That the Prophet marked his Budn on the right side and the blood flowed down and marked it. (Using translation from Nasāʾī 2773)  

أَنَّ رَسُولَ اللهِ ﷺ «أَشْعَرَ بُدْنَهُ مِنَ الْجَانِبِ الْأَيْمَنِ وَسَلَتَ الدَّمَ عَنْهَا وَأَشْعَرَهَا»  

That when the Prophet was in Dhul-Hulaifah he ordered that his Budn be marked on the right side of its hump, then he wiped the blood on it and he garlanded it with two shoes, then when it stood up with him Al-baida; he began the Talbiyah. (Using translation from Nasāʾī 2774)   

أَنَّ النَّبِيَّ ﷺ لَمَّا كَانَ بِذِي الْحُلَيْفَةِ «أَمَرَ بِبَدَنَتِهِ فَأَشْعَرَ فِي سَنَامِهَا مِنَ الشِّقِّ الْأَيْمَنِ ثُمَّ سَلَتَ عَنْهَا الدَّمَ وَقَلَّدَهَا نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ»  

The Messenger of Allah (SWAS) would send the sacrificial animals as offerings (to Makkah) from Madinah. I would twist the garlands of the sacrificial animals ; thereafter he would not abstain from anything from which a pilgrim putting on Ihram abstains. (Using translation from Abū Dāʾūd 1758)  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ «يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلَائِدَ هَدْيِهِ ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ»  

"I used to twist the garlands for the Hadi of the Messenger of Allah, then he would send them, then he would do whatever the non-Muhrim does before the Hadi reached its place (of sacrifice)." (Using translation from Nasāʾī 2776)  

كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ «فَيَبْعَثُ بِهَا ثُمَّ يَأْتِي مَا يَأْتِي الْحَلَالُ قَبْلَ أَنْ يَبْلُغَ الْهَدْيُ مَكَّةَ»  

"I used to twist the garlands of the Hadi of the Messenger of Allah, then he would stay with his family and not enter Ihram." (Using translation from Nasāʾī 2777)  

«إِنْ كُنْتُ لَأَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ ثُمَّ يُقِيمُ وَلَا يُحْرِمُ»  

“I used to twist the garlands for the sacrificial animal of the Prophet ﷺ, and his sacrificial animal would be garlanded and sent (to Makkah), and he would stay (in Al-Madinah) without avoiding any of the things that the one in Ihram avoids.” (Using translation from Ibn Mājah 3095)  

كُنْتُ أَفْتِلُ الْقَلَائِدَ لِهَدْيِ رَسُولِ اللهِ ﷺ «فَيُقَلِّدُ هَدْيَهُ ثُمَّ يَبْعَثُ بِهِ ثُمَّ يُقِيمُ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ»  

"I remember twisting the garlands for the sheep, the Hadi of the Messenger of Allah, then he stayed as a non-Muhrim." (Using translation from Nasāʾī 2779)  

«لَقَدْ رَأَيْتُنِي أَفْتِلُ قَلَائِدَ الْغَنَمِ لِهَدْيِ رَسُولِ اللهِ ﷺ ثُمَّ يَمْكُثُ حَلَالًا»  

"I twisted those garlands from wool that we had, then the following morning he did what any non-Muhrim does with his wife, what any man does with his wife." (Using translation from Nasāʾī 2780)  

«أَنَا فَتَلْتُ تِلْكَ الْقَلَائِدَ مِنْ عِهْنٍ كَانَ عِنْدَنَا ثُمَّ أَصْبَحَ فِينَا يَأْتِي مَا يَأْتِي الْحَلَالُ مِنْ أَهْلِهِ وَمَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ»  

Hafsah, wife of the Prophet ﷺ said Apostle of Allaah ﷺ, how is it that the people have put off their ihram and you did not put off your ihram after your ‘Umrah. He said I have matted my hair and garlanded my sacrificial animal, so I shall not put off my ihram till I sacrifice my sacrificial animals. (Using translation from Abū Dāʾūd 1806)  

عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ مَا شَأْنُ النَّاسِ قَدْ حَلُّوا بِعُمْرَةٍ وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ؟ قَالَ «إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلَا أَحِلُّ حَتَّى أَنْحَرَ»  

That when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj. (Using translation from Nasāʾī 2782)  

أَنَّ النَّبِيَّ ﷺ لَمَّا أَتَى ذَا الْحُلَيْفَةِ «أَشْعَرَ الْهَدْيَ فِي جَانِبِ السَّنَامِ الْأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ وَقَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ لَبَّى وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ»  

"I twisted the garlands of the Budn of the Messenger of Allah with my own hands, then he garlanded it and marked it, and directed it toward the House and sent it. But he stayed with his family, and nothing became forbidden for him that was allowed." (Using translation from Nasāʾī 2783)  

«فَتَلْتُ قَلَائِدَ بُدْنِ رَسُولِ اللهِ ﷺ بِيَدِي ثُمَّ قَلَّدَهَا وَأَشْعَرَهَا وَوَجَّهَهَا إِلَى الْبَيْتِ وَبَعَثَ بِهَا وَأَقَامَ فَمَا حَرَّمَ عَلَيْهِ شَيْئًا كَانَ لَهُ حَلَالًا»  

"I twisted the garlands for the Budn of the Messenger of Allah, then he did not enter at state of Ihram or abandon any kind of regular clothing." (Using translation from Nasāʾī 2784)  

«فَتَلْتُ قَلَائِدَ بُدْنِ رَسُولِ اللهِ ﷺ ثُمَّ لَمْ يُحَرِّمْ وَلَمْ يَتْرُكْ شَيْئًا مِنَ الثِّيَابِ»  

"I used to twist the garlands for the sacrificial sheep of the Messenger of Allah." (Using translation from Nasāʾī 2785)  

«كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ غَنَمًا»  

That the Messenger of Allah used to send sheep as a Hadi, (Using translation from Nasāʾī 2786)   

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يُهْدِي الْغَنَمَ وَيُقَلِّدُهَا»  

[Machine] That the Messenger of Allah ﷺ once gifted a sheep and he skinned it. And from Ibn Bashshar from Abdul Rahman from Sufyan and from Ismail ibn Masud from Khalid ibn Harith, both Sufyan and Shu'bah narrated from Mansour ibn Mu'tamir from Ibrahim by him.  

أَنَّ رَسُولَ اللهِ ﷺ «أَهْدَى مَرَّةً غَنَمًا فَقَلَّدَهَا» 3754 وَعَنِ ابْنِ بَشَّارٍ عَنْ عَبْدِ الرَّحْمَنِ عَنْ سُفَيَانَ وَعَنْ إِسْمَاعِيلَ بْنِ مَسْعُودٍ عَنْ خَالِدِ بْنِ الْحَارِثِ عَنْ شُعْبَةَ كِلَاهُمَا سُفْيَانُ وَشُعْبَةُ عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ عَنْ إِبْرَاهِيمَ بِهِ  

"I sued to twist the garlands of the sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram." (Using translation from Nasāʾī 2788)  

«كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ غَنَمًا ثُمَّ لَا يُحْرِمُ»  

"I sued to twist the garlands of the sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram." (Using translation from Nasāʾī 2788)  

«كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ غَنَمًا ثُمَّ لَا يُحْرِمُ»  

"We used to garland the sheep, then the Messenger of Allah would send it, and he would not enter a state of Ihram." (Using translation from Nasāʾī 2790)  

«كُنَّا نُقَلِّدُ الشَّاةَ فَيُرْسِلُ بِهَا رَسُولُ اللهِ ﷺ حَلَالًا لَمْ يُحْرِمْ مِنْهُ شَيْءٍ»  

That when the Messenger of Allah came to Dhul-Huaifah he marked the Hadi on the right side of its hump, then removed the blood from it, then he garlanded it with two shoes and mounted his she-camel. When it stood up with him in Al-Baida, he began the Talbiyah for Hajj and he entered Ihram at noon. (Using translation from Nasāʾī 2791)  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا أَتَى ذَا الْحُلَيْفَةِ «أَشْعَرَ الْهَدْيَ مِنْ جَانِبِ السَّنَامِ الْأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ ثُمَّ قَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَحْرَمَ وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ»  

