قال كان صداقنا إذ كان فِينَا رَسُولُ اللَّهِ ﷺ عشر أواق
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللَّهِ ﷺ»
‘There is to be no narrating on authority of the Messenger of Allah, may Allah send blessings and peace upon him, except by trustworthy narrators (Thiqāt)’. (Using translation from Muslim i023)
عَنْ رَسُولِ اللَّهِ ﷺ إِلَّا الثِّقَاتُ»
[AI] "That the Prophet ﷺ used to fast on the day of Ashura and would encourage others to fast as well."
«أَنَّ النَّبِيَّ ﷺ كَانَ يَصُومُ يَوْمَ عَاشُورَاءَ وَيَأْمُرُُ بِصِيَامِهِ»
The Messenger of Allah (SWAS) performed Hajj exclusively (without performing ʿUmrah in the beginning). (Using translation from Abū Dāʾūd 1777)
عَنْهَا «أَنَّ رَسُولَ اللَّهِ ﷺ أَفْرَدَ الْحَجَّ»
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ ح
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
(Another chain) from Abu Sa'eed Al-Khudri, from the Messenger of Allah ﷺ with a similar report. (Using translation from Nasāʾī 568)
عَنْ رَسُولِ اللَّهِ ﷺ بِنَحْوِهِ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
[AI] Our friendship was when the Messenger of Allah ﷺ was among us for ten years, and he shook hands with both of us, and that was four hundred (years).
كَانَ صَدَاقُنَا إِذْ كَانَ فِينَا رَسُولُ اللهِ ﷺ عَشْرَ أَوَاقٍ وَطَبَّقَ بِيَدَيْهِ وَذَلِكَ أَرْبَعُ مِائَةٍ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
[AI] He said: The Prophet ﷺ commanded us to fast on the day of Ashura.
أَنَّهُ قَالَ أَمَرَ النَّبِيُّ ﷺ بِيَوْمِ عَاشُورَاءَ أَنْ نَصُومَهُ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللهِ ﷺ
A similar report was narrated from 'Aishah from the Messenger of Allah. (Using translation from Nasāʾī 4929)
عَنْ رَسُولِ اللهِ ﷺ أَلْفَ مَثَلٍ
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
[AI] The Prophet ﷺ used to forbid cursing the dead, so why do you curse Ali even though he has passed away?
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْهَى عَنْ سَبِّ الْمَوْتَى فَلِمَ تَسُبُّ عَلِيًّا وَقَدْ مَاتَ ؟
"I heard Ash-Sha'bi saying: 'I sat with Ibn 'Umar for a year and I did not hear him narrate anything from the Messenger of Allah ﷺ" (Using translation from Ibn Mājah 26)
عَنْ رَسُولِ اللهِ ﷺ شَدِيدٌ
[AI] The translation of the given passage is: "The Messenger of Allah ﷺ prohibited cursing the dead, so why do you curse Ali even though he is dead?"
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ سَبِّالْمَوْتَى فَلِمَ تَسُبُّ عَلِيًّا وَقَدْ مَاتَ ؟
[AI] The Messenger of Allah ﷺ used to give sermons standing up.
كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا
"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)
كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ
"The Messenger of Allah ﷺ used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari. (Using translation from Nasāʾī 533)
كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ الْعِشَاءَ
[AI] He informed him about the Messenger of Allah, ﷺ , similar to him.
أَخْبَرَهُ عَنْ رَسُولِ اللهِ ﷺ مِثْلَهُ
[AI] He informed him about the Messenger of Allah ﷺ like him.
أَخْبَرَهُ عَنْ رَسُولِ اللهِ ﷺ مِثْلَهُ
[AI] "The Messenger of Allah ﷺ said the likes of it."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ مِثْلَهُ
[AI] About the Messenger of Allah ﷺ , he mentioned the narration.
عَنْ رَسُولِ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ
The Messenger of Allah ﷺ forbade the killing of insects.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جُنَّانِ
The Messenger of Allah (SWAS) performed Hajj exclusively (without performing ʿUmrah in the beginning). (Using translation from Abū Dāʾūd 1777)
أَنَّ رَسُولَ اللهِ ﷺ أَفْرَدَ الْحَجَّ
'A'isha (Allah be pleased with her) reported that Allah's Apostle (peace be upon him) kissed (his wives) while fasting. (Using translation from Muslim 1106m)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ
[AI] That the Messenger of Allah ﷺ visited the house at night.
