[Machine] The Messenger of Allah ﷺ said, "The child of zina (adultery) bears no responsibility for the sins of its parents." [And no bearer of burdens will bear the burden of another] (Quran, 6:164).  

قَالَ رَسُولُ اللَّهِ ﷺ «لَيْسَ عَلَى وَلَدِ الزِّنَا مِنْ وِزْرِ أَبَوَيْهِ شَيْءٌ» {وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} [الأنعام 164]  

[Machine] The Prophet peace be upon him was asked about the child of fornication, he said, "He is the worst of the three." As for the second chain of narration  

سُئِلَ النَّبِيُّ ﷺ عَنْ وَلَدِ الزِّنَا قَالَ «هُوَ شَرُّ الثَّلَاثَةِ» وَأَمَّا الْإِسْنَادُ الثَّانِي  

[Machine] The Messenger of Allah ﷺ said, "The offspring of adultery is the worst of the three."  

قَالَ رَسُولُ اللَّهِ ﷺ «وَلَدُ الزِّنَا شَرُّ الثَّلَاثَةِ»  

[Machine] The Aws woman said, "Who among us has been granted the privilege of his testimony being equivalent to the testimony of two men? Khuzaimah ibn Thabit."  

فَقَالَتِ الْأَوْسُ مِنَّا مَنْ أُجِيزَتْ شَهَادَتُهُ بِشَهَادَةِ رَجُلَيْنِ خُزَيْمَةُ بْنُ ثَابِتٍ  

[Machine] "The Prophet ﷺ restored the right of the seeker of truth."  

«إِنَّ النَّبِيَّ ﷺ رَدَّ الْيَمِينَ عَلَى طَالِبِ الْحَقِّ»  

[Machine] The Messenger of Allah ﷺ said, "Reconciliation is permissible among Muslims." This hadith is narrated by Amr ibn Awf and it is recognized as a valid narration.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الصُّلْحُ جَائِزٌ بَيْنَ الْمُسْلِمِينَ» شَاهِدُهُ حَدِيثُ عَمْرِو بْنِ عَوْنٍ وَبِهِ يُعْرَفُ منكر  

“I heard the Messenger of Allah ﷺ say: 'Reconciling between Muslims is permissible, except reconciliation that forbids something that is allowed, or allows something that is forbidden.'” (Using translation from Ibn Mājah 2353)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الصُّلْحُ جَائِزٌ بَيْنَ الْمُسْلِمِينَ إِلَّا صُلْحًا حَرَّمَ حَلَالًا أَوِ أَحَلَّ حَرَامًا وَإِنَّ الْمُسْلِمِينَ عَلَى شُرُوطِهِمْ إِلَّا شَرْطًا حَرَّمَ حَلَالًا» واه  

[Machine] The translation of the given Arabic sentence is: "The Messenger of Allah ﷺ pledged/collateraled a debt for Mu'adh with his belongings and sold them."  

«أَنَّ رَسُولَ اللَّهِ ﷺ حَجَرَ عَلَى مُعَاذٍ مَالَهُ وَبَاعَهُ بِدَيْنٍ كَانَ عَلَيْهِ» صحيح  

During the time of the Messenger of Allah ﷺ a man used to buy (goods), and he was weak in his intellect. His people came to the Prophet of Allah ﷺ and said: Prophet of Allah, stop so-and-so (to make a bargain) for he buys (goods), but he is weak in his intellect. So the Prophet ﷺ called on him and forbade him to make a bargain. He said: Prophet of Allah, I cannot keep away myself from business transactions. Thereupon the Messenger of Allah ﷺ said: If you cannot give up making a bargain , then say: Take , and give, and there is no attempt to deceive. (Using translation from Abū Dāʾūd 3501)   

أَنَّ رَجُلًا كَانَ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ يَبْتَاعُ وَكَانَ فِي عُقْدَتِهِ ضَعْفٌ فَأَتَى أَهْلُهُ رَسُولَ اللَّهِ ﷺ فَقَالُوا يَا نَبِيَّ اللَّهِ احْجُرْ عَلَى فُلَانٍ فَإِنَّهُ يَبْتَاعُ وَفِي عُقْدَتِهِ ضَعْفٌ فَدَعَاهُ نَبِيُّ اللَّهِ ﷺ فَنَهَاهُ عَنِ الْبَيْعِ قَالَ يَا نَبِيَّ اللَّهِ إِنِّي لَا أَصْبِرُ عَنِ الْبَيْعِ فَقَالَ «إِنْ كُنْتَ غَيْرَ تَارِكٍ الْبَيْعَ فَقُلْ هَا وَلَا خِلَابَةَ» وَ  

