[Machine] Bilal used to call for prayer (adhan) when sunrise came, but he wouldn't establish (i.e., start) the prayer until he saw the Prophet ﷺ . When he (Bilal) saw him (the Prophet), he would establish the prayer.  

كَانَ بِلَالٌ يُؤَذِّنُ إِذَا دَحَضَتْ ثُمَّ لَا يُقِيمُ حَتَّى يَرَى النَّبِيَّ ﷺ فَإِذَا رَآهُ أَقَامَ حِينَ يَرَاهُ  

"I sat with the Prophet ﷺ more than one-hundred times. His Companions used to recite poetry and talk about things that occurred during Jahiliyyah, and he would remain silent, and sometimes he would smile along with them." (Using translation from Tirmidhī 2850)   

شَهِدْتُ النَّبِيَّ ﷺ أَكْثَرَ مِنْ مِائَةِ مَرَّةٍ فِي الْمَسْجِدِ وَأَصْحَابُهُ يَتَذَاكَرُونَ الشِّعْرَ وَأَشْيَاءَ مِنْ أَمْرِ الْجَاهِلِيَّةِ فَرُبَّمَا تَبَسَّمَ مَعَهُمْ  

[Machine] "A goat came and admitted before the Prophet ﷺ four times, so he ordered his stoning."  

أَنَّ مَاعِزًا جَاءَ فَأَقَرَّ عِنْدَ النَّبِيِّ ﷺ أَرْبَعَ مَرَّاتٍ فَأَمَرَ بِرَجْمِهِ  

When we came to the Prophet ﷺ, each one would sit down where there was room. (Using translation from Abū Dāʾūd 4825)   

كُنَّا إِذَا جِئْنَا إِلَيْهِ يَعْنِي النَّبِيَّ ﷺ جَلَسَ أَحَدُنَا حَيْثُ يَنْتَهِي  

the Prophet ﷺ stoned a Jewish man and a Jewish woman. (Using translation from Ibn Mājah 2557)  

أَنَّ النَّبِيَّ ﷺ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً  

[Machine] And he said, "There was no Adhan (call to prayer) for the Messenger of Allah ﷺ on the two Eids."  

وَقَالَ لَمْ يَكُنْ يُؤَذَّنُ لِرَسُولِ اللهِ ﷺ فِي الْعِيدَيْنِ  

"A man killed himself, so the Prophet did not perform Salat over him." (Using translation from Tirmidhī 1068)  

وَإِنَّ رَجُلًا قَتَلَ نَفْسَهُ فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ ﷺ  

[Machine] This religion continues to exist, and a group fights against it until the Hour is established. I (Shariq) heard this from my brother Ibrahim ibn Harb. I asked Shariq, "Who did he mention? Was it about you?" He replied, "No, it was from Jabir ibn Samurah."  

لَا يَزَالُ هَذَا الدِّينُ قَائِمًا يُقَاتِلُ عَلَيْهِ عِصَابَةٌ حَتَّى تَقُومَ السَّاعَةُ قَالَ شَرِيكٌ سَمِعْتُهُ مِنْ أَخِيهِ إِبْرَاهِيمَ بْنِ حَرْبٍ قُلْتُ لِشَرِيكٍ عَمَّنْ ذَكَرَهُ هُوَ لَكُمْ أَنْتُمْ؟ قَالَ عَنْ جَابِرِ بْنِ سَمُرَةَ  

[Machine] I heard the Messenger of Allah, ﷺ , or he said, the Messenger of Allah, ﷺ , said, "There will be twelve caliphs after me, all of them from Quraysh." He then returned to his house and Quraysh came to him and asked, "Then what will happen?" He said, "Then there will be turmoil."  

سَمِعْتُ رَسُولَ اللهِ ﷺ أَوْ قَالَ قَالَ رَسُولُ اللهِ ﷺ يَكُونُ بَعْدِي اثْنَا عَشَرَ خَلِيفَةً كُلُّهُمْ مِنْ قُرَيْشٍ قَالَ ثُمَّ رَجَعَ إِلَى مَنْزِلِهِ فَأَتَتْهُ قُرَيْشٌ فَقَالُوا ثُمَّ يَكُونُ مَاذَا؟ قَالَ ثُمَّ يَكُونُ الْهَرْجُ  

[Machine] It was reported that a man committed suicide by stabbing himself with blades. The Prophet ﷺ said, "Then I will not pray for him."  

