Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:20865 – Abū Saʿīd > Zāʾidah > Simākʿan Jābir b. Samurah

[Machine] I have never seen the Messenger of Allah ﷺ giving a sermon on Friday while sitting down. Whoever told you that he sat down, then he is lying. He did not do that. The Prophet ﷺ used to deliver his sermon standing, then sit down for a while, then stand up again and deliver another sermon. He used to deliver two sermons, sitting in between them on Fridays.  

أحمد:٢٠٨٦٥ – حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا زَائِدَةُ حَدَّثَنَا سِمَاكٌعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ قَطُّ يَخْطُبُ فِي الْجُمُعَةِ إِلَّا قَائِمًا فَمَنْ حَدَّثَكَ أَنَّهُ جَلَسَ فَكَذِّبْهُ فَإِنَّهُ لَمْ يَفْعَلْ كَانَ النَّبِيُّ ﷺ يَخْطُبُ ثُمَّ يَقْعُدُ ثُمَّ يَقُومُ فَيَخْطُبُ كَانَ يَخْطُبُ خُطْبَتَيْنِ يَقْعُدُ بَيْنَهُمَا فِي الْجُمُعَةِ  

See similar narrations below:

Collected by Ṭabarānī
tabarani:1911 – Isḥāq b. Ibrāhīm al-Dabarī > ʿAbd al-Razzāq > Isrāʾīl > Simāk > Jābir b. Samurah

"I saw the Messenger of Allah ﷺ delivering the khutbah on Friday standing, then he sat briefly and did not speak, then he stood up and delivered a second khutbah. So whoever tells you that the Messenger of Allah ﷺ used to deliver the khutbah seated, he has lied." (Using translation from Nasāʾī 1417)   

الطبراني:١٩١١ – حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ عَنْ عَبْدِ الرَّزَّاقِ عَنْ إِسْرَائِيلَ عَنْ سِمَاكٍ قَالَ

سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ «رَأَيْتُ النَّبِيَّ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا ثُمَّ يَقْعُدُ فَلَا يَتَكَلَّمُ ثُمَّ يَقُومُ فَيَخْطُبُ خِطْبَةً أُخْرَى فَمَنْ حَدَّثَكَ أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ قَاعِدًا فَقَدْ كَذَبَ»  

tabarani:1930 – Muḥammad b. Aḥmad b. al-Naḍr al-Azdī > Muʿāwiyah b. ʿAmr > Zāʾidah > Simāk b. Ḥarb > Jābir b. Samurah

[Machine] I have never seen the Messenger of Allah ﷺ give a sermon while sitting on the pulpit on Fridays. So whoever told you that he sat, then they have lied. He used to give a sermon standing, then sit, then stand again to give another sermon, and he would sit in between the two sermons.  

الطبراني:١٩٣٠ – حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ النَّضْرِ الْأَزْدِيُّ ثنا مُعَاوِيَةُ بْنُ عَمْرٍو ثنا زَائِدَةُ ثنا سِمَاكُ بْنُ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ قَطُّ فِي الْجُمُعَةِ إِلَّا قَائِمًا فَمَنْ حَدَّثَكَ أَنَّهُ جَلَسَ فَكَذِّبْهُ فَإِنَّهُ لَمْ يَفْعَلْ قَالَ جَابِرٌ كَانَ النَّبِيُّ ﷺ «يَخْطُبُ ثُمَّ يَقْعُدُ ثُمَّ يَقُومُ فَيَخْطُبُ وَكَانَ يَخْطُبُ خُطْبَتَيْنِ يَقْعُدُ بَيْنَهُمَا»  

أَبُو الْأَشْهَبِ جَعْفَرُ بْنُ الْحَارِثِ، عَنِ سِمَاكٍ

tabarani:2001 – Aslam b. Sahl al-Wāsiṭī > Muḥammad b. Ḥassān al-Burjunānī > Muḥammad b. Yazīd > Jaʿfar b. al-Ḥārith > Simāk b. Ḥarb > Jābir

[Machine] "I have never seen the Messenger of Allah ﷺ giving a sermon while sitting, except on Fridays. He would deliver the sermon while standing, then sit down, and then stand up again to give another sermon. There would be a pause between the two sermons."  

الطبراني:٢٠٠١ – حَدَّثَنَا أَسْلَمُ بْنُ سَهْلٍ الْوَاسِطِيُّ ثنا مُحَمَّدُ بْنُ حَسَّانَ الْبُرْجُنَانِيُّ ثنا مُحَمَّدُ بْنُ يَزِيدَ ثنا جَعْفَرُ بْنُ الْحَارِثِ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ جَابِرٍ قَالَ

«مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ قَطُّ إِلَّا قَائِمًا فِي يَوْمِ الْجُمُعَةِ فَكَانَ يَخْطُبُ ثُمَّ يَقْعُدُ ثُمَّ يَقُومُ فَيَخْطُبُ كَانَ يَخْطُبُ خُطْبَتَيْنِ بَيْنَهُمَا قَعْدَةٌ»