[Machine] "From Ali, there is something that cannot be proven like it, unless it is contradicted by another, that it is not allowed for a dowry to be less than ten dirhams. 14388 Abu Bakr ibn Al-Harith reported to us that Ali ibn Umar Al-Hafiz informed us that Ahmad ibn Muhammad ibn Said narrated to us from Abdullah ibn Ibrahim ibn Qutaybah, from Ibn Numayr, who told me that Abu Al-Basir Ibrahim ibn Ismail narrated from Ubaidullah Al-Ashja'i that he said: I asked Sufyan, meaning Al-Thawri, about the hadith of Dawud Al-Awdi from Sha'bi from Ali, that there is no dowry less than ten dirhams. Sufyan said: Dawud's narration is still rejected. I said: Shu'bah narrated from him, so he struck his forehead and said, 'Dawud, Dawud'."  

عَنْ عَلِيٍّ ؓ فيه شَيْئًا لَا يَثْبُتُ مِثْلُهُ لَوْ لَمْ يُخَالِفْهُ غَيْرُهُ أَنَّهُ لَا يَكُونُ مَهْرٌ أَقَلَّ مِنْ عَشَرَةِ دَرَاهِمَ 14388 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ أَنْبَأَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ ثنا عَبْدُ اللهِ بْنُ إِبْرَاهِيمَ بْنِ قُتَيْبَةَ ثنا ابن نُمَيْرٍ حَدَّثَنِي أَبُو الْبَصِيرِ إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ عَنْ عُبَيْدِ اللهِ الْأَشْجَعِيِّ قَالَ قُلْتُ لِسُفْيَانَ يَعْنِي الثَّوْرِيَّ حَدِيثُ دَاوُدَ الْأَوْدِيِّ عَنِ الشَّعْبِيِّ عَنْ عَلِيٍّ ؓ لَا مَهْرَ أَقَلَّ مِنْ عَشَرَةِ دَرَاهِمَ فَقَالَ سُفْيَانُ دَاوُدُ مَا زَالَ هَذَا يُنْكَرُ عَلَيْهِ قُلْتُ إِنَّ شُعْبَةَ رَوَى عَنْهُ فَضَرَبَ جَبْهَتَهُ وَقَالَ دَاوُدُ دَاوُدُ  

[Machine] The dowry should not be less than ten dirhams, so it became a new tradition. 14390 Abu Abdullah Al-Hafiz informed us, Abu Al-Abbas Muhammad ibn Ya'qub narrated that he heard Al-Abbas ibn Muhammad say that he heard Yahya ibn Ma'in say that Ghiyath is a liar, not trustworthy or reliable. Abu Al-Fadl said he is Ghiyath ibn Ibrahim Al-Basri. He said, "And I heard Yahya say that Dawud Al-Awdi is nothing." 14391 Abu Saad Al-Malini informed us, Abu Ahmad ibn Adi informed us, Al-Saghi narrated that he heard Ibn Al-Muthanna say that he never heard Yahya ibn Sa'id Al-Qattan or Abdul Rahman ibn Mahdi narrate anything from Sufyan, or from Dawud ibn Yazid, even a small thing. And it was narrated from Ali ibn Abi Talib, in contradiction to that.  

لَا يَكُونُ مَهْرٌ أَقَلَّ مِنْ عَشَرَةِ دَرَاهِمَ فَصَارَ حَدِيثًا 14390 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ قَالَ سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ يَقُولُ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ غِيَاثٌ كَذَّابٌ لَيْسَ بِثِقَةٍ وَلَا مَأْمُونٍ قَالَ أَبُو الْفَضْلِ هُوَ غِيَاثُ بْنُ إِبْرَاهِيمَ الْبَصْرِيُّ قَالَ وَسَمِعْتُ يَحْيَى يَقُولُ دَاوُدُ الْأَوْدِيُّ لَيْسَ بِشَيْءٍ 14391 أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنْبَأَ أَبُو أَحْمَدَ بْنُ عَدِيٌّ أَنْبَأَ السَّاجِيُّ قَالَ سَمِعْتُ ابْنَ الْمُثَنَّى يَقُولُ مَا سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ الْقَطَّانَ وَلَا عَبْدَ الرَّحْمَنِ يَعْنِي ابْنَ مَهْدِيٍّ حَدَّثَنَا عَنْ سُفْيَانَ عَنْ دَاوُدَ بْنِ يَزِيدَ شَيْئًا قَطُّ وَبِمَعْنَاهُ قَالَ عَمْرُو بْنُ عَلِيٍّ وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ بِخِلَافِ ذَلِكَ  

[Machine] Friendship is what the couple agrees upon.  

الصَّدَاقُ مَا تَرَاضَى بِهِ الزَّوْجَانِ  

[Machine] Abu al-Abbas al-Asamm narrated that Rabee' reported from Shafi'i who reported from Sufyan who reported from Ayoub bin Musa who reported from Yazid bin Abdullah bin Qusayt that a man was informed of good news about a slave girl, so a man said, "Give her to me." This was mentioned to Saeed bin Musayyib, who said, "No one is allowed to have a gifted slave girl after the Prophet ﷺ, even if he were to whip her with a lash that is beyond measure." He also said in another place, "Even if he were to whip her with a lash, she is permissible for him."  

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ سُفْيَانُ عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ قُسَيْطٍ قَالَ بُشِّرَ رَجُلٌ بِجَارِيَةٍ فَقَالَ رَجُلٌ هَبْهَا لِي فَذُكِرَ ذَلِكَ لِسَعِيدِ بْنِ الْمُسَيِّبِ فَقَالَ لَمْ تَحِلَّ الْمَوْهُوبَةُ لِأَحَدٍ بَعْدَ النَّبِيِّ ﷺ وَلَوْ أَصْدَقَهَا سَوْطًا فَمَا فَوْقَهُ جَازَ وَقَالَ فِي مَوْضِعٍ آخَرَ وَلَوْ أَصْدَقَهَا سَوْطًا أُحِلَّتْ لَهُ  

[Machine] "And if it were a handful of corn or a grain of corn, and Allah knows best."  

وَلَوْ كَانَ قَبْضَةً مِنْ حِنْطَةٍ أَوْ حَبَّةَ حِنْطَةٍ وَاللهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ said: Among the greatest sins in the sight of Allah is a man who marries a woman, fulfills his needs with her, and then divorces her, taking back his dowry. And a man who employs someone and does not give him his wages. And another who kills an animal for no purpose.  

