[Machine] The prophet Mohammed ﷺ kissed his grandson Hasan and embraced him, and placed him on his lap. There was a man from the Ansar (helpers) present, and he said: "O Messenger of Allah, I have a son who is old enough, but I have never kissed him." The Messenger of Allah ﷺ said, "What can I do if Allah has deprived your heart of mercy?"

أَنَّ رَسُولَ اللَّهِ ﷺ قَبَّلَ حَسَنًا وَضَمَّهُ إِلَيْهِ وَجَعَلَ يَشُمُّهُ وَعِنْدَهُ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ الْأَنْصَارِيُّ إِنَّ لِي ابْنًا قَدْ بَلَغَ مَا قَبَّلْتُهُ قَطُّ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَرَأَيْتَ إِنْ كَانَ اللَّهُ نَزَعَ الرَّحْمَةَ مِنْ قَلْبِكَ فَمَا ذَنْبِي؟»

[Machine] When Allah accepted the repentance of Abu Lubabah, Abu Lubabah said, "O Messenger of Allah, I have abandoned my people's land where I committed a sin, and I have pledged to give all my wealth as charity for the sake of Allah, the Almighty, and His Messenger." The Messenger of Allah ﷺ said, "O Abu Lubabah, a third of your wealth will suffice." Abu Lubabah then donated a third of his wealth. (Note: The statement by Al-Dhahabi was not included in the given text.)

لَمَّا تَابَ اللَّهُ عَلَى أَبِي لُبَابَةَ قَالَ أَبُو لُبَابَةَ جِئْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَهْجُرُ دَارَ قَوْمِي الَّذِي أَصَبْتُ بِهَا الذَّنْبَ وَأَنْخَلِعُ مِنْ مَالِي كُلِّهِ صَدَقَةً لِلَّهِ ﷻ وَلِرَسُولِهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا أَبَا لُبَابَةَ يُجْزِئُ عَنْكَ الثُّلُثَ» قَالَ فَتَصَدَّقْتُ بِالثُّلُثِسكت عنه الذهبي في التلخيص

[Machine] When Allah accepted the repentance of Abu Lubabah, Abu Lubabah said, "O Messenger of Allah, I have abandoned my people's homeland where I committed sin, and I will give one-third of my wealth as charity for the sake of Allah and His Messenger." The Messenger of Allah ﷺ said, "O Abu Lubabah, one-third is sufficient for you." So, I gave charity with one-third of my wealth.

لَمَّا تَابَ اللهُ عَلَى أَبِي لُبَابَةَ قَالَ أَبُو لُبَابَةَ جِئْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ لَهُ يَا رَسُولَ اللهِ إِنِّي أَهْجُرُ دَارَ قَوْمِي الَّتِي أَصَبْتُ بِهَا الذَّنْبَ وأَنْخَلِعُ مِنْ مَالِي صَدَقَةً لِلَّهِ وَلِرَسُولِهِ فَقَالَ رَسُولُ اللهِ ﷺ «يَا أَبَا لُبَابَةَ يُجْزِئُ عَنْكَ الثُّلُثَ» قَالَ فَتَصَدَّقْتُ بِالثُّلُثِ

"عَنِ الزُّهْرِىِّ عَنِ الْحُسَيْنِ بْنِ السَّايِبِ بْنِ أَبِى لُبَابَةَ عَنْ أَبِيهِ عَنْ أَبِى لُبَابَةَ، قَالَ، لَمَّا تَابَ الله تَعَالَى عَلَىَّ، جِئْتُ رَسُولَ الله ﷺ فَقُلتُ لَهُ: يَا رَسُولَ الله، إِنِّى أَهْجُرُ دَارَ قَوْمِى الَّتِى أَصَبْتُ بِهَا الذَّنْبَ، وَأَنْخَلِعُ مِنْ مَالِى صَدَقَةً إِلَى الله وَرَسُولِهِ، فَقَالَ رَسُولُ الله ﷺ : يَا أَبَا لُبَابَةَ، يُجْزِئُ عَنْكَ الثُّلُثُ، فَتَصَدَّقْ بِالثُّلُثِ".

[Machine] The Prophet ﷺ said, "Verily, the greatest sins before Allah are: a man who marries a woman, consummates his desire with her, and then divorces her and takes back his dowry; a person who hires someone and then takes his wages without fulfilling his work; and a person who kills an animal for no purpose."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ أَعْظَمَ الذُّنُوبِ عِنْدَ اللَّهِ رَجُلٌ تَزَوَّجَ امْرَأَةً فَلَمَّا قَضَى حَاجَتَهُ مِنْهَا طَلَّقَهَا وَذَهَبَ بِمَهْرِهَا وَرَجُلٌ اسْتَعْمَلَ رَجُلًا فَذَهَبَ بِأُجْرَتِهِ وَآخَرُ يَقْتُلُ دَابَّةً عَبَثًا»

[Machine] The Messenger of Allah ﷺ said: Among the greatest sins in the sight of Allah is a man who marries a woman, fulfills his needs with her, and then divorces her, taking back his dowry. And a man who employs someone and does not give him his wages. And another who kills an animal for no purpose.

رَسُولَ اللهِ ﷺ قَالَ مِنْ أَعْظَمِ الذُّنُوبِ عِنْدَ اللهِ رَجُلٌ تَزَوَّجَ امْرَأَةً فَلَمَّا قَضَى حَاجَتَهُ مِنْهَا طَلَّقَهَا وَذَهَبَ بِمَهْرِهَا وَرَجُلٌ اسْتَعْمَلَ رَجُلًا فَذَهَبَ بِأُجْرَتِهِ وَآخَرُ يَقْتُلُ دَابَّةً عَبَثًا

"إِنَّ أَعْظَمَ الذنُوب عِنْدَ اللَّهِ رَجُلٌ تَزَوَّجَ امرأَةً فلَمَّا قضى حاجتَهَ مِنْهَا طلَّقَهَا وَذَهَبَ بمِهْرِهَا، ورَجُلٌ اسْتَعْمَلَ رَجُلًا فَذَهَبَ بِأُجْرته، وآخُر يَقتُلُ دابَّةً عبثًا".