That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not. (Using translation from Nasāʾī 2792)  

عَنْ جَابِرٍ أَنَّهُمْ كَانُوا إِذَا كَانُوا حَاضِرِينَ مَعَ رَسُولِ اللهِ ﷺ بِالْمَدِينَةِ «يَبْعَثُ بِالْهَدْيِ فَمَنْ شَاءَ أَحْرَمَ وَمَنْ شَاءَ تَرَكَ»  

"I used to twist the garlands for the Hadi of the Messenger of Allah with my own hands, then the Messenger of Allah would garland them with his own hand. Then he would send them with my father and the Messenger of Allah would refrain from anything that Allah, the Might and sublime, has permitted until the Hadi was sacrificed. (Using translation from Nasāʾī 2793)  

كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ بِيَدِي ثُمَّ يُقَلِّدُهَا رَسُولُ اللهِ ﷺ بِيَدِهِ ثُمَّ يَبْعَثُ بِهَا مَعَ أَبِي «فَلَا يَدَعُ رَسُولُ اللهِ ﷺ شَيْئًا أَحَلَّهُ اللهُ لَهُ حَتَّى يَنْحَرَ الْهَدْيَ»  

The Messenger of Allah (SWAS) would send the sacrificial animals as offerings (to Makkah) from Madinah. I would twist the garlands of the sacrificial animals ; thereafter he would not abstain from anything from which a pilgrim putting on Ihram abstains. (Using translation from Abū Dāʾūd 1758)  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ «يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلَائِدَ هَدْيِهِ ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ»  

"I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything that the Muhrim avoids." (Using translation from Nasāʾī 2794)  

«كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ»  

"I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything." She said "We do not know that the pilgrim may exit Ihram fully except by performing Tawaf." (Using translation from Nasāʾī 2795)   

عَائِشَةُ كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ فَلَا يَجْتَنِبُ شَيْئًا قَالَتْ وَلَا نَعْلَمُ الْحَاجَّ يُحِلُّهُ إِلَّا الطَّوَافُ بِالْبَيْتِ  

"I used to twist the garlands fro the Hadi of the Messenger of Allah and the Hadi would be taken out garlanded, and the Messenger of Allah would stay (with his family) his wives." (Using translation from Nasāʾī 2796)  

إِنْ كُنْتُ لَأَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ «وَيُخْرَجُ بِالْهَدْيِ مُقَلَّدًا وَرَسُولُ اللهِ ﷺ مُقِيمٌ مَا يَمْتَنِعُ مِنْ نِسَائِهِ»  

I recall how I wove garlands for the sacrificial animals (the goats) of Messenger of Allah ﷺ. He sent them and then stayed with us as a non-Muhrim. (Using translation from Muslim 1321h)  

لَقَدْ رَأَيْتُنِي أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ مِنَ الْغَنَمِ «فَيَبْعَثُ بِهَا ثُمَّ يُقِيمُ فِينَا حَلَالًا»  

That the Prophet drove a Hadi during his Hajj. (Using translation from Nasāʾī 2798)  

أَنَّ النَّبِيَّ ﷺ «سَاقَ هَدْيًا فِي حَجِّهِ»  

The Messenger of Allah (SWAS)saw a man driving the sacrificial camel. He said ride on it. He said this is a sacrificial camel. He again said ride on it, bother you, either the second or the third time he spoke. (Using translation from Abū Dāʾūd 1760)  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا يَسُوقُ بَدَنَةً قَالَ «ارْكَبْهَا» قَالَ يَا رَسُولَ اللهِ إِنَّهَا بَدَنَةٌ قَالَ «ارْكَبْهَا وَيْلَكَ» فِي الثَّانِيَةِ أَوِ الثَّالِثَةِ  