رَسُولَ اللهِ ﷺ قَالَ مِنْ أَعْظَمِ الذُّنُوبِ عِنْدَ اللهِ رَجُلٌ تَزَوَّجَ امْرَأَةً فَلَمَّا قَضَى حَاجَتَهُ مِنْهَا طَلَّقَهَا وَذَهَبَ بِمَهْرِهَا وَرَجُلٌ اسْتَعْمَلَ رَجُلًا فَذَهَبَ بِأُجْرَتِهِ وَآخَرُ يَقْتُلُ دَابَّةً عَبَثًا  

[Machine] I heard the Messenger of Allah ﷺ saying: The love of the Ansar is faith, and their hatred is disbelief. And whoever marries a woman on a marriage contract, but does not intend to give her her rights, then he is sinful. And likewise,  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ حُبُّ الْأَنْصَارِ إِيمَانٌ وَبُغْضُهُمْ كُفْرٌ وَأَيُّمَا رَجُلٍ تَزَوَّجَ امْرَأَةً عَلَى صَدَاقٍ وَلَا يُرِيدُ أَنْ يُعْطِيَهَا فَهُوَ زَانٍ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ said: "Whoever is true to a woman with regards to her rights, and Allah knows that he does not intend to fulfill them, then he has deceived her in the sight of Allah and has unlawfully had intercourse with her, he will meet Allah on the Day of Resurrection while being stained with sin."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَصْدَقَ امْرَأَةً صَدَاقًا وَاللهُ يَعْلَمُ مِنْهُ أَنَّهُ لَا يُرِيدُ أَدَاءَهُ إِلَيْهَا فَغَرَّهَا بِاللهِ وَاسْتَحَلَّ فَرْجَهَا بِالْبَاطِلِ لَقِيَ اللهَ ﷻ يَوْمَ الْقِيَامَةِ وَهُوَ زَانٍ  

[Machine] A woman came to the Prophet ﷺ and said, "O Messenger of Allah, I have given myself to you." So she stood up for a long time. Then a man stood up and said, "O Messenger of Allah, marry her to me if you do not need her." The Messenger of Allah ﷺ said, "Do you have anything that you can give her as a dowry?" He said, "I only have my waistcloth." So the Prophet ﷺ said, "If you give it to her, you will have to sit without a waistcloth. So seek something else." He said, "I cannot find anything." The Prophet ﷺ said, "Seek something, even if it is an iron ring." So he searched but did not find anything. Then the Prophet ﷺ asked him, "Do you have anything from the Quran?" He said, "Yes, I have Surah So-and-So and Surah So-and-So." The Prophet ﷺ said, "I have married her to you with what you have from the Quran."  

أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ فَقَامَتْ قِيَامًا طَوِيلًا فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ زَوِّجْنِيهَا إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ فَقَالَ رَسُولُ اللهِ ﷺ هَلْ عِنْدَكَ مِنْ شَيْءٍ تُصْدِقُهَا إِيَّاهُ؟ فَقَالَ مَا عِنْدِي إِلَّا إِزَارِي هَذَا فَقَالَ النَّبِيُّ ﷺ إِنْ أَعْطَيْتَهَا إِيَّاهُ جَلَسْتَ لَا إِزَارَ لَكَ فَالْتَمِسْ شَيْئًا فَقَالَ مَا أَجِدُ شَيْئًا قَالَ الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا فَقَالَ لَهُ رَسُولُ اللهِ ﷺ هَلْ مَعَكَ مِنَ الْقُرْآنِ شَيْءٌ؟ قَالَ نَعَمْ سُورَةُ كَذَا وَسُورَةُ كَذَا لِسُوَرٍ سَمَّاهَا فَقَالَ رَسُولُ اللهِ ﷺ قَدْ زَوَّجْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ  

[Machine] To teach her the Qur'an which was then conveyed to the Messenger of Allah ﷺ and he approved it. It was narrated by Muhammad ibn al-Muthanna from Abdus Samad, except that he said something from the Qur'an, and the Messenger of Allah ﷺ approved it. Abu Sa'd al-Malini informed us, Abu Ahmad ibn Adi narrated, from al-Saji, from Ibn al-Muthanna, from Abdus Samad, and he mentioned it.  

أَنْ يُعَلِّمَهَا الْقُرْآنَ فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَأَجَازَهُ 14402 وَرَوَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى عَنْ عَبْدِ الصَّمَدِ غَيْرَ أَنَّهُ قَالَ شَيْئًا مِنَ الْقُرْآنِ فَأَجَازَ ذَلِكَ رَسُولُ اللهِ ﷺ أَخْبَرَنَاهُ أَبُو سَعْدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ ثنا السَّاجِيُّ ثنا ابْنُ الْمُثَنَّى ثنا عَبْدُ الصَّمَدِ فَذَكَرَهُ  

[Machine] A woman came to the Prophet ﷺ and said, "O Messenger of Allah, what is your opinion on a woman to whom a man proposes marriage but she does not know anything from the Quran?" He asked her, "Does she read anything from the Quran?" She replied, "Yes, Surah Al-Baqarah and Surah Al-Mufassal." Then the Messenger of Allah ﷺ said, "I have married her on the condition that she reads and teaches those Surahs. And if Allah blesses you with provision, compensate her." Abu Bakr ibn Al-Harith Al-Faqih informed us that Ali ibn Umar Abu Al-Hasan Al-Daraqutni Al-Hafiz narrated to us, who narrated from Abu Ubaid Al-Qasim ibn Ismail, who narrated from Qasim ibn Hashim Al-Simsar, who narrated from Utbah ibn Al-Sakan, who narrated from Al-Awza'i. Abu Al-Hasan mentioned that Utbah narrated this hadith exclusively, but he is unreliable in narrating hadiths. The sheikh, may Allah have mercy on him, said, "Utbah ibn Al-Sakan is attributed to a fabricated lineage, which is false and has no basis. And Allah knows best."  

أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ رَفِيَّ رَأْيَكَ الْحَدِيثَ فَقَالَ رَسُولُ اللهِ ﷺ يَعْنِي لِلَّذِي يَخْطُبُهَا فَهَلْ تَقْرَأُ مِنَ الْقُرْآنِ شَيْئًا؟ قَالَ نَعَمْ سُورَةَ الْبَقَرَةِ وَسُورَةَ الْمُفَصَّلِ فَقَالَ رَسُولُ اللهِ ﷺ قَدْ أَنْكَحْتُهَا عَلَى أَنْ تُقْرِئَهَا وَتُعَلِّمَهَا وَإِذَا رَزَقَكَ اللهُ عَوَّضْتَهَا فَتَزَوَّجَهَا الرَّجُلُ عَلَى ذَلِكَ أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ ثنا أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ إِسْمَاعِيلَ ثنا الْقَاسِمُ بْنُ هَاشِمٍ السِّمْسَارُ ثنا عُتْبَةُ بْنُ السَّكَنِ ثنا الْأَوْزَاعِيُّ فَذَكَرَهُ قَالَ أَبُو الْحَسَنِ تَفَرَّدَ بِهِ عُتْبَةُ وَهُوَ مَتْرُوكُ الْحَدِيثِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ عُتْبَةُ بْنُ السَّكَنِ مَنْسُوبٌ إِلَى الْوَضْعِ وَهَذَا بَاطِلٌ لَا أَصْلَ لَهُ وَاللهُ أَعْلَمُ  

[Machine] A group of the companions of the Messenger of Allah ﷺ passed by a tribe of the Arabs and there was a person among them who had been bitten by a snake or stung by a scorpion. They asked if they had a healer among them, for there was either a poisonous or non-poisonous creature in the water. One of them stepped forward and gave him water to drink, and he was cured. When he returned to his companions, they disliked what he had done and said, "You have taken payment for the Book of Allah." When they came to the Messenger of Allah ﷺ, they informed him of this incident. The Messenger of Allah called the man and asked him, so he said, "O Messenger of Allah, we passed by a tribe of the Arabs and there was a person among them who had been bitten by a snake or stung by a scorpion. We asked if they had a healer among them, for there was either a poisonous or non-poisonous creature in the water. I offered him water and he was cured." The Messenger of Allah ﷺ said, "Indeed, the most deserving of what you have taken payment for is the Book of Allah."  

أَنَّ نَفَرًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ مَرُّوا بِحَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ وَفِيهِمْ لَدِيغٌ أَوْ سَلِيمٌ فَقَالُوا هَلْ فِيكُمْ مِنْ رَاقٍ فَإِنَّ فِي الْمَاءِ لَدِيغًا أَوْ سَلِيمًا فَانْطَلَقَ رَجُلٌ مِنْهُمْ فَرَقَاهُ عَلَى شَاءٍ فَبَرَأَ فَلَمَّا أَتَى أَصْحَابَهُ كَرِهُوا ذَاكَ وَقَالُوا أَخَذْتَ عَلَى كِتَابِ اللهِ أَجْرًا فَلَمَّا قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ أَتَى رَسُولُ اللهِ ﷺ فَأَخْبَرَهُ بِذَلِكَ فَدَعَا رَسُولُ اللهِ ﷺ الرَّجُلَ فَسَأَلَهُ فَقَالَ يَا رَسُولَ اللهِ إِنَّا مَرَرْنَا بِحَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ وَفِيهِمْ لَدِيغٌ أَوْ سَلِيمٌ فَقَالُوا هَلْ فِيكُمْ مِنْ رَاقٍ فَرَقَيْتُهُ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ أَحَقَّ مَا أَخَذْتُمْ عَلَيْهِ أَجْرًا كِتَابُ اللهِ ﷻ  

[Machine] He is the man who marries the woman and has not given her a dowry, then divorces her before consummating the marriage. So Allah has commanded to provide for her according to his means, whether he is wealthy or in difficulty. If he is wealthy, he should provide for her with a servant or something similar, and if he is in difficulty, then with three pieces of clothing or something similar.  

هُوَ الرَّجُلُ يَتَزَوَّجُ الْمَرْأَةَ وَلَمْ يُسَمِّ لَهَا صَدَاقًا ثُمَّ طَلَّقَهَا مِنْ قَبْلِ أَنْ يَنْكِحَهَا فَأَمَرَ اللهُ تَعَالَى أَنْ يُمَتِّعْهَا عَلَى قَدْرِ يُسْرِهِ وَعُسْرِهِ فَإِنْ كَانَ مُوسِرًا مَتَّعَهَا بِخَادِمٍ أَوْ نَحْوِ ذَلِكَ وَإِنْ كَانَ مُعْسِرًا فَبِثَلَاثَةِ أَثْوَابٍ أَوْ نَحْوِ ذَلِكَ  

[Machine] "Give her this and buy her that, and we considered that to be equivalent to about thirty dirhams. I said to Nafi', 'How was this man?' He said, 'He was generous and it was reported to us from another source that Nafi' narrated from Ibn 'Umar who said, 'The minimum amount of enjoyment would be thirty dirhams.'"  

أَعْطِهَا كَذَا وَاكْسُهَا كَذَا فَحَسَبْنَا ذَلِكَ فَإِذَا هُوَ نَحْوٌ مِنْ ثَلَاثِينَ دِرْهَمًا قُلْتُ لِنَافِعٍ كَيْفَ كَانَ هَذَا الرَّجُلُ؟ قَالَ كَانَ مُتَسَدِّدًا وَرُوِّينَا مِنْ وَجْهٍ آخَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ أَدْنَى مَا يَكُونُ مِنَ الْمُتْعَةِ ثَلَاثُونَ دِرْهَمًا  

[Machine] Abu Ubaid means to enjoy her sexually after divorce, and the Arabs used to call sexual enjoyment "al-tahmeem".  

أَبُو عُبَيْدٍ يَعْنِي مَتَّعَهَا بِهَا بَعْدَ الطَّلَاقِ وَكَانَتِ الْعَرَبُ تُسَمِّي الْمُتْعَةَ التَّحْمِيمَ  

[Machine] "So, he received it and reviewed it."  

فَبَلَغَهُ ذَلِكَ فَرَاجَعَهَا  

[Machine] The woman is a rare possession of a separated lover.  

