[Machine] The Prophet ﷺ sent Ali to Yemen and said, "Teach them the laws and settle their disputes." Ali said, "I have no knowledge of judging." So, he placed his hand on his chest and said, "O Allah, guide him in judging."  

بَعَثَ النَّبِيُّ ﷺ إِلَى الْيَمَنِ عَلِيًّا فَقَالَ «عَلِّمْهُمُ الشَّرَائِعَ وَاقْضِ بَيْنَهُمْ» قَالَ لَا عِلْمَ لِي بِالْقَضَاءِ فَدَفَعَ فِي صَدْرِهِ فَقَالَ «اللَّهُمَّ اهْدِهِ لِلْقضَاءِ»  

[Machine] Two men quarreled in front of the Prophet Muhammad ﷺ , so he said to 'Amr, "Settle the matter between them." 'Amr asked, "Shall I settle it while you are present, O Messenger of Allah?" The Prophet replied, "Yes, but if you make a just decision, you will have the reward of ten good deeds, and if you strive and make a mistake, you will still be rewarded."  

أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى النَّبِيِّ ﷺ فَقَالَ لِعَمْرٍو «اقْضِ بَيْنَهُمَا» فَقَالَ أَقْضِي بَيْنَهُمَا وَأَنْتَ حَاضِرٌ يَا رَسُولَ اللَّهِ؟ قَالَ «نَعَمْ عَلَى أَنَّكَ إِنْ أَصَبْتَ فَلَكَ عَشْرُ أُجُورٍ وَإِنِ اجْتَهَدْتَ فَأَخْطَأْتَ فَلَكَ أَجْرٌ»  

[Machine] "He (the speaker) heard the Prophet ﷺ say in his sermon: The people of Paradise are three types; a truthful and just ruler, a person who is successful and fortunate, and a man who is compassionate and tender-hearted towards his relatives. Also, a poor person who is chaste and modest."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ فِي خُطْبَتِهِ أَصْحَابُ الْجَنَّةِ ثَلَاثَةٌ ذُو سُلْطَانٍ مُصَدَّقٌ وَمُقْسِطٌ مُوَفَّقٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ بِكُلِّ ذِي قُرْبَى وَرَجُلٌ فَقِيرٌ عَفِيفٌ  

[Machine] The Prophet ﷺ said, "Verily, the righteous will be on pulpits of pearl on the Day of Judgment, in the presence of the Most Merciful, based on their justice in this worldly life."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ الْمُقْسِطِينَ فِي الدُّنْيَا عَلَى مَنَابِرَ مِنْ لُؤْلُؤٍ يَوْمَ الْقِيَامَةِ بَيْنَ يَدَيِ الرَّحْمَنِ ﷻ بِمَا أَقْسَطُوا فِي الدُّنْيَا»  

[Machine] The Messenger of Allah ﷺ said, "The oppressors and their helpers are in the Hellfire."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَهْلُ الْجَوْرِ وَأَعْوَانُهُمْ فِي النَّارِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "O people! Allah does not accept the prayer of an Imam who rules with anything other than what Allah has revealed." And he mentioned the rest of the narration.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَلَا أَيُّهَا النَّاسُ لَا يَقْبَلُ اللَّهُ صَلَاةَ إِمَامٍ حَكَمَ بِغَيْرِ مَا أَنْزَلَ اللَّهُ» وَذَكَرَ بَاقِيَ الْحَدِيثِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever is given authority over ten people and does not treat them justly, will come on the Day of Judgment with chains and shackles."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ أَحَدٍ يُؤَمَّرُ عَلَى عَشَرَةٍ فَصَاعِدًا لَا يُقْسِطُ فِيهِمْ إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ فِي الْأَصْفَادِ وَالْأَغْلَالِ»  

[Machine] "That the first person to open it is not necessarily your best leader after what I have heard from the Messenger of Allah ﷺ . I heard the Messenger of Allah ﷺ say: 'The one who used to be obeyed in the disobedience of Allah, the Almighty, will be brought to the fire and thrown into it, and his intestines will spill out. He will continue rolling in it, just as a donkey rolls in a millstone. Then the people who used to obey him from among the people will come to him and say: 'O so-and-so, where are you commanding us now?' He will say: 'I used to command you with something, but I myself went against it and followed something else.'"  

