ذِكْرُ الزَّجْرِ عَنْ تَطَيُّرِ الْمَرْءِ فِي الْأَشْيَاءِ
[AI] "The Messenger of Allah ﷺ used to believe in good omens and dislike bad omens."
«كَانَ رَسُولُ اللَّهِ ﷺ يُعْجِبُهُ الْفَأْلُ وَيَكْرَهُ الطِّيَرَةَ»
[AI] "The Messenger of Allah ﷺ used to believe in good omens and dislike bad omens."
«كَانَ رَسُولُ اللَّهِ ﷺ يُعْجِبُهُ الْفَأْلُ وَيَكْرَهُ الطِّيَرَةَ»
The Prophet ﷺ said, "No 'Adwa (no contagious disease is conveyed to others without Allah's permission), nor Tiyara, but I like the good Fal, i.e., the good word."
عَنِ النَّبِيِّ ﷺ قَالَ لاَ عَدْوَى وَلاَ طِيَرَةَ وَيُعْجِبُنِي الْفَأْلُ الصَّالِحُ الْكَلِمَةُ الْحَسَنَةُ
The Prophet ﷺ said, "No 'Adwa nor Tiyara; but I like Fal." They said, "What is the Fal?" He said, "A good word."
عَنِ النَّبِيِّ ﷺ قَالَ لاَ عَدْوَى وَلاَ طِيَرَةَ وَيُعْجِبُنِي الْفَأْلُ قَالُوا وَمَا الْفَأْلُ قَالَ كَلِمَةٌ طَيِّبَةٌ
It has been narrated on the authority of Abn Huraira that the Messenger of Allah ﷺ used to dislike the Shikal horse.
كَانَ رَسُولُ اللَّهِ ﷺ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ
There is no transitive disease, no ill omen, no ghoul. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
قَالَ رَسُولُ اللَّهِ ﷺ لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ غُولَ
There is no transitive disease, no divination, but good omen pleases me. It was said: What is good omen? He said: Sacred words.
عَنِ النَّبِيِّ ﷺ قَالَ لاَ عَدْوَى وَلاَ طِيَرَةَ وَيُعْجِبُنِي الْفَأْلُ قَالَ قِيلَ وَمَا الْفَأْلُ قَالَ الْكَلِمَةُ الطَّيِّبَةُ
There is no transitive disease, no divination, but I like good words.
قَالَ رَسُولُ اللَّهِ ﷺ لاَ عَدْوَى وَلاَ طِيَرَةَ وَأُحِبُّ الْفَأْلَ الصَّالِحَ
The Prophet used to dislike the Shikal among horses. And the wording is that of Isma'il.
كَانَ النَّبِيُّ ﷺ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ وَاللَّفْظُ لإِسْمَاعِيلَ
“The Prophet ﷺ used to dislike horses that had three legs with white markings on them, and one leg the same color as the rest of the body.”
كَانَ النَّبِيُّ ﷺ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ
“The Prophet ﷺ used to like good signs and hate bad omens.”
كَانَ النَّبِيُّ ﷺ يُعْجِبُهُ الْفَأْلُ الْحَسَنُ وَيَكْرَهُ الطِّيَرَةَ
“The Prophet ﷺ said: ‘There is no ‘Adwa* and no omen, but I like Al-Fa’l As-Salih.”**
قَالَ النَّبِيُّ ﷺ لاَ عَدْوَى وَلاَ طِيَرَةَ وَأُحِبُّ الْفَأْلَ الصَّالِحَ
"There is no fara' and no' Atirah." (Using translation from Nasāʾī 4222)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا فَرَعَ وَلَا عَتِيرَةَ»
It has been narrated on the authority of Abn Huraira that the Messenger of Allah ﷺ used to dislike the Shikal horse. (Using translation from Muslim 1875a)
كَانَ رَسُولُ اللهِ ﷺ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ
[AI] The Messenger of Allah ﷺ used to like good omens and dislike superstitions.
