Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī

ذِكْرُ الزَّجْرِ عَنْ تَطَيُّرِ الْمَرْءِ فِي الْأَشْيَاءِ

ibnhibban:6121 – Aḥmad b. ʿAlī b. al-Muthanná > Muḥammad b. ʿAbdullāh b. Numayr > ʿAbdah b. Sulaymān > Muḥammad b. ʿAmr > Abū Salamah > Abū Hurayrah

[Machine] "The Messenger of Allah ﷺ used to believe in good omens and dislike bad omens."  

ابن حبّان:٦١٢١ – أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ قَالَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ

«كَانَ رَسُولُ اللَّهِ ﷺ يُعْجِبُهُ الْفَأْلُ وَيَكْرَهُ الطِّيَرَةَ»  

See similar narrations below:

Collected by Ibn Mājah, Ibn Ḥibbān
ibnmajah:3536 – Muḥammad b. ʿAbdullāh b. Numayr > ʿAbdah b. Sulaymān > Muḥammad b. ʿAmr > Abū Salamah > Abū Hurayrah

“The Prophet ﷺ used to like good signs and hate bad omens.”  

ابن ماجة:٣٥٣٦ – حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ

كَانَ النَّبِيُّ ﷺ يُعْجِبُهُ الْفَأْلُ الْحَسَنُ وَيَكْرَهُ الطِّيَرَةَ  

ibnhibban:6114 – Abū Yaʿlá > Ibrāhīm b. al-Ḥajjāj al-Sāmī > ʿAbd al-ʿAzīz b. al-Mukhtār > Yaḥyá b. ʿAtīq > Ibn Sīrīn > Abū Hurayrah

There is no transitive disease, no ill omen, no ghoul. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. (Using translation from Muslim 2222a)   

ابن حبّان:٦١١٤ – أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ قَالَ حَدَّثَنِي يَحْيَى بْنُ عَتِيقٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «لَا عَدْوَى وَلَا طِيَرَةَ وَيُعْجِبُنِي الْفَأْلُ»  

ذِكْرُ الزَّجْرِ عَنِ اتِّخَاذِ الْمَرْءِ الْخَيْلَ مَا كَانَ مِنْهَا ذُو شِكَالٍ

ibnhibban:4678 – ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > Wakīʿ Wa-al-Mulāʾī > Sufyān > Salm b. ʿAbd al-Raḥman al-Nakhaʿī > Abū Zurʿah > Abū Hurayrah

It has been narrated on the authority of Abn Huraira that the Messenger of Allah ﷺ used to dislike the Shikal horse. (Using translation from Muslim 1875a)   

ابن حبّان:٤٦٧٨ – أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا وَكِيعٌ وَالْمُلَائِيُّ قَالَا حَدَّثَنَا سُفْيَانُ عَنْ سَلْمِ بْنِ عَبْدِ الرَّحْمَنِ النَّخَعِيِّ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ

«كَانَ رَسُولُ اللَّهِ ﷺ يَكْرَهُ الشِّكَالَ فِي الْخَيْلِ»