[Machine] "Umar ibn al-Khattab went out in a gathering while he was in the mosque of the Messenger of Allah ﷺ , and they were discussing a secret mission from the expeditions that perished in the cause of Allah. One of them said, 'They are the workers of Allah, they perished in His cause, and their reward has been obligated for them.' Another one said, 'Allah knows best about them, they will receive what they have intended.' When they saw Umar approaching, leaning on his staff, they fell silent. Umar approached them and greeted them, then he asked, 'What were you all talking about?' They replied, 'We were discussing this secret mission that perished in the cause of Allah. One of us said, 'They are the workers of Allah, they perished in His cause, and their reward has been obligated for them.' Another one said, 'Allah knows best about them, they will receive what they have intended.' Umar said, 'Indeed, Allah knows that among the people, there are those who fight for the sake of fighting, as it is their desire, and they are unable to fight for any other reason. And indeed, among the people, there are those who fight for the sake of showing off and seeking reputation. And indeed, among the people, there are those who fight seeking the face of Allah, and they are the martyrs. And every person will be resurrected upon what they died for. And by Allah, a soul does not know what is intended for it. This is not the man who made it clear to us that he has been forgiven for all his past and future sins.' ﷺ "

أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَرَجَ فِي مَجْلِسٍ وَهُوَ فِي مَسْجِدِ رَسُولِ اللَّهِ ﷺ وَهُمْ يَذْكُرُونَ سَرِيَّةً مِنَ السَّرَايَا هَلَكَتْ فِي سَبِيلِ اللَّهِ فَيَقُولُ قَائِلٌ مِنْهُمْ هُمْ عُمَّالُ اللَّهِ هَلَكُوا فِي سَبِيلِهِ وَقَدْ وَجَبَ لَهُمْ أَجْرُهُمْ عَلَيْهِ وَيَقُولُ قَائِلٌ اللَّهُ أَعْلَمُ بِهِمْ لَهُمْ مَا احْتَسَبُوا فَلَمَّا رَأَوْا عُمَرَ مُقْبِلًا مُتَوَكِّئًا عَلَى عَصَاهُ سَكَتُوا فَأَقْبَلَ عُمَرُ حَتَّى سَلَّمَ عَلَيْهِمْ فَقَالَ مَا كُنْتُمْ تَتَحَدَّثُونَ؟ قَالُوا كُنَّا نَذْكُرُ هَذِهِ السَّرِيَّةَ الَّتِي هَلَكَتْ فِي سَبِيلِ اللَّهِ يَقُولُ قَائِلٌ مِنَّا هُمْ عُمَّالُ اللَّهِ هَلَكُوا فِي سَبِيلِهِ وَقَدْ وَجَبَ لَهُمْ أَجْرُهُمْ عَلَيْهِ وَيَقُولُ قَائِلٌ اللَّهُ أَعْلَمُ بِهِمْ لَهُمْ مَا احْتَسَبُوا فَقَالَ عُمَرُ «اللَّهُ أَعْلَمُ إِنَّ مِنَ النَّاسِ نَاسًا يُقَاتِلُونَ وَإِنَّ هَمَّهُمُ الْقِتَالُ فَلَا يَسْتَطِيعُونَ إِلَّا إِيَّاهُ وَإِنَّ مِنَ النَّاسِ نَاسًا يُقَاتِلُونَ رِيَاءً وَسُمْعَةً وَإِنَّ مِنَ النَّاسِ نَاسًا يُقَاتِلُونَ ابْتِغَاءَ وَجْهِ اللَّهِ فَأُولَئِكَ الشُّهَدَاءُ وَكُلُّ امْرِئٍ مِنْهُمْ يُبْعَثُ عَلَى الَّذِي يَمُوتُ عَلَيْهِ وَاللَّهِ مَا تَدْرِي نَفْسٌ مَاذَا مَفْعُولٌ بِهَا لَيْسَ هَذَا الرَّجُلُ الَّذِي قَدْ بَيَّنَ لَنَا أَنَّهُ قَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ﷺ»

[Machine] "The Messenger of Allah, peace be upon him, said, 'Verily, the first drop of blood shed by a martyr forgives his sins.'"

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ » أَوَّلَ مَا يُهَرَاقُ مِنْ دَمِ الشَّهِيدِ يُغْفَرُ لَهُ ذُنُوبُهُ

[Machine] That the Messenger of Allah ﷺ said: Indeed, the first thing to be spilled from the blood of a martyr is the forgiveness of his sins.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ أَوَّلَ مَا يُهَرَاقُ مِنْ دَمِ الشَّهِيدِ تُغْفَرُ لَهُ ذُنُوبُهُ

"إِنَّ أَوَّلَ مَا يُهْرَاقُ منْ دَمِ الشَّهِيد يَغْفرُ لَهُ ذُنُوبَهُ".

"أَوَّلُ ما يُهْرَاق من دَم الشَّهيدِ يُغْفَرُ لَهُ ذنْبُهُ كَلُّهُ إِلا الدَّينَ ".

[Machine] He heard the Messenger of Allah ﷺ say: "Every son of Adam will come on the Day of Resurrection with sins, except for what is from Yahya bin Zakariya". He then gestured with his hand towards the ground and took a small stick, then he said: "And that is because he did not have what men have except for this stick. That is why Allah named him a leader, a hermit, and a Prophet among the righteous."

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «كُلُّ بَنِي آدَمَ يَأْتِي يَوْمَ الْقِيَامَةِ وَلَهُ ذَنْبٌ إِلَّا مَا كَانَ مِنْ يَحْيَى بْنِ زَكَرِيَّا» قَالَ ثُمَّ دَلَّى رَسُولُ اللَّهِ ﷺ يَدَهُ إِلَى الْأَرْضِ فَأَخَذَ عُودًا صَغِيرًا ثُمَّ قَالَ «وَذَلِكَ أَنَّهُ لَمْ يَكُنْ لَهُ مَا لِلرِّجَالِ إِلَّا مِثْلُ هَذَا الْعُودِ لِذَلِكَ سَمَّاهُ اللَّهُ سَيِّدًا وَحَصُورًا وَنَبِيًّا مِنَ الصَّالِحِينَ»

[Machine] He heard the Messenger of Allah ﷺ saying, "Every descendant of Adam comes on the Day of Resurrection with sins, except for what is from the lineage of Yahya ibn Zakariya." Prophet Muhammad ﷺ then pointed with his hand towards the ground and took a small stick, saying, "And that is because he had no belongings for men except for this stick, so Allah named him a master, a retreat, and a prophet among the righteous."

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «كُلُّ ابْنِ آدَمَ يَأْتِي يَوْمَ الْقِيَامَةِ وَلَهُ ذَنْبٌ إِلَّا مَا كَانَ مِنْ يَحْيَى بْنِ زَكَرِيَّا» قَالَ ثُمَّ دَلَّى رَسُولُ اللَّهِ ﷺ بِيَدِهِ إِلَى الْأَرْضِ فَأَخَذَ عُودًا صَغِيرًا ثُمَّ قَالَ «وَذَلِكَ أَنَّهُ لَمْ يَكُنْ لَهُ مَا لِلرِّجَالِ إِلَّا مِثْلُ هَذَا الْعُودِ وَبِذَلِكَ سَمَّاهُ اللَّهُ سَيِّدَا وَحَصُورًا وَنَبِيًّا مِنَ الصَّالِحِينَ»

"كُل بَني آدَمَ يَأتِي يَوْمَ القيَامَة وَلَهُ ذنب إِلا مَا كَانَ منْ يَحْيَى بنِ زَكريّا، وَذَلِكَ أنهُ لَمْ يَكُن لَهُ مَا لِلرجلِ إِلا مِثْلُ هَذَا العُوَدِ وَلِذَلِكَ سَمّاهُ الله سيّدًا وَحَصُورًا ونَبِيًّا منَ الصَّالِحِينَ".