أَنْ لَا يَكُونَ أَوَّلَ مَنْ فَتَحَهُ مَا أَقُولُ أُمَرَاؤُكُمْ خِيَارُكُمْ بَعْدَ شَيْءٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ يُؤْتَى بِالْوَالِي الَّذِي كَانَ يُطَاعُ فِي مَعْصِيَةِ اللَّهِ ﷻ فَيُؤْمَرُ بِهِ إِلَى النَّارِ فَيُقْذَفُ فِيهَا فَتَنْدَلِقُ بِهِ أَقْتَابُهُ يَعْنِي أَمْعَاءَهُ فَيَسْتَدِيرُ فِيهَا كَمَا يَسْتَدِيرُ الْحِمَارُ فِي الرَّحَا فَيَأْتِي عَلَيْهِ أَهْلُ طَاعَتِهِ مِنَ النَّاسِ فَيَقُولُونَ لَهُ أَيْ فُلْ أَيْنَ مَا كُنْتَ تَأْمُرُنَا؟ فَيَقُولُ كُنْتُ آمُرُكُمْ بِأَمْرٍ وَأُخَالِفُكُمْ إِلَى غَيْرِهِ  

" Six are cursed, being cursed by Allah and by every Prophet that came: The one who adds to Allah's Book, the one who denies Allah's Qadar, the one who rules with tyranny by which he honors whom Allah has debased, and he dishonors whom Allah has honored, and the one who legalizes what Allah forbade, and the one from my family who legalizes what Allah forbade, and the abandoner of my Sunnah." (Using translation from Tirmidhī 2154)  

قَالَ رَسُولُ اللَّهِ ﷺ سِتَّةٌ لَعَنْتُهُمْ لَعَنَهُمُ اللَّهُ وَكُلُّ نَبِيٍّ مُجَابٌ الْمُكَذِّبُ بِقَدَرِ اللَّهِ وَالزَّائِدُ فِي كِتَابِ اللَّهِ وَالْمُتَسَلِّطُ بِالْجَبَرُوتِ لِيُذِلَّ مَا أَعَزَّ اللَّهُ وَيُعِزَّ مَا أَذَلَّ اللَّهُ وَالْمُسْتَحِلُّ لِحَرَمِ اللَّهِ وَالْمُسْتَحِلُّ مِنْ عِتْرَتِي مَا حَرَّمَ اللَّهُ وَالتَّارِكُ لِسُنَّتِي  

[Machine] Narrated by the Prophet, peace be upon him, the judges are of three types: two judges in Hellfire and one judge in Paradise. The judge who recognizes the truth and judges accordingly will be in Paradise. The judge who recognizes the truth but unfairly rules against it will be in Hellfire. And the judge who rules without knowledge will also be in Hellfire.  

عَنِ النَّبِيِّ ﷺ قَالَ الْقُضَاةُ ثَلَاثَةٌ قَاضِيَانِ فِي النَّارِ وَقَاضٍ فِي الْجَنَّةِ قَاضٍ عَرَفَ الْحَقَّ فَقَضَى بِهِ فَهُوَ فِي الْجَنَّةِ وَقَاضٍ عَرَفَ الْحَقَّ فَجَارَ مُتَعَمِّدًا فَهُوَ فِي النَّارِ وَقَاضٍ قَضَى بِغَيْرِ عِلْمٍ فَهُوَ فِي النَّارِ  

[Machine] The Messenger of Allah ﷺ said, "There are two judges in Hell and one judge in Paradise. The judge who judged with justice will be in Paradise, and the judge who judged with injustice will be in Hell, and the judge who judged in ignorance will also be in Hell." They asked, "What is the sin of the one who judges in ignorance?" He replied, "His sin is that he should not be a judge until he knows." (Narrated by Muslim)  

قَالَ رَسُولُ اللَّهِ ﷺ «قَاضِيَانِ فِي النَّارِ وَقَاضٍ فِي الْجَنَّةِ قَاضٍ قَضَى بِالْحَقِّ فَهُوَ فِي الْجَنَّةِ وَقَاضٍ قَضَى بِجَوْرٍ فَهُوَ فِي النَّارِ وَقَاضٍ قَضَى بِجَهْلِهِ فَهُوَ فِي النَّارِ» قَالُوا فَمَا ذَنْبُ هَذَا الَّذِي يَجْهَلُ قَالَ «ذَنْبُهُ أَنْ لَا يَكُونَ قَاضِيًا حَتَّى يَعْلَمَ» على شرط مسلم  

[Machine] The Messenger of Allah ﷺ said: "No one can be involved in any matter of this nation, whether small or large, without Allah disgracing him in the Fire." This is narrated by Uma Maqil bint Maqil bin Sinan al-Ashja'i, and it is authentic in its chain of narration. Sahih did not exclude it.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ أَحَدٍ يَكُونُ عَلَى شَيْءٍ مِنْ أُمُورِ هَذِهِ الْأُمَّةِ قَلَّتْ أَمْ كَثُرَتْ فَلَا يَعْدِلُ فِيهِمْ إِلَّا كَبَّهُ اللَّهُ فِي النَّارِ» هَذِهِ أُمُّ مَعْقِلٍ بِنْتُ مَعْقِلِ بْنِ سِنَانٍ الْأَشْجَعِيِّ وَهُوَ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح  

[Machine] Narrated Abu Huraira:

Allah's Messenger ﷺ said, "There will be soon a man who will be called 'amr ibn Luhayy. He will cut the hands and legs of the people and will not be punished. And he will cause destruction on the earth and will not be punished." (Sahih al-Bukhari 3649)  