أَنَّ النَّبِيَّ ﷺ ذُكِرَ لَهُ رَجُلٌ نَحَرَ نَفْسَهُ بِمَشَاقِصَ فَقَالَ النَّبِيُّ ﷺ إِذَنْ لَا أُصَلِّيَ عَلَيْهِ  

[Machine] "He said, 'I heard the Messenger of Allah ﷺ saying, 'There will be twelve leaders after me, and I do not know what he said after that.' So, I asked all the people, and they all said, 'He said that they will all be from the Quraysh.'"  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا ثُمَّ لَا أَدْرِي مَا قَالَ بَعْدَ ذَلِكَ فَسَأَلْتُ الْقَوْمَ كُلَّهُمْفَقَالُوا قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ  

[Machine] He heard the Prophet ﷺ saying: "Certainly, before the Hour, there will be liars." So I said, "Did you hear it?" He said, "I heard it."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ فَقُلْتُ آنْتَ سَمِعْتَهُ؟ قَالَ أَنَا سَمِعْتُهُ  

"A man killed himself, so the Prophet did not perform Salat over him." (Using translation from Tirmidhī 1068)  

أَنَّ رَجُلًا قَتَلَ نَفْسَهُ فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ ﷺ  

[Machine] I have never seen the Messenger of Allah ﷺ giving a sermon on Friday while sitting down. Whoever told you that he sat down, then he is lying. He did not do that. The Prophet ﷺ used to deliver his sermon standing, then sit down for a while, then stand up again and deliver another sermon. He used to deliver two sermons, sitting in between them on Fridays.  

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ قَطُّ يَخْطُبُ فِي الْجُمُعَةِ إِلَّا قَائِمًا فَمَنْ حَدَّثَكَ أَنَّهُ جَلَسَ فَكَذِّبْهُ فَإِنَّهُ لَمْ يَفْعَلْ كَانَ النَّبِيُّ ﷺ يَخْطُبُ ثُمَّ يَقْعُدُ ثُمَّ يَقُومُ فَيَخْطُبُ كَانَ يَخْطُبُ خُطْبَتَيْنِ يَقْعُدُ بَيْنَهُمَا فِي الْجُمُعَةِ  

[Machine] There was no gray hair on the head of Allah's Messenger ﷺ except for some strands at the sides of his head when he would apply oil and they would become apparent.  

مَا كَانَ فِي رَأْسِ رَسُولِ اللهِ ﷺ مِنَ الشَّيْبِ إِلَّا شَعَرَاتٌ فِي مَفْرِقِ رَأْسِهِ إِذَا هُوَ ادَّهَنَ وَارَاهُنَّ الدُّهْنُ  

[Machine] That the Messenger of Allah ﷺ stoned Ma'iz ibn Malik but did not mention any whip.  

أَنَّ رَسُولَ اللهِ ﷺ رَجَمَ مَاعِزَ بْنَ مَالِكٍ وَلَمْ يَذْكُرْ جَلْدًا  

[Machine] The Messenger of Allah ﷺ used to give sermons standing up.  

كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا  

[Machine] A man asked the Messenger of Allah ﷺ , "Should I perform ablution with the meat of a sheep?" He said, "If you wish, you may do so, and if you wish, you may not do so." He then asked, "Should I perform ablution with the meat of a camel?" He replied, "Yes." The man then paused and returned and asked, "O Messenger of Allah, can I pray in the grazing area of sheep?" He said, "Yes." He then asked, "Can I pray in the blessed area of camels?" He replied, "No."  

أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ هَلْ أَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ إِنْ شِئْتَ فَعَلْتَ وَإِنْ شِئْتَ لَمْ تَفْعَلْ قَالَ أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ نَعَمْ قَالَ فَقَفَّى ثُمَّ رَجَعَ فَقَالَ يَا رَسُولَ اللهِ أُصَلِّي فِي مَبَاءَةِ الْغَنَمِ؟ قَالَ نَعَمْ قَالَ أُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ قَالَ لَا  

[Machine] I saw the Messenger of Allah ﷺ pointing with his two fingers and saying, "I and the Hour (Day of Judgment) were sent like this, close to one another."  

