[Machine] "A man came and called out, seeking permission from Abu Isa to see the Commander of the Faithful, Umar. Umar asked, 'Who is Abu Isa?' The man replied, 'Al-Mughira bin Shu'bah is Abu Isa.' Umar said, 'Does Isa have a father? In the nicknames of the Arabs, we do not conceal the names of Abu Abdullah and Abu Abdul Rahman.' A man said, 'I bear witness that I heard the Messenger of Allah ﷺ giving him the nickname Al-Mughira.' Umar said, 'Verily, the Prophet ﷺ has forgiven him for his past and future sins, and we are in a state of uncertainty about what will become of us. So, we nickname him after Abu Abdullah.'"  

أَنَّ رَجُلًا جَاءَ فَنَادَى يَسْتَأْذِنُ أَبُو عِيسَى عَلَى أَمِيرِ الْمُؤْمِنِينَ عُمَرَ فَقَالَ عُمَرُ وَمَنْ أَبُوعِيسَى؟ قَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ أَنَا فَقَالَ عُمَرُ وَهَلْ لِعِيسَى مِنْ أَبٍ أَمَا فِي كُنَى الْعَرَبِ مَا تَكْتَنُونَ بِهَا أَبُو عَبْدِ اللَّهِ وَأَبُو عَبْدِ الرَّحْمَنِ فَقَالَ رَجُلٌ «أَشْهَدُ لَقَدْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يُكَنِّي بِهَا الْمُغِيرَةَ» فَقَالَ عُمَرُ إِنَّ النَّبِيَّ ﷺ قَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ وَإِنَّا فِي خْلَجٍ مَا نَدْرِي مَا يُفْعَلُ بِنَا فَكَنَّاهُ بِأَبِي عَبْدِ اللَّهِسكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said: "When a Muslim reaches the age of forty, Allah will protect him from three types of afflictions: insanity, leprosy, and vitiligo. And when he reaches the age of fifty, his past and future sins will be forgiven, and he will be among Allah's captives on earth and an intercessor for his household on the Day of Judgment." These are the summarized words of Al-Dhahabi about its weakness.  

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا بَلَغَ الْمَرْءُ الْمُسْلِمُ أَرْبَعِينَ سَنَةً صَرْفَ اللَّهُ عَنْهُ ثَلَاثَةَ أَنْوَاعٍ مِنَ الْبَلَاءِ الْجُنُونَ وَالْجُذَامَ وَالْبَرَصَ وَإِذَا بَلَغَ خَمْسِينَ سَنَةً غَفَرَ لَهُ ذَنْبَهُ مَا تَقَدَّمَ مِنْهُ وَمَا تَأَخَّرَ وَكَانَ أَسِيرَ اللَّهِ فِي الْأَرْضِ وَالشَّفِيعُ فِي أَهْلِ بَيْتِهِ يَوْمَ الْقِيَامَةِ حذفه الذهبي من التلخيص لضعفه  

[Machine] The Prophet ﷺ said, "Indeed, supplication repels destiny, and indeed, righteousness increases in provision. Indeed, a person may be deprived of provision due to sin that befalls him." Ibn Qarin is a liar.  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ الدُّعَاءَ يَرُدُّ الْقَضَاءَ وَإِنَّ الْبِرَّ يَزِيدُ فِي الرِّزْقِ وَإِنَّ الْعَبْدَ لَيُحْرَمُ الرِّزْقَ بِالذَّنْبِ يُصِيبُهُ» ابن قرين كذاب  

"الدُّعاءُ يَرُدُّ القَضَاءَ، وإنَّ البِرَّ يَزِيدُ في الرِّزْقِ، وإنَّ العَبْدَ لَيُحْرَمُ الرِّزقَ بالذنْبِ يُصيبُه".  

[Machine] Indeed, Allah has forgiven me one of my sins, and I have been called as Abdullah bin Rawthah. Alla of it is authentic.  

أَنَّ اللَّهَ غَفَرَ لِي ذَنْبًا مِنْ ذُنُوبِي وَإِنِّي دُعِيتُ عَبْدَ اللَّهِ بْنَ رَوْثَةَ» كلها صحاح  

[Machine] The Messenger of Allah ﷺ said, "There are two judges in Hell and one judge in Paradise. The judge who judged with justice will be in Paradise, and the judge who judged with injustice will be in Hell, and the judge who judged in ignorance will also be in Hell." They asked, "What is the sin of the one who judges in ignorance?" He replied, "His sin is that he should not be a judge until he knows." (Narrated by Muslim)  

قَالَ رَسُولُ اللَّهِ ﷺ «قَاضِيَانِ فِي النَّارِ وَقَاضٍ فِي الْجَنَّةِ قَاضٍ قَضَى بِالْحَقِّ فَهُوَ فِي الْجَنَّةِ وَقَاضٍ قَضَى بِجَوْرٍ فَهُوَ فِي النَّارِ وَقَاضٍ قَضَى بِجَهْلِهِ فَهُوَ فِي النَّارِ» قَالُوا فَمَا ذَنْبُ هَذَا الَّذِي يَجْهَلُ قَالَ «ذَنْبُهُ أَنْ لَا يَكُونَ قَاضِيًا حَتَّى يَعْلَمَ» على شرط مسلم  

"قَاضِيَانِ فِي النَّار، وَقَاض في الْجَنَّةِ، قَاضٍ عَرَفَ الْحَقَّ فَقَضَى بِهِ فَهُوَ فِي الْجَنَّةِ، وَقَاضِ عَرف الْحَقَّ فَجَارَ مُتعَمِّدًا، أَوْ قَضَى بغَيرِ عِلْمٍ فَهُمَا في النَّارِ، قَالُوا: فَمَا ذَنْبُ هَذَا الَّذِي يَجْهَلُ؟ قَال: ذَنْبُه أَن لا يَكُونَ قَاضِيًا حَتَّى يَعْلَمَ".  

