Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tabarani:5 – Aḥmad b. Muḥammad b. Ṣadaqah > Abū Ḥafṣ ʿAmr b. ʿAlī > Kān

[Machine] "That the Messenger of Allah ﷺ named him 'Ateeq' from the fire."  

الطبراني:٥ – حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ صَدَقَةَ قَالَ سَمِعْتُ أَبَا حَفْصٍ عَمْرَو بْنَ عَلِيٍّ يَقُولُ كَانَ أَبُو بَكْرٍ ؓ مَعْرُوقَ الْوَجْهِ وَإِنَّمَا سُمِّيَ عَتِيقًا لِعَتَاقَةِ وَجْهِهِ وَكَانَ اسْمُهُ عَبْدَ اللهِ بْنَ عُثْمَانَ وِقَدْ رُوِيَ

«أَنَّ رَسُولَ اللهِ ﷺ سَمَّاهُ عَتِيقًا مِنَ النَّارِ»  

See similar narrations below:

Collected by Ibn Ḥibbān, Ṭabarānī
ibnhibban:4375 – al-Ḥasan b. Sufyān > ʿUthmān b. Abū Shaybah > Jarīr > Manṣūr > ʿAbdullāh b. Murrah al-Hamdānī > Ibn ʿUmar

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

ابن حبّان:٤٣٧٥ – أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ الْهَمْدَانِيِّ عَنِ ابْنِ عُمَرَ

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّذْرِ»  

tabarani:6526 – Muḥammad b. al-Ḥasan b. Qutaybah al-ʿAsqalānī > al-Ḥusayn b. Abū al-Sarī > al-Ḥasan b. Muḥammad b. Aʿyan al-Ḥarrānī > Maʿqil b. ʿUbaydullāh > Ibrāhīm b. Abū ʿAblah > ʿUmar b. ʿAbd al-ʿAzīz > al-Rabīʿ b. Sabrah from his father

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

الطبراني:٦٥٢٦ – حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ الْعَسْقَلَانِيُّ ثنا الْحُسَيْنُ بْنُ أَبِي السَّرِيِّ ثنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ أَعْيَنَ الْحَرَّانِيُّ ثنا مَعْقِلُ بْنُ عُبَيْدِ اللهِ عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنِ الرَّبِيعِ بْنِ سَبْرَةَ عَنْ أَبِيهِ

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُتْعَةِ»  

tabarani:1373 – Muḥammad b. ʿAbdullāh al-Ḥaḍramī > Muḥammad b. ʿUbayd b. Ḥisāb > Abū ʿAwānah > Simāk b. Ḥarb > Thaʿlabah b. al-Ḥakam

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

الطبراني:١٣٧٣ – حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ ثنا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ حِسَابٍ ثنا أَبُو عَوَانَةَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ ثَعْلَبَةَ بْنِ الْحَكَمِ

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النُّهْبَةِ»