رَأَيْتُ رَسُولَ اللهِ ﷺ يُشِيرُ بِأُصْبُعَيْهِ وَيَقُولُ بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَذِهِ مِنْ هَذِهِ  

"When Kisra is ruined, there will be no Kisra after him, and when Caesar is ruined, there will be no Caesar after him. By the One in Whose Hand is my soul! You shall spend their treasures in Allah's cause." (Using translation from Tirmidhī 2216)  

قَالَ النَّبِيُّ ﷺ إِذَا هَلَكَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ وَإِذَا هَلَكَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ وَالَّذِي نَفْسِي بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللهِ  

I heard the Prophet ﷺ saying, "There will be twelve Muslim rulers (who will rule all the Islamic world)." He then said a sentence which I did not hear. My father said, "All of them (those rulers) will be from Quraish." (Using translation from Bukhārī 7222)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَكُونُ اثْنَا عَشَرَ أَمِيرًا قَالَ فَقَالَ كَلِمَةً لَمْ أَسْمَعْهَا قَالَ فَقَالَ أَبِي إِنَّهُ قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ  

[Machine] I have never seen the Messenger of Allah, ﷺ , deliver a sermon on Friday while sitting down. Whoever told you that they saw him delivering a sermon while sitting down has lied. Samaak said that Jabir ibn Samurah said, "The prayer of the Messenger of Allah, ﷺ , and his sermon were intentional." And Jabir ibn Samurah also said, "The Messenger of Allah, ﷺ , used to deliver the sermon while standing, then he would sit, and then he would stand again and deliver the sermon."  

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَطُّ إِلَّا وَهُوَ قَائِمٌ فَمَنْ حَدَّثَكَ أَنَّهُ رَآهُ يَخْطُبُ وَهُوَ قَاعِدٌ فَقَدْ كَذَبَ قَالَ وَقَالَ سِمَاكٌ قَالَ جَابِرُ بْنُ سَمُرَةَ كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ وَخُطْبَتُهُ قَصْدًا وقَالَ جَابِرُ بْنُ سَمُرَةَ كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ  

[Machine] "Narrated by the Prophet that he went out to his companions and said, 'Why do I see you sitting idle?'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ خَرَجَ عَلَى أَصْحَابِهِ فَقَالَ مَا لِي أَرَاكُمْ عِزِينَ؟ وَهُمْ قُعُودٌ  

[Machine] Narrated by the Prophet ﷺ that he entered the mosque and saw a group of people raising their hands. He said, "They have raised them like the tails of horses in the sun. Stay calm in your prayer."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ دَخَلَ الْمَسْجِدَ فَأَبْصَرَ قَوْمًا قَدْ رَفَعُوا أَيْدِيَهُمْ فَقَالَ قَدْ رَفَعُوهَا كَأَنَّهَا أَذْنَابُ الْخَيْلِالشُّمَّسِ اسْكُنُوا فِي الصَّلَاةِ  

[Machine] From the Prophet ﷺ that he said, "Doesn't any one of you fear that when he raises his gaze while in prayer, his eyesight will not return to him?"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ أَمَا يَخْشَى أَحَدُكُمْ إِذَا رَفَعَ بَصَرَهُ وَهُوَ فِي الصَّلَاةِ أَنْ لَا يَرْجِعَ إِلَيْهِ بَصَرُهُ  

The Messenger of Allah ﷺ was asked about performing ablution after eating the flesh of the camel. He replied: Perform ablution, after eating it. He was asked about performing ablution after eating meat. He replied: Do not perform ablution after eating it. He was asked about saying prayer in places where the camels lie down. He replied: Do not offer prayer in places where the camels lie down. These are the places of Satan. He was asked about saying prayer in the sheepfolds. He replied: You may offer prayer in such places; these are the places of blessing. (Using translation from Abū Dāʾūd 184)   