الْمَرْأَةُ مَتَاعٌ قَلِيلٌ مِنْ حَبِيبٍ مَفَارِقٍ  

[Machine] Narrated by the Prophet ﷺ through my father and mother, that he made a ruling regarding the case of Barwa' bint Washiq. She was married without a dowry and her husband died, so the Prophet ruled that she should be given a dowry from her husband's wealth and also inherit from him. If it is proven to be from the Prophet ﷺ , then it is the most important matter for us, and there is no argument in the words of anyone other than the Prophet ﷺ , even if they are numerous. Nor is there any analogy or anything in his words except obedience to Allah by surrendering to it. If it is not proven from the Prophet ﷺ , then no one has the right to prove anything from him unless it is proven and preserved by others similar to it. This happened once when Ma'qil ibn Yasar narrated it, and once when Ma'qil ibn Sinan narrated it, and once when it was narrated by someone brave who was not named. So if she dies, there is no dowry or pleasure for her. The sheikh (may Allah have mercy on him) said in the hadith of Barwa' bint Washiq, this is the difference that Imam al-Shafi'i mentioned. However, Abdullah ibn Mahdi, one of the Imams of hadith, disagrees with this interpretation.  

عَنِ النَّبِيِّ ﷺ بِأَبِي هُوَ وَأُمِّي أَنَّهُ قَضَى فِي بِرْوَعِ بِنْتِ وَاشِقٍ وَنُكِحَتْ بِغَيْرِ مَهْرٍ فَمَاتَ زَوْجُهَا فَقَضَى لَهَا بِمَهْرِ نِسَائِهَا وَقَضَى لَهَا بِالْمِيرَاثِ فَإِنْ كَانَ يَثْبُتُ عَنِ النَّبِيِّ ﷺ فَهُوَ أَوْلَى الْأُمُورِ بِنَا وَلَا حُجَّةَ فِي قَوْلِ أَحَدٍ دُونَ النَّبِيِّ ﷺ وَإِنْ كَثُرُوا وَلَا فِي قِيَاسٍ وَشَيْءٍ فِي قَوْلِهِ إِلَّا طَاعَةَ اللهِ بِالتَّسْلِيمِ لَهُ وَإِنْ كَانَ لَا يَثْبُتُ عَنِ النَّبِيِّ ﷺ لَمْ يَكُنْ لِأَحَدٍ أَنْ يُثْبِتَ عَنْهُ مَا لَمْ يَثْبُتْ وَلَمْ أَحْفَظْهُ بَعْدُ مِنْ وَجْهٍ يُثْبِتُ مِثْلَهُ هُوَ مَرَّةً فَقَالَ مَعْقِلُ بْنُ يَسَارٍ وَمَرَّةً عَنْ مَعْقِلِ بْنِ سِنَانٍ وَمَرَّةً عَنْ بَعْضِ أَشْجَعَ لَا يُسَمَّى فَإِذَا مَاتَ أَوْ مَاتَتْ فَلَا مَهْرَ لَهَا وَلَا مُتْعَةَ قَالَ الشَّيْخُ رَحِمَهُ اللهُ فِي حَدِيثِ بِرْوَعِ بِنْتِ وَاشِقٍ هَذَا الِاخْتِلَافُ الَّذِي ذَكَرَهُ الشَّافِعِيُّ لَكِنَّ عَبْدَ الرَّحْمَنِ بْنَ مَهْدِيٍّ إِمَامٌ مِنْ أَئِمَّةِ الْحَدِيثِ  

[Machine] Narrated by Abdullah, a man married a woman but died before consummating the marriage or establishing the dowry for her. The narrator says that the full dowry must be given to the woman, she must observe the waiting period (iddah), and she is entitled to her inheritance. Maqil ibn Sinan stood up and said, "I bear witness that the Messenger of Allah ﷺ ruled in a similar case involving Burwa bint Washiq." This hadith is considered authentic and includes the mention of Maqil ibn Sinan as a famous companion. It was narrated by Yazid ibn Harun, who was one of the reliable hadith narrators, alongside Abdur Rahman ibn Mahdi and others with a different authentic chain of narration. Similarly, (the ruling applies to this case).  

عَنْ عَبْدِ اللهِ فِي رَجُلٍ تَزَوَّجَ امْرَأَةً فَمَاتَ وَلَمْ يَدْخُلْ بِهَا وَلَمْ يَفْرِضْ لَهَا قَالَ لَهَا الصَّدَاقُ كَامِلًا وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ فَقَامَ مَعْقِلُ بْنُ سِنَانٍ فَقَالَ شَهِدْتُ رَسُولَ اللهِ ﷺ قَضَى بِهِ فِي بِرْوَعِ بِنْتِ وَاشِقٍ هَذَا إِسْنَادٌ صَحِيحٌ وَقَدْ سُمِّيَ فِيهِ مَعْقِلُ بْنُ سِنَانٍ وَهُوَ صَحَابِيٌّ مَشْهُورٌ وَرَوَاهُ يَزِيدُ بْنُ هَارُونَ وَهُوَ أَحَدُ حُفَّاظِ الْحَدِيثِ مَعَ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ وَغَيْرِهِ بِإِسْنَادٍ آخَرَ صَحِيحٍ كَذَلِكَ  

[Machine] Abdullah came across a woman whose husband had died and had not paid her dowry or consummated the marriage. They went to him and continued to insist until he finally said, "In my opinion, her dowry is to be paid to her, without decrease or increase, and she is to observe the waiting period, and she is entitled to inheritance." Maqil ibn Sinan stood up and bore witness that the Messenger of Allah ﷺ had judged in the case of Buroa bint Washiq al-Ashja'iyya in the same way as you have judged." Abdullah was delighted. 14413 Abu Ali al-Rudhbari informed us, Abu Bakr ibn Dasa narrated to us, Abu Dawud narrated to us, Uthman ibn Abi Shayba narrated to us, Yazid ibn Haroun and Ibn Mahdi narrated to us, from Sufyan, from Mansur, from Ibrahim, from Alqama, from Abdullah, who mentioned it in this way.  