[Machine] When Allah accepted the repentance of Abu Lubabah, Abu Lubabah said, "O Messenger of Allah, I have abandoned my people's land where I committed a sin, and I have pledged to give all my wealth as charity for the sake of Allah, the Almighty, and His Messenger." The Messenger of Allah ﷺ said, "O Abu Lubabah, a third of your wealth will suffice." Abu Lubabah then donated a third of his wealth. (Note: The statement by Al-Dhahabi was not included in the given text.)  

لَمَّا تَابَ اللَّهُ عَلَى أَبِي لُبَابَةَ قَالَ أَبُو لُبَابَةَ جِئْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَهْجُرُ دَارَ قَوْمِي الَّذِي أَصَبْتُ بِهَا الذَّنْبَ وَأَنْخَلِعُ مِنْ مَالِي كُلِّهِ صَدَقَةً لِلَّهِ ﷻ وَلِرَسُولِهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا أَبَا لُبَابَةَ يُجْزِئُ عَنْكَ الثُّلُثَ» قَالَ فَتَصَدَّقْتُ بِالثُّلُثِسكت عنه الذهبي في التلخيص  

[Machine] When Allah accepted the repentance of Abu Lubabah, Abu Lubabah said, "O Messenger of Allah, I have abandoned my people's homeland where I committed sin, and I will give one-third of my wealth as charity for the sake of Allah and His Messenger." The Messenger of Allah ﷺ said, "O Abu Lubabah, one-third is sufficient for you." So, I gave charity with one-third of my wealth.  

لَمَّا تَابَ اللهُ عَلَى أَبِي لُبَابَةَ قَالَ أَبُو لُبَابَةَ جِئْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ لَهُ يَا رَسُولَ اللهِ إِنِّي أَهْجُرُ دَارَ قَوْمِي الَّتِي أَصَبْتُ بِهَا الذَّنْبَ وأَنْخَلِعُ مِنْ مَالِي صَدَقَةً لِلَّهِ وَلِرَسُولِهِ فَقَالَ رَسُولُ اللهِ ﷺ «يَا أَبَا لُبَابَةَ يُجْزِئُ عَنْكَ الثُّلُثَ» قَالَ فَتَصَدَّقْتُ بِالثُّلُثِ  

"عَنِ الزُّهْرِىِّ عَنِ الْحُسَيْنِ بْنِ السَّايِبِ بْنِ أَبِى لُبَابَةَ عَنْ أَبِيهِ عَنْ أَبِى لُبَابَةَ، قَالَ، لَمَّا تَابَ الله تَعَالَى عَلَىَّ، جِئْتُ رَسُولَ الله ﷺ فَقُلتُ لَهُ: يَا رَسُولَ الله، إِنِّى أَهْجُرُ دَارَ قَوْمِى الَّتِى أَصَبْتُ بِهَا الذَّنْبَ، وَأَنْخَلِعُ مِنْ مَالِى صَدَقَةً إِلَى الله وَرَسُولِهِ، فَقَالَ رَسُولُ الله ﷺ : يَا أَبَا لُبَابَةَ، يُجْزِئُ عَنْكَ الثُّلُثُ، فَتَصَدَّقْ بِالثُّلُثِ".  

[Machine] The Prophet ﷺ was once brought some water with sins in it, so he spat in it while standing and then drank from it.  

«أُتِيَ النَّبِيُّ ﷺ بِذَنُوبٍ مِنْ مَاءٍ فَكَرَعَ فِيهِ وَهُوَ قَائِمٌ فَشَرِبَ مِنْهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "All sins are withheld by Allah until the Day of Resurrection, except for disobedience to parents, for He hastens to deliver its consequence to the perpetrator in this life before death."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «كُلُّ الذُّنُوبِ يُؤَخِّرُ اللَّهُ مَا شَاءَ مِنْهَا إِلَى يَوْمِ الْقِيَامَةِ إِلَّا عُقُوقَ الْوَالِدَيْنِ فَإِنَّ اللَّهَ تَعَالَى يُعَجِّلُهُ لِصَاحِبِهِ فِي الْحَيَاةِ قَبْلَ الْمَمَاتِ»  

"كُلُّ الذُّنُوبِ يُؤَخِّرُ الله مَا شَاءَ مِنْهَا إِلَى يَوْمِ الْقِيَامَةِ إِلَّا عُقُوقَ الْوَالِدَينِ، فإِنَّ الله -تَعَالى- يَعْجِّلُهُ لِصَاحبه فِي الْحَياةِ الدُّنْيَا قَبْلَ المَمَاتِ".  