The Prophet ﷺ saw a man driving a Badana (a camel for sacrifice) and said (to him). "Ride it." The man said, "It is a Bandana." The Prophet ﷺ said, "Ride on it." The man said, "It is a Bandana." The Prophet ﷺ said, Ride on it, woe to you!" (Using translation from Bukhārī 6159)  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا يَسُوقُ بَدَنَةً فَقَالَ «ارْكَبْهَا» قَالَ إِنَّهَا بَدَنَةٌ قَالَ «ارْكَبْهَا» قَالَ إِنَّهَا «بَدَنَةٌ» قَالَ فِي الرَّابِعَةِ «ارْكَبْهَا وَيْلَكَ»  

"Ride it." He said: "It "It is Badanah." He said: "Ride it even if it is a Badanah." (Using translation from Nasāʾī 2801)  

أَنَّ النَّبِيَّ ﷺ رَأَى رَجُلًا يَسُوقُ بَدَنَةً وَقَدْ أَجْهَدَهُ الْمَشْيُ قَالَ «ارْكَبْهَا» قَالَ إِنَّهَا بَدَنَةٌ قَالَ «ارْكَبْهَا وَإِنْ كَانَتْ بَدَنَةً»  

I asked Jabir bin ʿAbdallah about riding on the sacrificial camels. He said I heard The Messenger of Allah (SWAS) saying ride on them gently when you have nothing else till you find a mount. (Using translation from Abū Dāʾūd 1761)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «ارْكَبْهَا بِالْمَعْرُوفِ إِذَا أُلْجِئْتَ إِلَيْهَا حَتَّى تَجِدَ ظَهْرًا»  

"We went out with the Messenger of Allah not thinking of anything but Hajj. When we came to Makkah we circumambulated the house, then the Messenger of Allah told those who have not brought a Hadi to exit Ihram. So those who have not brought a Hadi exited Ihram. His wives had not brought a HIad so They exited Ihram too." Aishah said: "My menses came so I did not circumambulate the Hous. On the night of Al-Hasbab (the twelfth night of Dhul-Hajjah) I said" "O Messenger of Allah, the people are going back having done Umrah and Hajj, But I am going back having done only Hajj. He said: 'Did you not perform Tawaf when we came to Makkah?' I said: 'No.' He said: 'Then go with your brother to At-Tanim and enter Ihram for Umrah then we will meet you and such and such a place." (Using translation from Nasāʾī 2803)  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ وَلَا نَرَى إِلَّا الْحَجَّ فَلَمَّا قَدِمْنَا مَكَّةَ طَوَّفْنَا بِالْبَيْتِ فَأَمَرَ رَسُولُ اللهِ ﷺ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْيَ أَنْ يَحِلَّ فَحَلَّ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْيَ وَنِسَاؤُهُ لَمْ يَسُقْنَ فَأَحْلَلْنَ قَالَتْ عَائِشَةُ فَحِضْتُ فَلَمْ أَطُفْ بِالْبَيْتِ فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ قُلْتُ يَا رَسُولَ اللهِ يَرْجِعُ النَّاسُ بِعُمْرَةٍ وَحَجَّةٍ وَأَرْجِعُ أَنَا بِحَجَّةٍ؟ قَالَ «أَوَ مَا كُنْتِ طُفْتِ لَيَالِيَ قَدِمْنَا مَكَّةَ؟» قُلْتُ لَا قَالَ «فَاذْهَبِي مَعَ أَخِيكِ إِلَى التَّنْعِيمِ فَأَهِلِّي بِعُمْرَةٍ ثُمَّ مَوْعِدُكِ مَكَانُ كَذَا وَكَذَا»  

"We went out with the Messenger of Allah not thinking of anything but Hajj. When we drew close to Makkah, the Messenger of Allah ordered: 'Whoever has a Hadi with him should remain in Ihram, and whoever does not have a Hadi with him, he should exit Ihram." (Using translation from Nasāʾī 2804)  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لَا نَرَى إِلَّا أَنَّهُ الْحَجُّ فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ «أَمَرَ رَسُولُ اللهِ ﷺ مَنْ كَانَ مَعَهُ هَدْيٌ أَنْ يُقِيمَ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ أَنْ يَحِلَّ»  

