taking care of my animal. I greeted them and heard the response of the greetings. They said, 'By Allah, we know you just as we know each other.' I was amazed, so I said, 'O boy, loosen my mount,' and I rode it. This is a correct Isnad, and it has not been narrated by anyone else." (Mursal)  

أَنَّ النَّبِيَّ ﷺ زَارَ قُبُورَ الشُّهَدَاءِ بِأُحُدٍ فَقَالَ «اللَّهُمَّ إِنَّ عَبْدَكَ وَنَبِيَّكَ يَشْهَدُ أَنَّ هَؤُلَاءِ شُهَدَاءُ وَأَنَّهُ مَنْ زَارَهُمْ وَسَلَّمَ عَلَيْهِمْ إِلَى يَوْمِ الْقِيَامَةِ رَدُّوا عَلَيْهِ» قَالَ الْعَطَّافُ وَحَدَّثَتْنِي خَالَتِي أَنَّهَا زَارَتْ قُبُورَ الشُّهَدَاءِ قَالَتْ وَلَيْسَ مَعِي إِلَّا غُلَامَانِ يَحْفَظَانِ عَلَيَّ الدَّابَّةَ قَالَتْ فَسَلَّمْتُ عَلَيْهِمْ فَسَمِعْتُ رَدَّ السَّلَامِ قَالُوا وَاللَّهِ إِنَّا نَعْرِفُكُمْ كَمَا يَعْرِفُ بَعْضُنَا بَعْضًا قَالَتْ فَاقْشَعْرَرْتُ فَقُلْتُ يَا غُلَامُ ادْنُ بَغْلَتِي فَرَكِبْتُ «هَذَا إِسْنَادٌ مَدَنِيٌّ صَحِيحٌ وَلَمْ يُخَرِّجَاهُ» مرسل  

[Machine] "Allah, the Almighty, is the One who responded to those who answered Allah and the Messenger, after they had suffered injuries." [Surah Al-Imran 172]  

اللَّهُ ﷻ {الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ} [آل عمران 172]  

[Machine] The messenger of Allah, peace be upon him, was killed by an enemy. They noticed a group of Muslims and one man from them approached, known as Ghawrath bin al-Harith, until he stood over the head of the messenger of Allah, peace be upon him, with a sword. The messenger of Allah, peace be upon him, asked, "Who can prevent you from me?" He replied, "Allah." The sword then fell from his hand, and the messenger of Allah, peace be upon him, took it and asked, "Who can prevent you?" He replied, "I testify that there is no god but Allah, and that I am the messenger of Allah." The messenger of Allah, peace be upon him, said, "I will make a covenant with you that I will not fight you and I will not be with a people who fight against you." The messenger of Allah, peace be upon him, then let him go. He returned to his people and said, "I have come to you from the best of people." When the time for prayer came, the messenger of Allah, peace be upon him, performed the prayer of fear. The people were divided into two groups: one group facing the enemy, and another group praying with the messenger of Allah, peace be upon him. He prayed two units of prayer with those who were with him, then they left and took their positions against the enemy. The messenger of Allah, peace be upon him, then prayed two units of prayer with the other group. So the people prayed two units of prayer, while the prophet, peace be upon him, prayed four units of prayer.  

قَاتَلَ رَسُولُ اللَّهِ ﷺ مُحَارِبَ خَصَفَةَ بِنَخْلٍ فَرَأَوْا مِنَ الْمُسْلِمِينَ غُرَّةً فَجَاءَ رَجُلٌ مِنْهُمْ يُقَالُ لَهُ غَوْرَثُ بْنُ الْحَارِثِ حَتَّى قَامَ عَلَى رَأْسِ رَسُولِ اللَّهِ ﷺ بِالسَّيْفِ فَقَالَ مَنْ يَمْنَعُكَ مِنِّي؟ قَالَ «اللَّهُ» قَالَ فَسَقَطَ السَّيْفُ مِنْ يَدِهِ فَأَخَذَهُ رَسُولُ اللَّهِ ﷺ وَقَالَ «مَنْ يَمْنَعُكَ؟» قَالَ كُنْ خَيْرَ آخِذٍ قَالَ «تَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ؟» قَالَ أُعَاهِدُكَ عَلَى أَنْ لَا أُقَاتِلَكَ وَلَا أَكُونُ مَعَ قَوْمٍ يُقَاتِلُونَكَ قَالَ فَخَلَّى رَسُولُ اللَّهِ ﷺ سَبِيلَهُ فَجَاءَ إِلَى قَوْمِهِ فَقَالَ جِئْتُكُمْ مِنْ عِنْدِ خَيْرِ النَّاسِ فَلَمَّا حَضَرَتِ الصَّلَاةُ صَلَّى رَسُولُ اللَّهِ ﷺ صَلَاةَ الْخَوْفِ وَكَانَ النَّاسُ طَائِفَتَيْنِ طَائِفَةٌ بِإِزَاءِ الْعَدُوِّ وَطَائِفَةٌ تُصَلِّي مَعَ رَسُولِ اللَّهِ ﷺ فَصَلَّى بِالَّذِينَ مَعَهُ رَكْعَتَيْنِ فَانْصَرَفُوا فَكَانُوا مَوْضِعَ أُولَئِكَ الَّذِينَ بِإِزَاءِ عَدُوِّهِمْ وَجَاءَ أُولَئِكَ فَصَلَّى بِهِمْ رَسُولُ اللَّهِ ﷺ رَكْعَتَيْنِ فَكَانَتْ لِلنَّاسِ رَكْعَتَيْنِ رَكْعَتَيْنِ وَلِلنَّبِيِّ ﷺ أَرْبَعُ رَكَعَاتٍ  

[Machine] The Messenger of Allah ﷺ went out on expeditions and encountered the polytheists at Usfan. When the Messenger of Allah ﷺ prayed Dhuhr prayer, they saw him bowing and prostrating, as well as his companions. Some of them said to others, "This is an opportunity for you to deceive them so they do not know who you are until you attack them." One of them said, "They have another prayer that is more beloved to them than their families and wealth. Prepare yourselves until you attack them during that prayer." So Allah, the Almighty and Glorious, revealed to His Prophet ﷺ from {And when you are among them and lead them in prayer} until the end of the verse, and He informed him of what the polytheists planned. When the Messenger of Allah ﷺ prayed Asr prayer and the Muslims were facing him in the direction of the Qibla, the Prophet ﷺ placed the Muslims behind him in two rows, and he said the takbeer, so they also said it with him. He mentioned the prayer during times of fear and at the end of it, when the polytheists looked at him, some of them prostrated while others stood and looked at them. They said, "They have been informed of what we intended."  