[Machine] "We were with the Messenger of Allah, peace be upon him, on a journey, and we took turns herding the camels. When it was my turn, I released my camels and then returned. I went to the Messenger of Allah, peace be upon him, while he was delivering a sermon to the people. I heard him say, 'No Muslim performs ablution and perfects it, then stands to pray, knowing what he says, except that his sins will be forgiven as if he was just born.' I could not control myself and said, 'May my father and mother be sacrificed for you, what is better than that?' Umar (may Allah be pleased with him) was next to him and said, 'Do you marvel at this? He said it before you came and what he said is more excellent than that.' I said, 'May my father and mother be sacrificed for you, what is it?' He said, 'It is when a person performs ablution and perfects it, then says when he finishes his ablution, "I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger," the gates of Paradise will be opened for him, and he can enter from any of them he wishes.' He then said, 'The people will be gathered in a single field, where their vision and hearing will penetrate, and the caller will call out, "Let the people know for whom the honor is today." He will repeat this three times, and then he will say, "Where are those whose sides shunned from their beds?" He will then say, "Where are those who were not diverted by buying and selling from the remembrance of Allah?" until the end of the verse [Surah An-Nur, Verse 37]. He will then call out, "Let the people know for whom the honor is today." He will then say, "Where are those who used to praise their Lord?"

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ فَكُنَّا نَتَنَاوَبُ الرَّعِيَّةَ فَلَمَّا كَانَتْ نَوْبَتِي سَرَّحْتُ إِبِلِي ثُمَّ رَجَعْتُ فَجِئْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ يَخْطُبُ النَّاسَ فَسَمِعْتُهُ يَقُولُ «مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُسْبِغُ الْوُضُوءَ ثُمَّ يَقُومُ فِي صَلَاتِهِ فَيَعْلَمُ مَا يَقُولُ إِلَّا انْفَتَلَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ مِنَ الْخَطَايَا لَيْسَ عَلَيْهِ ذَنْبٌ» قَالَ فَمَا مَلَكْتُ نَفْسِي عِنْدَ ذَلِكَ أَنْ قُلْتُ بَخٍ بَخٍ فَقَالَ عُمَرُ وَكُنْتُ إِلَى جَنْبِهِ أَتَعْجَبُ مِنْ هَذَا؟ قَدْ قَالَ قَبْلَ أَنْ تَجِيءَ مَا هُوَ أَجْوَدُ مِنْهُ فَقُلْتُ مَا هُوَ فِدَاكَ أَبِي وَأُمِّي؟ قَالَ قَالَ مَا مِنْ رَجُلٍ يَتَوَضَّأُ فَيُسْبِغُ الْوُضُوءَ ثُمَّ يَقُولُ عِنْدَ فَرَاغِهِ مِنْ وُضُوئِهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلَّا فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابٍ مِنَ الْجَنَّةِ يَدْخُلُ مِنْ أَيُّهَا شَاءَ ثُمَّ قَالَ «يُجْمَعُ النَّاسُ فِي صَعِيدٍ وَاحِدٍ يَنْفُذُهُمُ الْبَصَرُ وَيُسْمِعُهُمُ الدَّاعِي فَيُنَادِي مُنَادٍ سَيَعْلَمُ أَهْلُ الْجَمْعِ لِمَنِ الْكَرَمُ الْيَوْمَ» ثَلَاثَ مَرَّاتٍ ثُمَّ يَقُولُ «أَيْنَ الَّذِينَ كَانَتْ تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ» ثُمَّ يَقُولُ أَيْنَ الَّذِينَ كَانُوا {لَا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَنْ ذِكْرِ اللَّهِ} [النور 37] إِلَى آخِرِ الْآيَةِ ثُمَّ يُنَادِي مُنَادٍ سَيَعْلَمُ الْجَمْعُ لِمَنِ الْكَرَمُ الْيَوْمَ ثُمَّ يَقُولُ «أَيْنَ الْحَمَّادُونَ الَّذِينَ كَانُوا يَحْمَدُونَ رَبَّهُمْ»

"عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: كُنَّا مَعَ رَسُولِ الله ﷺ فِى سَفَرٍ وَنَحْنُ نَتَناوَبُ الرَّعْيَةَ، فَلَمَّا كَانَ نَوْبَتِى سَرَّحْتُ إِبِلىَ ثُمَّ رُحْتُ وَجِئْتُ وَرَسُولُ الله ﷺ يَخْطُبُ النَّاسَ فَسَمِعْتُهُ يَقُولُ: مَا مِنْ رَجُلٍ يتَوَضَّأُ فَيُسْبِغُ الْوُضُوء، ثُمَّ يَقُومُ في صَلَاتِهِ وَيَعْلَمُ مَا يَقُولُ فيهَا إِلَّا انْفَتَلَ وَهُوَ كَيَوْمَ وَلَدَتْهُ أُمُّهُ مِنَ الْخَطَايَا لَيْسَ عَلَيْهِ ذَنْبٌ، فَمَا مَلَكْتُ نَفْسِى أَنْ قُلْتُ: بَخٍ بَخٍ، فَقَالَ عُمَرُ وَكَانَ إِلَى جَنْبِه ﷺ أَتَعْجَبُ مِنْ هَذَا؟ فَقَد قَالَ قَبْلَ أَنْ تَجئَ مَا هُوَ أَجْوَدُ مِنْهُ فَقُلْتُ: مَا هُوَ فِدَاكَ أَبِى وأُمِّى؟ فَقَالَ: مَا مِنْ رَجُلٍ تَوَضَّأَ فَيُسْبِغُ
الْوُضُوءَ، وَيَقُولُ عِنْدَ فرَاغِهِ مِنْ وُضُوئِهِ: أَشْهَدُ أَنْ لَّا إِلَهَ إِلَّا الله، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلَّا فُتِحَتْ لهُ ثمَانِيَة أَبْوَابٍ مِن الْجَنَّةِ، يَدْخُلُ مِنْ أَيِّهَا شَاءَ، ثُمَّ يُجْمَعُ النَّاسُ في صَعِيدٍ وَاحِدٍ يَنْفُذُهُمُ الْبَصَرَ وَيُسْمِعُهُم الدَّاعِى فَينَادِى مُنَادٍ: سَيَعْلَمُ أَهْلُ الْجَمْع لِمَنِ الْكَرَمُ الْيَوْم؟ ثَلَاثَ مَرَّاتٍ أَيْنَ الَّذِينَ كَانُوا {تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ} ثُمَّ يُنَادِى مُنَادٍ: سَيَعْلَمُ أَهْلُ الْجَمْعِ لِمنِ الكَرمُ الْيَوْمَ؟ ثَلَاثَ مَرات: أَيْنَ الَّذِينَ كانَتْ {لَا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَنْ ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ} ثُمَّ يُنَادِى مُنَادٍ: سَيَعْلَمُ أَهْلُ الْجَمْعِ لِمن الْكَرَمُ الْيَوْمَ؟ ثَلَاثَ مَرَّاتٍ، وَيُقَالُ: أَيْنَ الْحَمَّادُونَ الَّذِينَ يَحْمَدُونَ رَبَّهُمْ".