"We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: "Exit Ihram and make it Umrah. He heard that we were saying: 'when there are only five days between us and 'Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?' the Prophet stood up and addressed us, saying: 'I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: 'for what did you enter Ihram?' He said: 'For that for which the Messenger of Allah entered Ihram.' Suraq bin Malik bin Jushum said: 'O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?' He said: 'It is for all time." (Using translation from Nasāʾī 2805)  

أَهْلَلْنَا أَصْحَابَ النَّبِيِّ ﷺ بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ غَيْرُهُ بِالْحَجِّ خَالِصًا وَحْدَهُ فَقَدِمْنَا مَكَّةَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ فَقَالَ «حِلُّوا وَاجْعَلُوا عُمْرَةً» فَبَلَغَهُ عَنَّا أَنَا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ أَمَرَنَا أَنْ نَحِلَّ فَنَرُوحَ إِلَى مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مِنَ الْمَنِيِّ فَقَامَ النَّبِيُّ ﷺ فَخَطَبَنَا فَقَالَ «قَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لَأَبَرُّكُمْ وَأَتْقَاكُمْ وَلَوْلَا الْهَدْيُ لَحَلَلْتُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ» قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ «بِمَ أَهْلَلْتَ؟» قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ «فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ» قَالَ وَقَالَ سُرَاقَةُ بْنُ جُعْشُمٍ يَا رَسُولَ اللهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ أَلِعَامِنَا هَذَا أَوْ لِلْأَبَدِ؟ قَالَ «هِيَ لِلْأَبَدِ»  

"O Messenger of Allah, do you think that this Umrah of ours is for this year only, or for all time?" The Messenger of Allah said: "It is for all time." (Using translation from Nasāʾī 2806)  

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ أَلِعَامِنَا أَمْ لِلْأَبَدِ قَالَ رَسُولُ اللهِ ﷺ «هِيَ لِلْأَبَدِ»  

'The Messenger of Allah joined Hajj and Umrah and we did so with him. We said: "Is it just for us, or for all time?" He said: "No, it is for all time." (Using translation from Nasāʾī 2807)  

سُرَاقَةُ تَمَتَّعَ رَسُولُ اللهِ ﷺ وَتَمَتَّعْنَا مَعَهُ فَقُلْنَا أَلَنَا خَاصَّةً أَمْ لِلْأَبَدِ؟ قَالَ «بَلْ لِلْأَبَدِ»  

"I said: 'O Messenger of Allah, is this annulment of Hajj just for us or is it for all the people?' He said: 'No, it is just for us." (Daif) (Using translation from Nasāʾī 2808)  

قُلْتُ يَا رَسُولَ اللهِ أَفَسْخُ الْحَجِّ لَنَا خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً؟ قَالَ «بَلْ لَنَا خَاصَّةً»  

it was only for us." (Using translation from Nasāʾī 2809)  

«كَانَتْ لَنَا رُخْصَةً»  

it is not for you, and you have nothing to do with it; it was only for us, the Companions of Muhammad." (Using translation from Nasāʾī 2810)  

عَنْ أَبِي ذَرٍّ «فِي مُتْعَةِ الْحَجِّ لَيْسَتْ لَكُمْ وَلَسْتُمْ مِنْهَا فِي شَيْءٍ إِنَّمَا كَانَتْ رُخْصَةً لَنَا أَصْحَابَ مُحَمَّدٍ ﷺ»  

Tamattu was just for us." (Using translation from Nasāʾī 2811)  

«كَانَتِ الْمُتْعَةُ رُخْصَةً لَنَا»  

"I was with Ibrahm An-Nakha'i and Ibrahim At-taimi, and I said: 'I wanted to combine Hajj and 'Umrah this year,' but Ibrahim said: 'If you father were alive, he would not do that.' And Ibrahim At-Taimi said, (narrating) from his father, that Abu Dharr said: 'Tamattu' was only for us". (Sahib) (Using translation from Nasāʾī 2812)  