أَتَى عَبْدُ اللهِ فِي امْرَأَةٍ تُوُفِّيَ عَنْهَا زَوْجُهَا وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا فَتَرَدَّدُوا إِلَيْهِ وَلَمْ يَزَالُوا بِهِ حَتَّى قَالَ إِنِّي سَأَقُولُ بِرَأْيِي لَهَا صَدَاقُ نِسَائِهَا لَا وَكْسَ وَلَا شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ فَقَامَ مَعْقِلُ بْنُ سِنَانٍ ؓ فَشَهِدَ أَنَّ رَسُولَ اللهِ ﷺ قَضَى فِي بِرْوَعِ بِنْتِ وَاشِقٍ الْأَشْجَعِيَّةِ بِمِثْلِ مَا قَضَيْتَ فَفَرِحَ عَبْدُ اللهِ ؓ 14413 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا يَزِيدُ بْنُ هَارُونَ وَابْنُ مَهْدِيٍّ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللهِ فَذَكَرَهُ وَكَذَلِكَ  

"A man among us married a woman, but he did not name a dowry for her, and he did not have intercourse with her before he died." 'Abdullah said: 'Since I left the Messenger of Allah I have never been asked a more difficult question than this. Go to someone else.' They kept coming to him for a month, then at the end of that they said: 'Who shall we ask if we do not ask you? You are one of the most prominent Companions of Muhammad in this land and we cannot find anyone else.' He said: 'I will say what I think, and if it is correct then it is from Allah alone, with no partner, and if it is wrong then it is from me and from the Shaitan, and Allah and His Messenger have nothing to do with it. I think she should be given a dowry like that of her peers and no less, with no injustice, and she may inherit from him, and she has to observe the 'Iddah, four months and ten days.'" He said: "And that was heard by some people from Ashja', who stood up and said: 'We bear witness that you have passed the same judgment as the Messenger of Allah did concerning a woman from among us who was called Birwa' bint Washiq.'" He said: "Abdullah was never seen looking so happy as he did on that day, except with having accepted Islam." (Using translation from Nasāʾī 3358)   

عَنْ شَيْءٍ مُنْذُ فَارَقْتُ رَسُولَ اللهِ ﷺ أَشَدَّ عَلَيَّ مِنْ هَذِهِ فَأْتُوا غَيْرِي قَالَ قَالَ فَاخْتَلَفُوا إِلَيْهِ فِيهَا شَهْرًا ثُمَّ قَالُوا لَهُ فِي آخِرِ ذَلِكَ مَنْ يَسْأَلُ إِذَا لَمْ يَسْأَلْكَ وَأَنْتَ أُخَيَّةُ أَصْحَابِ مُحَمَّدٍ ﷺ فِي هَذَا الْبَلَدِ وَلَا نَجِدُ غَيْرَكَ فَقَالَ سَأَقُولُ فِيهَا بِجَهْدِ رَأْيِي فَإِنْ كَانَ صَوَابًا فَمِنَ اللهِ وَحْدَهُ لَا شَرِيكَ لَهُ وَإِنْ كَانَ خَطَأً فَمِنِّي وَاللهُ وَرَسُولُهُ مِنْهُ بَرِيءٌ أَرَى أَنْ أَجْعَلَ لَهَا صَدَاقًا كَصَدَاقِ نِسَائِهَا وَلَا وَكْسَ وَلَا شَطَطَ وَلَهَا الْمِيرَاثُ وعليها الْعِدَّةُ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا قَالَ وَذَلِكَ يَسْمَعُ ناسٌ مِنْ أَشْجَعَ فَقَامُوا فَقَالُوا نَشْهَدُ أَنَّكَ قَضَيْتَ بِمِثْلِ الَّذِي قَضَى بِهِ رَسُولُ اللهِ ﷺ فِي امْرَأَةٍ مِنَّا يُقَالُ لَهَا بِرْوَعُ بِنْتُ وَاشِقٍ قَالَ فَمَا رُئِيَ عَبْدُ اللهِ فَرِحَ يَوْمَئِذٍ لِشَيْءٍ مَا فَرِحَ إِلَّا بِإِسْلَامِهِ ثُمَّ قَالَ اللهُمَّ إِنْ كَانَ صَوَابًا فَمِنْكَ وَحْدَكَ لَا شَرِيكَ لَكَ وَإِنْ كَانَ خَطَأً فَمِنِّي وَمِنَ الشَّيْطَانِ وَاللهُ وَرَسُولُهُ مِنْهُ بَرِيءٌ وَرَوَاهُ إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ عَنِ الشَّعْبِيِّ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ فَقَالَ فِيهِ فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الْأَشْجَعِيُّ وَرَوَاهُ ابْنُ عَوْنٍ عَنِ الشَّعْبِيِّ عَنْ رَجُلٍ عَنِ ابْنِ مَسْعُودٍ وَقَالَ فِيهِ فَقَالَ الْأَشْجَعِيُّ  

[Machine] It was narrated that Ibn Mas'ud said: A man had married a woman and he died before consummating the marriage. He did not give her any dowry, so they came to Ibn Mas'ud to settle the matter. They argued about it for a month or close to a month, then they said: "She must have some dowry." He (Ibn Mas'ud) said: "Her dowry is the same as that of any woman among her people, without exaggeration or negligence. She is entitled to inheritance and she must observe the waiting period (after her husband's death). If it is correct, then it is from Allah; if it is a mistake, then it is from me and from the Shaytan. Allah and His Messenger are innocent of this." Then a group of the most bold among them, including Al-Jarrah and Abu Sinan, stood up and said: "We bear witness that the Messenger of Allah ﷺ ruled concerning a woman among us who was called Barwa' bint Washiq, and her husband was called Hilal bin Murrah Al-Ashja'i." Ibn Mas'ud was extremely happy when his ruling coincided with the ruling of the Messenger of Allah ﷺ . This was narrated by Hammam bin Yahya from Qatadah from Abu Hassan, and it was narrated by Hisham Al-Dustuway from Qatadah from Khalas. The Shaykh said: The disagreement concerning the name of the one who narrated the story of Barwa' bint Washiq from the Prophet ﷺ does not undermine the hadith, because all of these narrations have authentic chains of transmission, and in some of them it is indicated that a group of Al-Ashja'a were witnesses to that. So it is as if the narration was named after one of them, and some of them named two, while others did not specify. This does not weaken the hadith. And if it were not for the trustworthiness of those who narrated it,  