[Machine] "We offered the trust to the heavens, the earth, and the mountains, but they refused to carry it and were afraid of it. So, man carried it. It was then said to Adam, 'Will you take it and bear its responsibility? If you obey, I will forgive you, but if you disobey, then you shall be warned.' Adam accepted. It lasted no more than the time between the afternoon prayer and the setting of the sun until sin was committed."

{إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا} قَالَ قِيلَ لِآدَمَ أَتَأْخُذُهَا بِمَا فِيهَا فَإِنْ أَطَعْتَ غَفَرْتُ وَإِنْ عَصَيْتَ حَذَّرْتُكَ؟ قَالَ قَبِلْتُ قَالَ فَمَا كَانَ إِلَّا كَمَا بَيْنَ صَلَاةِ الْعَصْرِ إِلَى أَنْ غَرَبَتِ الشَّمْسُ حَتَّى أَصَابَ الذَّنْبَ

[Machine] "The young camel was nearly punished in its burrow because of the sin of Adam's son." Authentic in its chain of narration.

«كَادَ الْجُعْلُ يُعَذَّبُ فِي جُحْرِهِ بِذَنْبِ ابْنِ آدَمَ» صَحِيحُ الْإِسْنَادِ صحيح

[Machine] "We used to say that there is no repentance for the one who is in temptation, and that Allah will not accept anything from him. But when the Messenger of Allah ﷺ arrived in Madinah, the following verse was revealed about them: 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins.Indeed, it is He who is the Forgiving, the Merciful.' (Quran 39:53). Omar then said, 'I wrote these verses and sat on my camel. Then I circled around Madinah, and later on the Messenger of Allah ﷺ established himself in Makkah, waiting for the permission of Allah to migrate, along with his companions who were among the emigrants. Abu Bakr also waited for the permission to be granted to the Messenger of Allah ﷺ so that he could leave with him.'"

كُنَّا نَقُولُ مَا لِمُفْتَتَنٍ تَوْبَةٌ وَمَا اللَّهُ بِقَابِلٍ مِنْهُ شَيْئًا فَلَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ أُنْزِلَ فِيهِمْ {يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ} [الزمر 53] وَالْآيَاتِ الَّتِي بَعْدَهَا قَالَ عُمَرُ فَكَتَبْتُهَا فَجَلَسْتُ عَلَى بَعِيرِي ثُمَّ طُفْتُ الْمَدِينَةَ ثُمَّ «أَقَامَ رَسُولُ اللَّهِ ﷺ بِمَكَّةَ يَنْتَظِرُ أَنْ يَأْذَنَ اللَّهُ لَهُ فِي الْهِجْرَةِ وَأَصْحَابِهِ مِنَ الْمُهَاجِرِينِ» وَقَدْ أَقَامَ أَبُو بَكْرٍ يَنْتَظِرُ أَنْ يُؤْذَنَ لِرَسُولِ اللَّهِ ﷺ فَيَخْرُجَ مَعَهُ

[Machine] Some of his companions entered upon him, and he had been afflicted in his body. So, some of them said to him, "We feel sorry for what has befallen you." He said to them, "Do not feel sorry for what you see, for it has befallen me due to a sin, and Allah forgives much." Then he recited the verse from Surah Ash-Shura (Chapter 42) from the verse "And whatever strikes you of disaster - it is for what your hands have earned, but He pardons much" until the end of the verse.

دَخَلَ عَلَيْهِ بَعْضُ أَصْحَابِهِ وَقَدِ ابْتُلِيَ فِي جَسَدِهِ فَقَالَ لَهُ بَعْضُهُمْ إِنَّا لَنَبْتَئِسُ لَكَ لِمَا نَزَلَ فِيكَ قَالَ فَلَا تَبْتَئِسْ لِمَا تَرَى فَإِنَّمَا نَزَلَ بِذَنْبٍ وَمَا يَعْفُو اللَّهُ عَنْهُ أَكْثَرُ قَالَ ثُمَّ تَلَا عِمْرَانُ هَذِهِ الْآيَةَ {وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ} [الشورى 30] إِلَى آخِرِ الْآيَةِ

[Machine] The Prophet of Allah ﷺ said, "It is decreed for one steeped in sin and transgression that the Most High sends calamities upon him and restrains his provisions like the distance of two heels."

أَنَّ رَسُولَ اللَّهِ ﷺ «قَضَى فِي سَيْلِ مَهْزُورٍ وَمُذْنِبٍ أَنَّ الْأَعْلَىَ يُرْسِلُ إِلَى الْأَسْفَلِ وَيَحْبِسُ قَدْرَ كَعْبَيْنِ»

[Machine] Narrated by the Prophet ﷺ : "When the people of the Hellfire gather in the Hellfire, along with them are some people from the Muslims. They will say, 'What benefit did your Islam bring you while you ended up with us in the Hellfire?' They will reply, 'We had sins for which we were punished.' Allah heard what they said and commanded that those who belong to the Qibla (Muslims) be taken out of the Hellfire. At that point, the disbelievers say, 'If only we were Muslims and were also taken out as they were.' Then the Prophet ﷺ recited the verse, 'Alif, Lam, Ra. These are the verses of the clear Book. Perhaps, [O Muhammad], you would kill yourself with grief that they will not be believers' [Quran 15:2-3]."

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا اجْتَمَعَ أَهْلُ النَّارِ فِي النَّارِ وَمَعَهُمْ مِنْ أَهْلِ الْقِبْلَةِ مَنْ شَاءَ اللَّهُ قَالُوا مَا أَغْنَى عَنْكُمْ إِسْلَامُكُمْ وَقَدْ صِرْتُمْ مَعَنَا فِي النَّارِ؟ قَالُوا كَانَتْ لَنَا ذُنُوبٌ فَأُخِذْنَا بِهَا فَسَمِعَ اللَّهُ مَا قَالُوا قَالَ فَأَمَرَ بِمَنْ كَانَ فِي النَّارِ مِنْ أَهْلِ الْقِبْلَةِ فَأُخْرِجُوا فَيَقُولُ الْكُفَّارُ يَا لَيْتَنَا كُنَّا مُسْلِمَيْنِ فَنُخْرَجُ كَمَا أُخْرِجُوا قَالَ وَقَرَأَ رَسُولُ اللَّهِ ﷺ {الر تِلْكَ آيَاتُ الْكِتَابِ وَقُرْآنٍ مُبِينٍ رُبَّمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمَيْنَ} [الحجر 2] مُثَقَّلَةً

"إذا اجتمع أهل النارِ في النار ومعهم من شاء الله من أهلِ القبلة، قال الكفارُ للمسلمين: ألم تكونوا مسلمين؟ قالوا: بلى. (قالوا): فما أغنى عنكم إسلامكم وقد صرتم معنا في النار؟ قالوا: كانت لنا ذنوب فأخدنا بها، فسمع الله ما قالوا، فَأَمَرَ بِمَنْ كان في النار من أهل القبلة فأُخْرِجوا، فلما رأى ذلك من بقى من الكفار، قالوا: يا ليتنا كنا مسلمين فنخرج كما خرجوا، فذلك قوله: {رُبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ}.