كَانَ رَسُولُ اللهِ ﷺ يُحِبُّ الْفَأْلَ الْحَسَنَ وَيَكْرَهُ الطِّيَرَةَ
There is no transitive disease, no ill omen, no ghoul. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. (Using translation from Muslim 2222a)
قَالَ رَسُولُ اللهِ ﷺ لَا عَدْوَى وَلَا طِيَرَةَ وَالْعَيْنُ حَقٌّ
It has been narrated on the authority of Abn Huraira that the Messenger of Allah ﷺ used to dislike the Shikal horse. (Using translation from Muslim 1875a)
كَانَ رَسُولُ اللهِ ﷺ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ
“The Prophet ﷺ used to dislike horses that had three legs with white markings on them, and one leg the same color as the rest of the body.” (Using translation from Ibn Mājah 2790)
أَنَّ النَّبِيَّ ﷺ كَانَ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ
There is no transitive disease, no divination, but good omen pleases me. It was said: What is good omen? He said: Sacred words. (Using translation from Muslim 2224b)
إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَا عَدْوَى وَلَا طِيَرَةَ وَيُعْجِبُنِي الْفَأْلُ قُلْتُ وَمَا الْفَأْلُ؟ قَالَ الْكَلِمَةُ الطَّيِّبَةُ
There is no transitive disease, no ill omen, no ghoul. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. (Using translation from Muslim 2222a)
قَالَ رَسُولُ اللهِ ﷺ لَا عَدْوَى وَلَا طِيَرَةَوَلَا غُولَ
There is no transitive disease, no ill omen, no ghoul. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. (Using translation from Muslim 2222a)
قَالَ رَسُولُ اللهِ ﷺ لَا طِيَرَةَ وَلَا عَدْوَى وَلَا غُولَ
[AI] I said to the storyteller, "Was the Messenger of Allah, ﷺ , mentioned?"
قُلْتُ لِخَبَّابٍ هَلْ كَانَ رَسُولُ اللهِ ﷺ وَذَكَرَهُ
It has been narrated on the authority of Abn Huraira that the Messenger of Allah ﷺ used to dislike the Shikal horse. (Using translation from Muslim 1875a)
«كَانَ رَسُولُ اللَّهِ ﷺ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ»
It has been narrated on the authority of Abn Huraira that the Messenger of Allah ﷺ used to dislike the Shikal horse. (Using translation from Muslim 1875a)
«كَانَ رَسُولُ اللَّهِ ﷺ يَكْرَهُ الشِّكَالَ فِي الْخَيْلِ»
There is no transitive disease, no ill omen, no ghoul. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. (Using translation from Muslim 2222a)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا عَدْوَى وَلَا طِيَرَةَ وَيُعْجِبُنِي الْفَأْلُ»
قَالَ قَالَ رَسُولُ اللَّهِ ﷺ لَا عَدْوَى ولاَ طِيَرَةَ وَيُعْجِبُنِي الفأل قيل يارسول اللَّهِ وَمَا الْفَأْلُ؟ قَالَ الْكَلِمَةُ الطَّيِّبَةُ
“Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah ﷺ used to do that.’” (Using translation from Ibn Mājah 1505)
«كَانَ رَسُولُ اللهِ ﷺ يُكَبِّرُهَا»
The Prophet ﷺ said, 'No 'Adwa (i.e. no contagious disease is conveyed to others without Allah's permission); nor (any evil omen in the month of) Safar; nor Hama" A bedouin said, "O Messenger of Allah ﷺ! What about the camels which, when on the sand (desert) look like deers, but when a mangy camel mixes with them they all get infected with mange?" On that Allah s Apostle said, "Then who conveyed the (mange) disease to the first (mangy) camel?" (Using translation from Bukhārī 5770)
قَالَ رَسُولُ اللهِ ﷺ «لَا عَدْوَى وَلَا صَفَرَ وَلَا هَامَةَ»
[AI] The Messenger of Allah ﷺ said: "The one walking barefoot is more deserving to occupy the front of the road than the one wearing shoes."
قَالَ رَسُولُ اللهِ ﷺ «الْحَافِي أَوْلَى بِصَدْرِ الطَّرِيقِ مِنَ الْمُنْتَعِلِ»
"لا عَدْوَى، وَلا طِيَرَةَ، وَيُعْجِبُنِي الفَألُ".
"كَانَ رَسُولُ اللهِ ﷺ يَكْرَهُ الشِّكَالَ (* *) مِنَ الْخَيْلِ".
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