حَدِّثْنَا شَيْئًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَيُوشِكُ رَجُلٌ أَنْ يَتَمَنَّى أَنَّهُ خَرَّ مِنَ الثُّرَيَّا وَلَمْ يَلِ مِنْ أَمْرِ النَّاسِ شَيْئًا» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح  

from the Prophet ﷺ that he said, “Woe to the rulers! Woe to the authorities! Woe to the trustees! Some people will wish their forelocks were hanging from the star of Pleiades on the Day of Resurrection rather than had been responsible for anything.” (Using translation from Aḥmad 8627)   

عَنِ النَّبِيِّ ﷺ قَالَ «وَيْلٌ لِلْأُمَرَاءِ وَوَيْلٌ لِلْعُرَفَاءِ وَوَيْلٌ لِلْأُمَنَاءِ لَيَتَمَنَّيَنَّ أَقْوَامٌ يَوْمَ الْقِيَامَةِ أَنَّ ذَوَائِبَهُمْ كَانَتْ مُعَلَّقَةً بِالثُّرَيَّا يُدَلْدَلُونَ بَيْنَ السَّمَاءِ وَالْأَرْضِ وَأَنَّهُمْ لَمْ يَلُوا عَمَلًا»  

"The Messenger of Allah said to me: 'O Abu Dharr, I think that you are weak, and I like for you what I like for myself. Do not accept a position of Amir over two people, and do not agree to be the guardian of an orphan's property.'" (Using translation from Nasāʾī 3667)   

قَالَ رَسُولُ اللَّهِ ﷺ «يَا أَبَا ذَرٍّ إِنِّي أَرَاكَ ضَعِيفًا فَلَا تُأَمَّرَنَّ عَلَى اثْنَيْنِ وَلَا تُوَلَّيَنَّ مَالَ يَتِيمٍ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever is appointed a judge, it is as if he has been slaughtered with something other than a knife."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ جُعِلَ قَاضِيًا فَكَأَنَّمَا ذُبِحَ بِغَيْرِ سِكِّينٍ»  

[Machine] The Prophet ﷺ commanded me, saying, "Indeed, you are weak and it (the responsibility) is a trust. And indeed, it will be a source of shame and regret on the Day of Resurrection."  

لِرَسُولِ اللَّهِ ﷺ أَمِّرْنِي فَقَالَ «إِنَّكَ ضَعِيفٌ وَإِنَّهَا أَمَانَةٌ وَإِنَّهَا يَوْمَ الْقِيَامَةِ خِزْيٌ وَنَدَامَةٌ»  

[Machine] I said, "O Messenger of Allah, command me." He said, "Leadership is a trust, and on the Day of Resurrection, it will be a source of shame and regret, except for those who governed with justice and fulfilled their responsibilities."  

قُلْتُ يَا رَسُولَ اللَّهِ أَمِّرْنِي قَالَ «الْإِمَارَةُ أَمَانَةٌ وَهِيَ يَوْمَ الْقِيَامَةِ خِزْيٌ وَنَدَامَةٌ إِلَّا مَنْ أَمَرَ بِحَقٍّ وَأَدَّى بِالْحَقِّ عَلَيْهِ فِيهَا»  

[Machine] I heard the Prophet ﷺ saying, "Whoever seeks justice and seeks help for it will be granted it, and whoever does not seek it and does not seek help for it will be entrusted to an angel who will guide him."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَنْ طَلَبَ الْقَضَاءَ وَاسْتَعَانَ عَلَيْهِ وُكِلَ إِلَيْهِ وَمَنْ لَمْ يَطْلُبْهُ وَلَمْ يَسْتَعِنْ عَلَيْهِ وُكِّلَ بِهِ مَلَكٌ يُسَدِّدُهُ»  

[Machine] The Messenger of Allah ﷺ said, "The ties of Islam will be undone one by one. Every time a tie is undone, the next tie will be clung to. The first tie to be undone is ruling, and the last tie is prayer."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَتُنْتَقَضُ عُرَى الْإِسْلَامِ عُرْوَةٌ عُرْوَةٌ فَكُلَّمَا انْتَقَضَتْ عُرْوَةٌ تَشَبَّثَتْ بِالَّتِي تَلِيهَا وَأَوَّلُ نَقْضِهَا الْحُكْمُ وَآخِرُهَا الصَّلَاةُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever employs a man from a gang, and within that gang there is someone more pleasurable to Allah than him, then he has deceived Allah, deceived His Messenger, and deceived the believers."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنِ اسْتَعْمَلَ رَجُلًا مِنْ عِصَابَةٍ وَفِي تِلْكَ الْعِصَابَةِ مَنْ هُوَ أَرْضَى لِلَّهِ مِنْهُ فَقَدْ خَانَ اللَّهَ وخانَ رَسُولَهُ وخانَ الْمُؤْمِنِينَ»  