[Machine] There is a man, O Abu 'Umara, "and do not throw yourselves into destruction with your own hands" [Al-Baqarah 195]. Is he the man who encounters the enemy and fights until he is killed? He said, "No, but he is the man who commits a sin and says, 'Allah will not forgive me.'"

لَهُ رَجُلٌ يَا أَبَا عُمَارَةَ {وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ} [البقرة 195] أَهُوَ الرَّجُلُ يَلْقَى الْعَدُوَّ فَيُقَاتِلُ حَتَّى يُقْتَلَ؟ قَالَ لَا وَلَكِنْ هُوَ الرَّجُلُ يُذْنِبُ الذَّنْبَ فَيَقُولُ لَا يَغْفِرُ اللَّهُ لِي

[Machine] The Messenger of Allah, peace be upon him, said: "Whoever commits a sin that Allah has forbidden and then the prescribed punishment is carried out on him, that sin is expiated from him."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَيُّمَا عَبْدٍ أَصَابَ شَيْئًا مِمَّا نَهَى اللَّهُ عَنْهُ ثُمَّ أُقِيمَ عَلَيْهِ حَدُّهُ كُفِّرَ عَنْهُ ذَلِكَ الذَّنْبُ»

[Machine] The Prophet Muhammad ﷺ said, "Any servant who commits a prohibited act and then receives his prescribed punishment, that sin is expiated from him."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَيُّمَا عَبْدٍ أَصَابَ شَيْئًا مِمَّا نَهَى الله عَنْهُ ثُمَّ أُقِيمَ عَلَيْهِ حَدُّهُ كَفَّرَ عَنْهُ ذَلِكَ الذَّنْبَ»

"أَيمَا عَبْدٍ أصَابَ شَيئًا مِمَّا نَهَى اللهُ عَنْهُ ثُمَّ أقِيمَ عَلَيهِ حَده كَفرَ عَنْهُ ذَلِكَ الذَّنْبَ".

[Machine] The Messenger of Allah ﷺ visited me when I was sick and said, "O Salman, may Allah heal your sickness, forgive your sins, and grant you health and strength until the end of your life."

عَادَنِي رَسُولُ اللَّهِ ﷺ وَأَنَا عَلِيلٌ فَقَالَ «يَا سَلْمَانُ شَفَى اللَّهُ سَقَمَكَ وَغَفَرَ ذَنْبَكَ وَعَافَاكَ فِي بَدْنِكَ وَجِسْمِكَ إِلَى مُدَّةِ أَجَلِكَ»

[Machine] The Messenger of Allah ﷺ entered upon me and when he wanted to leave, he said, "O Salman! Allah has relieved your distress, forgiven your sins, healed your religion and body until your appointed time."

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ يَعُودُنِي فَلَمَّا أَرَادَ أَنْ يَخْرُجَ قَالَ «يَا سَلْمَانُ كَشَفَ اللهُ ضُرَّكَ وَغَفَرَ ذَنْبَكَ وَعَافَاكَ فِي دِينِكَ وَجَسَدِكَ إِلَى أَجَلِكَ»

" يَا سَلمَانُ: شَفَى الله سَقَمَكَ، وَغَفَرَ ذَنْبَكَ وَعَافَاكَ فِى دِينِكَ وَجَسَدِكَ إِلَى مُدَّةِ أجَلِكَ ".

[Machine] I heard the Messenger of Allah ﷺ say, "Shall I not inform you of the greatest name of Allah, by which when invoked, He answers, and when asked by it, He gives?" It is the supplication that Yunus (Jonah) called upon when he was in the belly of the whale, saying, 'There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.'" A man then asked, "O Messenger of Allah, was this supplication specific to Yunus or general for all believers?" The Messenger of Allah ﷺ replied, "Don't you hear the saying of Allah the Almighty, 'And We saved him from the distress, and thus do We save the believers'?" The Messenger of Allah ﷺ also said, "Whoever recites this supplication forty times during his illness, and then dies due to that illness, he will be rewarded like a martyr, and if he recovers from the illness, he will be reconciled and all his sins will be forgiven."

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «هَلْ أَدُلُّكُمْ عَلَى اسْمِ اللَّهِ الْأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى؟ الدَّعْوَةُ الَّتِي دَعَا بِهَا يُونُسُ حَيْثُ نَادَاهُ فِي الظُّلُمَاتِ الثَّلَاثِ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ» فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هَلْ كَانَتْ لِيُونُسَ خَاصَّةً أَمْ لِلْمُؤْمِنِينَ عَامَّةً؟ فَقَالَ رَسُولُ اللَّهِ ﷺ أَلَا تَسْمَعُ قَوْلَ اللَّهِ ﷻ {وَنَجَّيْنَاهُ مِنَ الْغَمِّ وَكَذَلِكَ نُنْجِي الْمُؤْمِنِينَ} [الأنبياء 88] وَقَالَ رَسُولُ اللَّهِ ﷺ «أَيُّمَا مُسْلِمٍ دَعَا بِهَا فِي مَرَضِهِ أَرْبَعِينَ مَرَّةً فَمَاتَ فِي مَرَضِهِ ذَلِكَ أُعْطِيَ أَجْرَ شَهِيدٍ وَإِنْ بَرَأَ بَرَأَ وَقَدْ غُفِرَ لَهُ جَمِيعُ ذُنُوبِهِ»

[Machine] The Messenger of Allah (pbuh) said, "Whenever Allah bestows a blessing upon a servant and he says, 'Alhamdulillah (all praise be to Allah),' Allah rewards him for it. If he says it again, Allah multiplies his reward. And if he says it a third time, Allah forgives his sins."

