10. Baṣrans (3/27)
١٠۔ مسند البصريين ص ٣
[Machine] I heard the Prophet ﷺ saying, "Before the Day of Judgment, there will be liars."
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابُونَ
A man alighted at Harrah with his wife and children. A man said (to him): My she-camel has strayed; if you find it, detain it. He found it, but did not find its owner, and it fell ill. His wife said: Slaughter it. But he refused and it died. She said: Skin it so that we may dry its fat and flesh and then eat them. He said: Let me ask the Messenger of Allah ﷺ. So he came to him (the Prophet) and asked him. He said: Have you sufficient for your needs? He replied: No. He then said: Then eat it. Then its owner came and he told him the story. He said: Why did you not slaughter it? He replied: I was ashamed (or afraid) of you. (Using translation from Abū Dāʾūd 3816)
لَهُ رَجُلٌ إِنَّ نَاقَةً لِي ذَهَبَتْ فَإِنْ أَصَبْتَهَا فَأَمْسِكْهَا فَوَجَدَهَا الرَّجُلُ فَلَمْ يَجِئْ صَاحِبُهَا حَتَّى مَرِضَتْ فَقَالَتْ لَهُ امْرَأَتُهُ انْحَرْهَا حَتَّى نَأْكُلَهَا فَلَمْ يَفْعَلْ حَتَّى نَفَقَتْ فَقَالَتْ امْرَأَتُهُ اسْلُخْهَا حَتَّى نُقَدِّدَ لَحْمَهَا وَشَحْمَهَا قَالَ حَتَّى أَسْأَلَ رَسُولَ اللهِ ﷺ فَسَأَلَهُ فَقَالَ هَلْ عِنْدَكَ شَيْءٌ يُغْنِيكَ عَنْهَا؟ قَالَ لَا قَالَ كُلْهَا فَجَاءَ صَاحِبُهَا بَعْدَ ذَلِكَ فَقَالَ فَهَلَّا نَحَرْتَهَا؟ قَالَ اسْتَحْيَيْتُ مِنْكَ
"A man killed himself, so the Prophet did not perform Salat over him." (Using translation from Tirmidhī 1068)
أَنَّ النَّبِيَّ ﷺ لَمْ يُصَلِّ عَلَى رَجُلٍ قَتَلَ نَفْسَهُ
[Machine] The Messenger of Allah ﷺ delivered a sermon to us at Arafat, and he said, "This religion will continue to be powerful, impregnable, and apparent to whoever practices it. It will not harm those who abandon it or disobey it until it is dominant among twelve of them, all from the Quraysh tribe, or as he said."
خَطَبَنَا رَسُولُ اللهِ ﷺ بِعَرَفَةَ فَقَالَ لَنْ يَزَالَ هَذَا الدِّينُ عَزِيزًا مَنِيعًا ظَاهِرًا عَلَى مَنْ نَاوَأَهُ لَا يَضُرُّهُ مَنْ فَارَقَهُ أَوْ خَالَفَهُ حَتَّى يَمْلِكَ اثْنَا عَشَرَ كُلُّهُمْ مِنْ قُرَيْشٍ أَوْ كَمَا قَالَ
[Machine] The Messenger of Allah ﷺ delivered a sermon to us at Arafat and said, "This matter will continue to be revered and protected, apparent to those who approach it, until twelve people from Quraysh gain control over it." I did not understand what came afterwards, so I asked my father, "What comes after all of them?" He said, "All of them will be from Quraysh."
خَطَبَنَا رَسُولُ اللهِ ﷺ بِعَرَفَاتٍ فَقَالَ لَنْ يَزَالَ هَذَا الْأَمْرُ عَزِيزًا مَنِيعًا ظَاهِرًا عَلَى مَنْ نَاوَأَهُ حَتَّى يَمْلِكَ اثْنَا عَشَرَ كُلُّهُمْ قَالَ فَلَمْ أَفْهَمْ مَا بَعْدُ قَالَ فَقُلْتُ لِأَبِي مَا بَعْدَ كُلُّهُمْ ؟ قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ
[Machine] Ibn Umar reported: The Prophet ﷺ stoned a Jewish man and a Jewish woman.