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الصَّلَاةِ فِي مَبَارِكِ الْإِبِلِ؟ فَقَالَ لَا تُصَلِّ وَسُئِلَ عَنِ الصَّلَاةِ فِي مَرَابِضِ الْغَنَمِ؟ فَقَالَ صَلِّ وَسُئِلَ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْإِبِلِ فَقَالَ يُتَوَضَّأْ مِنْهُ وَسُئِلَ عَنْ لُحُومِ الْغَنَمِ فَقَالَ إِنْ شِئْتَ تَوَضَّأْ وَإِنْ شِئْتَ لَا تَوَضَّأْ  

[Machine] I heard Jabir ibn Samurah saying, "The Prophet ﷺ used to sit between the two sermons on the day of Friday and deliver the sermon while standing. His prayer was brief, and his sermon was brief as well. He would recite verses from the Quran on the pulpit."  

سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ كَانَ النَّبِيُّ ﷺ يَجْلِسُ بَيْنَ الْخُطْبَتَيْنِ يَوْمَ الْجُمُعَةِ وَيَخْطُبُ قَائِمًا وَكَانَتْ صَلَاتُهُ قَصْدًا وَخُطْبَتُهُ قَصْدًا وَيَقْرَأُ آيَاتٍ مِنَ الْقُرْآنِ عَلَى الْمِنْبَرِ  

[Machine] The Messenger of Allah ﷺ delivered a sermon to us and said, "Verily, this religion will continue to be strong until the time of the twelve caliphs." Then the Messenger of Allah ﷺ spoke a word that I did not understand, and the people became noisy. So, I asked my father, "What did he say?" He said, "They are all from the Quraysh tribe."  

خَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ إِنَّ هَذَا الدِّينَ لَا يَزَالُ عَزِيزًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً قَالَ ثُمَّ تَكَلَّمَ رَسُولُ اللهِ ﷺ بِكَلِمَةٍ لَمْ أَفْهَمْهَا وَضَجَّ النَّاسُ فَقُلْتُ لِأَبِي مَا قَالَ؟ قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ  

[Machine] The Messenger of Allah ﷺ delivered a sermon to us at Arafat, saying, "This matter will remain strong and protected, evident against those who oppose it, until twelve individuals take control of it." I did not understand what comes after that, so I asked my father, "What comes after all of them?" He said, "They will all be from the Quraysh tribe."  

خَطَبَنَا رَسُولُ اللهِ ﷺ بِعَرَفَاتٍ فَقَالَ لَا يَزَالُ هَذَا الْأَمْرُ عَزِيزًا مَنِيعًا ظَاهِرًا عَلَى مَنْ نَاوَأَهُ حَتَّى يَمْلِكَ اثْنَا عَشَرَ كُلُّهُمْ قَالَ فَلَمْ أَفْهَمْ مَا بَعْدُ قَالَ فَقُلْتُ لِأَبِي مَا بَعْدَ كُلُّهُمْ ؟ قَالَ كُلُّهُمْ مِنْ قُرَيْشٍ  

[Machine] "I sat with him more than a hundred times, meaning the Prophet ﷺ . Al-Warraqani said, he would not give a sermon unless he was standing. He would give his first sermon, then sit for a while, then stand up and give his second sermon."  

جَالَسْتُهُ أَكْثَرَ مِنْ مِائَةِ مَرَّةٍ يَعْنِي النَّبِيَّ ﷺ كَذَا قَالَ الْوَرَكَانِيُّ مَا كَانَ يَخْطُبُ إِلَّا قَائِمًا يَخْطُبُ خُطْبَتَهُ الْأُولَى ثُمَّ يَقْعُدُ قَعْدَةً ثُمَّ يَقُومُ فَيَخْطُبُ خُطْبَتَهُ الْأُخْرَى  

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)   

كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ  

[Machine] A man from the companions of the Prophet ﷺ was injured, and the injury became serious. He suffered greatly and then killed himself using a knife. The Prophet ﷺ did not offer the funeral prayer for him and said, "All of this is from his own acts. Abdullah bin Amr wrote it in his book for us, and I do not consider this addition to be anything other than a statement from Shaykh (meaning a partner) who said, 'All of this is from his own acts.'"  

أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ جُرِحَ فَآذَتْهُ الْجِرَاحَةُ فَدَبَّ إِلَى مَشَاقِصَ فَذَبَحَ بِها نَفْسَهُ فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ ﷺ وَقَالَ كُلُّ ذَلِكَ أَدَبٌ مِنْهُ هَكَذَا أَمْلَاهُ عَلَيْنَا عَبْدُ اللهِ بْنُ عَامِرٍ مِنْ كِتَابِهِ وَلَا أَحْسَبُ هَذِهِ الزِّيَادَةَ إِلَّا مِنْ قَوْلِ شَرِيكٍ قَوْلَهُ ذَلِكَ أَدَبٌ مِنْهُ  

[Machine] A Jarmoqi (Christian) came to the companions of Muhammad ﷺ and said, "Where is your companion who claims to be a prophet? If I ask him, I will know if he is truly a prophet or not." So the Prophet ﷺ came and the Jarmoqi said to him, "Read to me or tell me (something from) the verses of Allah's book." So the Prophet ﷺ recited some verses to him. The Jarmoqi then said, "By Allah, this is the same (knowledge) that Moses brought." Abdullah bin Ahmad said, "This hadith is rejected."  

جَاءَ جُرْمُقَانِيٌّ إِلَى أَصْحَابِ مُحَمَّدٍ ﷺ فَقَالَ أَيْنَ صَاحِبُكُمْ هَذَا الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ؟ لَئِنْ سَأَلْتُهُ لَأَعْلَمَنَّ أَنَّهُ نَبِيٌّ أَوْ غَيْرُ نَبِيٍّ قَالَ فَجَاءَ النَّبِيُّ ﷺ فَقَالَ الْجُرْمُقَانِيُّ اقْرَأْ عَلَيَّ أَوْ قُصَّ عَلَيَّ فَتَلَا عَلَيْهِ آيَاتٍ مِنْ كِتَابِ اللهِ فَقَالَ الْجُرْمُقَانِيُّ هَذَا وَاللهِ الَّذِي جَاءَ بِهِمُوسَى قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ هَذَا الْحَدِيثُ مُنْكَرٌ  

"I used to pray with the Prophet ﷺ and his prayer was moderate in length and his Khutbah was moderate in length." (Using translation from Nasāʾī 1582)   

صَلَّيْتُ مَعَ النَّبِيِّ ﷺ فَكَانَتْ صَلَاتُهُ قَصْدًا وَخُطْبَتُهُ قَصْدًا  

The Messenger of Allah ﷺ gave two sermons between which he sat, recited the Quran and gave the people an exhortation. (Using translation from Abū Dāʾūd 1094)  

كَانَتْ لِرَسُولِ اللهِ ﷺ خُطْبَتَانِ يَجْلِسُ بَيْنَهُمَا يَقْرَأُ الْقُرْآنَ وَيُذَكِّرُ النَّاسَ  

[Machine] "And I heard the Messenger of Allah ﷺ saying, 'Indeed, Allah has named the city as Taba.'"  

وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ سَمَّى الْمَدِينَةَ طَابَةَ  

[Machine] "When the Prophet ﷺ was given food as a gift, he would take a portion from it, and then send the rest as a gift to Abu Ayyub. Once he received a dish that contained garlic, so he sent it back to Abu Ayyub. However, Abu Ayyub did not receive anything from it, and he did not see any trace of the Prophet's ﷺ touch on the food. So, he came to the Prophet ﷺ and asked him about it. The Prophet ﷺ replied, 'I left it because of its smell.' Abu Ayyub said, 'And I dislike what you dislike.'"  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أُهْدِيَ لَهُ طَعَامٌ أَصَابَ مِنْهُ ثُمَّ بَعَثَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ فَأُهْدِيَ لَهُ طَعَامٌ فِيهِ ثُومٌ فَبَعَثَ بِهِ إِلَى أَبِي أَيُّوبَ وَلَمْ يَنَلْ مِنْهُ شَيْئًا فَلَمْ يَرَ أَبُو أَيُّوبَ أَثَرَ رَسُولِ اللهِ ﷺ فِي الطَّعَامِ فَأَتَى بِهِ رَسُولَ اللهِ ﷺ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ إِنِّي إِنَّمَا تَرَكْتُهُ مِنْ أَجَلِ رِيحِهِ قَالَ فَقَالَ أَبُو أَيُّوبَ وَأَنَا أَكْرَهُ مَا تَكْرَهُ  

[Machine] About the Prophet ﷺ, he said, "I prayed with him on both Eid days and no adhan was called for him, and no iqamah was given."  