«خَرَجَ رَسُولُ اللَّهِ ﷺ فِي غَزَاةٍ فَلَقِيَ الْمُشْرِكِينَ بِعُسْفَانَ فَلَمَّا صَلَّى رَسُولُ اللَّهِ ﷺ الظُّهْرَ فَرَأَوْهُ يَرْكَعُ وَيَسْجُدُ هُوَ وَأَصْحَابُهُ» فَقَالَ بَعْضُهُمْ لِبَعْضٍ كَانَ هَذِهِ فِرْصَةً لَكُمْ لَوْ أَغَرْتُمْ عَلَيْهِمْ مَا عَلِمُوا بِكُمْ حَتَّى تُوَاقِعُوهُمْ فَقَالَ قَائِلٌ مِنْهُمْ فَإِنَّ لَهُمْ صَلَاةً أُخْرَى هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَهْلِيهِمْ وَأَمْوَالِهِمْ فَاسْتَعِدِّوا حَتَّى تُغِيرُوا عَلَيْهِمْ فِيهَا فَأَنْزَلَ اللَّهُ ﷻ عَلَى نَبِيِّهِ ﷺ {وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ} [النساء 102] إِلَى آخِرِ الْآيَةَ وَأَعْلَمَهُ مَا ائْتَمَرَ بِهِ الْمُشْرِكُونَ «فَلَمَّا صَلَّى رَسُولُ اللَّهِ ﷺ الْعَصْرَ وَكَانُوا قِبَالَتَهُ فِي الْقِبْلَةِ جَعَلَ الْمُسْلِمِينَ خَلْفَهُ صَفَّيْنِ فَكَبَّرَ رَسُولُ اللَّهِ ﷺ فَكَبِّرُوا مَعَهُ» فَذَكَرَ صَلَاةَ الْخَوْفِ وَقَالَ فِي آخِرِهِ فَلَمَّا نَظَرَ إِلَيْهِ الْمُشْرِكُونَ يَسْجُدُ بَعْضُهُمْ وَيَقُومُ بَعْضُهُمْ يَنْظُرُ إِلَيْهِمْ فَقَالُوا لَقَدْ أُخْبِرُوا بِمَا أَرَدْنَاهُ  

When the ditch was dug, I saw Messenger of Allah (may peace he upon him) feeling very hungry. I came to my wife and said to her: Is there anything with you? I have seen Messenger of Allah ﷺ feeling extremely hungry. She brought out a bag of provisions which contained a sa', of barley. We had also with us a lamb. I slaughtered it. She ground the flour. She finished (this work) along with me. I cut it into pieces and put it in the earthen pot and then returned to Allah's Apostle ﷺ (for inviting him). She said: Do not humiliate me in the presence of Messenger of Allah ﷺ and those who are with him. When I came to him I whispered to him saying: Messenger of Allah, we have slaughtered a lamb for you and she has ground a sa' of barley which we had with us. So you come along with a group of people with you. Thereupon Messenger of Allah ﷺ said loudly: O people of the ditch, Jabir has arranged a feast for you, so (come along). Messenger of Allah ﷺ said: Do not remove your earthen pot from the hearth and do not bake the bread from the kneaded flour until I come. So I came and Messenger of Allah ﷺ came and he was ahead of the people; and I came to my wife and she said (to me): You will be humbled. I said: I did what you had asked me to do. She (his wife) said: I brought out the kneaded flour and Messenger of Allah ﷺ put some saliva of his in that and blessed It. He then put saliva in the earthen pot and blessed it and then said. Call another baker who can bake with you. and bring out the soup from it, but do not remove it from the hearth, and the guests were one thousand. (Jabir said): I take an oath by Allah that all of them ate (the food to their fill) until they left it and went away and our earthen pot was brimming over as before, and so was the case with our flour, or as Dahhak (another narrator) said: It (the flour) was in the same condition and loaves had been prepared from that. (Using translation from Muslim 2039)   

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ لَمَّا حُفِرَ الْخَنْدَقُ رَأَيْتُ رَسُولَ اللَّهِ ﷺ خَمَصًا شَدِيدًا قَالَ فَانْكَفَأْتُ إِلَى امْرَأَتِي فَقُلْتُ أَنِّي رَأَيْتُ بِرَسُولِ اللَّهِ ﷺ خَمَصًا شَدِيدًا فَأَخْرَجَتْ إِلَيَّ جِرَابًا فِيهِ صَاعٌ مِنْ شَعِيرٍ وَلَنَا بَهِيمَةٌ دَاجِنٌ قَالَ فَذَبَحَتْهَا وَطَحَنَتْ صَاعًا فَجِئْتُ رَسُولَ اللَّهِ ﷺ فَشَاوَرْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ قَدْ ذَبَحْنَا بَهِيمَةً لَنَا وَطَحَنْتُ صَاعًا مِنْ شَعِيرٍ كَانَ عِنْدَنَا فَتَعَالَ أَنْتَ وَنَفَرٌ مَعَكَ قَالَ فَصَاحَ رَسُولُ اللَّهِ ﷺ «يَا أَهْلَ الْخَنْدَقِ إِنَّ جَابِرًا قَدْ صَنَعَ سُورًا فَحَيَّ هَلَّا بِكُمْ» فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا تُنْزِلُنَّ بُرْمَتَكُمْ وَلَا تَخْبِزُنَّ عَجِينَتَكُمْ حَتَّى أَجِيءَ» قَالَ فَجِئْتُ وَجَاءَ رَسُولُ اللَّهِ ﷺ فَقَدَمَ النَّاسَ حَتَّى جِئْتُ امْرَأَتِي فَأَخْرَجَتْ لَهُ عَجِينًا فَبَصَقَ فِيهِ وَبَارِكْ ثُمَّ قَالَ «ادْعُو لِي خَابِزَةً فَلْتَخْبِزْ مَعَكِ وَأَفْرِغُوا مِنْ بُرْمَتِكُمْ وَلَا تُنْزِلُوهَا» وَهُمْ أَلْفٌ فَأَقْسَمَ جَابِرٌ بِاللَّهِ تَعَالَى لَأَكَلُوا حَتَّى تَرَكُوا وَانْصَرَفُوا وَإِنَّ بُرْمَتِنَا لَتَغِطُّ كَمَا هِيَ وَإِنَّ عَجِينَتَنَا لَتُخْبَزُ كَمَا هِيَ «هَذَا لَفْظُ حَدِيثِ أَبِي عَمْرٍو فِي لَفْظِ أَبِي الْعَبَّاسِ اخْتِصَارٌ  