عَنْ ابْنِ عُمَرَ قَالَا رَجَمَ النَّبِيُّ ﷺ يَهُودِيًّا وَيَهُودِيَّةً
Jabir b Samura reported that the Messenger of Allah ﷺ commanded us to observe fast on the day of Ashura and exhorted us to do it and was particular about it But when (fasting) in Ramadan was made obligatory, he hence. forth neither commanded us nor forbade us, nor was he so particular about it. (Using translation from Muslim 1128)
كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُنَا بِصِيَامِ عَاشُورَاءَ وَيَحُثُّنَا عَلَيْهِ وَيَتَعَاهَدُنَا عِنْدَهُ فَلَمَّا فُرِضَ رَمَضَانُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا عَنْهُ وَلَمْ يَتَعَاهَدْنَا عِنْدَهُ
"The Messenger of Allah commanded us to perform ablution after eating camel meat but not to perform ablution after eating the mutton." (Using translation from Ibn Mājah 495)
أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَتَوَضَّأَ مِنْ لُحُومِ الْإِبِلِ وَلَا نَتَوَضَّأَ مِنْ لُحُومِ الْغَنَمِ وَأَنْ نُصَلِّيَ فِي دِمَنِ الْغَنَمِ وَلَا نُصَلِّيَ فِي عَطَنِ الْإِبِلِ
[Machine] That a man had killed himself with a pair of scissors and the Prophet ﷺ did not offer the funeral prayer for him.
أَنَّ رَجُلًا نَحَرَ نَفْسَهُ بِمِشْقَصٍ فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ ﷺ
[Machine] I entered to the Prophet ﷺ and saw him leaning on his elbow.
دَخَلْتُ عَلَى النَّبِيِّ ﷺ فَرَأَيْتُهُ مُتَّكِئًا عَلَى مِرْفَقِهِ
"The Messenger of Allah ﷺ had a wide mouth (Dali' Al-Fam), his eyes were Ashkal, and he had thin heals (Manhus Al-'Aqib)." (Using translation from Tirmidhī 3646)
عَنْ صِفَةِ النَّبِيِّ ﷺ فَقَالَ كَانَ أَشْكَلَ الْعَيْنِ ضَلِيعَ الْفَمِ مَنْهُوسَ الْعَقِبِ
"When the Messenger of Allah ﷺ prayed fajr, he would sit in the place where he had prayed until the sun rose." (Using translation from Nasāʾī 1357)
كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى الْفَجْرَ قَعَدَ فِي مُصَلَّاهُ حَتَّى تَطْلُعَ الشَّمْسُ
the Prophet ﷺ stoned a Jewish man and a Jewish woman. (Using translation from Ibn Mājah 2557)
أَنَّ النَّبِيَّ ﷺ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً
That the Messenger of Allah ﷺ stoned a Jew and Jewess. (Using translation from Tirmidhī 1436)
أَنَّ رَسُولَ اللهِ ﷺ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً
[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, Allah named the city as Taba."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ سَمَّى الْمَدِينَةَ طَابَةَ
"The two shins of the Messenger of Allah ﷺ were thin, and he would not laugh except as a smile, and whenever I looked at him I would say: "He put kohl on his eyes,' but he ﷺ did not use kohl." (Using translation from Tirmidhī 3645)
كَانَ فِي سَاقَيْ رَسُولِ اللهِ ﷺ حُمُوشَةٌ وَكَانَ لَا يَضْحَكُ إِلَّا تَبَسُّمًا وَكُنْتُ إِذَا رَأَيْتُهُ قُلْتُ أَكْحَلُ الْعَيْنَيْنِ وَلَيْسَ بِأَكْحَلَ
[Machine] A man's (female) camel died, so he came to the Prophet ﷺ seeking his advice. Jabir ibn Samurah claimed that the Messenger of Allah ﷺ said to the owner of the camel, "What do you have that can make up for it?" He replied, "Nothing." The Prophet ﷺ then said, "Go and eat it."