[Machine] The Messenger of Allah ﷺ said, "O Fatimah, go to your sacrificial animal and bear witness to it, for with the first drop of its blood, all the sins you have committed will be forgiven. And say, 'Indeed, my prayer, my rites of sacrifice, my life, and my death are for Allah, the Lord of the worlds. He has no partner. And with this, I have been commanded and I am of the Muslims.'" Imran said, "O Messenger of Allah, is this for you and your household specifically, or for the Muslims in general?" He replied, "No, rather it is for the Muslims in general."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ يَا فَاطِمَةُ قَوْمِي إِلَى أُضْحِيَّتِكَ فَاشْهَدِيهَا فَإِنَّهُ يُغْفَرُ لَكِ عِنْدَ أَوَّلِ قَطْرَةٍ تَقْطُرُ مِنْ دَمِهَا كُلُّ ذَنْبٍ عَمِلْتِيهِ وَقُولِي إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهُ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ قَالَ عِمْرَانُ قُلْتُ يَا رَسُولَ اللَّهِ هَذَا لَكَ وَلِأَهْلِ بَيْتِكِ خَاصَّةً فَأَهَلَّ ذَاكَ أَنْتُمْ أَمْ لِلْمُسْلِمِينَ عَامَّةً؟ قَالَ «لَا بَلْ لِلْمُسْلِمِينَ عَامَّةً»  

[Machine] The Messenger of Allah ﷺ said to Fatimah (may Allah be pleased with her), "Go to your sacrifice and witness it, for with the first drop of blood that falls from it, your previous sins will be forgiven." She asked, "O Messenger of Allah, is this specific to us, the people of the household, or is it for all Muslims in general?" He replied, "No, it is for us and for all Muslims in general."  

قَالَ رَسُولُ اللَّهِ ﷺ لِفَاطِمَةَ عَلَيْهَا الصَّلَاةُ وَالسَّلَامُ «قَوْمِي إِلَى أُضْحِيَّتِكَ فَاشْهَدِيهَا فَإِنَّ لَكِ بِأَوَّلِ قَطْرَةٍ تَقْطُرُ مِنْ دَمِهَا يُغْفَرُ لَكِ مَا سَلَفَ مِنْ ذُنُوبُكَ» قَالَتْ يَا رَسُولَ اللَّهِ هَذَا لَنَا أَهْلَ الْبَيْتِ خَاصَّةً أَوْ لَنَا وَلِلْمُسْلِمِينَ عَامَّةً؟ قَالَ «بَلْ لَنَا وَلِلْمُسْلِمِينَ عَامَّةً» عطية واه  

[Machine] The Messenger of Allah ﷺ said, "O Fatimah, stand up and witness your sacrifice, for with the first drop of its blood, every sin you have committed will be forgiven. And say, 'Indeed, my prayers, my sacrifices, my life, and my death are for Allah, the Lord of all the worlds, with no partner. And with that I have been commanded, and I am among the Muslims.'" Imran said, "O Messenger of Allah, is this for you and your family specifically, or for all Muslims in general?" He said, "No, it is for all Muslims in general."  

قَالَ رَسُولُ اللهِ ﷺ يَا فَاطِمَةُ قُومِي فَاشْهَدِي أُضْحِيَّتَكِ فَإِنَّهُ يُغْفَرُ لَكِ بِأَوَّلِ قَطْرَةٍ مِنْ دَمِهَا كُلُّ ذَنْبٍ عَمِلْتِيهِ وَقُولِي إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَاي وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ قَالَ عِمْرَانُ يَا رَسُولَ اللهِ هَذَا لَكَ وَلِأَهْلِ بَيْتِكَ خَاصَّةً فَأَهْلُ ذَاكَ أَنْتُمْ أَوْ لِلْمُسْلِمِينَ عَامَّةً؟ قَالَ «بَلْ لِلْمُسْلِمِينَ عَامَّةً»  

[Machine] The Messenger of Allah ﷺ said, "O Fatimah, stand up and bear witness to your sacrifice, for the forgiveness of your sins will be granted to you with the first drop of its blood. Say, 'Verily, my prayers, my sacrifice, my living and my dying are for Allah, the Lord of all the worlds, with no partner. And I have been commanded to be among the Muslims.'" I said, "O Messenger of Allah, is this for you and your family specifically, or for the Muslims in general?" He replied, "It is for the Muslims in general." This hadith was also narrated by Amr ibn Qays from 'Atiyyah from Abu Sa'eed Al-Khudri. And it is mentioned from Abu Musa that he ordered his daughters to sacrifice with their own hands.  

قَالَ رَسُولُ اللهِ ﷺ يَا فَاطِمَةُ قُومِي فَاشْهَدِي أُضْحِيَّتَكِ فَإِنَّهُ يُغْفَرُ لَكِ بِأَوَّلِ قَطْرَةٍ تَقْطُرُ مِنْ دَمِهَا كُلُّ ذَنْبٍ عَمِلْتِيهِ وَقُولِي {إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ} [الأنعام 163] قُلْتُ يَا رَسُولَ اللهِ هَذَا لَكَ وَلِأَهْلِ بَيْتِكَ خَاصَّةً فَأَهْلُ ذَلِكَ أَنْتُمْ أَمْ لِلِمُسْلِمِينَ عَامَّةً؟ قَالَ بَلْ لِلْمُسْلِمِينَ عَامَّةً وَرَوَاهُ أَيْضًا عَمْرُو بْنُ قَيْسٍ الْمُلَائِيُّ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ أَنَّ النَّبِيَّ ﷺ قَالَ لِفَاطِمَةَ فَذَكَرَ مَعْنَاهُ وَيُذْكَرُ عَنْ أَبِي مُوسَى ؓ أَنَّهُ أَمَرَ بَنَاتِهِ أَنْ يُضَحِّينَ بِأَيْدِيهِنَّ  