[Machine] On the night of the Confederates, there were only twelve men left with the Prophet ﷺ. The Messenger of Allah ﷺ came to me while I was sitting in the cold and he said, "O son of Yemen, get up and go to the camp of the Confederates and see their situation." I said, "O Messenger of Allah, by the One who sent you with the truth, I only came to you out of shyness from you because of the cold." He said, "Go forward with determination, O son of Yemen, and the morning cold will not harm you until you come back to me." So I went to their camp and I found Abu Sufyan kindling a fire among a group of people who had separated from the Confederates. He continued, "When I sat among them, Abu Sufyan thought that someone had entered their camp who did not belong to them. So he told everyone to hold the hand of the person sitting next to them." I struck the hand of the person on my right with my hand and held his hand, then I struck the hand of the person on my left with my hand and held his hand. I remained with them for a while, then I stood up and went to the Messenger of Allah ﷺ who was standing in prayer. He motioned to me with his hand to come closer, so I approached. Then he motioned to me again to come closer, so I approached until he poured some of the cloth he was wearing on me while he was praying. When he finished his prayer, he said, "O son of Yemen, sit down. What is the news?" I said, "O Messenger of Allah, the people have separated from Abu Sufyan, and only a group remains who are kindling the fire. Allah has poured on them the like of the cold that He poured on us, but we hope for from Allah what they do not hope for."  

عَنْ رَسُولِ اللَّهِ ﷺ لَيْلَةَ الْأَحْزَابِ فَلَمْ يَبْقَ مَعَهُ إِلَّا اثْنَا عَشَرَ رَجُلًا فَأَتَانِي رَسُولُ اللَّهِ ﷺ وَأَنَا جَاثِي مِنَ الْبَرْدِ وَقَالَ «يَا ابْنَ الْيَمَانِ قُمْ فَانْطَلِقْ إِلَى عَسْكَرِ الْأَحْزَابِ فَانْظُرْ إِلَى حَالِهِمْ» قُلْتُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا قُمْتُ إِلَيْكَ إِلَّا حَيَاءً مِنْكَ مِنَ الْبَرْدِ قَالَ «فَابْرُزْ الْحَرَّةَ وَبَرْدَ الصُّبْحِ انْطَلِقْ يَا ابْنَ الْيَمَانِ وَلَا بَأْسَ عَلَيْكَ مِنْ حَرٍّ وَلَا بَرْدٍ حَتَّى تَرْجِعَ إِلَيَّ» قَالَ فَانْطَلَقْتُ إِلَى عَسْكَرِهِمْ فَوَجَدْتُ أَبَا سُفْيَانَ يُوقِدُ النَّارَ فِي عُصْبَةٍ حَوْلَهُ قَدْ تَفَرَّقَ الْأَحْزَابُ عَنْهُ قَالَ حَتَّى إِذَا جَلَسْتُ فِيهِمْ قَالَ فَحَسِبَ أَبُو سُفْيَانُ أَنَّهُ دَخَلَ فِيهِمْ مِنْ غَيْرِهِمْ قَالَ لِيَأْخُذْ كُلُّ رَجُلٍ مِنْكُمْ بِيَدِ جَلِيسِهِ قَالَ فَضَرَبْتُ بِيَدِي عَلَى الَّذِي عَنْ يَمِينِي وَأَخَذْتُ بِيَدِهِ ثُمَّ ضَرَبْتُ بِيَدِي عَلَى الَّذِي عَنْ يَسَارِي فَأَخَذْتُ بِيَدِهِ فَلَبِثْتُ فِيهِمْ هُنَيَّةً ثُمَّ قُمْتُ فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ قَائِمٌ يُصَلِّي فَأَوْمَأَ إِلَيَّ بِيَدِهِ أَنِ ادْنُ فَدَنَوْتُ ثُمَّ أَوْمَأَ إِلَيَّ أَيْضًا أَنِ ادْنُ فَدَنَوْتُ حَتَّى أَسْبَلَ عَلَيَّ مِنَ الثَّوْبِ الَّذِي كَانَ عَلَيْهِ وَهُوَ يُصَلِّي فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ قَالَ «ابْنَ الْيَمَانِ اقْعُدْ مَا الْخَبَرُ؟» قُلْتُ يَا رَسُولَ اللَّهِ تَفَرَّقَ النَّاسُ عَنْ أَبِي سُفْيَانَ فَلَمْ يَبْقَ إِلَّا عُصْبَةٌ تُوقِدُ النَّارَ قَدْ صَبَّ اللَّهُ عَلَيْهِ مِنَ الْبَرْدِ مِثْلَ الَّذِي صَبَّ عَلَيْنَا وَلَكِنَّا نَرْجُو مِنَ اللَّهِ مَا لَا يَرْجُو  

[Machine] "A man from the polytheists was killed on the day of the trench, and they requested to bury him. So the Messenger of Allah ﷺ refused until they paid the blood money. And from the Bani 'Amir ibn Lu'ayy, 'Amr ibn 'Abd killed Wud, whom 'Ali ibn Abi Talib fought and killed in a duel."  

قُتِلَ رَجُلٌ مِنَ الْمُشْرِكِينَ يَوْمَ الْخَنْدَقِ فَطَلَبُوا أَنْ يُوَارُوهُ «فَأَبَى رَسُولُ اللَّهِ ﷺ حَتَّى أَعْطَوْهُ الدِّيَةَ» وَقُتِلَ مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ عَمْرِو بْنِ عَبْدٍ وُدٍّ قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ مُبَارَزَةً  

[Machine] The Messenger of Allah ﷺ said, "The duel between Ali ibn Abi Talib and Amr ibn Abd Wudd on the day of the trench is better than the deeds of my ummah (followers) until the Day of Judgment." May Allah curse the one who fabricated it, the Rafidi.  

قَالَ رَسُولُ اللَّهِ ﷺ «لَمُبَارَزَةُ عَلِيِّ بْنِ أَبِي طَالِبٍ لِعَمْرِو بْنِ عَبْدِ وُدٍّ يَوْمَ الْخَنْدَقِ أَفْضَلُ مِنْ أَعْمَالِ أُمَّتِي إِلَى يَوْمِ الْقِيَامَةِ» قبح الله رافضيا افتراه  

[Machine] "Amr ibn Abdud was killed among the polytheists on the Day of the Trench. Ali ibn Abi Talib killed him. The chain of transmission of this battle is considered authentic according to the conditions of the two sheikhs."  

