from the Prophet ﷺ, the same as that.

عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ

'Amr b. Abu Sufyan transmitted a hadith like this from Abu Huraira who narrated it from the Messenger of Allah ﷺ.

عَنْ رَسُولِ اللَّهِ ﷺ

Abu Zubair al-Makki reported that he had heard 'Abdullah b. Zubair uttering (the words) like that of the hadith (narrated above) at the end of the prayer after pronouncing salutation. He at the conclusion also said that he was making a mention of that from the Messenger of Allah ﷺ.

عَنْ رَسُولِ اللَّهِ ﷺ

This hadith has been narrated by Abdullah b. al-Sa'di from 'Umar b. al-Khattab who heard it from the Messenger of Allah ﷺ.

عَنْ رَسُولِ اللَّهِ ﷺ

This hadith has been narrated on the authority of A'isha through another chain of transmitters.

عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ

This hadith has been narrated by Ibn Bishr with the same chain of transmitters (but with a slight variation) that he (the Holy Prophet) inquired of them (Jews) about it (fasting on the day of 'Ashura).

عَنْ ذَلِكَ

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)

عَنْ رَسُولِ اللَّهِ ﷺ»

‘There is to be no narrating on authority of the Messenger of Allah, may Allah send blessings and peace upon him, except by trustworthy narrators (Thiqāt)’. (Using translation from Muslim i023)

عَنْ رَسُولِ اللَّهِ ﷺ إِلَّا الثِّقَاتُ»

'A'isha (Allah be pleased with her) said that the Messenger of Allah ﷺ used to embrace (his wives) while fasting. (Using translation from Muslim 1106f)

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «يُبَاشِرُ وَهُوَ صَائِمٌ»

[AI] About the Messenger of Allah ﷺ with this narration...

عَنْ رَسُولِ اللَّهِ ﷺ بِهَذَا الْحَدِيثِ

(Another chain) from Abu Sa'eed Al-Khudri, from the Messenger of Allah ﷺ with a similar report. (Using translation from Nasāʾī 568)

عَنْ رَسُولِ اللَّهِ ﷺ بِنَحْوِهِ

It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ used to fast on the day of ʿAshoora’ and enjoined others to do so.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ عَاشُورَاءَ وَيَأْمُرُ بِهِ

A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2657)

عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ

[AI] The Messenger of Allah ﷺ presented me with a beautiful garment that I used to wear.

كَنَّانِي رَسُولُ اللهِ ﷺ بِبَقْلَةٍ كُنْتُ أَجْتَنِيهَا

[AI] The Prophet of Allah ﷺ used to call me by a nickname that I used to dislike.

كَانَ رَسُولُ اللهِ ﷺ يُكَنِّينِي بِبَقْلَةٍ كُنْتُ أَجْتَنِيهَا

[AI] The Messenger of Allah ﷺ used to pray on the day of Eid and then deliver a sermon.

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي يَوْمَ الْعِيدِ ثُمَّ يَخْطُبُ

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)

عَنْ رَسُولِ اللهِ ﷺ

A similar report was narrated from 'Aishah from the Messenger of Allah. (Using translation from Nasāʾī 4929)

عَنْ رَسُولِ اللهِ ﷺ أَلْفَ مَثَلٍ

“Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah ﷺ used to do that.’” (Using translation from Ibn Mājah 1505)

كَانَ رَسُولُ اللهِ ﷺ يُكَبِّرُهَا أَوْ كَبَّرَهَا النَّبِيُّ ﷺ

"I heard Ash-Sha'bi saying: 'I sat with Ibn 'Umar for a year and I did not hear him narrate anything from the Messenger of Allah ﷺ" (Using translation from Ibn Mājah 26)

عَنْ رَسُولِ اللهِ ﷺ شَدِيدٌ

[AI] "And the Messenger of Allah ﷺ wiped his face."

وَكَانَ رَسُولُ اللهِ ﷺ مَسَحَ عَلَى وَجْهِهِ

[AI] And the Messenger of Allah ﷺ used to wipe his face.

وَكَانَ رَسُولُ اللهِ ﷺ مَسَحَ وَجْهَهُ

Jabir b. Samura reported that the Messenger of Allah ﷺ postponed the last 'Isha' prayer. (Using translation from Muslim 643a)

كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ صَلَاةَ الْعِشَاءِ الْآخِرَةِ

[AI] The Messenger of Allah ﷺ used to give sermons standing up.

كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)

كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)

كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ

[AI] The Messenger of Allah ﷺ was never seen giving a sermon while sitting, but always standing.