"يَا فَاطِمَةُ: قُومي إِلى أُضْحِيَتِكِ فَاشْهَديهَا، فَإِنَّه يُغْفَرُ لَكِ عند أول قطرةٍ تَقْطرُ مِنْ دمِهَا كُلُّ ذَنْبٍ عَمِلْتِيهِ، وقُولِى: إِنَّ صَلَاتِى ونُسُكى ومحياى ومماتِى لله ربِّ

العالمين، لا شَريكَ له وبذلِك أُمرتُ وأنَا مِنَ المسلمين، قيل: يا رسول الله: هذا لك ولأهِلِ بَيْتِك خاصةً؟ قال: بَل للْمسلمين عَامَّةً".  

[Machine] The Messenger of Allah ﷺ said: "Whoever commits a sin and knows that he has a Lord, if He wills, to forgive him, He will forgive him. And if He wills, to punish him, it is the right of Allah to forgive him."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَذْنَبَ ذَنْبًا فَعَلِمَ أَنَّ لَهُ رَبًّا إِنْ شَاءَ أَنْ يَغْفِرَهُ لَهُ غَفَرَهُ لَهُ وَإِنْ شَاءَ عَذَّبَهُ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَغْفِرَ لَهُ»  

"مَنْ أَذْنَبَ ذَنْبًا فَعَلِمَ أَنَّ لَهُ رَبًا إِنْ شَاءَ أَنْ يغْفِر لَهُ غَفَر لهُ، وَإِنْ شَاءَ أَنْ يُعَذِّبَهُ عَذَبهُ، كَانَ حَقًّا علَى الله أَنْ يَغْفِرَ لَهُ".  

[Machine] He heard the Messenger of Allah ﷺ saying, "Every descendant of Adam comes on the Day of Resurrection with sins, except for what is from the lineage of Yahya ibn Zakariya." Prophet Muhammad ﷺ then pointed with his hand towards the ground and took a small stick, saying, "And that is because he had no belongings for men except for this stick, so Allah named him a master, a retreat, and a prophet among the righteous."  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «كُلُّ ابْنِ آدَمَ يَأْتِي يَوْمَ الْقِيَامَةِ وَلَهُ ذَنْبٌ إِلَّا مَا كَانَ مِنْ يَحْيَى بْنِ زَكَرِيَّا» قَالَ ثُمَّ دَلَّى رَسُولُ اللَّهِ ﷺ بِيَدِهِ إِلَى الْأَرْضِ فَأَخَذَ عُودًا صَغِيرًا ثُمَّ قَالَ «وَذَلِكَ أَنَّهُ لَمْ يَكُنْ لَهُ مَا لِلرِّجَالِ إِلَّا مِثْلُ هَذَا الْعُودِ وَبِذَلِكَ سَمَّاهُ اللَّهُ سَيِّدَا وَحَصُورًا وَنَبِيًّا مِنَ الصَّالِحِينَ»  

[Machine] He heard the Messenger of Allah ﷺ say: "Every son of Adam will come on the Day of Resurrection with sins, except for what is from Yahya bin Zakariya". He then gestured with his hand towards the ground and took a small stick, then he said: "And that is because he did not have what men have except for this stick. That is why Allah named him a leader, a hermit, and a Prophet among the righteous."  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «كُلُّ بَنِي آدَمَ يَأْتِي يَوْمَ الْقِيَامَةِ وَلَهُ ذَنْبٌ إِلَّا مَا كَانَ مِنْ يَحْيَى بْنِ زَكَرِيَّا» قَالَ ثُمَّ دَلَّى رَسُولُ اللَّهِ ﷺ يَدَهُ إِلَى الْأَرْضِ فَأَخَذَ عُودًا صَغِيرًا ثُمَّ قَالَ «وَذَلِكَ أَنَّهُ لَمْ يَكُنْ لَهُ مَا لِلرِّجَالِ إِلَّا مِثْلُ هَذَا الْعُودِ لِذَلِكَ سَمَّاهُ اللَّهُ سَيِّدًا وَحَصُورًا وَنَبِيًّا مِنَ الصَّالِحِينَ»  

"كُل بَني آدَمَ يَأتِي يَوْمَ القيَامَة وَلَهُ ذنب إِلا مَا كَانَ منْ يَحْيَى بنِ زَكريّا، وَذَلِكَ أنهُ لَمْ يَكُن لَهُ مَا لِلرجلِ إِلا مِثْلُ هَذَا العُوَدِ وَلِذَلِكَ سَمّاهُ الله سيّدًا وَحَصُورًا ونَبِيًّا منَ الصَّالِحِينَ".  