Abu Bakr said, when he sent me to Syria: O Yazeed, you have relatives and you may give them precedence in allocating positions of authority; that is the most serious thing I fear for you, because the Messenger of Allah ﷺ said: ʿWhoever is appointed in charge of any affairs of the Muslims and appoints over them anyone by way of favouritism, the curse of Allah be upon him and Allah will not accept any obligatory or nafl prayer from him until he admits him to Hell. And whoever allows anyone to transgress the sacred limits set by Allah has transgressed the sacred limits of Allah unlawfully, and on him will be the curse of Allah and Allah will forsake him.ʿ (Using translation from Aḥmad 21)   

لِي أَبُو بَكْرٍ الصِّدِّيقُ حِينَ بَعَثَنِي إِلَى الشَّامِ يَا يَزِيدُ إِنَّ لَكَ قَرَابَةً عَسَيْتَ أَنْ تُؤْثِرَهُمْ بِالْإِمَارَةِ ذَلِكَ أَكْثَرُ مَا أَخَافُ عَلَيْكَ فَقَدْ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ وَلِيَ مِنْ أَمْرِ الْمُسْلِمِينَ شَيْئًا فَأَمَّرَ عَلَيْهِمْ أَحَدًا مُحَابَاةً فَعَلَيْهِ لَعْنَةُ اللَّهِ لَا يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلَا عَدْلًا حَتَّى يُدْخِلَهُ جَهَنَّمَ»  

[Machine] The Messenger of Allah ﷺ sent me to Yemen, and I said, "You are sending me to a people with sharp teeth, and I am still young." He said, "When the two disputants come to you, do not make a judgment until you have heard from the other, just as you have heard from the first." Ali said, "And I continued to be a judge."  

بَعَثَنِي رَسُولُ اللَّهِ ﷺ إِلَى الْيَمَنِ فَقُلْتُ تَبْعَثُنِي إِلَى قَوْمٍ ذَوِي أَسْنَانٍ وَأَنَا حَدَثُ السِّنِّ قَالَ «إِذَا جَلَسَ إِلَيْكَ الْخَصْمَانِ فَلَا تَقْضِ لِأَحَدِهِمَا حَتَّى تَسْمَعَ مِنَ الْآخَرِ كَمَا سَمِعْتَ مِنَ الْأَوَّلِ» قَالَ عَلِيٌّ فَمَا زِلْتُ قَاضِيًا  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah is with the judge as long as he does not act unjustly. And when he acts unjustly, Allah Almighty absolves Himself from him." This is narrated by Abu Al-Awwam, who is Imran ibn Dawud Al-Qattan, and the chain of narration is authentic.  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ مَعَ الْقَاضِي مَا لَمْ يَجُرْ فَإِذَا جَارَ تَبَرَّأَ اللَّهُ ﷻ مِنْهُ» أَبُو الْعَوَّامِ هَذَا عِمْرَانُ بْنُ دَاودَ الْقَطَّانُ وَالْإِسْنَادُ صَحِيحٌ وَلَمْ يُخَرِّجَاهُ صحيح  

[Machine] From Abu Maryam, the companion of the Messenger of Allah ﷺ , he said, "I heard the Messenger of Allah ﷺ say, 'Whoever has been entrusted with any matter concerning the Muslims and then secludes himself from their needs, poverty, and difficulties, Allah will abandon him in seclusion on the Day of Resurrection, disregarding his needs, poverty, and difficulties.'"  

عَنْ أَبِي مَرْيَمَ صَاحِبِ رَسُولِ اللَّهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ وَلِيَ مِنْ أَمْرِ الْمُسْلِمِينَ شَيْئًا فَاحْتَجَبَ دُونَ خَلَّتِهِمْ وَحَاجَتِهِمْ وَفَقْرِهِمْ وَفَاقَتِهِمْ احْتَجَبَ اللَّهُ ﷻ يَوْمَ الْقِيَامَةِ دُونَ خَلَّتِهِ وَفَاقَتِهِ وَحَاجَتِهِ وَفَقْرِهِ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever closes his door to those in need, to companionship, and to shelter, then Allah will close the door of the heavens to him, despite his need, poverty, and shelter." Sahih.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ أَغْلَقَ بَابَهُ دُونَ ذَوِي الْحَاجَةِ وَالْخَلَّةِ وَالْمَسْكَنَةِ أَغْلَقَ اللَّهُ بَابَ السَّمَاءِ دُونَ خَلَّتِهِ وَحَاجَتِهِ وَفَقْرِهِ وَمَسْكَنَتِهِ» صحيح  

The Messenger of Allah ﷺ gave the decision that the two adversaries should be made to sit in front of the judge. (Using translation from Abū Dāʾūd 3588)   

لَا قَضَاءُ رَسُولِ اللَّهِ وَسُنَّةُ رَسُولِ اللَّهِ ﷺ أَنَّ الْخَصْمَيْنِ يَقْعُدَانِ بَيْنَ يَدَيِ الْحَاكِمِ  

[Machine] "Whoever is presented with a case, let them judge according to what is in the book of Allah. If a matter comes to them that is not in the book of Allah, then let them judge according to what the Prophet ﷺ judged. If a matter comes to them that is not in the book of Allah and the Prophet ﷺ did not judge on it, then let them judge according to what the righteous have said. If a matter comes to them that is not in the book of Allah, the Prophet ﷺ did not judge on it, and the righteous did not judge on it, then let them use their own reasoning. If they cannot determine what is right, then let them accept and not be ashamed."  