«قُتِلَ مِنَ الْمُشْرِكِينَ يَوْمَ الْخَنْدَقِ عَمْرُو بْنُ عَبْدِ وُدٍّ قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ إِسْنَادُ هَذَا الْمَغَازِي صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ  

[Machine] "He, Ali, O Amr, you had made a pact with Allah on behalf of Quraysh that no man should invite another man except for one of the two shall be accepted. And so, Amr said, 'Yes.' Then Ali said to him, 'Verily, I invite you to Allah, the Almighty, and to His Messenger ﷺ and to Islam.' Amr replied, 'I have no need for that.' Ali then said, 'Indeed, I invite you to combat.' Amr said, 'O my nephew, why?' Ali replied, 'By Allah, I do not wish to kill you, but I wish for you to kill me.' So Amr became furious and charged at Ali with his horse, but Ali struck the horse and killed it. Amr then approached Ali and said, 'Who will duel with me?' Ali stood up, with his face covered in armor, and said, 'I am the one, O Prophet of Allah.' The Prophet ﷺ allowed him and Ali went towards him saying, 'Do not rush, for there has come to you an answer. Your voice is not weak, and you are knowledgeable and perceptive. And truth is the salvation for every victor. I do hope to avenge upon you a blow that would remain remembered. Amr asked, 'Who are you?' Ali replied, 'I am Ali.' Amr asked, 'The son of whom?' Ali said, 'I am Ali ibn Abi Talib.' Amr then said, 'You have with you, O my nephew, some of your maternal uncles who are better than you. Leave and I do not wish to shed your blood.' Ali replied, 'By Allah, I do not mind shedding your blood.' So Amr became angry, dismounted from his horse, and drew his sword as if it were a flaming torch. He approached Ali in anger, while Ali faced him with his shield. Amr struck at Ali's shield but it fell and remained stuck with his sword. He struck at Ali's head, cutting through it, and Ali struck him on the neck, causing him to fall down. The infidels then made a commotion and the Prophet ﷺ heard the takbeer (Allahu Akbar) and knew that Ali had killed him. Ali then said, 'I am certain that the cavalry will attack in the same manner as I and they will delay my companions today. I am determined and vigilant in my resolve, with no other comrade but Ibn Abd. When I approached him, I swore and summoned them to listen to my recitation from the Book. I am indeed truthful, for I affirm those who exclaim righteousness, two men who strike all opponents. I have with me, a stick between branches, an uncomplaining trunk, tainted by his thoughtlessness. And I worship the Lord of Muhammad, with correctness. Ali then turned towards the Messenger of Allah ﷺ with a beaming face. Umar ibn Khattab said to him, 'Why don't you take his armor? For there is no better armor for the Arabs than that.' Ali replied, 'I struck him, fearing him and being shy of my cousin, to take his armor. I left his horses defeated until they were thrown into the trench.'  

لَهُ عَلِيُّ يَا عَمْرُو قَدْ كُنْتَ تُعَاهِدُ اللَّهَ لِقُرَيْشٍ أَنْ لَا يَدْعُوَ رَجُلٌ إِلَى خَلَّتَيْنِ إِلَّا قَبِلْتَ مِنْهُ أَحَدَهُمَا فَقَالَ عَمْرٌو أَجَلْ فَقَالَ لَهُ عَلِيٌّ فَإِنِّي أَدْعُوكَ إِلَى اللَّهِ ﷻ وَإِلَى رَسُولِهِ ﷺ وَالْإِسْلَامِ فَقَالَ لَا حَاجَةَ لِي فِي ذَلِكَ قَالَ فَإِنِّي أَدْعُوكَ إِلَى الْبَرَازِ قَالَ يَا ابْنَ أَخِي لِمَ؟ فَوَاللَّهِ مَا أُحِبُّ أَنْ أَقَتُلَكَ فَقَالَ عَلِيٌّ لَكِنِّي أُحِبُّ أَنْ أَقَتُلَكَ فَحَمِيَ عَمْرٌو فَاقْتَحَمَ عَنْ فَرَسِهِ فَعَقَرَهُ ثُمَّ أَقْبَلَ فَجَاءَ إِلَى عَلِيٍّ وَقَالَ مَنْ يُبَارِزُ؟ فَقَامَ عَلِيٌّ وَهُوَ مُقَنَّعٌ فِي الْحَدِيدِ فَقَالَ أَنَا لَهُ يَا نَبِيَّ اللَّهِ فَقَالَ إِنَّهُ عَمْرُو بْنُ عَبْدِ وُدٍّ اجْلِسْ فَنَادَى عَمْرٌو أَلَا رَجُلٌ؟ «فَأَذِنَ لَهُ رَسُولُ اللَّهِ ﷺ» فَمَشَى إِلَيْهِ عَلِيٌّ وَهُوَ يَقُولُ [البحر الكامل] لَا تَعْجَلَنَّ فَقَدْ أَتَاكَ مُجِيبٌ صَوْتَكَ غَيْرُ عَاجِزْ ذُو نُبْهَةٍ وَبَصِيرَةٍ وَالصِّدْقُ مَنْجَى كُلِّ فَائِزْ إِنِّي لَأَرْجُو أَنْ أُقِيمَ عَلَيْكَ نَائِحَةَ الْجَنَائِزْ مِنْ ضَرْبَةٍ نَجْلَاءَ يَبْقَى ذِكْرُهَا عِنْدَ الْهَزَاهِزْ فَقَالَ لَهُ عَمْرٌو مَنْ أَنْتَ؟ قَالَ أَنَا عَلِيٌّ قَالَ ابْنُ مَنْ؟ قَالَ ابْنُ عَبْدِ مَنَافٍ أَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ عِنْدَكَ يَا ابْنَ أَخِي مِنْ أَعْمَامِكَ مَنْ هُوَ أَسَنُّ مِنْكَ فَانْصَرِفْ فَإِنِّي أَكْرَهُ أَنْ أُهَرِيقَ دَمَكَ فَقَالَ عَلِيٌّ لَكِنِّي وَاللَّهِ مَا أَكْرَهُ أَنْ أُهَرِيقَ دَمَكَ فَغَضِبَ فَنَزَلَ فَسَلَّ سَيْفَهُ كَأَنَّهُ شُعْلَةُ نَارٍ ثُمَّ أَقْبَلَ نَحْو عَلِيٍّ مُغْضَبًا وَاسْتَقْبَلَهُ عَلِيٌّ بِدَرَقَتِهِ فَضَرَبَهُ عَمْرُو فِي الدَّرَقَةِ فَقَدَّهَا وَأَثْبَتَ فِيهَا السَّيْفَ وَأَصَابَ رَأْسَهُ فَشَجَّهُ وَضَرَبَهُ عَلِيٌّ عَلَى حَبَلِ الْعَاتِقِ فَسَقَطَ وَثَارَ الْعَجَاجُ فَسَمِعَ رَسُولُ اللَّهِ ﷺ التَّكْبِيرَ فَعَرَفَ أَنَّ عَلِيًّا قَتَلَهُ فَثَمَّ يَقُولُ عَلِيٌّ ؓ أَعَلَيَّ يَقْتَحِمُ الْفَوَارِسُ هَكَذَا عَنِّي وَعَنْهُمْ أَخِّرُوا أَصْحَابِي الْيَوْمَ يَمْنَعُنِي الْفِرَارُ حَفِيظَتِي وَمُصَمِّمٌ فِي الرَّأْسِ لَيْسَ بِنَابِي إِلَّا ابْنَ عَبْدٍ حِينَ شَدَّ إِلَيْهِ وَحَلَفْتُ فَاسْتَمِعُوا مِنَ الْكِتَابِ إِنِّي لَأَصُدِّقُ مَنْ يُهَلِّلُ بِالتُّقَى رَجُلَانِ يَضْرِبَانِ كُلَّ ضَرَّابِ فَصَدَرْتُ حِينَ تَرَكْتُهُ مُتَجِدَّلًا كَالْجَذَعِ بَيْنَ دَكَادِكِ وَرَوَابِي وَعَفَفْتُ عَنْ أَثْوَابِهِ وَلَوْ أَنَّنِي كُنْتُ الْمُقْطِرَ يَزِنُ أَثْوَابِي عَبَدَ الْحِجَارَةَ مِنْ سَفَاهَةِ عَقْلِهِ وَعَبَدْتُ رَبَّ مُحَمَّدٍ بِصَوَابِ ثُمَّ أَقْبَلَ عَلِيٌّ نَحْوَ رَسُولِ اللَّهِ ﷺ وَوَجْهُهُ يَتَهَلَّلُ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ هَلَّا أَسْلَبْتَهُ دِرْعَهُ فَلَيْسَ لِلْعَرَبِ دِرْعًا خَيْرًا مِنْهَا فَقَالَ ضَرَبْتُهُ فَاتَّقَانِي بِسَوْءَتِهِ وَاسْتَحْيَيْتُ ابْنَ عَمِّي أَنِ اسْتَلَبَهُ وَخَرَجْتُ خَيْلُهُ مُنْهَزِمَةً حَتَّى أُقْحِمَتْ مِنَ الْخَنْدَقِ  