[Machine] The Prophet (pbuh) said, "If the people did not commit sins, Allah, the Almighty, would have created a creation that sins, and then He would have forgiven them, for He is the All-Forgiving, the Most Merciful." Narrated by Shahida.  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَوْ أَنَّ الْعِبَادَ لَمْ يُذْنِبُوا لَخَلَقَ اللَّهُ ﷻ خَلْقًا يُذْنِبُونَ ثُمَّ يَغْفِرُ لَهُمْ وَهُوَ الْغَفُورُ الرَّحِيمُ» أخرجه شاهدا  

"لَوْ أن العِبَادَ لَم يُذْنِبُوا لَخَلَق اللهُ خَلقًا يذْنِبُونَ ثم يغْفر لهم وهو الغفور الرحيم".  

"لَوْ لَمْ يُذْنِبُوا لَخَلَقَ الله خَلقًا يُذْنِبُونَ ثُمَّ يَغْفِرُ لَهُمْ".  

[Machine] The Messenger of Allah ﷺ said, "There will come a group of people from my Ummah (followers) with sins as high as mountains, and Allah will forgive them and place those sins on the Jews and Christians."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَيَجِيئَنَّ أَقْوَامٌ مِنْ أُمَّتِي بِمِثْلِ الْجِبَالِ ذَنُوبًا فَيَغْفِرُهَا اللَّهُ لَهُمْ وَيَضَعُهَا عَلَى الْيَهُودِ وَالنَّصَارَى»  

"لَيَجِيئَنَّ أَقْوَامٌ مِنْ أُمَّتِي بِمِثْلِ الْجِبَالِ ذُنُوبًا، فَيَغْفِرُهَا الله لَهُمْ وَيَضَعُهَا عَلَى الْيَهُودِ وَالنَّصَارَى".  

"يَجِئُ نَاسٌ يَوْمَ الْقِيَامَةِ مِنَ الْمُسْلِمِينَ بِذُنُوب أَمْثَالِ الجِبَالِ يغْفِرُهَا اللَّهُ لَهُمْ وَيَضَعُهَا عَلَى الْيَهُودِ".  

[Machine] "My father used to sit facing the qibla after praying Fajr until the sun rose, and sometimes I would talk to him about a need but he would not respond. So I asked him, 'What's wrong?' He said, 'I heard the Messenger of Allah ﷺ say, "Whoever prays Fajr and then recites Qul Huwallahu Ahad one hundred times before speaking to anyone, his sins of a year will be forgiven."'  

كَانَ أَبِي إِذَا صَلَّى الصُّبْحَ جَلَسَ مُسْتَقْبِلَ الْقِبْلَةِ حَتَّى تَطْلُعَ الشَّمْسُ فَرُبَّمَا كَلَّمْتُهُ فِي الْحَاجَةِ فَلَا يُكَلِّمُنِي فَقُلْتُ مَا هَذَا؟ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ صَلَّى الصُّبْحَ ثُمَّ قَرَأَ قُلْ هُوَ اللَّهُ أَحَدٌ مِائَةَ مَرَّةٍ قَبْلَ أَنْ يُكَلِّمَ أَحَدًا غُفِرَ لَهُ ذَنْبُ سَنَةٍ»  

[Machine] My father used to sit facing the qibla and wouldn't speak until the sun rose after he prayed Fajr. Sometimes I would speak to him about a need, but he wouldn't respond. So, I asked him, "What is this?" He said, "I heard the Messenger of Allah ﷺ say, 'Whoever prays Fajr and then recites 'Say: He is Allah, the One' one hundred times before speaking, every time he recites it, one year's worth of sins will be forgiven for him.'"  

كَانَ أَبِي إِذَا صَلَّى الصُّبْحَ جَلَسَ مُسْتَقْبِلَ الْقِبْلَةِ لَا يَتَكَلَّمُ حَتَّى تَطْلُعَ الشَّمْسُ فَرُبَّمَا كَلَّمْتُهُ فِي الْحَاجَةِ فَلَا يُكَلِّمُنِي فَقُلْتُ مَا هَذَا؟ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَلَّى الصُّبْحَ ثُمَّ قَرَأَ قُلْ هُوَ اللهُ أَحَدٌ مِائَةَ مَرَّةً قَبْلَ أَنْ يَتَكَلَّمَ فَكُلَّمَا قَرَأَ قُلْ هُوَ اللهُ أَحَدٌ غُفِرَ لَهُ ذَنْبُ سَنَةٍ»  

[Machine] The Prophet ﷺ heard saying, "Whoever says 'SubhanAllah wa bihamdihi' one hundred times in the morning and one hundred times in the evening, all his sins will be forgiven, even if they are as much as the foam of the sea."  

سَمِعَ النَّبِيَّ ﷺ يَقُولُ مَنْ قَالَ إِذَا أَصْبَحَ مِائَةَ مَرَّةٍ وَإِذَا أَمْسَى مِائَةَ مَرَّةٍ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ غُفِرَتْ ذُنُوبُهُ وَإِنْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ  

[Machine] The Messenger of Allah ﷺ said: "Whoever says, 'Subhan Allah wa bihamdihi' (Glory be to Allah and praise be to Him) one hundred times in the morning and evening, his sins will be forgiven, even if they are more than the foam of the sea."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَالَ حِينَ يُصْبِحُ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ وَإِذَا أَمْسَى مِائَةَ مَرَّةٍ غُفِرَتْ ذُنُوبُهُ وَإِنْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ»  

[Machine] The Messenger of Allah ﷺ said: "Whoever says 'SubhanAllah wa bihamdihi' (Glory be to Allah and praise Him), Allah will remove his sins from him, even if they are more numerous than the foam on the sea."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ سُبْحَانَ اللهِ وَبِحَمْدِهِ حَطَّ اللهُ عَنْهُ ذُنُوبَهُ وَإِنْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ  

"مَنْ قَال إِذَا أَصْبَحَ مائَةَ مَرَّةٍ، وَإِذَا أَمْسَى مِائَةَ مَرَّةٍ: سُبْحَانَ الله وَبِحَمْدِهِ غُفِرَتْ ذنُوبُهُ وَإِنْ كانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ".  