قَالَ رَسُولُ اللَّهِ ﷺ مَا أَنْعَمَ اللَّهُ عَلَى عَبْدٍ مِنْ نِعْمَةٍ فَقَالَ الْحَمْدُ لِلَّهِ إِلَّا وَقَدْ أَدَّى شُكْرَهَا فَإِنْ قَالَهَا الثَّانِيَةَ جَدَّدَ اللَّهُ لَهُ ثَوَابَهَا فَإِنْ قَالَهَا الثَّالِثَةَ غَفَرَ اللَّهُ لَهُ ذُنُوبَهُ

"مَا أَنْعَمَ اللهُ ﷻ عَلَى عَبْد نعْمَةً فَقَال: الْحَمْدُ لله إِلا وَقَد أَدَّى شُكْرَهَا، فَإِنْ قَالهَا الثَّانيَةَ جَدَّدَ اللهُ لَهُ ثَوَابَها، فَإن قَالهَا الثَّالثَةَ غَفَرَ اللهُ لَهُ ذُنُوبَهُ".

"مَا أَنْعَمَ اللهُ عَلَى عَبْد مِنْ نِعْمَة فَقَال: الحَمدُ للهِ إِلَّا أَدَّى شُكْرَهَا فَإنْ قَالهَا الثَّانِيَةَ، جَدَّدَ الله له ثَوَابَهَا، فَإنْ قَالهَا الثَّالِثَةَ، غَفَرَ اللهُ لَهُ ذُنُوبَهُ".

[Machine] The Prophet ﷺ heard saying, "Whoever says 'SubhanAllah wa bihamdihi' one hundred times in the morning and one hundred times in the evening, all his sins will be forgiven, even if they are as much as the foam of the sea."

سَمِعَ النَّبِيَّ ﷺ يَقُولُ مَنْ قَالَ إِذَا أَصْبَحَ مِائَةَ مَرَّةٍ وَإِذَا أَمْسَى مِائَةَ مَرَّةٍ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ غُفِرَتْ ذُنُوبُهُ وَإِنْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ

[Machine] The Messenger of Allah ﷺ said: "Whoever says, 'Subhan Allah wa bihamdihi' (Glory be to Allah and praise be to Him) one hundred times in the morning and evening, his sins will be forgiven, even if they are more than the foam of the sea."

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَالَ حِينَ يُصْبِحُ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ وَإِذَا أَمْسَى مِائَةَ مَرَّةٍ غُفِرَتْ ذُنُوبُهُ وَإِنْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ»

"مَنْ قَال إِذَا أَصْبَحَ مائَةَ مَرَّةٍ، وَإِذَا أَمْسَى مِائَةَ مَرَّةٍ: سُبْحَانَ الله وَبِحَمْدِهِ غُفِرَتْ ذنُوبُهُ وَإِنْ كانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ".

The Messenger of Allah ﷺ said to al-Abbas ibn AbdulMuttalib: Abbas, my uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not produce for you ten things? If you act upon them, Allah will forgive you your sins, first and last, old and new, involuntary and voluntary, small and great, secret and open. These are the ten things: you should pray four rak'ahs, reciting in each one Fatihat al-Kitab and a surah. When you finish the recitation of the first rak'ah you should say fifteen times while standing: "Glory be to Allah", "Praise be to Allah", "There is no god but Allah", "Allah is most great". Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rak'ah. You should do that in four rak'ahs. If you can observe it once daily, do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime. (Using translation from Abū Dāʾūd 1297)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ يَا عَبَّاسُ يَا عَمَّاهُ أَلَا أُعْطِيكَ أَلَا أَحْبُوكَ أَلَا أَفْعَلُ بِكَ عَشْرُ خِصَالٍ إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللَّهُ لَكَ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ قَدِيمَهُ وَحَدِيثَهُ خَطَأَهُ وَعَمْدَهُ صَغِيرَهُ وَكَبِيرَهُ سِرَّهُ وَعَلَانِيَتَهُ أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ فِي أَوَّلِ رَكْعَةٍ قُلْتَ وَأَنْتَ قَائِمٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً ثُمَّ تَرْكَعُ فَتَقُولُ وَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ فَتَقُولُهَا عَشْرًا ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ فَتَقُولُهَا عَشْرًا ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ فَتَقُولُهَا عَشْرًا فَذَلِكَ خَمْسَةٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ تَفْعَلُ فِي أَرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْتَ أَنْ تُصَلِّيَهَا فِي كُلِّ يَوْمٍ فَافْعَلْ فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ جُمُعَةٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ شَهْرٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ سَنَةٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِي عُمُرِكَ مَرَّةً

“The Messenger of Allah ﷺ said to ‘Abbas: ‘O uncle, shall I not give you a gift, shall I not benefit you, shall I not uphold my ties of kinship with you?’ He said: ‘Of course, O Messenger of Allah.’ He said: ‘Pray four Rak’ah, and recite in each Rak’ah the Opening of the Book (Al-Fatihah) and a Surah. When you have finished reciting, say: Subhan-Allah wal-hamdu Lillah wa la ilaha illallah wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshipped but Allah and Allah is the Most Great) fifteen times before you bow in Ruku’. Then bow and say it ten times; then raise your head and say it ten times; then prostrate and say it ten times; then raise your head and say it ten times; then prostrate and say it ten times; then raise your head and say it ten times before you stand up. That wil be seventy-five times in each Rak’ah and three hundred times in the four Rak’ah, and even if your sins are like the grains of sand, Allah will forgive you for them.’ He said: ‘O Messenger of Allah, what if someone cannot say it in one day?’ He said: ‘Then say it once in a week; if you cannot, then say it once in a month’ until he said: ‘Once in a year.’” (Using translation from Ibn Mājah 1386)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِلْعَبَّاسِ «يَا عَمُّ أَلَا أَصِلُكَ أَلَا أَحْبُوكَ أَلَا أَنْفَعُكَ؟» قَالَ بَلَى يَا رَسُولَ اللهِ قَالَ تُصَلِّي يَا عَمُّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا انْقَضَتِ الْقِرَاءَةُ فَقُلِ اللهُ أَكْبَرُ وَالْحَمْدُ لِلَّهِ وَسُبْحَانَ اللهِ وَلَا إِلَهَ إِلَّا اللهُ خَمْسَ عَشْرَةَ مَرَّةً قَبْلَ أَنْ تَرْكَعَ ثُمَّ ارْكَعْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ قُمْ فَتِلْكَ خَمْسٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ وَهِيَ ثَلَاثُمِائَةٍ فِي أَرْبَعِ رَكَعَاتٍ فَلَوْ كَانَتْ ذُنُوبُكَ مِثْلَ زَبَدِ الْبَحْرِ غَفَرَ اللهُ لَكَ قَالَ يَا رَسُولَ اللهِ وَمَنْ يَسْتَطِيعُ أَنْ يَقُولَهَا فِي كُلِّ يَوْمٍ؟ قَالَ «فَإِنْ لَمْ تَسْتَطِعْ أَنْ تُصَلِّيَهَا فِي يَوْمٍ فَصَلِّهَا فِي جُمُعَةٍ» حَتَّى قَالَ «صَلِّهَا فِي شَهْرٍ» حَتَّى قَالَ «صَلِّهَا فِي سَنَةٍ»

[Machine] The Prophet ﷺ said to al-Abbas: "Oh my uncle, should I not teach you, should I not grant you, should I not inform you, should I not do ten things for you, if you do them, Allah will forgive your first and last sins, the old and the new, the secret and the public, the small and the big, the intentional and the unintentional? You should pray four Rak'ahs and recite Al-Fatiha and a Surah in each Rak'ah. Then, after finishing the recitation in the first Rak'ah, you say fifteen times while standing: "Subhan Allah, Alhamdulillah, La ilaha illallah, Allahu Akbar," then you make a bow and say ten times while bowing, and then you lift your head and say it ten times while standing, then you prostrate and say it ten times while prostrating, then you lift your head and say it ten times while sitting, then you prostrate again and say it ten times while prostrating again. If you do this in four Rak'ahs, then if your sins were as much as the foam of the sea or as much as the sand on the beaches, Allah will forgive you."