مَاتَ بَغْلٌ عِنْدَ رَجُلٍ فَأَتَى النَّبِيَّ ﷺ يَسْتَفْتِيهِ قَالَ فَزَعَمَ جَابِرُ بْنُ سَمُرَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِصَاحِبِهَا مَا لَكَ مَا يُغْنِيكَ عَنْهَا؟ قَالَ لَا قَالَ فَاذْهَبْ فَكُلْهَا
"I saw the Messenger of Allah ﷺ delivering the khutbah on Friday standing, then he sat briefly and did not speak, then he stood up and delivered a second khutbah. So whoever tells you that the Messenger of Allah ﷺ used to deliver the khutbah seated, he has lied." (Using translation from Nasāʾī 1417)
رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ قَائِمًا يَقْعُدُ قَعْدَةً لَا يَتَكَلَّمُ فِيهَا فَقَامَ فَخَطَبَ خُطْبَةً أُخْرَى قَائِمًا فَمَنْ حَدَّثَكَ أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ قَاعِدًا فَلَا تُصَدِّقْهُ
"A man asked the Prophet whether he could perform prayer in a garment in which he had intercourse with his wife. He said: 'Yes, unless he sees something on it, in which case he should wash it.'" (Using translation from Ibn Mājah 542)
سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ أُصَلِّي فِي الثَّوْبِ الَّذِي آتِي فِيهِ أَهْلِي؟ قَالَ نَعَمْ إِلَّا أَنْ تَرَى فِيهِ شَيْئًا فَتَغْسِلَهُ
[Machine] I heard a man ask the Prophet ﷺ , "Can I pray in the clothes that I wear with my family?" He replied, "Yes, unless you see something on it that requires washing."
سَمِعْتُ رَجُلًا سَأَلَ النَّبِيَّ ﷺ أُصَلِّي فِي ثَوْبِي الَّذِي آتِي فِيهِ أَهْلِي؟ قَالَ نَعَمْ إِلَّا أَنْ تَرَى فِيهِ شَيْئًا فَتَغْسِلَهُ
[Machine] I and my father came to the Prophet ﷺ while he was saying, "This matter will remain good until there are twelve leaders." Then he said a word that I did not understand, so I asked my father, "What did he say?" He replied, "All of them are from the Quraysh tribe."
جِئْتُ أَنَا وَأَبِي إِلَى النَّبِيِّ ﷺ وَهُوَ يَقُولُ لَا يَزَالُ هَذَا الْأَمْرُ صَالِحًا حَتَّى يَكُونَ اثْنَا عَشَرَ أَمِيرًا ثُمَّ قَالَ كَلِمَةً لَمْ أَفْهَمْهَا فَقُلْتُ لِأَبِي مَا قَالَ؟ قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ
[Machine] I heard the Messenger of Allah ﷺ saying, "This matter will continue to prevail until twelve princes will rise, then he said a word which I did not hear clearly so I asked my father what he said? He said, 'All of them will be from the Quraysh tribe."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَزَالُ هَذَا الْأَمْرُ مَاضِيًا حَتَّى يَقُومَ اثْنَا عَشَرَ أَمِيرًا ثُمَّ تَكَلَّمَ بِكَلِمَةٍ خَفِيَتْ عَلَيَّ فَسَأَلْتُ عَنْهَا أَبِي مَا قَالَ؟ قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ
[Machine] I was with my father in the presence of the Messenger of Allah ﷺ , and the Messenger of Allah ﷺ said, "This religion will always remain strong." Or he said, "People will always be in a good state." Abu Abdus-Samad expressed doubt until twelve caliphs. Then he said something quietly, so I asked my father, "What did he say?" He said, "All of them are from Quraysh."