[Machine] "If the killer of Amr was someone other than himself, I would cry for him. For my soul would not have been able to remain in my body. However, his killer is someone who is not blamed for it, and who was previously known as the white pearl of the city. Al-Dhahabi remained silent about him in the summarization."  

[البحر البسيط] لَوْ كَانَ قَاتِلُ عَمْرٍو غَيْرَ قَاتِلِهِ بَكَيْتُهُ مَا أَقَامَ الرُّوحُ فِي جَسَدِي لَكِنَّ قَاتِلَهُ مَنْ لَا يُعَابُ بِهِ وَكَانَ يُدْعَى قَدِيمًا بَيْضَةَ الْبَلَدِسكت عنه الذهبي في التلخيص  

[Machine] About one of the companions and the followers, and how this is permissible, and Ali says "We have not reached the point where I relinquished the rights of my cousin, so I left him." And this is his response to the commander of the faithful, Umar bin Al-Khattab, in the presence of the Messenger of Allah ﷺ .  

عَنْ أَحَدٍ مِنَ الصَّحَابَةِ وَالتَّابِعِينَ وَكَيْفَ يَجُوزُ هَذَا وَعَلِيٌّ يَقُولُ «مَا بَلَغَنَا أَنِّي تَرَفَّعْتُ عَنْ سَلْبِ ابْنِ عَمِّي فَتَرَكْتُهُ» وَهَذَا جَوَابُهُ لِأَمِيرِ الْمُؤْمِنِينَ عُمَرَ بْنِ الْخَطَّابِ بِحَضْرَةِ رَسُولِ اللَّهِ ﷺ  