أَنَّ ابْنَ مَسْعُودٍ ؓ أُتِيَ فِي رَجُلٍ تَزَوَّجَ امْرَأَةً فَمَاتَ قَبْلَ أَنْ يَدْخُلَ بِهَا وَلَمْ يُسَمِّ لَهَا صَدَاقًا فَاخْتَلَفُوا إِلَيْهِ فِي ذَلِكَ شَهْرًا أَوْ قَرِيبًا مِنْ شَهْرٍ فَقَالُوا لَا بُدَّ أَنْ تَقُولَ فِيهَا قَالَ أَقْضِي أَنَّ لَهَا صَدَاقَ امْرَأَةٍ مِنْ نِسَائِهَا لَا وَكْسَ وَلَا شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ فَإِنْ يَكُنْ صَوَابًا فَمِنَ اللهِ وَإِنْ يَكُنْ خَطَأً فَمِنْ نَفْسِي وَمِنَ الشَّيْطَانِ وَاللهُ وَرَسُولُهُ بَرِيئَانِ مِنْ ذَلِكَ فَقَامَ رَهْطٌ مِنْ أَشْجَعَ فِيهِمُ الْجَرَّاحُ وَأَبُو سِنَانٍ فَقَالُوا نَشْهَدُ أَنَّ رَسُولَ اللهِ ﷺ قَضَى فِي امْرَأَةٍ مِنَّا يُقَالُ لَهَا بِرْوَعُ بِنْتُ وَاشِقٍ وَكَانَ زَوْجُهَا يُقَالُ لَهُ هِلَالُ بْنُ مُرَّةَ الْأَشْجَعِيُّ فَفَرِحَ ابْنُ مَسْعُودٍ ؓ فَرَحًا شَدِيدًا حِينَ وَافَقَ قَضَاؤُهُ قَضَاءَ رَسُولِ اللهِ ﷺ  

[Machine] "That it has no friendship and it has the inheritance."  

أَنْ لَا صَدَاقَ لَهَا وَلَهَا الْمِيرَاثُ  

[Machine] He did good with it, then he died before imposing the dowry for the girl. So Zayd said, "She has the right to inheritance if the boy has wealth and she has the waiting period, and she has no dowry except 14420." And the meaning of that, Ibn Abbas said, is in the matter of...  

أَصْنَعَ بِهِ خَيْرًا فَمَاتَ قَبْلَ ذَلِكَ وَلَمْ يَفْرِضْ لِلْجَارِيَةِ صَدَاقًا فَقَالَ زَيْدٌ فَلَهَا الْمِيرَاثُ إِنْ كَانَ لِلْغُلَامِ مَالٌ وَعَلَيْهَا الْعِدَّةُ وَلَا صَدَاقَ لَهَا 14420 وَبِمَعْنَاهُ قَالَ ابْنُ عَبَّاسٍ وَذَلِكَ فِيمَا  

[Machine] Ali used to say to her, "You have the inheritance, and she has the waiting period, and she does not need to pay a dowry."  

كَانَ عَلِيٌّ ؓ يَقُولُ لَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ وَلَا صَدَاقَ لَهَا  

[Machine] "He said about her deceased (woman) that he did not obligate the inheritance to her nor did he obligate dowry for her. He said: and Khalid narrated to us, from Muttarif, from Al-Hakam, from Ali, something similar to that."  

أَنَّهُ قَالَ فِي الْمُتَوَفَّى عَنْهَا وَلَمْ يَفْرِضْ لَهَا صَدَاقًا لَهَا الْمِيرَاثُ وَلَا صَدَاقَ لَهَا قَالَ وَحَدَّثَنَا خَالِدٌ عَنْ مُطَرِّفٍ عَنِ الْحَكَمِ عَنْ عَلِيٍّ مِثْلَ ذَلِكَ  

[Machine] He said to her, "You have the inheritance and the waiting period, and she does not have a dowry."  

أَنَّهُ قَالَ لَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ وَلَا صَدَاقَ لَهَا  

[Machine] The passage translates to: "The statement of a Bedouin is not accepted as evidence against the Book of Allah. We have narrated from Abu Sha'tha' Jaber bin Zaid and Ata' bin Abi Rabah that they said: 'It only has the inheritance.'"  

لَا يُقْبَلُ قَوْلُ أَعْرَابِيٍّ مِنْ أَشْجَعَ عَلَى كِتَابِ اللهِ وَرُوِّينَا عَنْ أَبِي الشَّعْثَاءِ جَابِرِ بْنِ زَيْدٍ وَعَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُمَا قَالَا لَيْسَ لَهَا إِلَّا الْمِيرَاثُ  

[Machine] It has friendship and inheritance, and Allah knows best.  

لَهَا الصَّدَاقُ وَالْمِيرَاثُ وَاللهُ أَعْلَمُ  

[Machine] Abu Abbas narrated that Rabee' said, Shafi'i said, Abdul Wahab reported from Ayoub bin Abi Tameemah, who reported from Muhammad bin Sirin, that Ash'ath bin Qais had a companion and he saw his wife and was attracted to her. Then he died on the way. Ash'ath bin Qais proposed to her, but she refused to marry him except by her own condition. So he married her based on her condition, but then he divorced her before she made her judgment. She said to him, "Make a judgment" and she mentioned two men who were his father's slaves from birth. He said, "Make a judgment other than them." She refused. So he went to Umar and said, "O Commander of the Faithful, I failed three times." Umar asked, "What are they?" He said, "I was infatuated with a woman." Umar said, "That's what you shouldn't have done." Then he married her based on her condition, but then he divorced her before she made her judgment. Umar said, "Is she a Muslim woman?" Shafi'i (May Allah have mercy on him) said, Umar meant, "Does she have a dowry like that of a Muslim woman, meaning from her own womenfolk?" And Allah knows best.  

ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ عَبْدُ الْوَهَّابِ عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ أَنَّ الْأَشْعَثَ بْنَ قَيْسٍ صَحِبَ رَجُلًا فَرَأَى امْرَأَتَهُ فَأَعْجَبَتْهُ فَتُوُفِّيَ فِي الطَّرِيقِ فَخَطَبَهَا الْأَشْعَثُ بْنُ قَيْسٍ فَأَبَتْ أَنْ تَتَزَوَّجَهُ إِلَّا عَلَى حُكْمِهَا فَتَزَوَّجَهَا عَلَى حُكْمِهَا ثُمَّ طَلَّقَهَا قَبْلَ أَنْ تَحْكُمَ فَقَالَ احْكُمِي فَقَالَتْ أُحَكِّمُ فُلَانًا وَفُلَانًا رَقِيقٌ كَانُوا لِأَبِيهِ مِنْ تِلَادِهِ فَقَالَ احْكُمِي غَيْرَ هَؤُلَاءِ فَأَبَتْ فَأَتَى عُمَرَ ؓ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ عَجَزْتُ ثَلَاثَ مَرَّاتٍ قَالَ مَا هُنَّ قَالَ عَشِقْتُ امْرَأَةً قَالَ هَذَا مَا لَمْ تَمْلِكْ قَالَ ثُمَّ تَزَوَّجْتُهَا عَلَى حُكْمِهَا ثُمَّ طَلَّقْتُهَا قَبْلَ أَنْ تَحْكُمَ فَقَالَ عُمَرُ ؓ امْرَأَةٌ مِنَ الْمُسْلِمِينَ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ يَعْنِي عُمَرُ ؓ لَهَا مَهْرُ امْرَأَةٍ مِنَ الْمُسْلِمِينَ وَيَعْنِي مِنْ نِسَائِهَا وَاللهُ أَعْلَمُ  

[Machine] Its ruling is not something that its women are accustomed to.  