كُنْتُ مَعَ أَبِي عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ لَا يَزَالُ هَذَا الدِّينُ عَزِيزًا أَوْ قَالَ لَا يَزَالُ النَّاسُ بِخَيْرٍ شَكَّ أَبُو عَبْدِ الصَّمَدِ إِلَى اثْنَيْ عَشَرَ خَلِيفَةً ثُمَّ قَالَ كَلِمَةً خَفِيَّةً فَقُلْتُ لِأَبِي مَا قَالَ؟ قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ
[Machine] I was sitting with the Prophet ﷺ , and they asked him, "Do you perform ablution from the meat of sheep?" He said, "If you wish, then perform ablution, and if you wish, then do not perform ablution." They asked, "O Messenger of Allah, do you perform ablution from the meat of camels?" He said, "Yes, perform ablution." They asked, "O Messenger of Allah, shall we pray in the sheepfolds?" He said, "Yes." They asked, "Shall we pray in the blessed places of camels?" He said, "No."
كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَسَأَلُوهُ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ فَقَالَ إِنْ شِئْتُمْ فَتَوَضَّئُوا وَإِنْ شِئْتُمْ لَا تَتَوَضَّئُوا فَقَالُوا يَا رَسُولَ اللهِ أَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ نَعَمْ تَوَضَّئُوا قَالُوا يَا رَسُولَ اللهِ نُصَلِّي فِي مَرَابِضِ الْغَنَمِ؟ قَالَ نَعَمْ قَالُوا نُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ قَالَ لَا
[Machine] "From the Prophet ﷺ who said, 'This matter will always remain exalted and defended. They will be supported against those who oppose them until there are twelve successors after me.' Then he said a word that I did not hear, so I asked my father what he had said. He said, 'All of them are from the Quraysh.'"
عَنِ النَّبِيِّ ﷺ قَالَ لَا يَزَالُ هَذَا الْأَمْرُ عَزِيزًا مَنِيعًا يُنْصَرُونَ عَلَى مَنْ نَاوَأَهُمْ عَلَيْهِ إِلَى اثْنَيْ عَشَرَ خَلِيفَةً ثُمَّ قَالَ كَلِمَةً أَصَمَّنِيهَا النَّاسُ فَقُلْتُ لِأَبِي مَا قَالَ؟ قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ
I heard the Messenger of Allah ﷺ say: This religion will continue to be strong till the time of twelve caliphs. The people then uttered: Allah is more great and uproared. He then silently a word which I could not understand. So I said to my father: What did he say, father ? He said: All of them will belong to Quraish. (Using translation from Abū Dāʾūd 4280)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَزَالُ هَذَا الْأَمْرُ عَزِيزًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً فَكَبَّرَ النَّاسُ وَضَجُّوا وَقَالَ كَلِمَةً خَفِيَّةً قُلْتُ لِأَبِي يَا أَبَتْ مَا قَالَ؟ قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ
[Machine] I heard Jabir bin Samurah say that the Prophet ﷺ used to sit between the two sermons on Fridays and deliver the sermon while standing. His prayer was concise, his sermon was concise, and he would recite verses from the Quran on the pulpit.
سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ كَانَ النَّبِيُّ ﷺ يَجْلِسُ بَيْنَ الْخُطْبَتَيْنِ يَوْمَ الْجُمُعَةِ وَيَخْطُبُ قَائِمًا وَكَانَتْ صَلَاتُهُ قَصْدًا وَخُطْبَتُهُ قَصْدًا وَيَقْرَأُ آيَاتٍ مِنَ الْقُرْآنِ عَلَى الْمِنْبَرِ
When we came to the Prophet ﷺ, each one would sit down where there was room. (Using translation from Abū Dāʾūd 4825)
كُنَّا إِذَا أَتَيْنَا النَّبِيَّ ﷺ جَلَسَ أَحَدُنَا حَيْثُ يَنْتَهِي
[Machine] The Messenger of Allah ﷺ said, "Seek Laylat al-Qadr (the Night of Decree) in the last ten nights of Ramadan, on an odd night. Indeed, I saw it but then I forgot it. It is a night of rain and wind, or he said, drizzle and wind."