أَنَّ النَّبِيَّ ﷺ قَالَ لِلْعَبَّاسِ يَا عَمَّاهُ أَلَا أُعَلِّمُكَ أَلَا أَمْنَحُكَ أَلَا أُخْبِرُكَ أَلَا أَفْعَلُ بِكَ عَشَرَ خِصَالٍ إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللهُ لَكَ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ قَدِيمَهُ وَحَدِيثَهُ سِرَّهُ وَعَلَانِيَتَهُ صَغِيرَهُ وَكَبِيرَهُ خَطَأَهُ وَعَمْدَهُ أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ مِنْهَا بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ أَوَّلَ رَكْعَةٍ قُلْتَ وَأَنْتَ قَائِمٌ سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً ثُمَّ تَرْكَعُ فَتَقُولُ وَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ فَتَقُولُ وَأَنْتَ قَائِمٌ عَشْرًا ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ فَتَقُولُ وَأَنْتَ جَالِسٌ عَشْرًا ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ فَتَقُولُهَا عَشْرًا فَذَلِكَ خَمْسَةٌ وَسَبْعُونَ تَفْعَلُ ذَلِكَ فِي أَرْبَعِ رَكَعَاتٍ فَلَوْ كَانَتْ ذُنُوبُكَ مِثْلَ زَبَدِ الْبَحْرِ أَوْ رَمَلٍ عَالِجٍ غَفَرَهَا اللهُ لَكَ

"يَا عَمِّ: أَلاَ أَصِلُكَ؟ ألا أُخْبِرُكَ؟ أَلَا أَنْفَعُك؟ تُصَلِّى يَا عَمِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِى كلِّ رَكْعَةٍ بِفَاتِحَةِ الكتَابِ وَسُورَةٍ، فَإِذَا انْقَضَتِ القِرَاءَةُ فَقُلْ: الله أَكْبَرُ، والحَمْدُ لله، وسُبْحَانَ الله، وَلاَ إِلَهَ إِلاَّ الله خَمْسَ عَشْرَةَ مَرَّةً قَبْلَ أَنْ تَرْكَعَ، ثُمَ ارْكَعْ فَقُلهَا عَشْرًا قَبْلَ أَنْ تَرْفَعَ رَأسَكَ، ثُمَّ ارْفَعْ رَأسَكَ فَقُلهَا عَشْرًا قَبْل أنْ تَسْجُدَ، ثُمَّ اسْجُدْ فَقُلهَا عَشْرًا قَبْلَ أَنْ تَرْفَعَ رَأسَكَ ثُمَّ ارْفَعْ رأسَكَ فَقُلهَا عَشْرًا، ثُمَّ اسْجُدْ فَقُلهَا عَشْرًا، ثُمَّ ارْفَعْ فَقُلهَا عَشْرًا قَبْلَ أَنْ تَقُومَ، فَتِلكَ خَمْسٌ وسَبْعُونَ فِى كُلِّ ركْعَةٍ، وَهِى ثَلاَثُمَائَةٍ فِى أَرْبَعِ رَكَعَاتٍ، فَلَوْ كَانَتْ ذُنُوبُكَ مثْلَ رَمْلِ عَالِجٍ، أَو -فِى لَفْظٍ- مِثْلَ زَبَدِ البَحْرِ غَفَرَ الله لَكَ قَالَ: يَا رسُولُ الله: وَمَنْ يَسْتَطِيعُ أَنْ يَقُولَهَا فِى كلِّ يَوْمٍ؟ قَالَ: إِنْ لمْ تَسْتَطِعْ أَنْ تُصَلَيهَا فِى يَوْمٍ فَصَلِّهَا في كُلِّ جُمُعَةٍ، فَإِنْ لَمْ تَسْتَطعْ فَصَلِّهَا فِي كُلِّ سَنَةٍ".
ت غريب، هـ، طب، هب عن أبى رافع، وأورده ابن الجوزى في الموضوعات

"يَا عَبَّاسُ، يَا عَمَّاهُ أَلاَ أُعْطِيكَ؟ أَلاَ أَمْنَحُكَ؟ أَلاَ أُخْبِركَ؟ أَلاَ أَفْعَلُ بِكَ عَشْرَ خِصَال إِذَا أَنْتَ فَعَلتَ ذَلِكَ غَفَرَ الله لَكَ ذَنْبَكَ أَولَّهُ وآخِرَهُ، قَدِيمَهُ وَحَدِيثَهُ، خَطَأَهُ وَعَمْدَهُ، صَغِيرَهُ وكبِيرَهُ، سِرَّهُ وَعَلاَنِيَتَهُ، عَشْرُ خِصَالٍ: أَنْ تُصَلِّىَ أَرْبَعَ رَكَعَات تَقْرَأُ في كُل رَكْعَةٍ فَاتحَةَ الكتَابِ وَسُورَةً، فَإِذَا فَرَغْتَ مِنَ القِرَاءَةِ في أَؤَلِ رَكعَةٍ وَأَنْتَ قَائِم قُلتَ: سُبْحَانَ الله، وَالحَمْدُ لله، وَلاَ إِلَهَ إِلاَّ الله، والله أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً، ثُمَ "تَرْكعُ فَتَقُولُهَا وَأَنْتَ رَاكِعٌ عَشْرًا، ثُمَّ تَرْفَعُ رأسَكَ مِنَ الرُّكُوعِ فَتَقُولُهَا عَشْرًا، ثُمَ تَهْوِى سَاجِدًا فَتَقُولُهَا وَأَنْتَ سَاجِدٌ عَشْرًا، ثُمَّ تَرْفَعُ رَأسَكَ مِنَ السُّجُودِ فَتَقُولُها عَشْرًا، ثُمَ تَسْجُدُ فَتَقُولُهَا عَشْرًا، ثُمَ تَرْفَعُ رَأسَكَ فَتَقُولُهَا عَشْرًا، فَذَلِكَ خَمْسٌ وَسَبْعُون في كُلِّ رَكْعَة تَفْعَلُ ذَلِكَ في أَرْبَع ركَعَاتٍ فَلَوْ كَانَتْ ذُنُوبُكَ مْثِلَ زَبَدِ البَحْرِ أَوْ رَمْلِ عَالِجٍ غَفَرَهَا الله لَكَ، إِنِ اسْتَطَعْتَ أَنْ تُصَلِّيَهَا في كُلِّ يَوْمٍ مَرَّةً فَافْعَلْ، فَإِنْ لَمْ تَفْعَلْ فَفِى كُلِّ جُمُعَةٍ مَرَّةً، فَإِنْ لَمْ تَفْعَلْ فَفِى كُلِّ شَهْرٍ مَرَّةً فَإِنْ لَمْ تَفْعَلْ فَفِى كُلِّ سَنَةٍ مَرَّةً، فَإِنْ لَمْ تَفْعَلْ فَفِى عُمُرِكَ مَرَّةً".