عَنِ النَّبِيِّ ﷺ قَالَ صَلَّيْتُ مَعَهُ الْعِيدَيْنِ فَلَمْ يُؤَذَّنْ لَهُ وَلَمْ يُقَمْ  

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)   

كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ  

[Machine] I heard the Messenger of Allah ﷺ say, "Before the Day of Judgment, there will be liars." He then said, "Samaak, my brother told me that he said, so beware of them."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابُونَ قَالَ سِمَاكٌ وَقَالَ لِي أَخِي إِنَّهُ قَالَ فَاحْذَرُوهُمْ  

I recognise the stone in Mecca which used to pay me salutations before my advent as a Prophet and I recognise that even now. (Using translation from Muslim 2277)  

قَالَ رَسُولُ اللهِ ﷺ إِنِّي لَأَعْرِفُ حَجَرًا بِمَكَّةَ كَانَ يُسَلِّمُ عَلَيَّ قَبْلَ أَنْ أُبْعَثَ إِنِّي لَأَعْرِفُهُ الْآنَ  

[Machine] The Messenger of Allah ﷺ prayed for the son of Al-Dahdah, he said: "Hajjaj, the father of Al-Dahdah, performed Hajj and then he brought a young, unsaddle horse, a man approached it and rode it. Then, he began to make it trot and we followed him, running behind him. A man from the people said: 'The Prophet ﷺ said: "How many outstanding mules or camels are there in Paradise for the son of Al-Dahdah?"' Hajjaj commented on his narration, a man among us with Jabir bin Samurah in the gathering said: 'The Messenger of Allah ﷺ said: "How many splendid mules are there in Paradise for Al-Dahdah?"'  

صَلَّى رَسُولُ اللهِ ﷺ عَلَى ابْنِ الدَّحْدَاحِ قَالَ حَجَّاجٌ أَبِي الدَّحْدَاحِ ثُمَّ أُتِيَ بِفَرَسٍ عُرْيٍ فَعَقَلَهُ رَجُلٌ فَرَكِبَهُ فَجَعَلَ يَتَوَقَّصُ بِهِ وَنَحْنُ نَتَّبِعُهُ نَسْعَى خَلْفَهُ قَالَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ إِنَّ النَّبِيَّ ﷺ قَالَ كَمْ مِنْ عِذْقٍ مُعَلَّقٍ أَوْ مُدَلًّى فِي الْجَنَّةِ لِابْنِ الدَّحْدَاحِ قَالَ حَجَّاجٌ فِي حَدِيثِهِ قَالَ رَجُلٌ مَعَنَا عِنْدَ جَابِرِ بْنِ سَمُرَةَ فِي الْمَجْلِسِ قَالَ قَالَ رَسُولُ اللهِ ﷺ كَمْ مِنْ عِذْقٍ مُدَلًّى لِأَبِي الدَّحْدَاحِ فِي الْجَنَّةِ  

I saw the seal on his back as if it were a pigeon's egg. (Using translation from Muslim 2344c)  

رَأَيْتُ خَاتَمًا فِي ظَهْرِ رَسُولِ اللهِ ﷺ كَأَنَّهُ بَيْضَةُ حَمَامٍ  

[Machine] I heard the Prophet of Allah, ﷺ , saying: There will be twelve princes. Then he said a word that I did not hear. The people said, "All of them are from the Quraysh."  