قَالَ رَسُولُ اللهِ ﷺ الْتَمِسُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فِي وَتْرٍ فَإِنِّي قَدْ رَأَيْتُهَا فَنُسِّيتُهَا هِيَ لَيْلَةُ مَطَرٍ وَرِيحٍ أَوْ قَالَ قَطْرٍ وَرِيحٍ
[Machine] It was mentioned in the presence of the Messenger of Allah ﷺ about Al-Madinah, so he said: "Indeed, Allah has named Al-Madinah as 'Tābāh'." Jabir said, "And I heard him (the Prophet) saying this."
ذُكِرَ عِنْدَ رَسُولِ اللهِ ﷺ الْمَدِينَةُ فَقَالَ إِنَّ اللهَ هُوَ سَمَّى الْمَدِينَةَ طَابَةَ قَالَ جَابِرٌ وَأَنَا أَسْمَعُهُ
[Machine] Narrated by the Prophet ﷺ that he prayed behind someone on the day of celebration without adhan or iqamah, and Samak claimed that he prayed behind Nu'man ibn Bashir and Mughira ibn Shu'ba without adhan.
عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى خَلْفَهُ فِي يَوْمِ عِيدٍ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ وَزَعَمَ سِمَاكٌ أَنَّهُ صَلَّى خَلْفَ النُّعْمَانِ بْنِ بَشِيرٍ وَالْمُغِيرَةِ بْنِ شُعْبَةَ بِغَيْرِ أَذَانٍ
This religion will continue to exist, and a group of people from the Muslims will continue to fight for its protection until the Hour is established. (Using translation from Muslim 1922)
عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَا يَزَالُ هَذَا الدِّينُ قَائِمًا يُقَاتِلُ عَلَيْهِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ حَتَّى تَقُومَ السَّاعَةُ
[Machine] I saw the ring between the Prophet's shoulders as if it were an egg.
رَأَيْتُ الْخَاتَمَ بَيْنَ كَتِفَيِ النَّبِيِّ ﷺ كَأَنَّهُ بَيْضَةٌ
"We were with the Prophet (following) the funeral of Ibn Ad-Dahbah, and he was on a horse that was walking quickly, and we were around him, and he was trotting." (Using translation from Tirmidhī 1013)
أَنَّهُ سَمِعَ جَابِرَ بْنَ سَمُرَةَ يَقُولُ كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي جَنَازَةِ أَبِي الدَّحْدَاحِ وَهُوَ عَلَى فَرَسٍ يَتَوَقَّصُ وَنَحْنُ نَسْعَى حَوْلَهُ
[Machine] I heard Jabir bin Samurah say, "Ma'iz bin Malik came to the Prophet ﷺ and said, 'I have committed adultery.' The Prophet ﷺ told him to go away, but he came back and repeated his confession. The Prophet ﷺ ordered him to be stoned to death."
قَالَسَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ أَتَى مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي زَنَيْتُ فَرَدَّهُ مَرَّتَيْنِ ثُمَّ رَجَمَهُ
[Machine] The Messenger of Allah ﷺ delivered a sermon at Arafat, and the narrator said: "I heard the Messenger of Allah ﷺ deliver a sermon at Mina." This is the wording of the narration of Abu Rabi'i, and I heard him say: "This matter will continue to be prominent until twelve of them rule over it." Then the people started talking and I did not understand his statement after saying "twelve of them," so I said to my father, "O my father, what comes after 'twelve of them'?" He said, "All of them are from the Quraysh." And the narrator Al-Qawariri said in his narration: "Anyone who goes against or separates from him will not harm him until twelve of them rule over it."
