Translation not available.
"كَانَ رَسُولُ الله ﷺ يُؤَخرُ الْعِشَاءَ".
See similar narrations below:
Collected by Muslim, Tirmidhī, Nasāʾī, Ibn Mājah, Dārimī, Aḥmad, Ḥākim, Ibn Ḥibbān, Bazzār, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī'Amr b. Abu Sufyan transmitted a hadith like this from Abu Huraira who narrated it from the Messenger of Allah ﷺ.
عَنْ رَسُولِ اللَّهِ ﷺ
Abu Zubair al-Makki reported that he had heard 'Abdullah b. Zubair uttering (the words) like that of the hadith (narrated above) at the end of the prayer after pronouncing salutation. He at the conclusion also said that he was making a mention of that from the Messenger of Allah ﷺ.
عَنْ رَسُولِ اللَّهِ ﷺ
Jabir b. Samura reported that the Messenger of Allah ﷺ postponed the last 'Isha' prayer.
كَانَ رَسُولُ اللَّهِ ﷺ يُؤَخِّرُ صَلاَةَ الْعِشَاءِ الآخِرَةِ
This hadith has been narrated by Abdullah b. al-Sa'di from 'Umar b. al-Khattab who heard it from the Messenger of Allah ﷺ.
عَنْ رَسُولِ اللَّهِ ﷺ
Sulaiman b. Yasir reported that Jabir gave this verdict. The inheritor has a right (to inherit) the life grant according to the statement of Jabir (b. 'Abdullah) (Allah be pleased with him) which he narrated from Messenger of Allah ﷺ.
عَنْ رَسُولِ اللَّهِ ﷺ
My nephew, leave him for he defended Messenger of Allah ﷺ.
عَنْ رَسُولِ اللَّهِ ﷺ
"No one should sell in our markets except one who has understanding in the religion."
عَنْ رَسُولِ اللَّهِ ﷺ
(Another route for the same chain) similar in meaning.
عَنْ رَسُولِ اللَّهِ ﷺ
"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari.
كَانَ رَسُولُ اللَّهِ ﷺ يُؤَخِّرُ الْعِشَاءَ الآخِرَةَ
"The dowry, when the Messenger of Allah was among us, was ten Awaq."
كَانَ الصَّدَاقُ إِذْ كَانَ فِينَا رَسُولُ اللَّهِ ﷺ عَشْرَةَ أَوَاقٍ
“The Messenger of Allah ﷺ used to fast ‘Ashura’, and he ordered (others) to fast it too.”
كَانَ رَسُولُ اللَّهِ ﷺ يَصُومُ عَاشُورَاءَ وَيَأْمُرُ بِصِيَامِهِ
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللَّهِ ﷺ»
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ used to fast on the day of ʿAshoora’ and enjoined others to do so.
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ عَاشُورَاءَ وَيَأْمُرُ بِهِ
[AI] The Prophet Muhammad ﷺ observed fasting for twenty days.
قَنَتَ رَسُولُ اللهِ ﷺ عِشْرِينَ يَوْمًا
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللهِ ﷺ
[AI] And the Messenger of Allah ﷺ used to wipe his face.
وَكَانَ رَسُولُ اللهِ ﷺ مَسَحَ وَجْهَهُ
Jabir b. Samura reported that the Messenger of Allah ﷺ postponed the last 'Isha' prayer. (Using translation from Muslim 643a)
كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ صَلَاةَ الْعِشَاءِ الْآخِرَةِ
[AI] The Messenger of Allah ﷺ used to give sermons standing up.
كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا
"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)
كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ
"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)
كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ
"The dowry, when the Messenger of Allah was among us, was ten Awaq." (Using translation from Nasāʾī 3348)
«كَانَ صَدَاقُنَا إِذَا كَانَ فِينَا رَسُولُ اللَّهِ ﷺ عَشْرُ أَوَاقٍ»
[AI] "The messenger of Allah, peace be upon him, described me as Abu Isa."