[Machine] "Umar ibn al-Khattab went out in a gathering while he was in the mosque of the Messenger of Allah ﷺ , and they were discussing a secret mission from the expeditions that perished in the cause of Allah. One of them said, 'They are the workers of Allah, they perished in His cause, and their reward has been obligated for them.' Another one said, 'Allah knows best about them, they will receive what they have intended.' When they saw Umar approaching, leaning on his staff, they fell silent. Umar approached them and greeted them, then he asked, 'What were you all talking about?' They replied, 'We were discussing this secret mission that perished in the cause of Allah. One of us said, 'They are the workers of Allah, they perished in His cause, and their reward has been obligated for them.' Another one said, 'Allah knows best about them, they will receive what they have intended.' Umar said, 'Indeed, Allah knows that among the people, there are those who fight for the sake of fighting, as it is their desire, and they are unable to fight for any other reason. And indeed, among the people, there are those who fight for the sake of showing off and seeking reputation. And indeed, among the people, there are those who fight seeking the face of Allah, and they are the martyrs. And every person will be resurrected upon what they died for. And by Allah, a soul does not know what is intended for it. This is not the man who made it clear to us that he has been forgiven for all his past and future sins.' ﷺ "  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَرَجَ فِي مَجْلِسٍ وَهُوَ فِي مَسْجِدِ رَسُولِ اللَّهِ ﷺ وَهُمْ يَذْكُرُونَ سَرِيَّةً مِنَ السَّرَايَا هَلَكَتْ فِي سَبِيلِ اللَّهِ فَيَقُولُ قَائِلٌ مِنْهُمْ هُمْ عُمَّالُ اللَّهِ هَلَكُوا فِي سَبِيلِهِ وَقَدْ وَجَبَ لَهُمْ أَجْرُهُمْ عَلَيْهِ وَيَقُولُ قَائِلٌ اللَّهُ أَعْلَمُ بِهِمْ لَهُمْ مَا احْتَسَبُوا فَلَمَّا رَأَوْا عُمَرَ مُقْبِلًا مُتَوَكِّئًا عَلَى عَصَاهُ سَكَتُوا فَأَقْبَلَ عُمَرُ حَتَّى سَلَّمَ عَلَيْهِمْ فَقَالَ مَا كُنْتُمْ تَتَحَدَّثُونَ؟ قَالُوا كُنَّا نَذْكُرُ هَذِهِ السَّرِيَّةَ الَّتِي هَلَكَتْ فِي سَبِيلِ اللَّهِ يَقُولُ قَائِلٌ مِنَّا هُمْ عُمَّالُ اللَّهِ هَلَكُوا فِي سَبِيلِهِ وَقَدْ وَجَبَ لَهُمْ أَجْرُهُمْ عَلَيْهِ وَيَقُولُ قَائِلٌ اللَّهُ أَعْلَمُ بِهِمْ لَهُمْ مَا احْتَسَبُوا فَقَالَ عُمَرُ «اللَّهُ أَعْلَمُ إِنَّ مِنَ النَّاسِ نَاسًا يُقَاتِلُونَ وَإِنَّ هَمَّهُمُ الْقِتَالُ فَلَا يَسْتَطِيعُونَ إِلَّا إِيَّاهُ وَإِنَّ مِنَ النَّاسِ نَاسًا يُقَاتِلُونَ رِيَاءً وَسُمْعَةً وَإِنَّ مِنَ النَّاسِ نَاسًا يُقَاتِلُونَ ابْتِغَاءَ وَجْهِ اللَّهِ فَأُولَئِكَ الشُّهَدَاءُ وَكُلُّ امْرِئٍ مِنْهُمْ يُبْعَثُ عَلَى الَّذِي يَمُوتُ عَلَيْهِ وَاللَّهِ مَا تَدْرِي نَفْسٌ مَاذَا مَفْعُولٌ بِهَا لَيْسَ هَذَا الرَّجُلُ الَّذِي قَدْ بَيَّنَ لَنَا أَنَّهُ قَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ﷺ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Shall I not inform you of the greatest name of Allah, by which when invoked, He answers, and when asked by it, He gives?" It is the supplication that Yunus (Jonah) called upon when he was in the belly of the whale, saying, 'There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.'" A man then asked, "O Messenger of Allah, was this supplication specific to Yunus or general for all believers?" The Messenger of Allah ﷺ replied, "Don't you hear the saying of Allah the Almighty, 'And We saved him from the distress, and thus do We save the believers'?" The Messenger of Allah ﷺ also said, "Whoever recites this supplication forty times during his illness, and then dies due to that illness, he will be rewarded like a martyr, and if he recovers from the illness, he will be reconciled and all his sins will be forgiven."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «هَلْ أَدُلُّكُمْ عَلَى اسْمِ اللَّهِ الْأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى؟ الدَّعْوَةُ الَّتِي دَعَا بِهَا يُونُسُ حَيْثُ نَادَاهُ فِي الظُّلُمَاتِ الثَّلَاثِ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ» فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هَلْ كَانَتْ لِيُونُسَ خَاصَّةً أَمْ لِلْمُؤْمِنِينَ عَامَّةً؟ فَقَالَ رَسُولُ اللَّهِ ﷺ أَلَا تَسْمَعُ قَوْلَ اللَّهِ ﷻ {وَنَجَّيْنَاهُ مِنَ الْغَمِّ وَكَذَلِكَ نُنْجِي الْمُؤْمِنِينَ} [الأنبياء 88] وَقَالَ رَسُولُ اللَّهِ ﷺ «أَيُّمَا مُسْلِمٍ دَعَا بِهَا فِي مَرَضِهِ أَرْبَعِينَ مَرَّةً فَمَاتَ فِي مَرَضِهِ ذَلِكَ أُعْطِيَ أَجْرَ شَهِيدٍ وَإِنْ بَرَأَ بَرَأَ وَقَدْ غُفِرَ لَهُ جَمِيعُ ذُنُوبِهِ»  