خَطَبَنَا رَسُولُ اللهِ ﷺ بِعَرَفَاتٍ وَقَالَ الْمُقَدَّمِيُّ فِي حَدِيثِهِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ بِمِنًى وَهَذَا لَفْظُ حَدِيثِ أَبِي الرَّبِيعِ فَسَمِعْتُهُ يَقُولُ لَنْ يَزَالَ هَذَا الْأَمْرُ عَزِيزًا ظَاهِرًا حَتَّى يَمْلِكَ اثْنَا عَشَرَ كُلُّهُمْ ثُمَّ لَغَطَ الْقَوْمُ وَتَكَلَّمُوا فَلَمْ أَفْهَمْ قَوْلَهُ بَعْدَ كُلُّهُمْ فَقُلْتُ لِأَبِي يَا أَبَتَاهُ مَا بَعْدَ كُلُّهُمْ ؟ قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ وَقَالَ الْقَوَارِيرِيُّ فِي حَدِيثِهِ لَا يَضُرُّهُ مَنْ خَالَفَهُ أَوْ فَارَقَهُ حَتَّى يَمْلِكَ اثْنَا عَشَرَ
[Machine] I heard the Messenger of Allah ﷺ say in the Farewell Pilgrimage: "This religion will continue to be apparent to all and no one who opposes or abandons it will harm it."
سَمِعْتُ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ يَقُولُ لَا يَزَالُ هَذَا الدِّينُ ظَاهِرًا عَلَى كُلِّ مَنْنَاوَأَهُ لَا يَضُرُّهُ مَنْ خَالَفَهُ أَوْ فَارَقَهُ
[Machine] The Messenger of Allah, ﷺ , said, "This religion will always remain mighty and strong, and those who oppose it will be defeated and overcome by it until there are twelve successors after me." He then said, "People will then rise and fall."
قَالَ رَسُولُ اللهِ ﷺ لَا يَزَالُ هَذَا الدِّينُ عَزِيزًا مَنِيعًا يُنْصَرُونَ عَلَى مَنْ نَاوَأَهُمْ عَلَيْهِ إِلَى اثْنَيْ عَشَرَ خَلِيفَةً قَالَ فَجَعَلَ النَّاسُ يَقُومُونَ وَيَقْعُدُونَ
Messenger of Allah ﷺ said, "When Khosrau is ruined, there will be no Khosrau after him; and when Caesar is ruined, there will be no Caesar after him. By Him in Whose Hands my life is, you will spend their treasures in Allah's Cause." (Using translation from Bukhārī 3120)
عَنِ النَّبِيِّ ﷺ قَالَ إِذَا هَلَكَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ وَإِذَا هَلَكَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ وَالَّذِي نَفْسِي بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللهِ
[Machine] "I heard the Messenger of Allah ﷺ saying: 'After me, there will be twelve leaders. They will all be from the Quraysh tribe.'"
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَكُونُ مِنْ بَعْدِي اثْنَا عَشَرَ أَمِيرًا فَتُكُلِّمَ فَخَفِيَ عَلَيَّ فَسَأَلْتُ الَّذِي يَلِينِي أَوْ إِلَى جَنْبِي فَقَالَ كُلُّهُمْ مِنْ قُرَيْشٍ
The Prophet ﷺ forbade selling animals for animals when payment was to be made at a later date. (Using translation from Abū Dāʾūd 3356)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً
[Machine] I was sitting in a gathering where the Messenger of Allah ﷺ and Abu Samurah were sitting in front of me. The Messenger of Allah ﷺ said, "Verily, bad language and obscenity have no place in Islam, and the best of the people in Islam are those with the best manners." Ibn Abi Shaybah mentioned in his narration that Zakariya bin Abi Yahya narrated from Imran bin Riyaah.
كُنْتُ جَالِسًا فِي مَجْلِسٍ فِيهِ رَسُولُ اللهِ ﷺ وَأَبِي سَمُرَةَ جَالِسٌ أَمَامِي فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الْفُحْشَ وَالتَّفَحُّشَ لَيْسَا مِنَ الْإِسْلَامِ فِي شَيْءٍ وَإِنَّ خَيْرَ النَّاسِ إِسْلَامًا أَحْسَنُهُمْ خُلُقًا قَالَ ابْنُ أَبِي شَيْبَةَ فِي حَدِيثِهِ زَكَرِيَّا بْنِ أَبِي يَحْيَى عَنْ عِمْرَانَ بْنِ رِيَاحٍ
[Machine] I saw the Messenger of Allah ﷺ accompanied the funeral of Thabit bin ad-Dahdah on a horse that was slightly red in color with a full mane. There was no saddle on it. The people were around him. Then the Messenger of Allah ﷺ dismounted and prayed for him, then he sat until he finished, and then he stood up and sat on his horse, and then he set off while the men were surrounding him.
