The Prophet ﷺ used to deliver the Khutba while standing and then he would sit, then stand again as you do now-a-days.

كَانَ النَّبِيُّ ﷺ يَخْطُبُ قَائِمًا ثُمَّ يَقْعُدُ ثُمَّ يَقُومُ كَمَا تَفْعَلُونَ الآنَ

Ibn 'Umar said that the Messenger of Allah ﷺ used to deliver the sermon on Friday while standing. He would then sit and then stand (for the second sermon) as they (the Muslims) do nowadays.

كَانَ رَسُولُ اللَّهِ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ قَالَ كَمَا يَفْعَلُونَ الْيَوْمَ

This hadith has been narrated by Husain with the same chain of transmitters but with this alteration that he did not make mention of the standing position.

وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ وَلَمْ يَقُلْ قَائِمًا

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)

عَنْ رَسُولِ اللَّهِ ﷺ»

'A'isha (Allah be pleased with her) said that the Messenger of Allah ﷺ used to embrace (his wives) while fasting. (Using translation from Muslim 1106f)

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «يُبَاشِرُ وَهُوَ صَائِمٌ»

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3421)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ»

[AI] About the Prophet ﷺ , it is narrated that he used to deliver the sermon standing on the day of Friday, then he would sit, and then he would stand and deliver the sermon.

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا ثُمَّ يَقْعُدُ ثُمَّ يَقُومُ فَيَخْطُبُ

[AI] The Messenger of Allah ﷺ forbade drinking while standing.

زَجَرَ رَسُولُ اللهِ ﷺ عَنِ الشُّرْبِ قَائِمًا

“I asked Jabir bin ‘Abdullah about hyenas: ‘Are they game (that can be hunted)?’ He said: ‘Yes.’ I said: ‘Can I eat them?’ He said: ‘Yes.’ I said: ‘Is this something that you heard from the Messenger of Allah ﷺ?’ He said: ‘Yes.’” (Using translation from Ibn Mājah 3236)

عَنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ

[AI] The Messenger of Allah ﷺ used to pray on the day of Eid and then deliver a sermon.

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي يَوْمَ الْعِيدِ ثُمَّ يَخْطُبُ

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)

عَنْ رَسُولِ اللهِ ﷺ

“Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah ﷺ used to do that.’” (Using translation from Ibn Mājah 1505)

كَانَ رَسُولُ اللهِ ﷺ يُكَبِّرُهَا أَوْ كَبَّرَهَا النَّبِيُّ ﷺ

"I heard Ash-Sha'bi saying: 'I sat with Ibn 'Umar for a year and I did not hear him narrate anything from the Messenger of Allah ﷺ" (Using translation from Ibn Mājah 26)

عَنْ رَسُولِ اللهِ ﷺ شَدِيدٌ

[AI] "And the Messenger of Allah ﷺ wiped his face."

وَكَانَ رَسُولُ اللهِ ﷺ مَسَحَ عَلَى وَجْهِهِ

[AI] And the Messenger of Allah ﷺ used to wipe his face.

وَكَانَ رَسُولُ اللهِ ﷺ مَسَحَ وَجْهَهُ

Jabir b. Samura reported that the Messenger of Allah ﷺ postponed the last 'Isha' prayer. (Using translation from Muslim 643a)

كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ صَلَاةَ الْعِشَاءِ الْآخِرَةِ

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)

كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)

كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ

[AI] The Messenger of Allah ﷺ was never seen giving a sermon while sitting, but always standing.

مَا رُئِيَ رَسُولُ اللهِ ﷺ يَخْطُبُ إِلَّا قَائِمًا

[AI] The Messenger of Allah ﷺ used to deliver the Friday sermon while standing, then he would sit, and then he would stand again.

كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا ثُمَّ يَقْعُدُ ثُمَّ يَقُومُ

[AI] I have never seen the Messenger of Allah ﷺ delivering a sermon while standing.

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ إِلَّا قَائِمًا

[AI] And the Messenger of Allah ﷺ had wiped his face at the time of Fatḥ (the Conquest).

وَكَانَ رَسُولُ اللهِ ﷺ قَدْ مَسَحَ وَجْهَهُ زَمَنَ الْفَتْحِ

I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’). (Using translation from Aḥmad 216)

كَانَ رَسُولُ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ

The Messenger of Allah wiped over his leather socks and his head cover (i.e., over the Imamah). (Using translation from Ibn Mājah 561)

كَانَ رَسُولُ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ وَالْخِمَارِ

'A'isha (Allah be pleased with her) said that the Messenger of Allah ﷺ used to embrace (his wives) while fasting. (Using translation from Muslim 1106f)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُبَاشِرُ وَهُوَ صَائِمٌ

'A'isha (Allah be pleased with her) said that the Messenger of Allah ﷺ used to embrace (his wives) while fasting. (Using translation from Muslim 1106f)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُبَاشِرُ وَهُوَ صَائِمٌ

[AI] The Prophet Muhammad ﷺ kissed her while he was fasting.