حُكْمُهَا لَيْسَ بِشَيْءٍ لَهَا سُنَّةُ نِسَائِهَا  

A woman who marries on a dower or a reward or a promise before the solemnisation of marriage is entitled to it; and whatever is fixed for her after solemnisation of marriage belongs to whom it is given. A man is more entitled to receive a thing given as a gift on account of his daughter or sister (than other kinds of gifts). (Using translation from Abū Dāʾūd 2129)   

أَنَّ النَّبِيَّ ﷺ قَالَ أَيُّمَا امْرَأَةٍ نُكِحَتْ عَلَى صَدَاقٍ أَوْ حِبَاءٍ أَوْ عِدَةٍ قَبْلَ عِصْمَةِ النِّكَاحِ فَهُوَ لَهَا فَمَا كَانَ بَعْدَ عِصْمَةِ النِّكَاحِ فَهُوَ لِمَنْ أُعْطِيَهُ وَأَحَقُّ مَا أُكْرِمَ عَلَيْهِ الرَّجُلُ ابْنَتُهُ أَوْ أُخْتُهُ  

[Machine] The Prophet ﷺ said: "Whatever is given to a woman as a dowry or post-marital period, it belongs to her. And whatever is honored for her by her father, brother, or guardian after the contract of marriage, it belongs to her. And the most deserving thing a man can honor his daughter or sister with is the words of As-Saghani's hadith."  

قَالَ النَّبِيُّ ﷺ مَا اسْتُحِلَّ بِهِ فَرْجُ الْمَرْأَةِ مِنْ مَهْرٍ أَوْ عِدَّةٍ فَهُوَ لَهَا وَمَا أُكْرِمَ بِهِ أَبُوهَا أَوْ أَخُوهَا أَوْ وَلِيُّهَا بَعْدَ عُقْدَةِ النِّكَاحِ فَهُوَ لَهُ وَأَحَقُّ مَا أُكْرِمَ الرَّجُلُ بِهِ ابْنَتُهُ أَوْ أُخْتُهُ لَفْظُ حَدِيثِ الصَّغَانِيِّ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the most rightful of conditions to be fulfilled are those by which you have made lawful the private parts."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَحَقَّ الشُّرُوطِ أَنْ تُوَفَّى بِهَا مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ  

[Machine] The Messenger of Allah ﷺ said, "The most deserving conditions to be fulfilled are those through which you permitted yourselves to engage in sexual relations."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَحَقَّ الشُّرُوطِ أَنْ يُوَفَّى بِهَا مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ  

"Barirah came to me and said: 'O 'Sishah, I have drawn up a contract of manumission with my master, (to buy my freedom) in return for nine Uwqiyah, one Uwqiyah to be paid each year; help me,' she had not yet paid anything toward her contract of manumission.' 'Aishah, who liked her and wanted to help her, said: 'Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me, I will do it.' So Barirah went to her masters and suggested that to them, but they refused and said: 'if she wants to seek reward (with Allah) by freeing you, let her do so, but (you loyalty) will be to us, 'Aishah told the Messenger of Allah about that and he said: 'Do not let that stop you. Buy her and set her free, and loyalty belongs to the one who sets the slave free.; so she did that, then the Messenger of Allah stood up before the people, praised and glorified Allah, then said: 'What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority, and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free.' (Using translation from Nasāʾī 4656)   

زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ جَاءَتْ بَرِيرَةُ إِلِيَّ فَقَالَتْ يَا عَائِشَةُ إِنِّي كَاتَبْتُ أَهْلِي عَلَى سَبْعَةِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ فَأَعِينِينِي وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا فَقَالَتْ لَهَا عَائِشَةُ ؓ وَنَفِسَتْ فِيهَا ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أُعْطِيَهُمْ ذَلِكَ جَمِيعًا وَيَكُونُ وَلَاؤُكِ لِي فَعَلْتُ فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَعَرَضَتْ ذَلِكَ عَلَيْهِمْ فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ وَيَكُونُ وَلَاؤُكِ لَنَا فَذَكَرَتْ ذَلِكَ عَائِشَةُ لِرَسُولِ اللهِ ﷺ فَقَالَ لَا يَمْنَعُكِ ذَلِكَ مِنْهَا ابْتَاعِي وَأَعْتِقِي فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ فَفَعَلَتْ وَقَامَ رَسُولُ اللهِ ﷺ فِي النَّاسِ فَحَمِدَ اللهَ ثُمَّ قَالَ أَمَّا بَعْدُ فَمَا بَالُ أُنَاسٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللهِ تَعَالَى وَلَا سُنَّةِ نَبِيِّهِ مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ قَضَاءُ اللهِ أَحَقُّ وَشَرْطُ اللهِ أَوْثَقُ وَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ  

[Machine] The Prophet ﷺ said: Muslims are bound by their conditions, except for a condition that forbids what is permissible or allows what is forbidden, and this applies likewise.  

قَالَ رَسُولُ اللهِ ﷺ الْمُسْلِمُونَ عِنْدَ شُرُوطِهِمْ إِلَّا شَرْطًا حَرَّمَ حَلَالًا أَوْ شَرْطًا أَحَلَّ حَرَامًا وَكَذَلِكَ  

[Machine] Muslims, according to their conditions, adhere to what is in accordance with the truth. Sufyan ibn Hamza's wording has been narrated in this matter, and this is also narrated weakly from a third party, from Aisha, and from Anas ibn Malik, in a raised manner.  

