The Prophet ﷺ said, "Everyone will be with those whom he loves."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْمَرْءُ مَعَ مَنْ أَحَبَّ  

The Apostle of Allah ﷺ observed: Bathing is obligatory in case of seminal emission.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّمَا الْمَاءُ مِنَ الْمَاءِ  

"Water is for Water." [1] [1] That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs.  

عَنِ النَّبِيِّ ﷺ قَالَ الْمَاءُ مِنَ الْمَاءِ  

"The Messenger of Allah said: 'Water (of bath) is for water (of seminal discharge).'"  

قَالَ رَسُولُ اللَّهِ ﷺ الْمَاءُ مِنَ الْمَاءِ  

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah ﷺ forbade fasting on the days of Mina.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى  

Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman from his mother Amra bint Abd ar-Rahman that she informed him that the Messenger of Allah ﷺ said, "Do not withhold the surplus water of a well from people."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُمْنَعُ نَقْعُ بِئْرٍ  

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.  

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»  

Malik related to me from Nafi from Ibn Umar that the Messenger of Allah ﷺ said, "Fever is from the vehemence of the heat of Jahannam, so put it out with water."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَطْفِئُوهَا بِالْمَاءِ  

Life grant is for one upon whom it is bestowed. (Using translation from Muslim 1625f)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْعُمْرَى لِمَنْ وُهِبَتْ لَهُ  

The Prophet ﷺ said, "Everyone will be with those whom he loves." (Using translation from Bukhārī 6168)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْمَرْءُ مَعَ مَنْ أَحَبَّ  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ  

[Machine] On the authority of the Prophet Muhammad ﷺ , he said, "Indeed, the peaceful one is the one who ensures safety for people from his hand and his tongue."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ إِنَّ السَّالِمَ مَنْ سَلِمَ النَّاسُ مِنْ يَدِهِ وَلِسَانِهِ  

[Machine] "On the authority of the Messenger of Allah, ﷺ , that he said, 'Water is from water.'"  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ الْمَاءُ مِنَ الْمَاءِ  

"Water is for Water." [1] [1] That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs. (Using translation from Nasāʾī 199)  

عَنِ النَّبِيِّ ﷺ قَالَ الْمَاءُ مِنَ الْمَاءِ  

"The Messenger of Allah ﷺ used to pray nine rak'ahs at night." (Using translation from Nasāʾī 1725)  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ  

[Machine] The translation of the given Arabic sentence into English is: "The Messenger of Allah ﷺ said, 'A believer is forgiven.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْمُؤْمِنُ مُكَفَّرٌ»  

the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)  

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»  

[Machine] "The Messenger of Allah ﷺ forbade using the right hand for istinja."  

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الِاسْتِنْجَاءِ بِالْيَمِينِ»  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ»  

the Messenger of Allah forbade Mulamash and Munabadha. (Using translation from Nasāʾī 4509)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُلامَسَةِ وَالْمُنَابَذَةِ  

the Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah. (Using translation from Ibn Mājah 2266)  

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ»  

[Machine] The Messenger of Allah ﷺ said, "A person will be with those whom he loves."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمَرْءُ مَعَ مَنْ أَحَبَّ»  

[Machine] He informed him that he heard the Messenger of Allah ﷺ saying, "Water is from water."  

أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «الْمَاءُ مِنَ الْمَاءِ»  

[Machine] That the messenger of Allah ﷺ said, "A person will be with those whom he loves."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمَرْءُ مَعَ مَنْ أَحَبَّ»  

[Machine] The Messenger of Allah ﷺ said: "A ruler will never cease to be from the Quraish tribe."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَزَالُ وَالٍ مِنْ قُرَيْشٍ»  

[Machine] The Messenger of Allah ﷺ said, "A believer does not hold grudges."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا يَغُلُّ مُؤْمِنٌ»  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُتْعَةِ»  

[Machine] On the authority of the Messenger of Allah ﷺ, he said, "Making a lock is like going on a military expedition." He meant the act of locking to protect oneself from potential harm.  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «قَفْلَةٌ كَغَزْوَةٍ» يُرِيدُ الْقُفُولَ مِنَ الْغَزْوِ  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ»  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الْمُزَارَعَةِ»  

"Water is for Water." [1] [1] That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs. (Using translation from Nasāʾī 199)  

عَنِ النَّبِيِّ ﷺ قَالَ «الْمَاءُ مِنَ الْمَاءِ»