[Machine] The Prophet ﷺ gave me a name and I had never thought of that, so I asked him, "Why did you name me like this?" He said, "A man from the deserts came with two camels, and I bought them from him. Then I entered my house and came out from behind, and I found him seeking them. So I returned them to him and fulfilled my need through them. I was absent until I thought that the Iraqi [man] had left, but he found me and took me to the Messenger of Allah ﷺ and informed him of the matter. He asked me, 'What made you do what you did?' I said, 'I fulfilled my need with their price, O Messenger of Allah.' He said, 'Fulfill it.' I said, 'I don't have the money.' He said, 'You are free, O Iraqi, sell him until you receive your due.'" The people began to offer him higher prices and look towards him. He said, "What do you want?" They said, "We want to buy him from you." He said, "By Allah, I am more deserving and in greater need of Allah, the Almighty. Go, for I have set you free."  

لِي سَمَّانِي رَسُولُ اللَّهِ ﷺ وَلَمْ أَكُنْ لِأَدَعَ ذَلِكَ أَبَدًا فَقُلْتُ لِمَ سَمَّاكَ؟ قَالَ قَدِمَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ بِبَعِيرَيْنِ فَابْتَعْتُهُمَا مِنْهُ ثُمَّ دَخَلْتُ بَيْتِي وَخَرَجْتُ مِنْ خَلْفٍ فَبِعْتُهُمَا فَقَضَيْتُ بِهِمَا حَاجَتِي وَغِبْتُ حَتَّى ظَنَنْتُ أَنَّ الْعِرَاقِيَّ قَدْ خَرَجَ فَإِذَا الْعِرَاقِيُّ مُقِيمٌ فَأَخَذَنِي فَذَهَبَ بِي إِلَى رَسُولِ اللَّهِ ﷺ وَأَخْبَرَهُ الْخَبَرَ فَقَالَ «مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟» قُلْتُ قَضَيْتُ بِثَمَنِهِمَا حَاجَتِي يَا رَسُولَ اللَّهِ قَالَ «اقْضِهِ» قُلْتُ لَيْسَ عِنْدِي قَالَ «أَنْتَ سَرَقٌ اذْهَبْ يَا عِرَاقِيُّ فَبِعْهُ حَتَّى تَسْتَوْفِيَ حَقَّكَ» قَالَ فَجَعَلَ النَّاسُ يَسُومُونَهُ بِي وَيَلْتَفِتُ إِلَيْهِمْ فَيَقُولُ مَاذَا تُرِيدُونَ؟ فَيَقُولُونَ نُرِيدُ أَنْ نَفْدِيَهُ مِنْكَ فَقَالَ وَاللَّهِ إِنِّي مِنْكُمْ أَحَقُّ وَأَحْوَجُ إِلَى اللَّهِ ﷻ اذْهَبْ فَقَدْ أَعْتَقْتُكَ  

Bahz bin Hakim, on his father's authority, said that his grandfather told that the Prophet ﷺ imprisoned a man on suspicion. (Using translation from Abū Dāʾūd 3630)   

«إِنَّ النَّبِيَّ ﷺ حَبَسَ رَجُلًا فِي تُهْمَةٍ»  

[Machine] "That the Prophet ﷺ detained a man for one day and night as a precaution and to ensure justice." Ibrahim Ibn Khuthaym is abandoned.  

«أَنَّ النَّبِيَّ ﷺ حَبَسَ رَجُلًا فِي تُهْمَةٍ يَوْمًا وَلَيْلَةً اسْتِظْهَارًا وَاحْتِيَاطًا» إبراهيم بن خثيم متروك  

"The Messenger of Allah said: 'if one who can afford it delay repayment, his honor and punishment become permissible."' (Using translation from Nasāʾī 4689)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَيُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ»  

The Messenger of Allah ﷺ cursed the one who bribes and the one who takes bribe. (Using translation from Abū Dāʾūd 3580)  

«لَعَنَ رَسُولُ اللَّهِ ﷺ الرَّاشِيَ وَالْمُرْتَشِيَ»  

[Machine] "The Messenger of Allah ﷺ cursed the giver of bribes and the taker of bribes." Imam Adh-Dhahabi omitted mentioning it in Al-Talkhis.  

«لَعَنَ رَسُولُ اللَّهِ ﷺ الرَّاشِيَ وَالْمُرْتَشِيَ» فِي الْحُكْمِسكت عنه الذهبي في التلخيص  

[Machine] The Prophet ﷺ said, "May Allah curse the one who bribes and the one who takes a bribe, and the one who walks between them." I only mentioned Umar ibn Abi Salamah and Layth ibn Abi Sulaim in reference to the witnessed incidents, not in reference to the foundations.  