اللهِ ﷺ الْمُسْلِمُونَ عِنْدَ شُرُوطِهِمْ فِيمَا وَافَقَ الْحَقَّ لَفْظُ سُفْيَانَ بْنِ حَمْزَةَ وَرُوِيَ ذَلِكَ مِنْ وَجْهٍ ثَالِثٍ ضَعِيفٍ عَنْ عَائِشَةَ ؓ وَعَنْ أَنَسِ بْنِ مَالِكٍ مَرْفُوعًا  

[Machine] Abdullah Al-Hafiz informed that Abu Abdullah As-Saffar narrated from Ibn Abi Dunya who narrated from Ismail bin Abdullah bin Zurara who narrated from Abdul Aziz bin Abdul Rahman Al-Jazari who narrated from Khuthaif who narrated from Urwa who narrated from Aisha that the Messenger of Allah ﷺ said, "Muslims are bound by the condition of their agreements as long as it does not contradict the truth." 14435 Khuthaif said, "And Atha bin Abi Rabah narrated to me from Anas bin Malik who said, 'The Messenger of Allah ﷺ said, "Muslims are bound by the conditions of their agreements as long as it does not contradict the truth."'"  

عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَبْدِ اللهِ الصَّفَّارُ ثنا ابْنُ أَبِي الدُّنْيَا أنبأ إِسْمَاعِيلُ بْنُ عَبْدِ اللهِ بْنِ زُرَارَةَ ثنا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الرَّحْمَنِ الْجَزَرِيُّ عَنْ خُصَيْفٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْمُسْلِمُونَ عِنْدَ شُرُوطِهِمْ مَا وَافَقَ الْحَقَّ 14435 قَالَ خُصَيْفٌ وَحَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ الْمُسْلِمُونَ عِنْدَ شُرُوطِهِمْ مَا وَافَقَ الْحَقَّ مِنْ ذَلِكَ  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَنْبَغِي لِامْرَأَةٍ أَنْ تَشْتَرِطَ طَلَاقَ أُخْتِهَا لِتَكْفَأَ إِنَاءَهَا  

[Machine] "Regarding Umar, may Allah be pleased with him, during his caliphate."  

عَنْ عُمَرَ ؓ بِخِلَافِهِ  

[Machine] The divisions of rights in the conditions of the first narration are similar to the book, the Sunnah, and the statements of other companions.  

مَقَاطِعَ الْحُقُوقِ عِنْدَ الشُّرُوطِ الرِّوَايَةُ الْأُولَى أَشْبَهُ بِالْكِتَابِ وَالسُّنَّةِ وَقَوْلِ غَيْرِهِ مِنَ الصَّحَابَةِ ؓ  

[Machine] The condition of Allah before her condition.  

شَرْطُ اللهِ قَبْلَ شَرْطِهَا  

[Machine] The Messenger of Allah ﷺ said, "Whoever stipulates a condition that is not in the Book of Allah, then it is not binding upon him, even if it is a hundred conditions."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ شَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللهِ فَلَيْسَ لَهُ ذَاكَ وَإِنْ كَانَ مِائَةَ شَرْطٍ  

[Machine] To fulfill its condition and the words of the majority would be more appropriate.  

أَنْ يُوفِيَ لَهَا بِشَرْطِهَا وَقَوْلُ الْجَمَاعَةِ أَوْلَى  

[Machine] "You have disobeyed the sunnah and entrusted the matter to those who are not suitable. So, the agreement, separation, and sexual relations are in your hands." He said, and then a man came to him and said, "I married a woman and stipulated that if I do not bring such and such to her, I am not entitled to marriage." Ibn Abbas said, "Marriage is permissible and conditions are not invalid."  

خَالَفْتَ السُّنَّةَ وَوَلَّيْتَ الْأَمْرَ غَيْرَ أَهْلِهِ فَالصَّدَاقُ وَالْفِرَاقُ وَالْجِمَاعُ بِيَدِكَ قَالَ وَجَاءَهُ رَجُلٌ فَقَالَ إِنِّي تَزَوَّجْتُ امْرَأَةً وَشَرَطْتُ لَهَا إِنْ لَمْ أَجِيءْ بِكَذَا وَكَذَا إِلَى كَذَا وَكَذَا فَلَيْسَ لِي نِكَاحٌ فَقَالَ ابْنُ عَبَّاسٍ النِّكَاحُ جَائِزٌ وَالشَّرْطُ لَيْسَ بِشَيْءٍ  

[Machine] Regarding the practice (sunnah), and when you have appointed someone not qualified for governance over you, then the truth is your companion and separation is in your hand. Al-Jimaah informed us through Abu Hazim al-Hafiz, who reported from Abu Al-Fadl ibn Khumayrawayh, who reported from Ahmad ibn Najdah, who reported from Sa'id ibn Mansur, who reported from Isma'il ibn 'Ayyash, who mentioned it. And in this there is a correspondence between Ata' al-Khurasani and his superior.  

عَنِ السُّنَّةِ وَوَلَّيْتَ الْأَمْرَ غَيْرَ أَهْلِهِ عَلَيْكَ الصَّدَاقُ وَبِيَدِكَ الْفِرَاقُ وَالْجِمَاعُ أَخْبَرَنَاهُ أَبُو حَازِمٍ الْحَافِظُ أنبأ أَبُو الْفَضْلِ بْنُ خُمَيْرَوَيْهِ ثنا أَحْمَدُ بْنُ نَجْدَةَ ثنا سَعِيدُ بْنُ مَنْصُورٍ ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ فَذَكَرَهُ وَفِي هَذَا إِرْسَالٌ بَيْنَ عَطَاءٍ الْخُرَاسَانِيِّ وَمَنْ فَوْقَهُ  

[Machine] That the Messenger of Allah ﷺ said: "The women are with their husbands, wherever they may be, except for the women of the Ansar. They do not leave their homes, and they do not leave, meaning they do not leave the city. Ja'far ibn Zubayr is very weak."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ النِّسَاءُ مَعَ أَزْوَاجِهِنَّ حَيْثُ مَا كَانُوا إِلَّا نِسَاءَ الْأَنْصَارِ لَا يَخْرُجْنَ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ يَعْنِي مِنَ الْمَدِينَةِ جَعْفَرُ بْنُ الزُّبَيْرِ هَذَا ضَعِيفٌ جِدًّا  

[Machine] No, but he is the husband.  

لَا بَلْ هُوَ الزَّوْجُ  

[Machine] About Ibn Abbas, and it has been narrated about him in opposition to him.  

عَنِ ابْنِ عَبَّاسٍ وَقَدْ رُوِيَ عَنْهُ بِخِلَافِهِ