«مَنْ عُرِضَ لَهُ قَضَاءٌ فَلْيَقْضِ بِمَا فِي كِتَابِ اللَّهِ فَإِنْ جَاءَهُ أَمْرٌ لَيْسَ فِي كِتَابِ اللَّهِ ﷻ فَلْيَقْضِ بِمَا قَضَى بِهِ النَّبِيُّ ﷺ فَإِنْ جَاءَهُ أَمْرٌ لَيْسَ فِي كِتَابِ اللَّهِ ﷻ وَلَمْ يَقْضِ بِهِ نَبِيُّهُ ﷺ فَلْيَقْضِ بِمَا قَالَهُ الصَّالِحُونَ فَإِنْ جَاءَهُ أَمْرٌ لَيْسَ فِي كِتَابِ اللَّهِ وَلَمْ يَقْضِ بِهِ نَبِيُّهُ ﷺ وَلَمْ يَقْضِ بِهِ الصَّالِحُونَ فَلْيَجْتَهِدْ رَأْيَهُ فَإِنْ لَمْ يُحْسِنْ فَلْيُقِرَّ وَلَا يَسْتَحِي»  

Two men claimed a camel or an animal and brought the case to the Holy Prophet ﷺ. But as neither of them produced any proof, the Holy Prophet ﷺ declared that they should share it equally. (Using translation from Abū Dāʾūd 3613)  

«أَنَّ رَجُلَيْنِ ادَّعَيَا بَعِيرًا أَوْ دَابَّةً إِلَى النَّبِيِّ ﷺ وَلَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَجَعَلَهُ النَّبِيُّ ﷺ بَيْنَهُمَا»  

[Machine] "Two men claimed ownership of a camel, so each of them brought two witnesses. The Prophet ﷺ then distributed the camel between them." This hadith is also considered authentic according to the conditions of the two sheikhs (referring to Al-Bukhari and Muslim), but they did not include it in their collections.  

«أَنَّ رَجُلَيْنِ ادَّعَيَا بَعِيرًا فَأَقَامَ كُلُّ وَاحِدٍ مِنْهُمَا شَاهِدَيْنِ فَقَسَمَهُ النَّبِيُّ ﷺ بَيْنَهُمَا» وَهَذَا الْحَدِيثُ أَيْضًا صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم  

[Machine] Abu al-Muwajjah narrated that Abdan narrated from Abdullah who said: "Usama ibn Zaid informed me that the servant of Umm Salamah narrated from Umm Salamah who said, 'Two men came to the Prophet ﷺ disputing about inheritance with no evidence. So the Prophet ﷺ commanded them to divide and choose, and then they should seek the decision from Allah ('Istihma'). And each of them should remove himself from his share.'" This hadith has a sound chain of narration, but it has not been included in the collections of Sahih al-Bukhari and Sahih Muslim. And the servant of Umm Salamah is Ubaidullah ibn Abu Rafi, who has a separate entry in Sahih al-Bukhari and Sahih Muslim.  

ثَنَا أَبُو الْمُوَجِّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ عَبْدُ اللَّهِ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ عَنْ مَوْلَى أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ قَالَتْ أَتَى رَجُلَانِ النَّبِيَّ ﷺ يَبْتَدِرَانِ فِي مَوَارِيثَ بَيْنَهُمَا لَيْسَ لَهُمَا بَيِّنَةٌ «فَأَمَرَهُمَا النَّبِيُّ ﷺ أَنْ يَقْتَسِمَا وَيَتَوَخَّيَا ثُمَّ يَسْتَهِمَا وَلْيَحْلِلْ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ وَمَوْلَى أُمِّ سَلَمَةَ هُوَ عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ الْمُخَرَّجُ لَهُ فِي الصَّحِيحَيْنِ صحيح  

[Machine] I heard Umm Salamah saying, "I was with the Prophet ﷺ when two men came to him arguing over inheritance, and neither of them had any evidence. Each one of them said to his companion, "O Messenger of Allah, this is my right that I asked from so-and-so." He said, "No, but both of you go and find someone to arbitrate, then both of you draw lots, then divide it between yourselves, and finally, every one of you who gets the share will give his companion his right."  