رَأَيْتُ رَسُولَ اللهِ ﷺ خَرَجَ مَعَ جَنَازَةِ ثَابِتِ بْنِ الدَّحْدَاحَةِ عَلَى فَرَسٍ أَغَرَّ مُحَجَّلٍ تَحْتَهُ لَيْسَ عَلَيْهِ سَرْجٌ مَعَهُ النَّاسُ وَهُمْ حَوْلَهُ قَالَ فَنَزَلَ رَسُولُ اللهِ ﷺ فَصَلَّى عَلَيْهِ ثُمَّ جَلَسَ حَتَّى فُرِغَ مِنْهُ ثُمَّ قَامَ فَقَعَدَ عَلَى فَرَسِهِ ثُمَّ انْطَلَقَ يَسِيرُ حَوْلَهُ الرِّجَالُ
[Machine] He saw the Messenger of Allah ﷺ giving a sermon while sitting. Do not believe him as I have seen him do so more than a hundred times. I have seen him give a sermon while standing, then sit silently without speaking anything, then he would stand and give another sermon. I asked, "What was his sermon like?" He said, "It was a concise speech through which he would admonish the people and recite verses from the Book of Allah, the Almighty."
أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ يَخْطُبُ قَاعِدًا قَطُّ فَلَا تُصَدِّقْهُ قَدْ رَأَيْتُهُ أَكْثَرَ مِنْ مِائَةِ مَرَّةٍ فَرَأَيْتُهُ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ فَلَا يَتَكَلَّمُ بِشَيْءٍ ثُمَّ يَقُومُ فَيَخْطُبُ خُطْبَتَهُ الْأُخْرَى قُلْتُ كَيْفَ كَانَتْ خُطْبَتُهُ؟ قَالَ كَانَتْ قَصْدًا كَلَامًا يَعِظُ بِهِ النَّاسَ وَيَقْرَأُ آيَاتٍ مِنْ كِتَابِ اللهِ تَعَالَى
[Machine] I heard the Prophet ﷺ saying, "A group of Muslims will conquer the white palace of the Kisra family."
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لَتَفْتَحَنَّ عِصَابَةٌ مِنَ الْمُسْلِمِينَ أَبْيَضَ آلِ كِسْرَى
[Machine] The Messenger of Allah ﷺ was never seen giving a sermon while sitting, but always standing.
مَا رُئِيَ رَسُولُ اللهِ ﷺ يَخْطُبُ إِلَّا قَائِمًا
"When the Prophet prayed Fajr he would remain seated where he had prayed until the sun had risen." (Using translation from Tirmidhī 585)
كَانَ النَّبِيُّ ﷺ إِذَا صَلَّى الْفَجْرَ جَلَسَ فِي مُصَلَّاهُ لَمْ يَرْجِعْ حَتَّى تَطْلُعَ الشَّمْسُ
[Machine] "The Prophet ﷺ used to recite verses from the Quran in his sermons and remind the people. His sermon was concise and his prayer was concise."
أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي خُطْبَتِهِ آيَاتٍ مِنَ الْقُرْآنِ وَيُذَكِّرُ النَّاسَ وَكَانَتْ خُطْبَتُهُ قَصْدًا وَصَلَاتُهُ قَصْدًا
كَانَتْ أُصْبُعُ النَّبِيِّ ﷺ مُتَظَاهِرَةً
I heard the Messenger of Allah ﷺ say: Islam will continue to be triumphant until there have been twelve Caliphs. Then the Prophet ﷺ said something which I could not understand. I asked my father: What did he say? He said: He has said that all of them (twelve Caliphs) will be from the Quraish. (Using translation from Muslim 1821d)
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لَا يَزَالُ الْإِسْلَامُ عَزِيزًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً فَقَالَ كَلِمَةً خَفِيَّةً لَمْ أَفْهَمْهَا قَالَ فَقُلْتُ لِأَبِي مَا قَالَ؟ قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