«كَنَّانِي رَسُولُ اللَّهِ ﷺ بِأَبِي عِيسَى»
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللَّهِ ﷺ»
ذِكْرُ الْوَقْتِ الَّذِي يُسْتَحَبُّ لِلْمَرْءِ أَنْ يَكُونَ أَدَاءُ صَلَاةِ الْعِشَاءِ بِهِ
"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)
«كَانَ رَسُولُ اللَّهِ ﷺ يُؤَخِّرُ الْعِشَاءَ الْآخِرَةَ»
ذِكْرُ الْخَبَرِ الدَّالِّ عَلَى أَنَّ هَذَا الْفِعْلَ كَانَ مِنَ الْمُصْطَفَى ﷺ غَيْرَ مَرَّةٍ
"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)
«كَانَ رَسُولُ اللَّهِ ﷺ يُؤَخِّرُ الْعِشَاءَ الْآخِرَةَ»
ذِكْرُ الْإِبَاحَةِ لِلْمَرْءِ أَنْ يُصَلِّيَ الصَّلَاةَ عَلَى الْخُمْرَةِ
It was narrated from Maimunah that the Messenger of Allah ﷺ used to pray on a mat. (Using translation from Nasāʾī 738)
«كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي عَلَى الْخُمْرَةِ»
ذِكْرُ الْإِبَاحَةِ لِلْمَرْءِ أَنْ يَجْعَلَ صَدَاقَ امْرَأَتِهِ أَرْبَعَ مِائَةِ دِرْهَمٍ
"The dowry, when the Messenger of Allah was among us, was ten Awaq." (Using translation from Nasāʾī 3348)
كَانَ «صَدَاقُنَا إِذْ كَانَ فِينَا رَسُولُ اللَّهِ ﷺ عَشْرَ أَوَاقٍ»
ذِكْرُ لَوْنِ الْمُصْطَفَى ﷺ
[AI] The color of the Messenger of Allah ﷺ was dark.
«كَانَ لَوْنُ رَسُولِ اللَّهِ ﷺ أَسْمَرَ»
ذِكْرُ الْبَيَانِ بِأَنَّ قَوْلَ أَنَسٍ الَّذِي ذَكَرْنَاهُ لَمْ يُرِدْ بِهِ النَّفْيَ عَمَّا وَرَاءَ ذَلِكَ الْعَدَدِ
“The white hair of the Prophet ﷺ numbered approximately twenty.” (Using translation from Ibn Mājah 3630)
«كَانَ شِيبُ رَسُولِ اللَّهِ ﷺ عِشْرِينَ شَعْرَةً»
Translation not available.
قال كان صداقنا إذ كان فِينَا رَسُولُ اللَّهِ ﷺ عشر أواق
[AI] That the Prophet ﷺ used to delay the last part of Isha prayer.
«أَنَّ النَّبِيَّ ﷺ كَانَ يُؤَخِّرُ صَلَاةَ الْعِشَاءِ الْآخِرَةِ»
[AI] The Messenger of Allah ﷺ used to deliver speeches standing up.
«كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا»
Jabir b. Samura reported that the Messenger of Allah ﷺ postponed the last 'Isha' prayer. (Using translation from Muslim 643a)
«كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ صَلَاةَ الْعِشَاءِ الْآخِرَ»
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللهِ ﷺ
[AI] That the Messenger of Allah ﷺ used to forbid speaking ill of the dead.
«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْهَى عَنْ سَبِّ الْمَوْتَى»
“Zaid bin Arqan used to say the Takbir four times in the funeral prayer, and he said the Takbir five times for one funeral. I asked him (about that) and he said: ‘The Messenger of Allah ﷺ used to do that.’” (Using translation from Ibn Mājah 1505)
«كَانَ رَسُولُ اللهِ ﷺ يُكَبِّرُهَا»
[AI] "The Last Supper."
«الْعِشَاءُ الْآخِرَةُ»
[AI] "The Last Supper"
«الْعِشَاءُ الْآخِرَةُ»
[AI] The Prophet of Allah ﷺ used to take out his family on the two Eids.
كَانَ رَسُولِ اللهِ ﷺ يُخْرِجُ أَهْلَهُ فِي الْعِيدَيْنِ
[AI] The Prophet ﷺ used to take out his wives on the two Eids.
كَانَ رَسُولُ اللهِ ﷺ يُخْرِجُ نِسَاءَهُ فِي الْعِيدَيْنِ
[AI] The translation of the passage is: "The Messenger of Allah ﷺ used to take out his wives on the two Eids."
«كَانَ رَسُولُ اللهِ ﷺ يُخْرِجُ نِسَاءَهُ فِي الْعِيدَيْنِ»
"The dowry, when the Messenger of Allah was among us, was ten Awaq." (Using translation from Nasāʾī 3348)
«كَانَ الصَّدَاقُ إِذْ كَانَ فِينَا رَسُولُ اللهِ ﷺ عَشْرَ أَوَاقٍ»
[AI] The Messenger of Allah ﷺ used to dye.
«كَانَ رَسُولُ اللهِ ﷺ يَصْبُغُ»
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنْ رَسُولِ اللهِ ﷺ
[AI] Our friendship used to be like that when the Messenger of Allah ﷺ was among us.
كَانَ صَدَاقُنَا إِذَا كَانَ فِينَا رَسُولُ اللهِ ﷺ عَشْرَ أَوَاقٍ وَكَذَلِكَ
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