سَمِعْتُ أُمَّ سَلَمَةَ تَقُولُ كُنْتُ عِنْدَ النَّبِيِّ ﷺ فَجَاءَهُ رَجُلَانِ يَخْتَصِمَانِ فِي مِيرَاثٍ بَيْنَهُمَا وَلَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ وَقَالَ كُلُّ وَاحِدٍ مِنْهُمَا لِصَاحِبِهِ يَا رَسُولَ اللَّهِ حَقِّي هَذَا الَّذِي طَلَبْتُهُ مِنْ فُلَانٍ قَالَ «لَا وَلَكِنِ اذْهَبَا فَتَوَخَّيَا ثُمَّ اسْتَهِمَا ثُمَّ اقْتَسِمَا ثُمَّ لِيُحْلِلْ كُلُّ وَاحِدٍ مِنْكُمَا صَاحِبَهُ»  

[Machine] "A man claimed a right against another man, so they disputed and came to the Prophet ﷺ. The Prophet asked for evidence, but the claimant said, 'I have no evidence.' Then the Prophet told the other person, 'Take an oath.' So, he took an oath and said, 'By Allah, I have nothing in my possession.' The Messenger of Allah ﷺ then said to him, 'Rather, you have what he owes you; pay him what is due.' After that, the Prophet ﷺ said to him, 'Your testimony that there is no deity but Allah is the expiation for your oath.'"  

أَنَّ رَجُلًا ادَّعَى عِنْدَ رَجُلٍ حَقًّا فَاخْتَصَمَا إِلَى النَّبِيِّ ﷺ فَسَأَلَهُ الْبَيِّنَةَ فَقَالَ مَا عِنْدِي بَيِّنَةٌ فَقَالَ لِلْآخَرِ احْلِفْ فَحَلَفَ فَقَالَ وَاللَّهِ مَا لَهُ عِنْدِي شَيْءٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «بَلْ هُوَ عِنْدَكَ ادْفَعْ إِلَيْهِ حَقَّهُ» ثُمَّ قَالَ لَهُ رَسُولُ اللَّهِ ﷺ «شَهَادَتُكَ بِأَنْ لَا إِلَهَ إِلَّا اللَّهُ كَفَّارَةٌ لِيَمِينِكَ»  

[Machine] The Messenger of Allah, peace be upon him, said, "If you see my Ummah (community) fearing, do not say to the oppressor, 'O oppressor', for you will become separated from them."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا رَأَيْتُ أُمَّتِي تَهَابُ فَلَا تَقُولُ لِلظَّالِمِ يَا ظَالِمُ فَقَدْ تُودِّعَ مِنْهُمْ»  

[Machine] Ali was sent by the Prophet ﷺ to Yemen. Three individuals claimed to be the father of a child and argued about it. Ali separated the two and asked them, "Are you both willing to compromise for the sake of this child?" They both answered no. He separated them again and asked the same question, and again they both answered no. He then said, "I see that you are contentious partners, while I am the arbitrator between you." He resolved the dispute by assigning the child to one of them and determining that the remaining two-thirds of the compensation should be given to the other two. Ali mentioned this incident to the Prophet ﷺ , who laughed until his canine teeth were visible. Sheikhain (two scholars) have omitted the name of Al-Ajlaha bin Abdullah Al-Kindi from their narrations, but it is not considered a weak hadith, for the one who criticized it was Al-Ajlaha himself.  

أَنَّ عَلِيًّا بَعَثَهُ النَّبِيُّ ﷺ إِلَى الْيَمَنِ فَارْتَفَعَ إِلَيْهِ ثَلَاثَةً يَتَنَازَعُونَ وَلَدًا كُلُّ وَاحِدٍ يَزْعُمُ أَنَّهُ ابْنُهُ قَالَ فَخَلَا بِاثْنَيْنِ فَقَالَ «أَتَطِيبَانِ نَفْسًا لِهَذَا الْبَاقِي؟» قَالَا لَا وَخَلَا بِاثْنَيْنِ فَقَالَ لَهُمَا مِثْلَ ذَلِكَ فَقَالَا لَا فَقَالَ «أَرَاكُمْ شُرَكَاءَ مُتَشَاكِسُونَ وَأَنَا مُقْرِعٌ بَيْنَكُمْ فَأَقْرَعَ بَيْنَهُمْ فَجَعَلَهُ لِأَحَدِهِمْ وَأَغْرَمَهُ ثُلُثَيِ الدِّيَةِ لِلْبَاقِينَ» قَالَ «فَذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ ﷺ فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ» قَدْ أَعْرَضَ الشَّيْخَانِ عَنِ الْأَجْلَحِ بْنِ عَبْدِ اللَّهِ الْكِنْدِيِّ وَلَيْسَ فِي رِوَايَاتِهِ بِالْمَتْرُوكِ فَإِنَّ الَّذِي يُنْقَمُ عَلَيْهِ بِهِ مَذْهَبُهُ الأجلح ليس بالمتروك  

[Machine] There was a woman who used to serve Zama'ah and she thought that another man was having a relationship with her. Zama'ah died while she was pregnant, and she gave birth to a boy who resembled the man she thought was the father. Soudah mentioned this to the Prophet ﷺ , and he said, "As for inheritance, it belongs to him, but as for you, stay away from him, as he is not your relative."  