[Machine] The Messenger of Allah (pbuh) said, "Whenever Allah bestows a blessing upon a servant and he says, 'Alhamdulillah (all praise be to Allah),' Allah rewards him for it. If he says it again, Allah multiplies his reward. And if he says it a third time, Allah forgives his sins."  

قَالَ رَسُولُ اللَّهِ ﷺ مَا أَنْعَمَ اللَّهُ عَلَى عَبْدٍ مِنْ نِعْمَةٍ فَقَالَ الْحَمْدُ لِلَّهِ إِلَّا وَقَدْ أَدَّى شُكْرَهَا فَإِنْ قَالَهَا الثَّانِيَةَ جَدَّدَ اللَّهُ لَهُ ثَوَابَهَا فَإِنْ قَالَهَا الثَّالِثَةَ غَفَرَ اللَّهُ لَهُ ذُنُوبَهُ  

"مَا أَنْعَمَ اللهُ عَلَى عَبْد مِنْ نِعْمَة فَقَال: الحَمدُ للهِ إِلَّا أَدَّى شُكْرَهَا فَإنْ قَالهَا الثَّانِيَةَ، جَدَّدَ الله له ثَوَابَهَا، فَإنْ قَالهَا الثَّالِثَةَ، غَفَرَ اللهُ لَهُ ذُنُوبَهُ".  

"مَا أَنْعَمَ اللهُ ﷻ عَلَى عَبْد نعْمَةً فَقَال: الْحَمْدُ لله إِلا وَقَد أَدَّى شُكْرَهَا، فَإِنْ قَالهَا الثَّانيَةَ جَدَّدَ اللهُ لَهُ ثَوَابَها، فَإن قَالهَا الثَّالثَةَ غَفَرَ اللهُ لَهُ ذُنُوبَهُ".  

[Machine] The Messenger of Allah ﷺ visited me when I was sick and said, "O Salman, may Allah heal your sickness, forgive your sins, and grant you health and strength until the end of your life."  

عَادَنِي رَسُولُ اللَّهِ ﷺ وَأَنَا عَلِيلٌ فَقَالَ «يَا سَلْمَانُ شَفَى اللَّهُ سَقَمَكَ وَغَفَرَ ذَنْبَكَ وَعَافَاكَ فِي بَدْنِكَ وَجِسْمِكَ إِلَى مُدَّةِ أَجَلِكَ»  

[Machine] The Messenger of Allah ﷺ entered upon me and when he wanted to leave, he said, "O Salman! Allah has relieved your distress, forgiven your sins, healed your religion and body until your appointed time."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ يَعُودُنِي فَلَمَّا أَرَادَ أَنْ يَخْرُجَ قَالَ «يَا سَلْمَانُ كَشَفَ اللهُ ضُرَّكَ وَغَفَرَ ذَنْبَكَ وَعَافَاكَ فِي دِينِكَ وَجَسَدِكَ إِلَى أَجَلِكَ»  

" يَا سَلمَانُ: شَفَى الله سَقَمَكَ، وَغَفَرَ ذَنْبَكَ وَعَافَاكَ فِى دِينِكَ وَجَسَدِكَ إِلَى مُدَّةِ أجَلِكَ ".  

[Machine] The Prophet of Allah ﷺ said, "It is decreed for one steeped in sin and transgression that the Most High sends calamities upon him and restrains his provisions like the distance of two heels."  

أَنَّ رَسُولَ اللَّهِ ﷺ «قَضَى فِي سَيْلِ مَهْزُورٍ وَمُذْنِبٍ أَنَّ الْأَعْلَىَ يُرْسِلُ إِلَى الْأَسْفَلِ وَيَحْبِسُ قَدْرَ كَعْبَيْنِ»  

[Machine] Two men sought a cure for urinary ailments, so they went to Abu Darda. They mentioned their ailments to him, and he said, "I heard the Messenger of Allah, peace be upon him, say, 'If any one of you complains of anything, or his brother complains about something, let him say, 'Our Lord is Allah Who is in heaven, holy is Your name. Your command comes from heaven and earth, as Your mercy is in heaven, so make Your mercy in the earth. Forgive us our sins and our transgressions. Surely, You are the Lord of good people, so send down mercy from Your mercy, and healing from Your healing, and cure this illness, if it is Your will, Most High.' The two sheikhs, other than Ziyad ibn Muhammad, have confirmed the authenticity of this Hadith with all its narrators. Ziyad ibn Muhammad is a sheikh from the people of Egypt who narrates few Hadiths."  

