It was narrated from Ibn ‘Abbas that the Prophet ﷺ used to bring his daughters and his wives out on the two ‘Eid.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُخْرِجُ بَنَاتِهِ وَنِسَاءَهُ فِي الْعِيدَيْنِ  

[Machine] The Messenger of Allah, ﷺ , used to go out on both Eids and he would take his family out with him.  

كَانَ رَسُولُ اللهِ ﷺ يَخْرُجُ فِي الْعِيدِينِ وَيُخْرِجُ أَهْلَهُ  

[Machine] The Prophet of Allah ﷺ used to instruct his daughters and wives to go out on the two Eids.  

كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُ بَنَاتَهُ وَنِسَاءَهُ أَنْ يَخْرُجْنَ فِي الْعِيدَيْنِ  

It was narrated from Anas bin Malik that the Messenger of Allah ﷺ went around all his wives and only performed Ghusl once. (Using translation from Nasāʾī 263)   

كَانَ رَسُولُ اللهِ ﷺ يُطِيفُ عَلَى نِسَائِهِ فِي غُسْلٍ وَاحِدٍ  

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)   

كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ  

"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)   

كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ  

It was narrated from Ibn ‘Abbas that the Prophet ﷺ used to bring his daughters and his wives out on the two ‘Eid. (Using translation from Ibn Mājah 1309)   

كَانَ رَسُولُ اللهِ ﷺ يُخْرِجُ نِسَاءَهُ وَبَنَاتَهُ فِي الْعِيدَيْنِ