كَانَتْ جَارِيَةٌ لِزَمْعَةَ يَطَؤُهَا وَكَانَتْ تَظُنُّ بِرَجُلٍ آخَرَ أَنَّهُ كَانَ يَقَعُ عَلَيْهَا فَمَاتَ زَمْعَةُ وَهِيَ حَامِلٌ فَوَلَدَتْ غُلَامًا يُشْبِهُ الرَّجُلَ الَّذِي كَانَ يُظَنُّ بِهِ فَذَكَرَتْ سَوْدَةُ لِلنَّبِيِّ ﷺ فَقَالَ «أَمَّا الْمِيرَاثُ فَلَهُ وَأَمَّا أَنْتِ فَاحْتَجِبِي مِنْهُ فَإِنَّهُ لَيْسَ لَكَ بِأَخٍ»  

While I was sitting with AbuHurayrah, a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: AbuHurayrah, speaking to him in Persian, my husband wishes to take my son away. AbuHurayrah said: Cast lots for him, saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? AbuHurayrah said: O Allah, I do not say this, except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him, and she said: My husband wishes to take away my son, Messenger of Allah, and he draws water for me from the well of AbuInabah, and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother, so take whichever of them you wish by the hand. So he took his mother's hand and she went away with him. (Using translation from Abū Dāʾūd 2277)   

أَنَّ أَبَا مَيْمُونَةَ سُلَيْمَانَ مِنْ أَهْلِ الْمَدِينَةِ رَجُلَ صِدْقٍ قَالَ بَيْنَا أَنَا جَالِسٌ عِنْدَ أَبِي هُرَيْرَةَ جَاءَتْهُ امْرَأَةٌ فَارِسِيَّةٌ مَعَهَا ابْنٌ لَهَا وَقَدْ طَلَّقَهَا زَوْجُهَا فَقَالَتْ يَا أَبَا هُرَيْرَةَ ثُمَّ رَطَنَتْ فَقَالَتْ بِالْفَارِسِيَّةِ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي قَالَ فَجَاءَ زَوْجُهَا فَقَالَ مَنْ يُجَافِنِي؟ فَقَالَ أَبُو هُرَيْرَةَ إِنِّي لَا أَقُولُ فِي هَذَا إِلَّا أَنِّي سَمِعْتُ أَنَّ امْرَأَةً جَاءَتْ إِلَى رَسُولِ اللَّهِ ﷺ وَأَنَا عِنْدَهُ فَقَالَتْ فِدَاكَ أَبِي وَأُمِّي إِنَّ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي وَهُوَ يَسْقِيَنِي مِنْ بِئْرِ أَبِي عُتْبَةَ وَقَدْ نَفَعَنِي فَقَالَ «اسْتَهِمَا عَلَيْهِ» فَقَالَ زَوْجُهَا مَنْ يُجَافِنِي فِي وَلَدِي يَا رَسُولَ اللَّهِ فَقَالَ النَّبِيُّ ﷺ «يَا غُلَامُ هَذَا أَبُوكَ وَهَذِهِ أُمُّكَ فَخُذْ بِيَدِ أَيِّهِمَا شِئْتَ» فَأَخَذَ الْغُلَامُ بِيَدِ أُمِّهِ فَانْطَلَقَتْ بِهِ  

the Messenger of Allah ﷺ ruled concerning one, two or three date palms belonging to a man among other palm trees - when they differ concerning entitlement to the surrounding land. He ruled that the land around each of those trees, as far as their leaves reach, measured from the bottom of the tree, belongs to the owner of the tree. (Using translation from Ibn Mājah 2488)   

«قَضَى رَسُولُ اللَّهِ ﷺ فِي النَّخْلَةِ وَالنَّخْلَتَيْنِ وَالثَّلَاثِ فَيَخْتَلِفُونَ فِي حُقُوقِ ذَلِكَ فَقَضَى أَنَّ لِكُلِّ نَخْلَةٍ مُبْلَغَ جَرِيدِهَا حَرِيمًا»  

[Machine] The Prophet ﷺ said, "The depth of the normal well is fifty arms, and the depth of the well in the mosque is twenty-five arms." This hadith was narrated by Umar ibn Qays from Az-Zuhri from Sa'id ibn Al-Musayyib from Abu Hurairah from the Prophet ﷺ who said, "The depth of the agricultural well is fifty arms, and the depth of the well in the mosque is twenty-five arms."  