[Machine] Narrated by Aisha, the wife of the Prophet Muhammad, peace be upon him: The Messenger of Allah, peace be upon him, was with her when a man from the household greeted us while we were in the house. The Messenger of Allah, peace be upon him, stood up abruptly and I followed him. Then, I saw the dog's barking and the Prophet, peace be upon him, said, "This is Gabriel who has commanded me to go to the Banu Qurayzah tribe." He said, "You have put down your weapons, but we have not sought the idolaters until we reached the "asad al-Hamra" (a specific place)." This happened when the Messenger of Allah, peace be upon him, returned from the Battle of the Trench. The Prophet, peace be upon him, stood up abruptly and said to his companions, "I have determined that you should not pray the Asr prayer until you have reached the Banu Qurayzah tribe." The sun had set before they could reach them. Some of the Muslims said, "The Prophet did not intend to abandon the prayer, so let us pray it." Some of the Muslims said, "We are determined to follow the Prophet, peace be upon him, and we are free from sin." Some of them prayed with faith and seeking reward, while others refrained. The Prophet, peace be upon him, did not blame anyone from the two groups. Then, the Prophet, peace be upon him, went out and passed by their gathering place to the Banu Qurayzah tribe and asked them, "Has anyone passed by you?" They said, "A dog's barking passed by us on a grayish mule with a saddle made of wool." He said, "That was not a dog's barking, but it was Gabriel who was sent to the Banu Qurayzah tribe to disturb and instill fear in their hearts." The Prophet, peace be upon him, besieged them and ordered his companions to hide behind the rocks until they could hear his words. He called them, "O brothers of monkeys and pigs." They responded, "O Abal-Qasim, was it necessary to use this harsh term?" He besieged them until they surrendered to the judgment of Sa’d bin Mu’adh. They were ordered to be killed and their wealth, children, and women were taken as captives.  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ عِنْدَهَا فَسَلَّمَ عَلَيْنَا رَجُلٌ مِنْ أَهْلِ الْبَيْتِ وَنَحْنُ فِي الْبَيْتِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَزِعًا فَقُمْتُ فِي أَثَرِهِ فَإِذَا دِحْيَةُ الْكَلْبِيُّ فَقَالَ «هَذَا جِبْرِيلُ يَأْمُرُنِي أَنْ أَذْهَبَ إِلَى بَنِي قُرَيْظَةَ» فَقَالَ «قَدْ وَضَعْتُمُ السِّلَاحَ لَكِنَّا لَمْ نَضَعْ قَدْ طَلَبْنَا الْمُشْرِكِينَ حَتَّى بَلَغَنَا حَمْرَاءُ الْأَسَدُ» وَذَلِكَ حِينَ رَجَعَ رَسُولُ اللَّهِ ﷺ مِنَ الْخَنْدَقِ فَقَامَ النَّبِيُّ ﷺ فَزِعًا فَقَالَ لِأَصْحَابِهِ «عَزَمْتُ عَلَيْكُمْ أَنْ لَا تُصَلُّوا صَلَاةَ الْعَصْرِ حَتَّى تَأْتُوا بَنِي قُرَيْظَةَ» فَغَرَبَتِ الشَّمْسُ قَبْلَ أَنْ يَأْتُوهُمْ فَقَالَتْ طَائِفَةٌ مِنَ الْمُسْلِمِينَ إِنَّ النَّبِيَّ ﷺ لَمْ يُرِدْ أَنْ يَدَعُوا الصَّلَاةَ فَصَلُّوا وَقَالَتْ طَائِفَةٌ إِنَّا لَفِي عَزِيمَةِ النَّبِيِّ ﷺ وَمَا عَلَيْنَا مِنْ إِثْمٍ فَصَلَّتْ طَائِفَةٌ إِيمَانًا وَاحْتِسَابًا وَتَرَكَتْ طَائِفَةٌ إِيمَانًا وَاحْتِسَابًا وَلَمْ يَعِبِ النَّبِيُّ ﷺ أَحَدًا مِنَ الْفَرِيقَيْنِ وَخَرَجَ النَّبِيُّ ﷺ فَمَرَّ بِمَجَالِسَ بَيْنَهُ وَبَيْنَ قُرَيْظَةَ فَقَالَ «هَلْ مَرَّ بِكُمْ مِنْ أَحَدٍ؟» قَالُوا مَرَّ عَلَيْنَا دِحْيَةُ الْكَلْبِيُّ عَلَى بَغْلَةٍ شَهْبَاءَ تَحْتَهُ قَطِيفَةُ دِيبَاجٍ قَالَ «لَيْسَ ذَلِكَ بِدِحْيَةَ وَلَكِنَّهُ جِبْرِيلُ أُرْسِلَ إِلَى بَنِي قُرَيْظَةَ لَيُزَلْزِلَهُمْ وَيَقْذِفَ فِي قُلُوبِهِمُ الرُّعْبَ» فَحَاصَرَهُمُ النَّبِيُّ ﷺ وَأَمَرَ أَصْحَابَهُ أَنْ يَسْتَتِرُوا بِالْحَجَفِ حَتَّى يُسْمِعَهُمْ كَلَامَهُ فَنَادَاهُمْ «يَا إِخْوَةَ الْقِرَدَةِ وَالْخَنَازِيرِ» قَالُوا يَا أَبَا الْقَاسِمِ لَمْ تَكُ فَحَّاشًا فَحَاصَرَهُمْ حَتَّى نَزَلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ وَكَانُوا حُلَفَاءَهُ فَحَكَمَ فِيهِمْ أَنْ يُقْتَلَ مُقَاتِلَتُهُمْ وَتُسْبَى ذَرَارِيَّهُمْ وَنِسَاؤُهُمْ  

[Machine] "We presented ourselves to the Messenger of Allah ﷺ during the time of the Quraish tribe. Whoever among us had a blemish or a mark, they were killed. They looked at me, but I did not have any blemish or mark, so I was spared."  

«عُرِضْنَا عَلَى رَسُولِ اللَّهِ ﷺ زَمَنَ قُرَيْظَةَ فَمَنْ كَانَ مِنَّا مُحْتَلِمًا أَوْ نَبَتَتْ عَانَتُهُ قُتِلَ فَنَظَرُوا إِلَيَّ فَلَمْ تَكُنْ نَبَتَتْ عَانَتِي فَتُرِكْتُ»  

[Machine] She said, "The Messenger of Allah ﷺ did not kill any woman from the tribe of Quraizah except one. By Allah, she was laughing so much that her stomach was shaking. And the Messenger of Allah ﷺ had ordered the killing of their men with swords, while asking, 'Where is so-and-so?' She said, 'By Allah, I said, what is wrong with you?' She said, 'I will be killed.' I asked her, 'Why did you speak?' Then he took her and struck her neck. I cannot forget her calmness and the abundance of her laughter, knowing that she was going to be killed."  

أَنَّهَا قَالَتْ مَا قَتَلَ رَسُولُ اللَّهِ ﷺ امْرَأَةُ قَطُّ مِنْ بَنِي قُرَيْظَةَ إِلَّا امْرَأَةً وَاحِدَةً وَاللَّهِ إِنَّهَا لَعِنْدِي تَضْحَكُ ظَهْرَ الْبَطْنِ وَإِنَّ رَسُولَ اللَّهِ ﷺ لَيَقْتُلُ رِجَالَهُمْ بِالسُّيُوفِ إِذْ يَقُولُ هَاتِفٌ بِاسْمِهَا أَيْنَ فُلَانَةُ؟ فَقَالَتْ أَنَا وَاللَّهِ قُلْتُ فَوَيْلَكِ مَا لَكَ؟ فَقَالَتْ أُقْتَلُ وَاللَّهِ قُلْتُ وَلِمَ قَالَتْ لِحَدَثٍ أَحْدَثْتُهُ فَانْطَلَقَ بِهَا فَضَرَبَ عُنُقَهَا فَمَا أَنْسَى عَجَبًا مِنْهَا طِيبَةَ نَفْسِهَا وَكَثْرَةَ ضَحِكِهَا وَقَدْ عَرَفَتْ أَنَّهَا تُقْتَلُ  

[Machine] The Messenger of Allah ﷺ commanded Abu Bakr, so we fought against some people from the Banu Fazara tribe. When we approached a well, Abu Bakr commanded us to water the horses, so we did. After we performed the Fajr prayer, Abu Bakr ordered us to launch a surprise attack. We killed those whom we had to, and some of them ran away. Among them were children and women who were trying to seek refuge in the mountains. We shot arrows between them and the mountains, and when they saw the arrows, they stopped. I then brought them, including a woman from the Banu Fazara tribe who had a daughter with her, to Abu Bakr. The woman had reddish hair and was considered one of the most beautiful Arab women. Abu Bakr said to me, "O Salamah, give me that woman." I replied, "By Allah, O Messenger of Allah, I did not expose her to anything while she belonged to you." So the Messenger of Allah ﷺ sent her to Makkah as a ransom for some Muslim prisoners who were in the hands of the polytheists. "A Muslim prisoner took her out of Makkah in a different context." (This hadith is narrated by Muslim in his collection.)  

أَمَّرَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ أَبَا بَكْرٍ فَغَزَوْنَا نَاسًا مِنْ بَنِي فَزَارَةَ فَلَمَّا دَنَوْنَا مِنْ إِنَاءٍ أَمَرَنَا أَبُو بَكْرٍ فَعَرَّسْنَا فَلَمَّا صَلَّيْنَا الصُّبْحَ أَمَرَنَا أَبُو بَكْرٍ فَشَنَنَّا الْغَارَةَ قَالَ فَوَرَدْنَا الْمَاءَ فَقَتَلْنَا بِهِ مَنْ قَتَلْنَا قَالَ فَانْصَرَفَ عُنُقٌ مِنَ النَّاسِ وَفِيهِمُ الذَّرَارِيُّ وَالنِّسَاءُ قَدْ كَادُوا يَسْبِقُونَ إِلَى الْجَبَلِ فَطَرَحْنَا سَهْمًا بَيْنَهُمْ وَبَيْنَ الْجَبَلِ فَلَمَّا رَأَوُا السَّهْمَ وَقَفُوا فَجِئْتُ بِهِمْ أَسُوقُهُمْ إِلَى أَبِي بَكْرٍ وَفِيهِمُ امْرَأَةٌ مِنْ بَنِي فَزَارَةَ عَلَيْهَا قَشْعٌ مِنْ أَدَمٍ مَعَهَا ابْنَةٌ لَهَا مِنْ أَحْسَنِ الْعَرَبِ قَالَ فَنَفَّلَنِي أَبُو بَكْرٍ ابْنَتَهَا قَالَ فَقَدِمْتُ الْمَدِينَةَ فَلَقِيَنِي رَسُولُ اللَّهِ ﷺ بِالسُّوقِ فَقَالَ «يَا سَلَمَةُ لِلَّهِ أَبُوكَ هَبْ لِي الْمَرْأَةَ» فَقُلْتُ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا كَشَفْتُ لَهَا ثَوْبًا وَهِيَ لَكَ يَا رَسُولَ اللَّهِ فَبَعَثَ بِهَا رَسُولُ اللَّهِ ﷺ إِلَى مَكَّةَ فَفَادَى بِهَا أُسَارَى مِنَ الْمُسْلِمِينَ كَانُوا فِي أَيْدِي الْمُشْرِكِينَ «قَدْ أَخْرَجَهُ مُسْلِمٌ بِغَيْرِ هَذِهِ السِّيَاقَةِ» خرجه مسلم بفظ آخر  

[Machine] He informed him that the Messenger of Allah was in Hudaybiyah, so he said, "Do not light a fire at night." Then after that, he said, "Light a fire and prepare something, for there may be a group that will not reach your measure or your length (distance)."  

أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ بِالْحُدَيْبِيَةِ فَقَالَ «لَا تُوقِدُوا نَارًا بِلَيْلٍ» فَلَمَّا كَانَ بَعْدَ ذَلِكَ قَالَ «أَوْقِدُوا وَاصْطَنِعُوا أَمَا أَنَّهُ لَا يُدْرِكُ قَوْمٌ بَعْدَكُمْ صَاعَكُمْ وَلَا مُدِّكُمْ»  

[Machine] "When the Messenger of Allah ﷺ went out to Khaibar, he employed Siba' bin 'Urfutah al-Ghifari in Medina."  

«لَمَّا خَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى خَيْبَرَ اسْتَعْمَلَ سِبَاعَ بْنَ عُرْفُطَةَ الْغِفَارِيَّ بِالْمَدِينَةِ» صَحِيحٌصحيح  

[Machine] The Prophet ﷺ sent Abu Bakr to some forts of Khaybar, he fought and exerted effort but there was no victory.  

«بَعَثَ رَسُولُ اللَّهِ ﷺ أَبَا بَكْرٍ إِلَى بَعْضِ حُصُونِ خَيْبَرَ فَقَاتَلَ وَجُهِدَ وَلَمْ يَكُنْ فَتْحٌ»  

[Machine] "The Messenger of Allah ﷺ sometimes got a terrible headache, so he would stay indoors for a day or two. When he descended to Khaybar, he got a terrible headache and did not go out to the people. Meanwhile, Abu Bakr took the flag of the Messenger of Allah ﷺ and then stood up and engaged in a fierce battle, then he returned."  

«كَانَ رَسُولُ اللَّهِ ﷺ رُبَّمَا أَخَذَتْهُ الشَّقِيقَةُ فَيَلْبَثُ الْيَوْمَ وَالْيَوْمَيْنِ لَا يَخْرُجُ فَلَمَّا نَزَلَ بِخَيْبَرَ أَخَذَتْهُ الشَّقِيقَةُ فَلَمْ يَخْرُجْ إِلَى النَّاسِ وَأَنَّ أَبَا بَكْرٍ أَخَذَ رَايَةَ رَسُولِ اللَّهِ ﷺ ثُمَّ نَهَضَ فَقَاتَلَ قِتَالًا شَدِيدًا ثُمَّ رَجَعَ»  

[Machine] The Prophet ﷺ proceeded towards Khaybar. When he arrived there, Umar was sent along with the people to their respective residences or forts. They fought against them, but they were soon defeated by Umar and his companions. They came back with their tails between their legs, while Umar and his companions were victorious. Then, the Prophet ﷺ set forth.  

«سَارَ النَّبِيُّ ﷺ إِلَى خَيْبَرَ فَلَمَّا أَتَاهَا بَعَثَ عُمَرُ ؓ وَبَعَثَ مَعَهُ النَّاسَ إِلَى مَدِينَتِهِمْ أَوْ قَصْرِهِمْ فَقَاتَلُوهُمْ فَلَمْ يَلْبَثُوا أَنْ هَزَمُوا عُمَرَ وَأَصْحَابَهُ فَجَاءُوا يُجَبِّنُونَهُ وَيُجَبِّنُهُمْ فَسَارَ النَّبِيُّ ﷺ» الْحَدِيثُ  

[Machine] The Prophet ﷺ handed over the flag on the day of Khaybar to Umar, then he set off and returned while his companions and Umar kept close to him.  