سَمِعْتُ نَبِيَّ اللهِ ﷺ يَقُولُ يَكُونُ اثْنَا عَشَرَ أَمِيرًا فَقَالَ كَلِمَةً لَمْ أَسْمَعْهَا فَقَالَ الْقَوْمُ كُلُّهُمْ مِنْ قُرَيْشٍ  

[Machine] The Messenger of Allah ﷺ used to send his blessings to Abu Ayub when he ate food. He sent him a plate, but Abu Ayub did not eat from it because it had garlic. Abu Ayub came to him and said, "O Messenger of Allah, is it forbidden?" He said: "No, but I disliked it because of its odor." Abu Ayub said, "I dislike what you dislike."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَكَلَ طَعَامًا بَعَثَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ فَبَعَثَ إِلَيْهِ بِفَضْلَةٍ لَمْ يَأْكُلْ مِنْهَا فِيهَا ثُومٌ فَأَتَاهُ أَبُو أَيُّوبَ فَقَالَ يَا رَسُولَ اللهِ أَحَرَامٌ هُوَ؟ قَالَ لَا وَلَكِنِّي كَرِهْتُهُ مِنْ أَجْلِ رِيحِهِ فَقَالَ أَبُو أَيُّوبَ فَإِنِّي أَكْرَهُ مَا كَرِهْتَ  

[Machine] The Prophet Muhammad ﷺ used to eat from food that was brought to him, and then he would send the excess portions to Abu Ayub. Abu Ayub would follow the trace of the Prophet's fingers and place his fingers where he saw the trace of the Prophet's fingers. One day, the Prophet ﷺ was brought a piece of paper and found the smell of garlic on it. He did not taste it and sent it to Abu Ayub, who did not see the trace of the Prophet's fingers on it. Abu Ayub came and said, "O Messenger of Allah, I did not see your fingers' trace on it." The Prophet ﷺ replied, "I found the smell of garlic on it." Abu Ayub asked him why he sent it to him if he would not eat it, and the Prophet ﷺ said, "It was brought to me by an angel."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أُتِيَ بِطَعَامٍفَأَكَلَ مِنْهُ بَعَثَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ فَكَانَ أَبُو أَيُّوبَ يَتَتَبَّعُ أَثَرَ أَصَابِعِ رَسُولِ اللهِ ﷺ فَيَضَعُ أَصَابِعَهُ حَيْثُ يَرَى أَثَرَ أَصَابِعِهِ فَأُتِيَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ بِصَحْفَةٍ فَوَجَدَ مِنْهَا رِيحَ ثُومٍ فَلَمْ يَذُقْهَا وَبَعَثَ بِهَا إِلَى أَبِي أَيُّوبَ فَلَمْ يَرَ أَثَرَ أَصَابِعِ النَّبِيِّ ﷺ فَجَاءَ فَقَالَ يَا رَسُولَ اللهِ لَمْ أَرَ فِيهَا أَثَرَ أَصَابِعِكَ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي وَجَدْتُ مِنْهَا رِيحَ ثُومٍ قَالَ لِمَ تَبْعَثُ إِلَيَّ مَا لَا تَأْكُلُ؟ فَقَالَ إِنَّهُ يَأْتِينِي الْمَلَكُ  

[Machine] The Prophet ﷺ said, "Verily, Allah has named it as Tayyibah."  

النَّبِيُّ ﷺ إِنَّ اللهَ سَمَّاهَا طَيْبَةَ  

[Machine] The Prophet ﷺ said, "It is better for a man to discipline his child or one of you to discipline his child than for him to give charity every day with half a sa'a." Abdullah said, "This hadith was not reported by my father in his Musnad because it is weak in hadith transmission and someone else dictated it to me in rare narrations."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَأَنْ يُؤَدِّبَ الرَّجُلُ وَلَدَهُ أَوْ أَحَدُكُمْ وَلَدَهُ خَيْرٌ لَهُ مِنْ أَنْ يَتَصَدَّقَ كُلَّ يَوْمٍ بِنِصْفِ صَاعٍ قَالَ عَبْدُ اللهِ وَهَذَا الْحَدِيثُ لَمْ يُخَرِّجْهُ أَبِي فِي مُسْنَدِهِ مِنْ أَجْلِ نَاصِحٍ لِأَنَّهُ ضَعِيفٌ فِي الْحَدِيثِ وَأَمْلَاهُ عَلَيَّ فِي النَّوَادِرِ  

[Machine] The Messenger of Allah ﷺ stoned a goat but did not mention a whip.  

أَنَّ رَسُولَ اللهِ ﷺ رَجَمَ مَاعِزًا وَلَمْ يَذْكُرْ جَلْدًا