إِلَى النَّبِيِّ ﷺ قَالَ «حَرِيمُ قَلِيبِ الْعَادِيَّةِ خَمْسُونَ ذِرَاعًا وَحَرِيمُ قَلِيبِ النَّادِي خَمْسَةٌ وَعِشْرُونَ ذِرَاعًا» وَصَلَهُ وَأَسْنَدَهُ عُمَرُ بْنُ قَيْسٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ «حَرِيمُ الْبِئْرِ الْعَادِيَّةِ خَمْسُونَ ذِرَاعًا وَحَرِيمُ الْبِئْرِ الْنَادِيِّ خَمْسٌ وَعِشْرُونَ ذِرَاعًا»  

[Machine] He heard the Prophet ﷺ say, "The witness of lies will never cease to have his feet in the Fire until Allah makes Paradise obligatory for him."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «شَاهِدُ الزُّورِ لَا تَزُولُ قَدَمَاهُ حَتَّى يُوجِبَ اللَّهُ لَهُمَا النَّارَ»  

[Machine] The Messenger of Allah ﷺ said: "Before the Hour, there will be the spread of private greetings, the flourishing of trade, to the extent that a woman will help her husband in business, the breaking of family ties, the appearance of false testimonies, and the concealment of truthful testimonies."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ تَسْلِيمَ الْخَاصَّةِ وَفُشُوَّ التِّجَارَةِ حَتَّى تُعِينَ الْمَرْأَةُ زَوْجَهَا عَلَى التِّجَارَةِ وَقَطْعَ الْأَرْحَامِ وَظُهُورَ شَهَادَةِ الزُّورِ وَكِتْمَانَ شَهَادَةِ الْحَقِّ»  

[Machine] Nothing was more detestable to the Messenger of Allah ﷺ than lying. The Messenger of Allah ﷺ never tested anyone, even if it was little, without causing him to confess, until he renewed his repentance for him.  

«مَا كَانَ شَيْءٌ أَبْغَضَ إِلَى رَسُولِ اللَّهِ ﷺ مِنَ الْكَذِبِ وَمَا جَرَّبَهُ رَسُولُ اللَّهِ ﷺ مِنْ أَحَدٍ وَإِنْ قَلَّ فَيُخْرِجَ لَهُ مِنْ نَفْسِهِ حَتَّى يُجَدِّدَ لَهُ تَوْبَةُ»  

[Machine] It was mentioned in the presence of the Messenger of Allah ﷺ a man giving testimony, so he said to me: "O Ibn Abbas, do not testify except to what is clear to you, like the brightness of this sun." And the Messenger of Allah ﷺ pointed with his hand towards the sun.  

ذُكِرَ عِنْدَ رَسُولِ اللَّهِ ﷺ الرَّجُلَ يَشْهَدُ بِشَهَادَةٍ فَقَالَ لِي «يَا ابْنَ عَبَّاسٍ لَا تَشْهَدُ إِلَّا عَلَى مَا يُضِيءُ لَكَ كَضِيَاءِ هَذَا الشَّمْسِ» وَأَوْمَأَ رَسُولُ اللَّهِ ﷺ بِيَدِهِ إِلَى الشَّمْسِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Leave what causes doubt for what does not cause doubt, for verily, truthfulness brings tranquility and lying brings doubt." Strongly narrated.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ فَإِنَّ الصِّدْقَ طُمَأْنِينَةٌ وَإِنَّ الْكَذِبَ رِيبَةٌ» سنده قوي  

[Machine] I said, "O Messenger of Allah, what is sin?" He said, "When something stirs within your chest, leave it."  

قُلْتُ يَا رَسُولَ اللَّهِ مَا الْإِثْمُ؟ قَالَ «إِذَا حَاكَ فِي صَدْرِكَ شَيْءٌ فَدَعْهُ»  

[Machine] The Messenger of Allah ﷺ said, "The testimony of a Bedouin on the inhabitant of a village is not valid." The author did not correct it and it is considered a rejected (munkar) hadith due to the weakness in its chain of narrators.  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَجُوزُ شَهَادَةُ بَدَوِيٍّ عَلَى صَاحِبِ قَرْيَةٍ» لم يصححه المؤلف وهو حديث منكر على نظافة سنده  

[Machine] The Messenger of Allah ﷺ said, "The testimony of a suspicious person and a person with a reputation for lying is not valid."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَجُوزُ شَهَادَةُ ذِي الظِّنَّةِ وَلَا ذِي الْحِنَّةِ»  

[Machine] "Allah, the Mighty and Sublime, said: 'The children are not among those who are pleased.'"  

اللَّهُ ﷻ {مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ} [البقرة 282] قَالَ «لَيْسَ الصِّبْيَانُ مِمَنْ يُرْضَى»  

[Machine] The Messenger of Allah (pbuh) said, "Whoever supports a dispute unjustly will remain in the displeasure of Allah until they desist."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَعَانَ عَلَى خُصُومَةٍ بِغَيْرِ حَقٍّ كَانَ فِي سَخَطِ اللَّهِ حَتَّى يَنْزِعَ»  

[Machine] "Whoever helps falsehood in order to invalidate the truth with it, has relieved himself of the protection of Allah and the protection of the Messenger of Allah ﷺ ."  

«مَنْ أَعَانَ بَاطِلًا لِيُدْحِضَ بِبَاطِلِهِ حَقًّا فَقَدْ بَرِئَتْ مِنْهُ ذِمَّةُ اللَّهِ وَذِمَّةُ رَسُولِ اللَّهِ ﷺ وَسَلَّمَ»