كُنْتُ مَعَ إِبْرَاهِيمَ النَّخَعِيِّ وَإِبْرَاهِيمَ التَّيْمِيِّ فَقُلْتُ لَقَدْ هَمَمْتُ أَنْ أَجْمَعَ الْعَامَ الْحَجَّ وَالْعُمْرَةَ فَقَالَ إِبْرَاهِيمُ «لَوْ كَانَ أَبُوكَ لَمْ يُهِمَّ بِذَلِكَ» قَالَ وَقَالَ إِبْرَاهِيمُ التَّيْمِيُّ عَنْ أَبِيهِ عَنْ أَبِي ذَرٍّ قَالَ «إِنَّمَا كَانَتِ الْمُتْعَةُ لَنَا خَاصَّةً»  

The people (of the Pre-Islamic Period) used to think that to perform ʿUmra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) ʿUmra is permissible for the one who wishes to perform it." In the morning of the 4th of Dhul- Hijja, the Prophet ﷺ and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for ʿUmra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Messenger of Allah ﷺ! What kind (of finishing) of Ihram is allowed?" The Prophet ﷺ replied, "Finish the Ihram completely like a non-Muhrim (you are allowed everything)." (Using translation from Bukhārī 1564)  

أَنَّ الْعُمْرَةَ فِي أَشْهُرِ الْحَجِّ مِنْ أَفْجَرِ الْفُجُورِ فِي الْأَرْضِ وَيَجْعَلُونَ الْمُحَرَّمَ صَفَرًا وَيَقُولُونَ إِذَا بَرَأَ الدَّبَرْ وَعَفَا الْوَبَرْ وَانْسَلَخَ صَفَرْ أَوْ قَالَ دَخَلَ صَفَرْ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرْ فَقَدِمَ النَّبِيُّ ﷺ وَأَصْحَابُهُ صَبِيحَةَ رَابِعَةٍ مُهِلِّينَ بِالْحَجِّ فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً فَتَعَاظَمَ ذَلِكَ عِنْدَهُمْ فَقَالُوا يَا رَسُولَ اللهِ أَيُّ الْحِلِّ؟ قَالَ «الْحِلُّ كُلُّهُ»  

"The Messenger of Allah enter Ihram for 'Umrah and his companions enter Ihrahm for Hajj. He told those who did not have a Hadi with them to exit Ihram. Among those who did not have a Hadi with them was Tallah bin 'Ubaidullah and another man, so they exited Ihram." (Using translation from Nasāʾī 2814)  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ «أَهَلَّ رَسُولُ اللهِ ﷺ بِالْعُمْرَةِ وَأَهَلَّ أَصْحَابُهُ بِالْحَجِّ وَأَمَرَ مَنْ لَمْ يَكُنْ مَعَهُ الْهَدْيُ أَنْ يَحِلَّ» وَكَانَ فِيمَنْ لَمْ يَكُنْ مَعَهُ الْهَدْيُ طَلْحَةُ بْنُ عُبَيْدِ اللهِ وَرَجُلٌ آخَرُ فَحَلَّا  

This is 'Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now 'Umrah is permissible during the months of Hajj." (Using translation from Nasāʾī 2815)  

عَنِ النَّبِيِّ ﷺ قَالَ «هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ»  

Abu Qatadah said that he accompanied the Apostle of Allaah ﷺ and he stayed behind on the way to Makkah with some of his companions who were wearing ihram, although he was not. When he saw a wild ass he mounted his horse and asked them to hand him his whip, but they refused. He then asked them to hand him his lance. When they refused, he took it, chased the while ass and killed it. Some of the Companions of the Apostle of Allaah ﷺ ate it and some refused (to eat). When they met the Apostle of Allaah ﷺ they asked him about it. He said that was the food that Allaah provided you for eating. (Using translation from Abū Dāʾūd 1852)  

أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهُوَ غَيْرُ مُحْرِمٍ فَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ ثُمَّ سَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطُهُ فَأَبَوْا فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ النَّبِيِّ ﷺ وَأَبَى بَعْضُهُمْ فَأَدْرَكُوا رَسُولَ اللهِ ﷺ فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ «إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللهُ»  

“We were with Talhah bin ‘Ubaidullah ؓ and we were in ihram. We were given a bird as a gift whilst Talhah was sleeping. Some of us ate and some of us refrained and did not eat. When Talhah woke up, he approved of those who had eaten it and said: “We ate it with the Messenger of Allah ﷺ.” (Using translation from Aḥmad 1383)  

وَقَالَ «أَكَلْنَاهُ مَعَ رَسُولِ اللهِ ﷺ»  

the Messenger of Allah set out for Makkah and was in Ihram. When they were in Ar-Rawha, they saw a wounded onager. Mention of that was made to the messenger of Allah and he said: "Leave it, for soon its owner will come." Then Al-Bahzi, who was its owner, came to the Messenger of Allah, it is up to you what you want to do with this onager." The Messenger of Allah Commanded Abu Bakr to share it out among the company then he moved on, and when he was in Al-Uthayah, between Ar-Ruwaythah and Al-Arj, They was a gazelle sleeping in the Shade with an arrow in it. It was said that the Messenger of Allah told a man to stand by it and not let anyone disturb it until everyone had passed by." (Using translation from Nasāʾī 2818)  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ يُرِيدُ مَكَّةَ وَهُوَ مُحْرِمٌ حَتَّى إِذَا كَانَ بِالرَّوْحَاءِ إِذَا حِمَارُ وَحْشِيٌّ عَقِيرٌ فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «دَعُوهُ فَإِنَّهُ يُوشِكُ أَنْ يَأْتِيَ صَاحِبُهُ» فَجَاءَ الْبَهْزِيُّ وَهُوَ صَاحِبُهُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ شَأْنَكُمْ بِهَذَا الْحِمَارِ فَأَمَرَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ «فَقَسَّمَهُ بَيْنَ الرِّفَاقِ ثُمَّ مَضَى حَتَّى إِذَا كَانَ بِالْأُثَايَةِ بَيْنَ الرُّوَيْثَةِ وَالْعَرْجِ إِذَا ظَبْيٌ حَاقِفٌ فِي ظِلٍّ وَفِيهِ سَهْمٌ» فَزَعَمَ أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ رَجُلًا يَقِفُ عِنْدَهُ لَا يُرِيبُهُ أَحَدٌ مِنَ النَّاسِ حَتَّى يُجَاوِزَهُ  

From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Messenger of Allah ﷺ while he was at Al-Abwa' or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sab's) face, the Prophet ﷺ said to him, "I have only returned it because I am Muhrim." (Using translation from Bukhārī 1825)  

أَنَّهُ أَهْدَى لِرَسُولِ اللهِ ﷺ حِمَارَ وَحْشٍ وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللهِ ﷺ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ مَا فِي وَجْهِي قَالَ «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أَنَّا حُرُمٌ»  

the Prophet came, and when he was in Waddan, he saw an onager, but he gave it back to him and said: "'We are in Ihram, we cannot eat game.'" (Using translation from Nasāʾī 2820)   

أَنَّ النَّبِيَّ ﷺ أَقْبَلَ حَتَّى إِذَا كَانَ بِوَدَّانَ أُتِيَ بِرِجْلِ حِمَارٍ وَحْشِيٍّ فَرَدَّهُ عَلَيْهِ وَقَالَ «إِنَّا حُرُمٌ لَا نَأْكُلُ الصَّيْدَ»  

"Do you not know that the Prophet was given a piece of game meant when he was in Ihram and he did not accept it?" He said: "Yes." (Using translation from Nasāʾī 2821)  

أَنَّ النَّبِيَّ ﷺ «أُهْدِيَ إِلَيْهِ عُضْوُ صَيْدٍ وَهُوَ مُحْرِمٌ فَلَمْ يَقْبَلْهُ؟» قَالَ نَعَمْ