Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
hakim:7051 – Abū al-ʿAbbās Qāsim b. al-Qāsim al-Sayyārī Bimarw > Muḥammad b. Mūsá b. Ḥātim > ʿAlī b. al-Ḥasan b. Shaqīq > Abū Ḥamzah > Ibrāhīm al-Ṣāʾigh > ʿAṭāʾ b. Abū Muslim > Nāfiʿ > Ibn ʿUmar > Qāl Rasūl

[AI] The Messenger of Allah (pbuh) said, "Whoever supports a dispute unjustly will remain in the displeasure of Allah until they desist."

الحاكم:٧٠٥١ – أَخْبَرَنَا أَبُو الْعَبَّاسِ قَاسِمُ بْنُ الْقَاسِمِ السَّيَّارِيُّ بِمَرْوَ ثَنَا مُحَمَّدُ بْنُ مُوسَى بْنِ حَاتِمٍ ثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ أَنْبَأَ أَبُو حَمْزَةَ ثَنَا إِبْرَاهِيمُ الصَّائِغُ عَنْ عَطَاءِ بْنِ أَبِي مُسْلِمٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَعَانَ عَلَى خُصُومَةٍ بِغَيْرِ حَقٍّ كَانَ فِي سَخَطِ اللَّهِ حَتَّى يَنْزِعَ»

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح

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Collected by Ibn Mājah, Suyūṭī
ibnmajah:2320 – Muḥammad b. Thaʿlabah b. Sawāʾ > ʿAmmī Muḥammad b. Sawāʾ > Ḥusayn al-Muʿallim > Maṭar al-Warrāq > Nāfiʿ > Ibn ʿUmar

“Whoever takes the wrongdoer's side in a dispute or supports wrongdoing, he will remain subject to the wrath of Allah until he gives it up.”

ابن ماجة:٢٣٢٠ – حَدَّثَنَا مُحَمَّدُ بْنُ ثَعْلَبَةَ بْنِ سَوَاءٍ حَدَّثَنِي عَمِّي مُحَمَّدُ بْنُ سَوَاءٍ عَنْ حُسَيْنٍ الْمُعَلِّمِ عَنْ مَطَرٍ الْوَرَّاقِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعَانَ عَلَى خُصُومَةٍ بِظُلْمٍ أَوْ يُعِينُ عَلَى ظُلْمٍ لَمْ يَزَلْ فِي سَخَطِ اللَّهِ حَتَّى يَنْزِعَ

suyuti:20634a –
Translation not available.
السيوطي:٢٠٦٣٤أ –

"مَنْ أَعَانَ عَلَى خُصُومَةٍ بِظُلمٍ، أَوْ يُعِينُ عَلَى ظُلمٍ لَمْ يَزَلْ في سَخَطِ اللهِ حتى يَنْزعَ".

[هـ] ابن ماجة والرامهرمزى في الأمثال، [ك] الحاكم في المستدرك عن ابن عمر