It has been narrated on the authority of Abn Huraira that the Messenger of Allah ﷺ used to dislike the Shikal horse. (Using translation from Muslim 1875a)
«كَانَ رَسُولُ اللَّهِ ﷺ يَكْرَهُ الشِّكَالَ فِي الْخَيْلِ»
It has been narrated on the authority of Abn Huraira that the Messenger of Allah ﷺ used to dislike the Shikal horse.
كَانَ رَسُولُ اللَّهِ ﷺ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ
Zaid b. Arqam used to utter four takbirs (Allah is Most Great) over our dead person (during prayer). He uttered five takbirs on a dead person. So I asked him. He replied: The Messenger of Allah ﷺ used to utter those. Abu Dawud said: I remember the tradition of Ibn al-Muthanna in a more guarded way.
كَانَ زَيْدٌ يَعْنِي ابْنَ أَرْقَمَ يُكَبِّرُ عَلَى جَنَائِزِنَا أَرْبَعًا وَإِنَّهُ كَبَّرَ عَلَى جَنَازَةٍ خَمْسًا فَسَأَلْتُهُ فَقَالَ كَانَ رَسُولُ اللَّهِ ﷺ يُكَبِّرُهَا
"Messenger of Allah would say the Takhir while he was going down."
أَنَّ النَّبِيَّ ﷺ كَانَ يُكَبِّرُ وَهُوَ يَهْوِي
"Zaid bin Arqam would say four Takbir for our funerals. (Once) he said five Takbir for a funeral so we asked him about that and he said: 'The Messenger of Allah would say those Takbir.'"
كَانَ رَسُولُ اللَّهِ ﷺ يُكَبِّرُهَا
That the Prophet ﷺ disliked Shikal in horses.
عَنِ النَّبِيِّ ﷺ أَنَّهُ كَرِهَ الشِّكَالَ مِنَ الْخَيْلِ
That Zaid bin Arqam offered the funeral prayer and said the Takbir five times, and said that the Messenger of Allah had said the Takbir like this.
وَقَالَ كَبَّرَهَا رَسُولُ اللَّهِ ﷺ
The Prophet used to dislike the Shikal among horses. And the wording is that of Isma'il.
كَانَ النَّبِيُّ ﷺ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ وَاللَّفْظُ لإِسْمَاعِيلَ
“Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah ﷺ used to do that.’”
كَانَ رَسُولُ اللَّهِ ﷺ يُكَبِّرُهَا
“The Prophet ﷺ used to dislike horses that had three legs with white markings on them, and one leg the same color as the rest of the body.”
كَانَ النَّبِيُّ ﷺ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ
“The Prophet ﷺ used to like good signs and hate bad omens.”
كَانَ النَّبِيُّ ﷺ يُعْجِبُهُ الْفَأْلُ الْحَسَنُ وَيَكْرَهُ الطِّيَرَةَ
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللَّهِ ﷺ»
'A'isha (Allah be pleased with her) said that the Messenger of Allah ﷺ used to embrace (his wives) while fasting. (Using translation from Muslim 1106f)
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «يُبَاشِرُ وَهُوَ صَائِمٌ»
It has been narrated on the authority of Abn Huraira that the Messenger of Allah ﷺ used to dislike the Shikal horse. (Using translation from Muslim 1875a)
كَانَ رَسُولُ اللهِ ﷺ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ
It has been narrated on the authority of Abn Huraira that the Messenger of Allah ﷺ used to dislike the Shikal horse. (Using translation from Muslim 1875a)
كَانَ رَسُولُ اللهِ ﷺ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ
“The Prophet ﷺ used to dislike horses that had three legs with white markings on them, and one leg the same color as the rest of the body.” (Using translation from Ibn Mājah 2790)
أَنَّ النَّبِيَّ ﷺ كَانَ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللهِ ﷺ
“Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah ﷺ used to do that.’” (Using translation from Ibn Mājah 1505)
كَانَ رَسُولُ اللهِ ﷺ يُكَبِّرُهَا أَوْ كَبَّرَهَا النَّبِيُّ ﷺ
[AI] "And the Messenger of Allah ﷺ wiped his face."
وَكَانَ رَسُولُ اللهِ ﷺ مَسَحَ عَلَى وَجْهِهِ
[AI] And the Messenger of Allah ﷺ used to wipe his face.
وَكَانَ رَسُولُ اللهِ ﷺ مَسَحَ وَجْهَهُ
[AI] The Messenger of Allah ﷺ used to give sermons standing up.
كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا
"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)
كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ
"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)
كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ
[AI] I said to the storyteller, "Was the Messenger of Allah, ﷺ , mentioned?"