  . . . .

[Machine] Two men sought a cure for urinary ailments, so they went to Abu Darda. They mentioned their ailments to him, and he said, "I heard the Messenger of Allah, peace be upon him, say, 'If any one of you complains of anything, or his brother complains about something, let him say, 'Our Lord is Allah Who is in heaven, holy is Your name. Your command comes from heaven and earth, as Your mercy is in heaven, so make Your mercy in the earth. Forgive us our sins and our transgressions. Surely, You are the Lord of good people, so send down mercy from Your mercy, and healing from Your healing, and cure this illness, if it is Your will, Most High.' The two sheikhs, other than Ziyad ibn Muhammad, have confirmed the authenticity of this Hadith with all its narrators. Ziyad ibn Muhammad is a sheikh from the people of Egypt who narrates few Hadiths."

أَنَّ رَجُلَيْنِ أَقْبَلَا يَلْتَمِسَانِ الشِّفَاءَ مِنَ الْبَوْلِ فَانْطَلَقَ بِهِمَا إِلَى أَبِي الدَّرْدَاءِ فَذَكَرَا وَجَعَ أُنْثَيَيْهِمَا لَهُ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنِ اشْتَكَى مِنْكُمْ شَيْئًا أَوِ اشْتَكَاهُ أَخٌ لَهُ فَلْيَقُلْ رَبَّنَا اللَّهُ الَّذِي فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ أَمْرُكَ فِي السَّمَاءِ وَالْأَرْضِ كَمَا رَحْمَتُكَ فِي السَّمَاءِ فَاجْعَلْ رَحْمَتَكَ فِي الْأَرْضِ وَاغْفِرْ لَنَا ذُنُوبَنَا وَخَطَايَانَا إِنَّكَ رَبُّ الطَّيِّبِينَ فَأَنْزِلْ رَحْمَةً مِنْ رَحْمَتِكَ وَشِفَاءً مِنْ شِفَائِكَ عَلَى هَذَا الْوَجْهِ فَيَبْرَأُ إِنْ شَاءَ اللَّهُ تَعَالَى «قَدِ احْتَجَّ الشَّيْخَانِ بِجَمِيعِ رُوَاةِ هَذَا الْحَدِيثِ غَيْرِ زِيَادَةَ بْنِ مُحَمَّدٍ وَهُوَ شَيْخٌ مِنْ أَهْلِ مِصْرَ قَلِيلُ الْحَدِيثِ»

[Machine] "The Messenger of Allah, peace be upon him, returned to a woman from the Ansar and said to her, 'Are you Umm Miladam?' She replied, 'Yes.' Allah cursed her, so the Messenger of Allah, peace be upon him, said, 'Do not curse her, for she washes away the sins of the servant just as the Kir (strong alkaline substance) removes impurities from iron.'"

«أَنَّ رَسُولَ اللَّهِ ﷺ عَادَ امْرَأَةً مِنَ الْأَنْصَارِ» فَقَالَ لَهَا «أَهِيَ أُمُّ مِلْدَمٍ؟» قَالَتْ نَعَمْ فَلَعَنَهَا اللَّهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا تَسُبِّيهَا فَإِنَّهَا تَغْسِلُ ذُنُوبَ الْعَبْدِ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ»

[Machine] The Prophet (Peace be upon him) entered upon one of his family members while he was suffering from a fever. The Prophet (Peace be upon him) said, "Umm Milhan." A woman answered, "Yes." Allah cursed her. The Prophet (Peace be upon him) then said, "Do not curse her, for she washes away the sins of the descendants of Adam as fire removes impurities from iron."

دَخَلَ النَّبِيُّ ﷺ عَلَى بَعْضِ أَهْلِهِ وَهُوَ وَجِعٌ بِهِ الْحُمَّى فَقَالَ النَّبِيُّ ﷺ «أُمُّ مِلْدَمٍ» قَالَتِ امْرَأَةٌ نَعَمْ فَلَعَنَهَا اللَّهُ فَقَالَ النَّبِيُّ ﷺ «لَا تَلْعَنِيهَا فَإِنَّهَا تَغْسِلُ أَوْ تُذْهِبُ ذُنُوبَ بَنِي آدَمَ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ»

[Machine] The Prophet ﷺ entered upon one of his wives while he was sick and had a fever. He asked his wife, "Is this the fever of Mildaam?" The woman replied, "Yes." Upon hearing her response, the Prophet ﷺ cursed her. He then said, "Do not curse her, for she washes away or takes away the sins of the children of Adam, just as the bellows remove the impurities from iron."

دَخَلَ النَّبِيُّ ﷺ عَلَى بَعْضِ أَهْلِهِ وَهُوَ وَجِعٌ وَبِهِ الْحُمَّى فَقَالَ النَّبِيُّ ﷺ «أَهِيَ أُمُّ مِلْدَمٍ؟» فَقَالَتِ امْرَأَةٌ نَعَمْ فَلَعَنَهَا اللهُ فَقَالَ النَّبِيُّ ﷺ «لَا تَلْعَنِيهَا فَإِنَّهَا تَغْسِلُ أَوْ تَذْهَبُ بِذَنُوبِ بَنِي آدَمَ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ»

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, Allah tests His servant with illness until it expiates all his sins."

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ اللَّهَ لَيَبْتَلِي عَبْدَهُ بِالسَّقَمِ حَتَّى يُكَفِّرَ ذَلِكَ عَنْهُ كُلَّ ذَنْبٍ»

[Machine] The Messenger of Allah ﷺ said, "Verily, Allah tests His servant with illness until He expiates all of his sins for him."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ يَبْتَلِي عَبْدَهُ بِالسَّقَمِ حَتَّى يُكَفِّرَ عَنْهُ كُلَّ ذَنْبٍ»

"إنَّ الله يَبْتَلِى عَبْدَهُ بالسَّقَمِ حَتَّى يُكَفِّرَ عَنْهُ كُلَّ ذَنْبٍ".