مَا رُئِيَ رَسُولُ اللهِ ﷺ يَخْطُبُ إِلَّا قَائِمًا

[AI] The Messenger of Allah ﷺ used to deliver the Friday sermon while standing, then he would sit, and then he would stand again.

كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا ثُمَّ يَقْعُدُ ثُمَّ يَقُومُ

[AI] I have never seen the Messenger of Allah ﷺ delivering a sermon while standing.

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ إِلَّا قَائِمًا

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)

عَنْهُ رَسُولُ اللهِ ﷺ

[AI] And the Messenger of Allah ﷺ had wiped his face at the time of Fatḥ (the Conquest).

وَكَانَ رَسُولُ اللهِ ﷺ قَدْ مَسَحَ وَجْهَهُ زَمَنَ الْفَتْحِ

I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’). (Using translation from Aḥmad 216)

كَانَ رَسُولُ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ

The Messenger of Allah wiped over his leather socks and his head cover (i.e., over the Imamah). (Using translation from Ibn Mājah 561)

كَانَ رَسُولُ اللهِ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ وَالْخِمَارِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ

'A'isha (Allah be pleased with her) said that the Messenger of Allah ﷺ used to embrace (his wives) while fasting. (Using translation from Muslim 1106f)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُبَاشِرُ وَهُوَ صَائِمٌ

'A'isha (Allah be pleased with her) said that the Messenger of Allah ﷺ used to embrace (his wives) while fasting. (Using translation from Muslim 1106f)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُبَاشِرُ وَهُوَ صَائِمٌ

Nafi' said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that. (Using translation from Abū Dāʾūd 1128)

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»

The same as No. 290. from the Prophet. (Using translation from Bukhārī 1199b)

عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ

Abu Huraira reported a hadith like this through another chain of transmitters. (Using translation from Muslim 2653a)

عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُصحيح

The same as No. 290. from the Prophet. (Using translation from Bukhārī 1199b)

عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ

"The dowry, when the Messenger of Allah was among us, was ten Awaq." (Using translation from Nasāʾī 3348)

«كَانَ صَدَاقُنَا إِذَا كَانَ فِينَا رَسُولُ اللَّهِ ﷺ عَشْرُ أَوَاقٍ»

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)

«كَانَ رَسُولُ اللَّهِ ﷺ يُؤَخِّرُ الْعِشَاءَ الْآخِرَةَ»

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)

«كَانَ رَسُولُ اللَّهِ ﷺ يُؤَخِّرُ الْعِشَاءَ الْآخِرَةَ»

“Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah ﷺ used to do that.’” (Using translation from Ibn Mājah 1505)

«كَبَّرَهَا أَوْ كَبَّرَهُنَّ رَسُولُ اللَّهِ ﷺ»

“I asked Jabir bin ‘Abdullah about hyenas: ‘Are they game (that can be hunted)?’ He said: ‘Yes.’ I said: ‘Can I eat them?’ He said: ‘Yes.’ I said: ‘Is this something that you heard from the Messenger of Allah ﷺ?’ He said: ‘Yes.’” (Using translation from Ibn Mājah 3236)

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «نَعَمْ»

I asked Jabir about the price of a dog and a cat; he said: Messenger of Allah ﷺ disapproved of that. (Using translation from Muslim 1569)

«زَجَرَ رَسُولُ اللَّهِ ﷺ عَنْ ذَلِكَ»

"Zakariyya was a carpenter." (Using translation from Ibn Mājah 2150)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «كَانَ زَكَرِيَّا نَجَّارًا»

[AI] The color of the Messenger of Allah ﷺ was dark.

«كَانَ لَوْنُ رَسُولِ اللَّهِ ﷺ أَسْمَرَ»

“The white hair of the Prophet ﷺ numbered approximately twenty.” (Using translation from Ibn Mājah 3630)

«كَانَ شِيبُ رَسُولِ اللَّهِ ﷺ عِشْرِينَ شَعْرَةً»

[AI] "Kannani Rasool Allahi, salla Allah alaihi wa sallam, bi Abi Hamzah."

This translates to:

"The Messenger of Allah, peace and blessings be upon him, used to call me by the name of Abu Hamzah."

«كَنَّانِي رَسُولُ اللهِ ﷺ بِأَبِي حَمْزَةَ»

[AI] "I was serving the Messenger of Allah ﷺ while I was a young boy," he said, "and he would ask me to do a certain task which I would avoid."

«كَنَّانِي رَسُولُ اللهِ ﷺ وَأَنَا غُلَامٌ» قَالَ وَكَنَّانِي بِبَقْلَةٍ كُنْتُ أَجْتَنِبُهَا