Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:20891ʿAbdullāh > Dāwud b. ʿAmr > Abū al-Aḥwaṣ Sallām b. Sulaym > Simāk > Jābir b. Samurah

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)   

أحمد:٢٠٨٩١حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو حَدَّثَنَا أَبُو الْأَحْوَصِ سَلَّامُ بْنُ سُلَيْمٍ عَنْ سِمَاكٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ  


See similar narrations below:

Collected by Nasāʾī, Aḥmad, Ḥākim, Ibn Ḥibbān, Ṭabarānī, Suyūṭī
nasai:533Qutaybah > Abū al-Aḥwaṣ > Simāk > Jābir b. Samurah

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari.  

النسائي:٥٣٣أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ عَنْ سِمَاكٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يُؤَخِّرُ الْعِشَاءَ الآخِرَةَ  

ahmad:20763ʿĀrim > Muʿtamir > And Ḥaddath Abū > Abū al-ʿAlāʾ b. ʿUmayr al-Jurayrī

[Machine] And the Messenger of Allah ﷺ used to wipe his face.  

أحمد:٢٠٧٦٣حَدَّثَنَا عَارِمٌ حَدَّثَنَا مُعْتَمِرٌ قَالَ وَحَدَّثَ أَبِي عَنْ أَبِي الْعَلَاءِ بْنِ عُمَيْرٍ الْجُرَيْرِيِّ قَالَ كُنْتُ عِنْدَ قَتَادَةَ بْنِ مِلْحَانَ حِينَ حَضَرَ فَمَرَّ رَجُلٌ فِي أَقْصَى الدَّارِ قَالَ فَأَبْصَرْتُهُ فِي وَجْهِ قَتَادَةَ قَالَ وَكُنْتُ إِذَا رَأَيْتُهُ كَأَنَّ عَلَى وَجْهِهِ الدِّهَانَ قَالَ

وَكَانَ رَسُولُ اللهِ ﷺ مَسَحَ وَجْهَهُ  

ahmad:20829ʿAbdullāh b. Muḥammad And Samiʿtuh > from ʿAbdullāh b. Muḥammad > Abū al-Aḥwaṣ > Simāk > Jābir b. Samurah

Jabir b. Samura reported that the Messenger of Allah ﷺ postponed the last 'Isha' prayer. (Using translation from Muslim 643a)  

أحمد:٢٠٨٢٩حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ وَسَمِعْتُهُ أَنَا مِنْ عَبْدِ اللهِ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ سِمَاكٍ عَنْ جَابِرِ بْنِ سَمُرَةِ قَالَ

كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ صَلَاةَ الْعِشَاءِ الْآخِرَةِ  

ahmad:20868Bahz And ʾAbū Kāmil > Ḥammād b. Salamah > Simāk > Abū Kāmil > Simāk > Jābir b. Samurah

[Machine] The Messenger of Allah ﷺ used to give sermons standing up.  

أحمد:٢٠٨٦٨حَدَّثَنَا بَهْزٌ وَأَبُو كَامِلٍ قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ سِمَاكٍ قَالَ أَبُو كَامِلٍ أَخْبَرَنَا سِمَاكٌ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا  

ahmad:20882ʿAbdullāh > Dāwud b. ʿAmr al-Ḍabbī > Sallām Abū al-Aḥwaṣ > Simāk > Jābir b. Samurah

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)   

أحمد:٢٠٨٨٢حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ حَدَّثَنَا سَلَّامٌ أَبُو الْأَحْوَصِ عَنْ سِمَاكٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ  

hakim:5888Muḥammad b. Yaʿqūb > Muḥammad b. Isḥāq > al-Ḥasan b. Shujāʿ > Aḥmad b. Abū Rāfiʿ

[Machine] "The messenger of Allah, peace be upon him, described me as Abu Isa."  

الحاكم:٥٨٨٨أَخْبَرَنِي مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ حَدَّثَنِي الْحَسَنُ بْنُ شُجَاعٍ ثَنَا أَحْمَدُ بْنُ أَبِي رَافِعٍ ثَنَا الْقَاسِمُ بْنُ يَزِيدَ الْجَرْمِيُّ وَكَانَ مِنْ أَخْيَرِ أَهْلِ زَمَانِهِ عَنْ هِشَامِ بْنِ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ

«كَنَّانِي رَسُولُ اللَّهِ ﷺ بِأَبِي عِيسَى»  

ذِكْرُ الْوَقْتِ الَّذِي يُسْتَحَبُّ لِلْمَرْءِ أَنْ يَكُونَ أَدَاءُ صَلَاةِ الْعِشَاءِ بِهِ

ibnhibban:1527al-Ḥasan b. Sufyān > Abū Bakr b. Abū Shaybah > Abū al-Aḥwaṣ > Simāk > Jābir

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)  

ابن حبّان:١٥٢٧أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ سِمَاكٍ عَنْ جَابِرٍ قَالَ

«كَانَ رَسُولُ اللَّهِ ﷺ يُؤَخِّرُ الْعِشَاءَ الْآخِرَةَ»  

ذِكْرُ الْخَبَرِ الدَّالِّ عَلَى أَنَّ هَذَا الْفِعْلَ كَانَ مِنَ الْمُصْطَفَى ﷺ غَيْرَ مَرَّةٍ

ibnhibban:1534Muḥammad b. ʿAbdullāh b. ʿAbd al-Jabbār > Qutaybah b. Saʿīd > Abū al-Aḥwaṣ > Simāk > Jābir b. Samurah

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)  

ابن حبّان:١٥٣٤أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْجَبَّارِ قَالَ حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ سِمَاكٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