أَنَّ رَسُولَ اللهِ ﷺ قَبَّلَهَا وَهُوَ صَائِمٌ

Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ ordered dogs to be killed.

أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِقَتْلِ الْكِلاَبِ

[AI] The translation of the given Arabic sentence is: "That the Messenger of Allah, peace be upon him, fasted and then broke his fast."

«أَنَّ رَسُولَ اللَّهِ ﷺ قَاءَ فَأَفْطَرَ»

Nafi' said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that. (Using translation from Abū Dāʾūd 1128)

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»

[AI] "The messenger of Allah, peace be upon him, described me as Abu Isa."

«كَنَّانِي رَسُولُ اللَّهِ ﷺ بِأَبِي عِيسَى»

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)

عَنْ رَسُولِ اللَّهِ ﷺ»

This is how I saw the Messenger of Allah ﷺ. (Using translation from Aḥmad 1372)

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ

[AI] The translation of «كَانَ رَسُولُ اللَّهِ ﷺ يَمْسَحُ عَلَيْهِمَا» is: "The Messenger of Allahﷺ used to wipe over them."

«كَانَ رَسُولُ اللَّهِ ﷺ يَمْسَحُ عَلَيْهِمَا» *

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)

«كَانَ رَسُولُ اللَّهِ ﷺ يُؤَخِّرُ الْعِشَاءَ الْآخِرَةَ»

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)

«كَانَ رَسُولُ اللَّهِ ﷺ يُؤَخِّرُ الْعِشَاءَ الْآخِرَةَ»

[AI] "The Messenger of Allah ﷺ prayed for us."

«صَلَّى لَنَا رَسُولُ اللَّهِ ﷺ»

It was narrated from Maimunah that the Messenger of Allah ﷺ used to pray on a mat. (Using translation from Nasāʾī 738)

«كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي عَلَى الْخُمْرَةِ»

Nafi' said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that. (Using translation from Abū Dāʾūd 1128)

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»

Nafi' said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that. (Using translation from Abū Dāʾūd 1128)

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»

“Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah ﷺ used to do that.’” (Using translation from Ibn Mājah 1505)

«كَبَّرَهَا أَوْ كَبَّرَهُنَّ رَسُولُ اللَّهِ ﷺ»

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)

«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ»

“I asked Jabir bin ‘Abdullah about hyenas: ‘Are they game (that can be hunted)?’ He said: ‘Yes.’ I said: ‘Can I eat them?’ He said: ‘Yes.’ I said: ‘Is this something that you heard from the Messenger of Allah ﷺ?’ He said: ‘Yes.’” (Using translation from Ibn Mājah 3236)

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «نَعَمْ»

It has been narrated on the authority of Abn Huraira that the Messenger of Allah ﷺ used to dislike the Shikal horse. (Using translation from Muslim 1875a)

«كَانَ رَسُولُ اللَّهِ ﷺ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ»

It has been narrated on the authority of Abn Huraira that the Messenger of Allah ﷺ used to dislike the Shikal horse. (Using translation from Muslim 1875a)

«كَانَ رَسُولُ اللَّهِ ﷺ يَكْرَهُ الشِّكَالَ فِي الْخَيْلِ»

"Zakariyya was a carpenter." (Using translation from Ibn Mājah 2150)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «كَانَ زَكَرِيَّا نَجَّارًا»

Ibn 'Abbas reported that Allah's Apostle ﷺ drank (water) from Zamzam while he was standing. (Using translation from Muslim 2027c)

«أَنَّ رَسُولَ اللَّهِ ﷺ شَرِبَ مِنْ مَاءِ زَمْزَمَ وَهُوَ قَائِمٌ»

It was narrated from Anas that the Messenger of Allah ﷺ forbade drinking while standing up. (Using translation from Ibn Mājah 3424)

«أَنَّ رَسُولَ اللَّهِ ﷺ زَجَرَ عَنِ الشُّرْبِ قَائِمًا»

[AI] The color of the Messenger of Allah ﷺ was dark.

«كَانَ لَوْنُ رَسُولِ اللَّهِ ﷺ أَسْمَرَ»

«أَنَّ رَسُولَ اللَّهِ ﷺ مَسَحَ وَجْهَهُ وَدَعَا لَهُ بِالْجَمَالِ»

[AI] "Kannani Rasool Allahi, salla Allah alaihi wa sallam, bi Abi Hamzah."

This translates to:

"The Messenger of Allah, peace and blessings be upon him, used to call me by the name of Abu Hamzah."

«كَنَّانِي رَسُولُ اللهِ ﷺ بِأَبِي حَمْزَةَ»