قُلْتُ لِخَبَّابٍ هَلْ كَانَ رَسُولُ اللهِ ﷺ وَذَكَرَهُ
'A'isha (Allah be pleased with her) said that the Messenger of Allah ﷺ used to embrace (his wives) while fasting. (Using translation from Muslim 1106f)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُبَاشِرُ وَهُوَ صَائِمٌ
'A'isha (Allah be pleased with her) said that the Messenger of Allah ﷺ used to embrace (his wives) while fasting. (Using translation from Muslim 1106f)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُبَاشِرُ وَهُوَ صَائِمٌ
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that when the Messenger of Allah ﷺ used to go to Quba (to pray), he would walk as well as ride.
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْتِي قُبَاءً رَاكِبًا وَمَاشِيًا
Nafi' said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that. (Using translation from Abū Dāʾūd 1128)
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»
[AI] "The messenger of Allah, peace be upon him, described me as Abu Isa."
«كَنَّانِي رَسُولُ اللَّهِ ﷺ بِأَبِي عِيسَى»
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللَّهِ ﷺ»
[AI] The translation of «كَانَ رَسُولُ اللَّهِ ﷺ يَمْسَحُ عَلَيْهِمَا» is: "The Messenger of Allahﷺ used to wipe over them."
«كَانَ رَسُولُ اللَّهِ ﷺ يَمْسَحُ عَلَيْهِمَا» *
Nafi' said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that. (Using translation from Abū Dāʾūd 1128)
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»
Nafi' said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that. (Using translation from Abū Dāʾūd 1128)
«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»
“Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah ﷺ used to do that.’” (Using translation from Ibn Mājah 1505)
«كَبَّرَهَا أَوْ كَبَّرَهُنَّ رَسُولُ اللَّهِ ﷺ»
It has been narrated on the authority of Abn Huraira that the Messenger of Allah ﷺ used to dislike the Shikal horse. (Using translation from Muslim 1875a)
«كَانَ رَسُولُ اللَّهِ ﷺ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ»
"Zakariyya was a carpenter." (Using translation from Ibn Mājah 2150)
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «كَانَ زَكَرِيَّا نَجَّارًا»
There is no transitive disease, no ill omen, no ghoul. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. (Using translation from Muslim 2222a)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا عَدْوَى وَلَا طِيَرَةَ وَيُعْجِبُنِي الْفَأْلُ»
[AI] "The Messenger of Allah ﷺ used to believe in good omens and dislike bad omens."
«كَانَ رَسُولُ اللَّهِ ﷺ يُعْجِبُهُ الْفَأْلُ وَيَكْرَهُ الطِّيَرَةَ»
[AI] The color of the Messenger of Allah ﷺ was dark.
«كَانَ لَوْنُ رَسُولِ اللَّهِ ﷺ أَسْمَرَ»
أَنَّ عَلِيًّا تَوَضَّأَ ثَلَاثًا ثَلَاثًا وَمَسَحَ عَلَى رَأْسِهِ وَقَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى وُضُوءِ رَسُولِ اللَّهِ ﷺ فَهَكَذَا
[AI] "Kannani Rasool Allahi, salla Allah alaihi wa sallam, bi Abi Hamzah."
This translates to:
"The Messenger of Allah, peace and blessings be upon him, used to call me by the name of Abu Hamzah."
«كَنَّانِي رَسُولُ اللهِ ﷺ بِأَبِي حَمْزَةَ»
[AI] The messenger of Allah, ﷺ , had abundant hair and beard.
كَانَ رَسُولُ اللهِ ﷺ «كَثَّ الشَّعْرِ وَاللِّحْيَةِ»
[AI] The Messenger of Allah ﷺ used to deliver speeches standing up.
«كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا»
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللهِ ﷺ
“Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah ﷺ used to do that.’” (Using translation from Ibn Mājah 1505)
«كَانَ رَسُولُ اللهِ ﷺ يُكَبِّرُهَا»
[AI] "That the Messenger of Allah ﷺ used to recite the Quran to the guests."
«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرِي الضَّيْفَ»
[AI] The Messenger of Allah ﷺ said, "A boy or two boys."
رَسُولُ اللهِ ﷺ «كَيَّةٌ أَوْ كَيَّتَيْنِ»
[AI] "The Messenger of Allah ﷺ was beyond imagination to anyone who saw him."
«كَانَ رَسُولُ اللهِ ﷺ لَا يُخَيَّلُ عَلَى مَنْ رَآهُ»
[AI] Ibn Umar said, "The Messenger of Allah ﷺ used to say that."
ابْنُ عُمَرَ «كَانَ رَسُولُ اللهِ ﷺ يَقُولُ ذَلِكَ»
[AI] "That the Messenger of Allah ﷺ used to dye his hair with it."
«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَخْضِبُ بِهَا»
[AI] The Messenger of Allah ﷺ said, "."
قَالَ رَسُولُ اللهِ ﷺ
That Zaid bin Arqam offered the funeral prayer and said the Takbir five times, and said that the Messenger of Allah had said the Takbir like this. (Using translation from Nasāʾī 1982)
وَقَالَ «كَبَّرَهَا رَسُولُ اللهِ ﷺ»
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