أَنَّ رَسُولَ اللهِ ﷺ زَارَ الْبَيْتَ لَيْلًا
The Messenger of Allah (SWAS) performed Hajj exclusively (without performing ʿUmrah in the beginning). (Using translation from Abū Dāʾūd 1777)
أَنَّ رَسُولَ اللهِ ﷺ أَفْرَدَ الْحَجَّ
The Messenger of Allah (SWAS) performed Hajj exclusively (without performing ʿUmrah in the beginning). (Using translation from Abū Dāʾūd 1777)
أَنَّ رَسُولَ اللهِ ﷺ أَفْرَدَ الْحَجَّ
'A'isha (Allah be pleased with her) reported that Allah's Apostle (peace be upon him) kissed (his wives) while fasting. (Using translation from Muslim 1106m)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ
[AI] The Messenger of Allah ﷺ used to kiss while he was fasting.
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ
'A'isha (Allah be pleased with her) reported that Allah's Apostle (peace be upon him) kissed (his wives) while fasting. (Using translation from Muslim 1106m)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ
The above mentioned tradition has also been transmitted in a similar manner by Ibn 'Abbas from the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 1491)
أَنَّ رَسُولَ اللَّهِ ﷺ فَذَكَرَ نَحْوَهُ
[AI] That the Messenger of Allah ﷺ prohibited insulting the deceased, so why do you insult Ali even though he has passed away?
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ سَبِّ الْأَمْوَاتِ فَلِمَ تَسُبُّ عَلِيًّا وَقَدْ مَاتَ؟»
Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)
عَنِ النَّبِيِّ ﷺ
[AI] The translation of the given Arabic sentence is: "That the Messenger of Allah, peace be upon him, fasted and then broke his fast."
«أَنَّ رَسُولَ اللَّهِ ﷺ قَاءَ فَأَفْطَرَ»
The same as No. 290. from the Prophet. (Using translation from Bukhārī 1199b)
عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ
the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»
Abu Huraira reported a hadith like this through another chain of transmitters. (Using translation from Muslim 2653a)
عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُصحيح
The same as No. 290. from the Prophet. (Using translation from Bukhārī 1199b)
عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ
"The dowry, when the Messenger of Allah was among us, was ten Awaq." (Using translation from Nasāʾī 3348)
«كَانَ صَدَاقُنَا إِذَا كَانَ فِينَا رَسُولُ اللَّهِ ﷺ عَشْرُ أَوَاقٍ»
[AI] From the Messenger of Allah ﷺ , he said, "Announce the marriage."
عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «أَعْلِنُوا النِّكَاحَ»
[AI] About my son, O Messenger of Allah? He said, "Yes."
عَنِ ابْنِي يَا رَسُولَ اللَّهِ؟ قَالَ «نَعَمْ»
ذِكْرُ خَبَرٍ ثَانٍ يُصَرِّحُ بِصِحَّةِ مَا ذَكَرْنَاهُ
The Messenger of Allah (SWAS) performed Hajj exclusively (without performing ʿUmrah in the beginning). (Using translation from Abū Dāʾūd 1777)
«أَنَّ رَسُولَ اللَّهِ ﷺ أَفْرَدَ الْحَجَّ»
ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ هَذِهِ اللَّفْظَةَ تَفَرَّدَ بِهَا الْقَاسِمُ بْنُ مُحَمَّدٍ
The Messenger of Allah (SWAS) performed Hajj exclusively (without performing ʿUmrah in the beginning). (Using translation from Abū Dāʾūd 1777)
«أَنَّ رَسُولَ اللَّهِ ﷺ أَفْرَدَ الْحَجَّ»
ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ هَذَا الْخَبَرَ تَفَرَّدَ بِهِ جَرِيرُ بْنُ حَازِمٍ
“I asked Jabir bin ‘Abdullah about hyenas: ‘Are they game (that can be hunted)?’ He said: ‘Yes.’ I said: ‘Can I eat them?’ He said: ‘Yes.’ I said: ‘Is this something that you heard from the Messenger of Allah ﷺ?’ He said: ‘Yes.’” (Using translation from Ibn Mājah 3236)
عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «نَعَمْ»
ذِكْرُ الزَّجْرِ عَنْ أَنْ تَسْتَوْصِلَ الْمَرْأَةُ بِشَعْرِهَا شَعْرَ غَيْرِهَا
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»
[AI] "Kannani Rasool Allahi, salla Allah alaihi wa sallam, bi Abi Hamzah."
This translates to:
"The Messenger of Allah, peace and blessings be upon him, used to call me by the name of Abu Hamzah."
«كَنَّانِي رَسُولُ اللهِ ﷺ بِأَبِي حَمْزَةَ»
[AI] And he said: "Indeed, the Messenger of Allah ﷺ has prayed for me."
وَقَالَ «إِنَّ رَسُولَ اللهِ ﷺ دَعَا لِي»
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