أَنَّ رَجُلَيْنِ أَقْبَلَا يَلْتَمِسَانِ الشِّفَاءَ مِنَ الْبَوْلِ فَانْطَلَقَ بِهِمَا إِلَى أَبِي الدَّرْدَاءِ فَذَكَرَا وَجَعَ أُنْثَيَيْهِمَا لَهُ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنِ اشْتَكَى مِنْكُمْ شَيْئًا أَوِ اشْتَكَاهُ أَخٌ لَهُ فَلْيَقُلْ رَبَّنَا اللَّهُ الَّذِي فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ أَمْرُكَ فِي السَّمَاءِ وَالْأَرْضِ كَمَا رَحْمَتُكَ فِي السَّمَاءِ فَاجْعَلْ رَحْمَتَكَ فِي الْأَرْضِ وَاغْفِرْ لَنَا ذُنُوبَنَا وَخَطَايَانَا إِنَّكَ رَبُّ الطَّيِّبِينَ فَأَنْزِلْ رَحْمَةً مِنْ رَحْمَتِكَ وَشِفَاءً مِنْ شِفَائِكَ عَلَى هَذَا الْوَجْهِ فَيَبْرَأُ إِنْ شَاءَ اللَّهُ تَعَالَى «قَدِ احْتَجَّ الشَّيْخَانِ بِجَمِيعِ رُوَاةِ هَذَا الْحَدِيثِ غَيْرِ زِيَادَةَ بْنِ مُحَمَّدٍ وَهُوَ شَيْخٌ مِنْ أَهْلِ مِصْرَ قَلِيلُ الْحَدِيثِ»  

[Machine] "The Messenger of Allah, peace be upon him, returned to a woman from the Ansar and said to her, 'Are you Umm Miladam?' She replied, 'Yes.' Allah cursed her, so the Messenger of Allah, peace be upon him, said, 'Do not curse her, for she washes away the sins of the servant just as the Kir (strong alkaline substance) removes impurities from iron.'"  

«أَنَّ رَسُولَ اللَّهِ ﷺ عَادَ امْرَأَةً مِنَ الْأَنْصَارِ» فَقَالَ لَهَا «أَهِيَ أُمُّ مِلْدَمٍ؟» قَالَتْ نَعَمْ فَلَعَنَهَا اللَّهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا تَسُبِّيهَا فَإِنَّهَا تَغْسِلُ ذُنُوبَ الْعَبْدِ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ»  

[Machine] The Prophet (Peace be upon him) entered upon one of his family members while he was suffering from a fever. The Prophet (Peace be upon him) said, "Umm Milhan." A woman answered, "Yes." Allah cursed her. The Prophet (Peace be upon him) then said, "Do not curse her, for she washes away the sins of the descendants of Adam as fire removes impurities from iron."  

دَخَلَ النَّبِيُّ ﷺ عَلَى بَعْضِ أَهْلِهِ وَهُوَ وَجِعٌ بِهِ الْحُمَّى فَقَالَ النَّبِيُّ ﷺ «أُمُّ مِلْدَمٍ» قَالَتِ امْرَأَةٌ نَعَمْ فَلَعَنَهَا اللَّهُ فَقَالَ النَّبِيُّ ﷺ «لَا تَلْعَنِيهَا فَإِنَّهَا تَغْسِلُ أَوْ تُذْهِبُ ذُنُوبَ بَنِي آدَمَ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ»  

[Machine] The Prophet ﷺ entered upon one of his wives while he was sick and had a fever. He asked his wife, "Is this the fever of Mildaam?" The woman replied, "Yes." Upon hearing her response, the Prophet ﷺ cursed her. He then said, "Do not curse her, for she washes away or takes away the sins of the children of Adam, just as the bellows remove the impurities from iron."  

دَخَلَ النَّبِيُّ ﷺ عَلَى بَعْضِ أَهْلِهِ وَهُوَ وَجِعٌ وَبِهِ الْحُمَّى فَقَالَ النَّبِيُّ ﷺ «أَهِيَ أُمُّ مِلْدَمٍ؟» فَقَالَتِ امْرَأَةٌ نَعَمْ فَلَعَنَهَا اللهُ فَقَالَ النَّبِيُّ ﷺ «لَا تَلْعَنِيهَا فَإِنَّهَا تَغْسِلُ أَوْ تَذْهَبُ بِذَنُوبِ بَنِي آدَمَ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, Allah tests His servant with illness until it expiates all his sins."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ اللَّهَ لَيَبْتَلِي عَبْدَهُ بِالسَّقَمِ حَتَّى يُكَفِّرَ ذَلِكَ عَنْهُ كُلَّ ذَنْبٍ»  

[Machine] The Messenger of Allah ﷺ said, "Verily, Allah tests His servant with illness until He expiates all of his sins for him."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ يَبْتَلِي عَبْدَهُ بِالسَّقَمِ حَتَّى يُكَفِّرَ عَنْهُ كُلَّ ذَنْبٍ»