عَنِ النَّبِيِّ ﷺ قَالَ «لَعَنَ اللَّهُ الرَّاشِيَ وَالْمُرْتَشِيَ وَالرَّائِشَ الَّذِي يَمْشِي بَيْنَهُمَا» إِنَّمَا ذَكَرْتُ عُمَرَ بْنَ أَبِي سَلَمَةَ وَلَيْثَ بْنَ أَبِي سُلَيْمٍ فِي الشَّوَاهِدِ لَا فِي الْأُصُولِ ذكر عمر وليث في الشواهد  

[Machine] The Messenger of Allah ﷺ said, "Whoever is given authority over ten people and he judges among them according to their likes and dislikes, then it will be brought on the Day of Judgment, tied to his neck. If he judges according to what Allah has revealed and does not incline towards bribery or corruption, then Allah will remove it from him on the Day of Judgment. On that day, there will be no burden except for his. But if he judges by something other than what Allah has revealed, and inclines towards bribery and corruption, then his left hand will be tied to his right hand, and he will be thrown into hellfire, and he will not reach its depths for five hundred years." Sa'dan bin Al-Walid Al-Bajaly, the Kufi, reported this, and they did not disagree with him.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ وُلِّيَ عَلَى عَشَرَةٍ فَحَكَمَ بَيْنَهُمْ بِمَا أَحَبُّوا أَوْ كَرِهُوا جِيءَ بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولَةً يَدَاهُ إِلَى عُنُقِهِ فَإِنْ حَكَمَ بِمَا أَنْزَلَ اللَّهُ وَلَمْ يَرْتَشِ فِي حُكْمِهِ وَلَمْ يَحِفْ فَكَّ اللَّهُ عَنْهُ يَوْمَ الْقِيَامَةِ يَوْمَ لَا غُلَّ إِلَّا غُلُّهُ وَإِنْ حَكَمَ بِغَيْرِ مَا أَنْزَلَ اللَّهُ تَعَالَى وَارْتَشَى فِي حُكْمِهِ وَحَابَى شُدَّتْ يَسَارُهُ إِلَى يَمِينِهِ وَرُمِيَ بِهِ فِي جَهَنَّمَ فَلَمْ يَبْلُغْ قَعْرَهَا خَمْسَمِائَةِ عَامٍ» سَعْدَانُ بْنُ الْوَلِيدِ الْبَجَلِيُّ كُوفِيٌّ قَلِيلُ الْحَدِيثِ وَلَمْ يُخَرِّجَا عَنْهُ  

[Machine] "That the people of At-Taff (tribe) do not pay Zakah (charity), so Bilal sent a man to inquire about what they say. The man found them criticizing his lineage and so he returned to Bilal and informed him. Bilal then raised his voice and said: 'My father told me on the authority of Abu Musa who said that the Messenger of Allah ﷺ said, 'Whoever competes with the people while lacking insight, he has something of it in him.'"  

أَنَّ أَهْلَ الطَّفِّ لَا يُؤَدُّونَ الزَّكَاةَ فَبَعَثَ بِلَالٌ رَجُلًا يَسْأَلُ عَمَّا يَقُولُونَ فَوَجَدَ الرَّجُلَ يُطْعَنُ فِي نَسَبِهِ فَرَجَعَ إِلَى بِلَالٍ فَأَخْبَرَهُ فَكَبَّرَ بِلَالٌ وَقَالَ حَدَّثَنِي أَبِي عَنْ أَبِي مُوسَى قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ سَعَى بِالنَّاسِ فَهُوَ بِغَيْرِ رِشْدَةٍ وَفِيهِ شئٌ مِنْهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever is pleased with a ruler while being displeasing to his Lord, the Almighty, has abandoned the religion of Allah, Glorified and Exalted." Al-Alaq bin Abi Muslim mentioned this alone, and all the narrators to him are trustworthy. This is found in the last chapter of the book of judgments.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَرْضَى سُلْطَانًا بِسَخَطِ رَبِّهِ ﷻ خَرَجَ مِنْ دِينِ اللَّهِ تَبَارَكَ وَتَعَالَى» تَفَرَّدَ بِهِ عَلَّاقُ بْنُ أَبِي مُسْلِمٍ وَالرُّوَاةُ إِلَيْهِ كُلُّهُمْ ثِقَاتٌ «آخِرُ كِتَابِ الْأَحْكَامِ» تفرد به علاق والرواة إليه ثقات