«كَانَ رَسُولُ اللَّهِ ﷺ يُؤَخِّرُ الْعِشَاءَ الْآخِرَةَ»  

ذِكْرُ الْإِبَاحَةِ لِلْمَرْءِ أَنْ يُصَلِّيَ الصَّلَاةَ عَلَى الْخُمْرَةِ

ibnhibban:2311Muḥammad b. ʿAbdullāh b. al-Junayd Bibust > Qutaybah b. Saʿīd > Abū al-Aḥwaṣ > Simāk > ʿIkrimah > Ibn ʿAbbās

It was narrated from Maimunah that the Messenger of Allah ﷺ used to pray on a mat. (Using translation from Nasāʾī 738)   

ابن حبّان:٢٣١١أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْجُنَيْدِ بِبُسْتَ قَالَ حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي عَلَى الْخُمْرَةِ»  

ذِكْرُ لَوْنِ الْمُصْطَفَى ﷺ

ibnhibban:6286ʿAbdullāh b. Qaḥṭabah > Wahbb. Baqiyyah > Khālid > Ḥumayd > Anas

[Machine] The color of the Messenger of Allah ﷺ was dark.  

ابن حبّان:٦٢٨٦أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ قَحْطَبَةَ حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ حَدَّثَنَا خَالِدٌ عَنْ حُمَيْدٍ عَنْ أَنَسٍ قَالَ

«كَانَ لَوْنُ رَسُولِ اللَّهِ ﷺ أَسْمَرَ»  

tabarani:4976ʿAlī b. ʿAbd al-ʿAzīz > Muslim b. Ibrāhīm > Shuʿbah > al-Ḥakam > Ibn Abū Laylá > Ṣallayt Khalf Zayd b. Arqam > Janāzah Fakabbar ʿAlayhā Arbaʿ Thum Ṣallayt Khalfah > Ukhrá Fakabbar ʿAlayhā Khams Fasaʾaltuh

“Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah ﷺ used to do that.’” (Using translation from Ibn Mājah 1505)  

الطبراني:٤٩٧٦حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثنا شُعْبَةُ عَنِ الْحَكَمِ عَنِ ابْنِ أَبِي لَيْلَى قَالَ «§صَلَّيْتُ خَلْفَ زَيْدِ بْنِ أَرْقَمَ عَلَى جَنَازَةٍ فَكَبَّرَ عَلَيْهَا أَرْبَعًا ثُمَّ صَلَّيْتُ خَلْفَهُ عَلَى أُخْرَى فَكَبَّرَ عَلَيْهَا خَمْسًا» فَسَأَلْتُهُ فَقَالَ

«كَانَ رَسُولُ اللهِ ﷺ يُكَبِّرُهَا»  

tabarani:12713ʿAlī b. ʿAbd al-ʿAzīz > Abū Nuʿaym > ʿAbd al-Salām b. Ḥarb > Ḥajjāj > ʿAbd al-Raḥman b. ʿĀbis from his father > Ibn ʿAbbās

[Machine] The Prophet of Allah ﷺ used to take out his family on the two Eids.  

الطبراني:١٢٧١٣حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا أَبُو نُعَيْمٍ ثنا عَبْدُ السَّلَامِ بْنُ حَرْبٍ عَنْ حَجَّاجٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ

كَانَ رَسُولِ اللهِ ﷺ يُخْرِجُ أَهْلَهُ فِي الْعِيدَيْنِ  

tabarani:12714ʿAbdullāh b. Aḥmad b. Ḥanbal from my father > Ḥafṣ b. Ghiyāth > Ḥajjāj > ʿAbd al-Raḥman b. ʿĀbis from his father > Ibn ʿAbbās

[Machine] The Prophet ﷺ used to take out his wives on the two Eids.  

الطبراني:١٢٧١٤حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا حَفْصُ بْنُ غِيَاثٍ عَنْ حَجَّاجٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَسُولُ اللهِ ﷺ يُخْرِجُ نِسَاءَهُ فِي الْعِيدَيْنِ  

tabarani:12715[Chain 1] ʿAbdullāh b. Aḥmad b. Ḥanbal from my father [Chain 2] ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah > Ḥafṣ b. Ghiyāth > Ḥajjāj > ʿAbd al-Raḥman b. ʿĀbis from his father > Ibn ʿAbbās

[Machine] The translation of the passage is: "The Messenger of Allah ﷺ used to take out his wives on the two Eids."  

الطبراني:١٢٧١٥حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ثنا أَبِي ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَا ثنا حَفْصُ بْنُ غِيَاثٍ عَنْ حَجَّاجٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَ رَسُولُ اللهِ ﷺ يُخْرِجُ نِسَاءَهُ فِي الْعِيدَيْنِ»  

tabarani:1965ʿAlī b. ʿAbd al-ʿAzīz > Ḥajjāj > Ḥammād b. Salamah > Simāk > Jābir b. Samurah

[Machine] The Messenger of Allah ﷺ used to deliver speeches standing up.  

الطبراني:١٩٦٥حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا حَجَّاجٌ ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ سِمَاكٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

«كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا»  

tabarani:1983[Chain 1] ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah [Chain 2] Muʿādh b. al-Muthanná > Musaddad > Abū al-Aḥwaṣ > Simāk > Jābir b. Samurah

Jabir b. Samura reported that the Messenger of Allah ﷺ postponed the last 'Isha' prayer. (Using translation from Muslim 643a)  

الطبراني:١٩٨٣حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ح وَحَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى ثنا مُسَدَّدٌ قَالَا ثنا أَبُو الْأَحْوَصِ ثنا سِمَاكٌ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

«كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ صَلَاةَ الْعِشَاءِ الْآخِرَ»