«أَنَّ النَّبِيَّ ﷺ دَفَعَ الرَّايَةَ يَوْمَ خَيْبَرَ إِلَى عُمَرَ فَانْطَلَقَ فَرَجَعَ يُجَبِّنُ أَصْحَابَهُ وَيُجَبِّنُونُهُ»  

[Machine] When it was the day of Khaybar, the Messenger of Allah ﷺ sent a man, but he returned unsuccessful. Then Muhammad ibn Maslamah came and said, "O Messenger of Allah, I have never seen a day like today. Mahmoud ibn Maslamah has been killed." The Messenger of Allah ﷺ said, "Do not wish to meet the enemy, and ask Allah for safety, for you do not know what difficulties you will face with them. When you meet them, say, 'O Allah, You are our Lord and their Lord, our Leader and their Leader. We ask You to protect us from them and to protect them from our evil. You only kill them by Your command. Then sit on the ground and when they advance towards you, get up and say 'Allahu Akbar'." Then the Messenger of Allah ﷺ said, "Tomorrow I will send a man who loves Allah and His Messenger, and Allah and His Messenger love him. He does not retreat, and Allah will grant him victory with his own hands." The people were honored by this, and Ali stood up that day as a soldier. The Messenger of Allah ﷺ said to him, "Keep it a secret." Ali said, "O Messenger of Allah, I cannot see any place to put it." So the Messenger of Allah ﷺ spat into his eyes and tied it for him, then gave him the banner. Ali asked, "O Messenger of Allah, why shall I fight them?" The Messenger of Allah ﷺ said, "So that they witness that there is no deity worthy of worship except Allah and that I am the Messenger of Allah. If they do so, they have protected themselves from shedding their blood and losing their wealth, except for what is rightfully due, and their account is with Allah." Ali met them and Allah granted him victory. The two sheikhs agreed upon the narration of the banner but did not mention it in this context.  

لَمَّا كَانَ يَوْمُ خَيْبَرَ بَعَثَ رَسُولُ اللَّهِ ﷺ رَجُلًا فَجَبُنَ فَجَاءَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ أَرَ كَالْيَوْمِ قَطُّ قُتِلَ مَحْمُودُ بْنُ مَسْلَمَةَ فَقَالَ رَسُولُ اللَّهِ لَا تَمَنَّوْا لِقَاءَ الْعَدُوِّ وَسَلُوا اللَّهَ الْعَافِيَةَ فَإِنَّكُمْ لَا تَدْرُونَ مَا تُبْتَلُونَ مَعَهُمْ وَإِذَا لَقِيتُمُوهُمْ فَقُولُوا اللَّهُمَّ أَنْتَ رَبُّنَا وَرَبُّهُمْ وَنَوَاصِينَا وَنَوَاصِيهُمْ بِيَدِكَ وَإِنَّمَا تَقْتُلْهُمْ أَنْتَ ثُمَّ الْزَمُوا الْأَرْضَ جُلُوسًا فَإِذَا غَشُوكُمْ فَانْهَضُوا وَكَبِّرُوا ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «لَأَبْعَثَنَّ غَدًا رَجُلًا يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبَّانِهِ لَا يُوَلِّي الدُّبُرَ يَفْتَحُ اللَّهُ عَلَى يَدَيْهِ» فَتَشَرَّفَ لَهَا النَّاسُ وَعَلِيٌّ يَوْمَئِذٍ أَرْمَدُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «سِرْ» فَقَالَ يَا رَسُولَ اللَّهِ مَا أُبْصِرُ مَوْضِعًا فَتَفَلَ فِي عَيْنَيْهِ وَعَقَدَ لَهُ وَدَفَعَ إِلَيْهِ الرَّايَةَ فَقَالَ عَلِيٌّ يَا رَسُولَ اللَّهِ عَلَامَ أُقَاتِلُهُمْ؟ فَقَالَ «عَلَى أَنْ يَشْهَدُوا أَنَّ لَا إِلَهَ إِلَّا اللَّهُ وَإِنِّي رَسُولُ اللَّهِ فَإِذَا فَعَلُوا ذَلِكَ فَقَدْ حَقَنُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهِمَا وَحِسَابُهُمْ عَلَى اللَّهِ ﷻ» قَالَ فَلَقِيَهُمْ فَفَتَحَ اللَّهُ عَلَيْهِ «قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ حَدِيثِ الرَّايَةِ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ السِّيَاقَةِ» أخرجا ذكر الراية منه  

[Machine] "We witnessed with the Messenger of Allah ﷺ the Battle of Khaybar, when the Messenger of Allah ﷺ spat in the eyes of Ali, and he was then healed and given the flag. Marhab greeted and said, 'The sea of Rajz has known that I am Marhab, the complaining hero with tested weapons. When wars begin, they blaze.' Ali then confronted him and said, 'I am the one whom my mother named Haider, like a ferocious lion, with fearful appearance. I will fulfill for you the measure of sand like the weight of thunder.' Marhab struck at him, but Ali split his head and killed him, and the victory was."  

«شَهِدْنَا مَعَ رَسُولِ اللَّهِ ﷺ خَيْبَرَ حِينَ بَصَقَ رَسُولُ اللَّهِ ﷺ فِي عَيْنَيْ عَلِيٍّ فَبَرَأَ فَأَعْطَاهُ الرَّايَةَ» فَبَرَزَ مَرْحَبٌ وَهُوَ يَقُولُ [البحر الرجز] قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلَاحِ بَطَلٌ مُجَرَّبُ إِذَا الْحُرُوبُ أَقْبَلَتْ تَلَهَّبُ قَالَ فَبَرَزَ لَهُ عَلِيٌّ وَهُوَ يَقُولُ [البحر الرجز] أَنَا الَّذِي سَمَّتْنِي أُمِّي حَيْدَرَهْ كَلَيْثِ غَابَاتٍ كَرِيهِ الْمَنْظَرَهْ أُوَفِّيكُمْ بِالصَّاعِ كَيْلَ السَّنْدَرَهْ قَالَ فَضَرَبَ مَرْحَبًا فَفَلَقَ رَأْسَهُ فَقَتَلَهُ وَكَانَ الْفَتْحُ  

It was narrated from Ibn ‘Abbas that the Messenger of Allah ﷺ acquired his sword Dhulfiqar, from the spoils of war on the Day of badr. (Using translation from Ibn Mājah 2808)   

«تَنَفَّلَ رَسُولُ اللَّهِ ﷺ سَيْفَهُ ذَا الْفَقَارِ يَوْمَ بَدْرٍ»  

A’ishah said “Safiyyah was called after the word safi (a special portion of the Prophet).” (Using translation from Abū Dāʾūd 2994)  

«كَانَتْ صَفِيَّةُ مِنَ الصَّفِيِّ»  

[Machine] I heard Ali saying, "The Messenger of Allah ﷺ instructed us to divide the fifth of the spoils of war. Therefore, I distributed it according to the guidelines set by the Prophet ﷺ during his life, as well as during the lives of Abu Bakr and Umar."  

سَمِعْتُ عَلِيًّا يَقُولُ «وَلَّانِي رَسُولُ اللَّهِ ﷺ خُمُسَ الْخُمُسِ فَوَضَعْتُهُ فِي مَوَاضِعِهِ حَيَاةَ رَسُولِ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرَ