[Machine] The Messenger of Allah ﷺ did not move from one prayer to another until he performed the prescribed supplications.  

«مَا كَانَ رَسُولُ اللهِ ﷺ يَخْرُجُ مِنْ شَيْءٍ لِشَيْءٍ مِنَ الصَّلَوَاتِ حَتَّى يَسْتَاكَ»  

The Prophet ﷺ forbade An-Nuhba and Al-Muthla. (Using translation from Bukhārī 5516)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ «نَهَى عَنِ النُّهْبَةِ وَالْمُثْلَةِ»  

“The Messenger of Allah ﷺ said: ‘Do not make your houses into graves.’” (Using translation from Ibn Mājah 1377)  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَتَّخِذُوا بُيُوتِكُمْ قُبُورًا وَصَلُّوا فِيهَا»  

[Machine] The Messenger of Allah ﷺ said: "Whoever shelters a stray, he remains a stray as long as he doesn't identify it."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ آوَى ضَالَّةً فَهُوَ ضَالٌّ مَا لَمْ يُعَرِّفْهَا»  

[Machine] That the Messenger of Allah ﷺ went out intending to go to Makkah until when he reached some of the Wadi Al-Rawha, he found people with a wild donkey, so they mentioned it to the Messenger of Allah ﷺ . He said, "Tie it until its owner comes." So the Bahzii came, and he was its owner, and he said, "O Messenger of Allah, what is your opinion about this donkey?" So he commanded Abu Bakr to distribute it among the companions while they were in ihrām. Then we passed by Al-Uthayyah, and there was a deer standing in the shade, and it had an arrow in it. So the Messenger of Allah ﷺ ordered a man to stand by it until he informed the people about it.  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ يُرِيدُ مَكَّةَ حَتَّى إِذَا كَانَ بِبَعْضِ وَادِي الرَّوْحَاءِ وَجَدَ النَّاسُ حِمَارَ وَحْشٍ عَقِيرًا فَذَكَرُوهُ لِرَسُولِ اللهِ ﷺ فَقَالَ «أقِرُّوهٌ حَتَّى يَأْتِيَ صَاحِبُهُ» فَأَتَى الْبَهْزِيُّ وَكَانَ صَاحِبَهُ فَقَالَ يَا رَسُولَ اللهِ شَأْنُكُمْ بِهَذَا الْحِمَارِ فَأَمَرَ أَبَا بَكْرٍ أَنْ يَقْسِمَهُ فِي الرِّفَاقِ وَهُمْ مُحْرِمُونَ ثُمَّ مَرَرْنَا حَتَّى إِذَا كُنَّا بِالْأُثَايةِ إِذَا ظَبْيٌ وَاقِفٌ فِي ظِلٍّ فِيهِ سَهْمٌ فَأَمَرَ رَسُولُ اللهِ ﷺ رَجُلًا أَنْ يَقِفَ عِنْدَهُ حَتَّى يُخْبِرَ عَنْهُ النَّاسَ  

[Machine] I said, "O Messenger of Allah, how is knowledge taken away from us while we read and teach the Quran to our children, women, and those under our care?" He said, "By Allah, O Ziyad, I thought you were one of the knowledgeable scholars of the Muslims. Don't you know that the Torah and the Injil were revealed to the Jews and the Christians, but it did not benefit them because they did not act upon it?"  

قُلْتُ يَا رَسُولَ اللهِ كَيْفَ يُقْبَضُ الْعِلْمُ وَنَحْنُ نَقْرَأُ الْقُرْآنَ ونُعَلِّمُهُ أَبْنَاءَنَا وَنِسَاءَنَا وأَرِقَّاءَنَا؟ قَالَ «وَاللهِ إِنْ كُنْتُ لَأَحْسَبُكَ يَا زِيَادُ لَمِنْ فُقَهَاءِ الْمُسْلِمِينَ أَلَسْتَ تَعْلَمُ أَنَّ التَّوْرَاةَ وَالْإِنْجِيلَ أُنْزِلَتْ عَلَى الْيَهُودِ وَالنَّصَارَى فَمَا نَفَعَهُمْ إِذْ لَمْ يَعْمَلُوا بِهِ؟»  

[Machine] He arrived to the city with his camel loaded with food, and he met the Prophet ﷺ who said to him, "O Bedouin, what do you carry?" I said, "I have brought wheat." He asked me, "What do you intend to do with it?" I replied, "I intend to sell it." He touched my head and said, "Make good transactions, O Bedouin."  

أَنَّهُ قَدِمَ بِبَعِيرٍ لَهُ إِلَى الْمَدِينَةِ وَهُوَ مُحَمَّلٌ طَعَامًا فَلَقِيَهُ النَّبِيُّ ﷺ فَقَالَ «يَا أَعْرَابِيُّ مَا تَحْمِلُ؟» قُلْتُ أُجَهِّزُ قَمْحًا فَقَالَ لِي «مَا تُرِيدُ؟» قُلْتُ أُرِيدُ بَيْعَهُ فَمَسَحَ رَأْسِي وَقَالَ «أَحْسَنُوا مُبَايَعَةَ الْأَعْرَابِيِّ»  

[Machine] About Ibn Shihab, "In the naming of the one who witnessed the Battle of Badr from the Ansar, then from the Banu Sa'ida bin Ka'b bin Al-Khazraj, Ziyad bin Amr al-Juhani was their ally."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَاعِدَةَ بْنِ كَعْبِ بْنِ الْخَزْرَجِ زِيَادُ بْنُ عَمْرٍو الْجُهَنِيُّ حَلِيفٌ لَهُمْ»  

[Machine] On the authority of Abu Al-Yasar bin Amr and Ziyad bin Al-Fard that they heard the Messenger of Allah ﷺ say to Ammar, "The rebellious faction will kill you."  

عَنْ أَبِي الْيَسَرِ بْنِ عَمْرٍو وَزِيَادِ بْنِ الْفَرْدِ أَنَّهُمَا سَمِعَا رَسُولَ اللهِ ﷺ يَقُولُ لِعَمَّارٍ «تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ»  

A man asked Messenger of Allah ﷺ about the Luqata. He said, "Make public announcement of it for one year, then remember the description of its container and the string it is tied with, utilize the money, and if its owner comes back after that, give it to him." The people asked, "O Messenger of Allah ﷺ! What about a lost sheep?" Messenger of Allah ﷺ said, "Take it, for it is for you, for your brother, or for the wolf." The man asked, "O Messenger of Allah ﷺ! What about a lost camel?" Messenger of Allah ﷺ got angry and his cheeks or face became red, and said, "You have no concern with it as it has its feet, and its watercontainer, till its owner finds it." (Using translation from Bukhārī 2436)  

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ عَنِ اللُّقَطَةِ؟ فَقَالَ «عَرِّفْهَا سَنَةً ثُمَّ اعْرِفْ وِكَاءَهَا ثُمَّ اسْتَنْفِقْ بِهَا فَإِنْ جَاءَ رَبُّهَا فَأَدِّهَا إِلَيْهِ»  

A man asked Messenger of Allah ﷺ about the Luqata. He said, "Make public announcement of it for one year, then remember the description of its container and the string it is tied with, utilize the money, and if its owner comes back after that, give it to him." The people asked, "O Messenger of Allah ﷺ! What about a lost sheep?" Messenger of Allah ﷺ said, "Take it, for it is for you, for your brother, or for the wolf." The man asked, "O Messenger of Allah ﷺ! What about a lost camel?" Messenger of Allah ﷺ got angry and his cheeks or face became red, and said, "You have no concern with it as it has its feet, and its watercontainer, till its owner finds it." (Using translation from Bukhārī 2436)  

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ عَنِ اللُّقَطَةِ؟ فَقَالَ «عَرِّفْهَا سَنَةً ثُمَّ اعْرِفْ وِكَاءَهَا ثُمَّ اسْتَنْفِقْ بِهَا فَإِنْ جَاءَ رَبُّهَا فَأَدِّهَا إِلَيْهِ»  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, what do you say about the lost camel?" He became angry and his cheeks reddened. He said, "What is your concern with it? It has its shoes and its water container. It eats from the trees and drinks from the water until its owner finds it."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا تَقُولُ فِي ضَالَّةِ الْإِبِلِ؟ فَغَضِبَ وَاحْمَرَّتْ وَجْنَتَاهُ قَالَ «مَا لَكَ وَلَهَا؟ مَعَهَا الْحِذَاءُ وَالسِّقَاءُ تَأْكُلُ مِنَ الشَّجَرِ وَتُشْرَبُ مِنَ الْمَاءِ حَتَّى يَجِدَهَا رَبُّهَا»  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, what do you say about a lost camel?" He became angry and his cheeks turned red, then he said, "What is your concern with it? It has its shoes and its water container. It eats from the trees and drinks from the water until its owner finds it."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا تَقُولُ فِي ضَالَّةِ الْإِبِلِ؟ فَغَضِبَ وَاحْمَرَّتْ وَجْنَتَاهُ قَالَ «مَا لَكَ وَلَهَا؟ مَعَهَا الْحِذَاءُ وَالسِّقَاءُ تَأْكُلُ مِنَ الشَّجَرِ وَتُشْرَبُ مِنَ الْمَاءِ حَتَّى يَجِدَهَا رَبُّهَا»  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, what do you say about a lost camel?" So he became angry and his cheeks became red, and he said, "What is your concern with her? She has her saddle and her water container, and she eats from the trees and drinks from the water until her owner finds her."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا تَقُولُ فِي ضَالَّةِ الْإِبِلِ؟ فَغَضِبَ وَاحْمَرَّتْ وَجْنَتَاهُ قَالَ «مَا لَكَ وَلَهَا؟ مَعَهَا الْحِذَاءُ وَالسِّقَاءُ تَأْكُلُ مِنَ الشَّجَرِ وَتُشْرَبُ مِنَ الْمَاءِ حَتَّى يَجِدَهَا رَبُّهَا»  

[Machine] The Messenger of Allah ﷺ was asked about the lost sheep? He said, "It belongs to you, your brother, or the wolf."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ ضَالَّةِ الْغَنَمِ؟ فَقَالَ «لَكَ أَوْ لِأَخِيكَ أَوْ لِلذِّئْبِ»  

[Machine] The Messenger of Allah ﷺ was asked about the lost sheep. He replied, "It belongs to you, your brother, or the wolf."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ ضَالَّةِ الْغَنَمِ؟ فَقَالَ «لَكَ أَوْ لِأَخِيكَ أَوْ لِلذِّئْبِ»  

[Machine] The Messenger of Allah ﷺ was asked about the lost sheep. He replied, "It belongs to you, your brother, or the wolf."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ ضَالَّةِ الْغَنَمِ؟ فَقَالَ «لَكَ أَوْ لِأَخِيكَ أَوْ لِلذِّئْبِ»  

[Machine] We used to pray the Maghrib prayer with the Messenger of Allah ﷺ and then leave until we reached the marketplace, and indeed he would see the nobility of his character.  

«كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ الْمَغْرِبَ ثُمَّ نَنْصَرِفُ حَتَّى نَأْتِيَ السُّوقَ وَإِنَّهُ لِيُرَى مَوْقِعُ نَبْلِهِ»  

[Machine] I heard Zaid ibn Khalid al-Juhani saying, "I used to pray with the Messenger of Allah ﷺ and then go out to the market. If I threw stones, I would still see the noble places."  

سَمِعْتُ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ يَقُولُ «كُنْتُ أُصَلِّي مَعَ رَسُولِ اللهِ ﷺ ثُمَّ أَخْرَجُ إِلَى السُّوقِ فَلَوْ أَرْمِي لَأَبْصَرْتُ مَوَاقِعَ نَبْلِي»  

[Machine] "He said, 'The Messenger of Allah ﷺ sent me to give glad tidings to the people that whoever testifies that there is no deity but Allah alone, with no partner, will have Paradise.'"  

أَنَّهُ قَالَ أَرْسَلَنِي رَسُولُ اللهِ ﷺ أُبَشِّرُ النَّاسَ أَنَّهُ مَنْ شَهِدَ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ فَلَهُ الْجَنَّةُ  

It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)   

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْخُلْسَةِ وَالنُّهْبَةِ»  

[Machine] I and my companion were at the Battle of Khaybar enjoying ourselves, when we desired a woman for a temporary marriage, so we approached her and engaged in the transaction. Later, a man came to us and informed us that the Messenger of Allah ﷺ had prohibited temporary marriage and also eating the meat of all predatory animals and the domesticated donkeys.  

كُنْتُ أَنَا وَصَاحِبٌ لِي يَوْمَ خَيْبَرَ فِي الْمُتْعَةِ نُمَاكِسُ امْرَأَةً فِي الْأَجَلِ وتَمَاكَسْنَا فَأَتَانَا آتٍ فَأَخْبَرَنَا «أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ نِكَاحَ الْمُتْعَةِ وَحَرَّمَ أَكْلَ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَالْحُمُرِ الْإِنْسِيَّةِ»  

[Machine] The Messenger of Allah ﷺ said: "Whoever breaks the fast of a fasting person will have a similar reward to him without diminishing the reward of the fasting person. And whoever prepares a pilgrim or equips a warrior or supports his family, he will have a similar reward to him without diminishing his reward."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا فَلَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِهِ شَيْءٌ وَمَنْ جَهَّزَ حَاجًّا أَوْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ فَلَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِهِ شَيْءٌ»  

“Whoever gives food for a fasting person to break his fast, he will have a reward like theirs, without that detracting from their reward in the slightest.” (Using translation from Ibn Mājah 1746)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا أَوْ جَهَّزَ غَازِيًا أَوْ جَهَّزَ حَاجًّا فَإِنْ لَهُ مِثْلَ أُجُورِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ»  

“Whoever gives food for a fasting person to break his fast, he will have a reward like theirs, without that detracting from their reward in the slightest.” (Using translation from Ibn Mājah 1746)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا أَطْعَمَهُ وَسَقَاهُ كَانَ لَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَجْرِهِ شَيْءٌ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever breaks the fast of a fasting person, or sponsors a pilgrim, or equips a warrior, or takes care of his family in his absence, will have the same reward as them."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا أَوْ أَحَجَّ رَجُلًا أَوْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ فَلَهُ مِثْلُ أَجْرِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever equips a warrior, or pilgrim, or supports his family, or breaks a fasting person's fast, he will have the same reward without diminishing anything from it."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ جَهَّزَ غَازِيًا أَوْ حَاجًّا أَوْ خَلَفَهُ فِي أَهْلِهِ أَوفَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ مِنْ غَيْرِ أَنْ يَنْقُصَهُ ذَلِكَ»  

[Machine] The Messenger of Allah ﷺ said: "Whoever provides iftar (a meal to break the fast) for a fasting person, will have the same reward as the person who is fasting, without any decrease in the reward of the fasting person. And whoever prepares a warrior (in the way of Allah) or takes care of his family in his absence, will have the same reward as the warrior, without any decrease in the reward of the warrior."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِ الصَّائِمِ وَإِنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْءٌ وَمَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللهِ أَوْ خَلَفَهُ فِي أَهْلِهِ فَإِنَّ لَهُ مِثْلَ أَجْرِ الْغَازِي فِي أَنَّهُ لَا يَنْقُصُ مِنَ الْغَازِي شَيْءٌ»  

[Machine] The Messenger of Allah, ﷺ , said: "Whoever provides iftar to a fasting person will have a reward like his, without any decrease in the reward of the fasting person. And whoever prepares a warrior or stays behind to take care of his family will have a reward like his, without any decrease in the reward of the warrior."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا كُتِبَ لَهُ مِثْلُ أَجْرِهِ فِي أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْءٌ وَمَنْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ كَانَ لَهُ مِثْلُ أَجْرِهِ فِي أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الْغَازِي شَيْءٌ»  

[Machine] "Whoever provides a fasting person with the means to break their fast, will receive a reward equal to the person's reward without decreasing the reward of the fasting person in any way. And whoever prepares a warrior or looks after his family in his absence, will receive a reward equal to his reward without decreasing the reward of the warrior in any way."  

ﷺ «مَنْ فَطَّرَ صَائِمًا كُتِبَ لَهُ مِثْلُ أَجْرِهِ فِي أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْءٌ وَمَنْ جَهَّزَ غَازِيًا أَوْ خَلَفَهُ فِي أَهْلِهِ كَانَ لَهُ مِثْلُ أَجْرِهِ فِي أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الْغَازِي شَيْءٌ»  

[Machine] The Messenger of Allah ﷺ said: "Whoever provides a meal for a fasting person, will have the reward of the fasting person without diminishing the reward of the latter in any way. And whoever prepares provisions for a fighter in the cause of Allah, will have the reward of the fighter without diminishing the reward of the latter in any way."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ وَلَا يَنْقُصُ مِنْ أَجْرِهِ شَيْءٌ وَمَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللهِ كَانَ لَهُ مِثْلُ أَجْرِهِ وَلَا يَنْقُصُ مِنْ أَجْرِهِ شَيْءٌ»  

[Machine] The Prophet ﷺ said, "Whoever equips a warrior in the cause of Allah or supports his family will have the same reward as the warrior without any reduction in his own reward. And whoever provides iftar (food to break the fast) for a fasting person, will have the same reward as that fasting person."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ جَهَّزَ غَازِيًا فِي سَبِيلِ اللهِ أَوْ خَلَفَهُ فِي أَهْلِهِ بِخَيْرٍ كَانَ لَهُ مِثْلُ أَجْرِ الْغَازِي مِنْ غَيْرِ أَنَّ يَنْقُصَ مِنْ أَجْرِهِ شَيْءٌ وَمَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ»  

“Whoever gives food for a fasting person to break his fast, he will have a reward like theirs, without that detracting from their reward in the slightest.” (Using translation from Ibn Mājah 1746)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَطَّرَ صَائِمًا أَوْ جَهَّزَ حَاجًّا أَوْ غَازِيًا كَانَ لَهُ مِثْلُ أُجُورِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ»  

"Pray in your houses and do not make them like graves." (Using translation from Nasāʾī 1598)  

قَالَ رَسُولُ اللهِ ﷺ «صَلُّوا فِي بُيُوتِكُمْ وَلَا تَتَّخِذُوهَا قُبُورًا»  

The Prophet (S) said: "Offer Salat in your homes and do not turn them into graves." (Using translation from Tirmidhī 451)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «صَلُّوا فِي بُيُوتِكُمْ وَلَا تَتَّخِذُوهَا قُبُورًا»  

[Machine] That the Messenger of Allah ﷺ sent them as scouts from Mecca to inform him of the news of the Quraysh. They traveled along the Najdiyyah until they reached Raji' from Najd, where they were intercepted by the Banu Lihyan from Hudhayl. Asim ibn Thabit fought with his sword until he was killed. Khubayb and Zaid ibn Adathnah were taken up a mountain, and the people were unable to get to them until they made covenants and agreements with them. They came down to them and tied them securely, then brought them to Mecca, where they sold them to the Quraysh. Khubayb was bought by 'Uqbah ibn al-Harith ibn Nawfal, the brother of Husayn ibn al-Harith, and Abu Ihab ibn 'Aziz ibn Qays ibn Suwayd ibn Rabiah ibn 'Adas ibn 'Abdullah ibn Darim. Qays ibn Suwayd ibn Rabiah was the brother of 'Amir ibn Nawfal from his mother's side. His mother was the daughter of Nahshal al-Tamimi, and his grandmother was the sister of 'Umaykah ibn Abi Jahl. Al-Akhnas ibn Shurnun ibn 'Ilij ibn Ghibrah al-Thaqafi and 'Ubaydah ibn Hakim al-Sulami were also from the people who purchased them. They delivered them to 'Uqbah ibn al-Harith, who kept them imprisoned in his house. They remained there as long as Allah willed. There was a woman from the tribe of 'Uqbah ibn al-Harith who used to remove their suffering and feed them. Khubayb said to her, "When the people want to kill me, let me know beforehand." When they wanted to kill him, she informed him, and he said to her, "Bring me a razor so that I can shave my pubic hair and beard." The son of the woman who used to provide them with food and water entered with a knife in his hand, and he grasped the hand of the boy and said, "Do you think Allah would allow you to do this to me?" She said, "What do you think of yourself?" Then the boy went to release him, and Khubayb offered two light rak'ahs and departed. Khubayb said, "Had it not been that I did not want them to think that I was afraid of death, I would have prolonged the prayer." The people who had associated partners with Allah came out with them, as did the people of Mecca, who carried a wooden cross until they arrived at Tan'im. There they set up the cross and crucified him upon it. 'Uqbah ibn al-Harith was the one who supervised his killing. Abu Husayn was a young boy, and he was with the group. They killed him at the hands of Harith ibn 'Amir. He had been killed as a disbeliever at the Battle of Badr. As they were putting the weapons in him while he was on the cross, they called out to him and asked him, "Do you love Muhammad more than yourself?" He replied, "No, by Allah Almighty! I would not want him to be pricked with a thorn in place of me." They laughed, and Khubayb said when they put him on the cross, "O Allah, count them and kill them one by one. Do not leave any of them alive." Khubayb ibn 'Adi ibn Rabiah was killed. He was one of the idolaters who had been killed at the Battle of Badr. As they were putting weapons in him while he was on the cross... (The passage continues)  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُمْ عُيُونًا بِمَكَّةَ لِيُخْبِرُوهُ خَبَرَ قُرَيْشٍ فَسَلَكُوا عَلَى النَّجْدِيَّةِ حَتَّى إِذَا كَانُوا بِالرَّجِيعِ مِنْ نَجْدٍ اعْتَرَضَتْ لَهُمْ بَنُو لِحْيَانَ مِنْ هُذَيْلٍ فَأَمَّا عَاصِمُ بْنُ ثَابِتٍ فَضَارَبَ بِسَيْفِهِ حَتَّى قُتِلَ وَأَمَّا خُبَيْبٌ وَزَيْدُ بْنُ الدَّثِنَةِ فَأُصْعِدَا فِي الْجَبَلِ فَلَمْ يَسْتَطِعْهُمَا الْقَوْمُ حَتَّى جَعَلُوا لَهُمَا الْعُهُودَ وَالْمَوَاثِيقَ فَنَزَلَا إِلَيْهِمْ فَأَوْثَقُوهُمَا رِبَاًطا ثُمَّ أَقْبَلُوا بِهِمَا إِلَى مَكَّةَ فَبَاعُوهُمَا مِنْ قُرَيْشٍ فَأَمَّا خُبَيْبٌ فَاشْتَرَاهُ عُقْبَةُ بْنُ الْحَارِثِ بْنِ نَوْفَلٍ أَخُو حُسَيْنِ بْنِ الْحَارِثِ وَشَرَكَهُ فِي ابْتِيَاعِهِ مَعَهُ أَبُو إِهَابِ بْنُ عَزِيزِ بْنِ قَيْسِ بْنِ سُوَيْدِ بْنِ رَبِيعَةَ بْنِ عَدَسِ بْنِ عَبْدِ اللهِ بْنِ دَارِمٍ وَكَانَ قَيْسُ بْنُ سُوَيْدِ بْنِ رَبِيعَةَ أَخَا عَامِرِ بْنِ نَوْفَلٍ لِأُمِّهِ أُمُّهُمَا بِنْتُ نَهْشَلٍ التَّمِيمِيَّةُ وَعِكْرِمَةُ بْنُ أَبِي جَهْلٍ وَالْأَخْنَسُ بْنُ شُرْنُونَ بْنِ عِلَاجِ بْنِ غُبْرَةَ الثَّقَفِيُّ وَعُبَيْدَةُ بْنُ حَكِيمٍ السُّلَمِيُّ ثُمَّ الذَّكْوَانِيُّ وَأُمَيَّةُ بْنُ عُتْبَةَ بْنِ هَمَّامِ بْنِ حَنْظَلَةَ مِنْ بَنِي دَارِمٍ وَبَنِي الْحَضْرَمِيِّ وَسَعْيَةُ بْنُ عَبْدِ اللهِ بْنِ أَبِي قَيْسٍ مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ وَصَفْوَانُ بْنُ أُمَيَّةَ بْنِ خَلَفِ بْنِ وَهْبٍ الْجُمَحِيُّ فَدَفَعُوهُ إِلَى عُقْبَةَ بْنِ الْحَارِثِ فَسَجَنَهُ عِنْدَهُ فِي دَارٍ فَمَكَثَ عِنْدَهُ مَا شَاءَ اللهُ أَنْ يَمْكُثَ وَكَانَتِ امْرَأَةٌ مِنَ آلِ عُقْبَةَ بْنِ الْحَارِثِ بْنِ عَامِرٍ تَفْتَحُ عَنْهُ وَتُطْعِمُهُ فَقَالَ لَهَا إِذَا أَرَادَ الْقَوْمُ قَتْلِي فَآذِنِينِي قَبْلَ ذَلِكَ فَلَمَّا أَرَادُوا قَتْلهُ أَخْبَرَتْهُ فَقَالَ لَهَا ابْغِينِي حَدِيدَةً أَسْتَدِفُّ بِهَا أَيْ أَحْلِقُ عَانَتِي فَدَخَلَ ابْنُ الْمَرْأَةِ الَّتِي كَانَتْ تَنْجِدُهُ وَالْمُوسَى فِي يَدِهِ فَأَخَذَ بِيَدِ الْغُلَامِ فَقَالَ هَلْ أَمْكَنَ اللهُ مِنْكُمْ؟ فَقَالَتْ مَا هَذَا ظَنِّي بِكَ ثُمَّ نَاوَلَهَا الْمُوسَى فَقَالَ إِنَّمَا كُنْتُ مَازِحًا وَخَرَجَ بِهِ الْقَوْمُ الَّذِينَ شَرَكُوا فِيهِ وَخَرَجَ مَعَهُمْ أَهْلُ مْكَّةَ وَخَرَجُوا مَعَهُمْ بِخَشَبَةٍ حَتَّى إِذَا كَانُوا بِالتَّنْعِيمِ نَصَبُوا تِلْكَ الْخَشَبَةَ فَصَلَبُوهُ عَلَيْهَا وَكَانَ الَّذِي وَلِي قَتْلَهُ عُقْبَةُ بْنُ الْحَارِثِ وَكَانَ أَبُو حُسَيْنٍ صَغِيرًا وَكَانَ مَعَ الْقَوْمِ وَإِنَّمَا قَتَلُوهُ بِالْحَارِثِ بْنِ عَامِرٍ وَكَانَ قُتِلَ يَوْمَ بَدْرٍ كَافِرًا وَقَالَ لَهُمْ خُبَيْبٌ عِنْدَ قَتْلِهِ أَطْلِقُونِي مِنَ الرِّبَاطِ حَتَّى أَرْكَعَ رَكْعَتَيْنِ فَأَطْلِقُوهُ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ انْصَرَفَ فَقَالَ لَوْلَا أَنْ تَظُنُّوا أَنِّي جَزِعٌ مِنَ الْمَوْتِ لَطَوَّلْتُهُمَا فَلِذَلِكَ خَفَّفْتُهُمَا وَقَالَ اللُّهُمَّ إِنِّي لَا أَنْظُرُ إِلَّا فِي وَجْهِ عَدُوٍّ اللُّهُمَّ إِنِّي لَا أَجِدُ رَسُولًا إِلَى رَسُولِكَ فَبَلِّغْهُ عَنِّي السَّلَامَ فَجَاءَ جِبْرِيلُ عَلَيْهِ السَّلَامُ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ ذَلِكَ وَقَالَ خُبَيْبٌ وَهُمْ يَرْفَعُونَهُ عَلَى الْخَشَبَةِ اللهُمَّ أَحْصِهِمْ عَدَدًا وَاقْتُلْهُمْ بَدَدًا وَلَا تُبْقِ مِنْهُمْ أَحَدًا وَقَتَلَ خُبَيْبَ بْنَ عَدِيٍّ أَبْنَاءُ الْمُشْرِكِينَ الَّذِينَ قُتِلُوا يَوْمَ بَدْرٍ فَلَمَّا وَضَعُوا فِيهِ السِّلَاحَ وَهُوَ مَصْلُوبٌ نَادُوهُ ونَاشَدُوهُ أَتُحِبُّ مُحَمَّدًا مَكَانَكَ؟ فَقَالَ لَا وَاللهِ الْعَظِيمِ مَا أَحَبُّ أَنْ يُفَدِّيَنِي بِشَوْكَةٍ يُشَاكُهَا فِي قَدَمِهِ فَضَحِكُوا وَقَالَ خُبَيْبٌ حِينَ رَفَعُوهُ عَلَى الْخَشَبَةِ  

[Machine] I came to the Prophet ﷺ and pledged allegiance to him. It was reported to me that he wanted to send an army to my people. So, I said to him, "O Messenger of Allah, return the army, and I will ensure their Islam and obedience to you." He said, "Do that." So, he wrote to them and a delegation from them came to the Prophet ﷺ declaring their Islam and obedience. He said, "O brother of Suddah, you are obeyed among your people." I said, "Rather, Allah guided them and was kind to them." He said, "Shouldn't I appoint you over them?" I said, "Yes." So, he appointed me over them and wrote me a document. I asked him for their charity, and he granted it. On that day, the Prophet ﷺ was on a journey, and we stayed at a resting place. We performed `Asr prayer at the beginning of the night. I stayed with him, and his Companions left one by one until none of them remained except me. When dawn approached, he commanded me to call the Adhan. So I did. Then he said to me, "O brother of Suddah, do you have water with you?" I said, "Yes, a little that is not enough for you." He said, "Pour it into a container and bring it to me." So, I did. He put his hand inside it, and I saw water flowing between each two fingers of his, and an eye boiling in it. He said, "O brother of Suddah, if it were not for my shame before my Lord, we would have drunk from it and made you all drink from it, and then everyone from the people would have come to you for Wudu. (Islamic ablution)" He said, "Whoever asks the people for surplus wealth, a headache will afflict him and an illness will affect his stomach." He said, "Give me some charity." I said, "Indeed, Allah is pleased with the charity of His Prophet. He decreed it to be eight parts. If you are among them, I will give you your right share." When I arose in the morning, I said, "O Messenger of Allah, accept your leadership. I have no need for it." He said, "And why?" I said, "I heard you say, 'There is no good in leadership for a believer.' And I believed and heard you say, 'Whoever asks the people for surplus wealth, a headache will afflict him and an illness will affect his stomach.'" So, I asked you while I am rich." He said, "That is true. If you want, take it, and if you want, leave it." I said, "No, I will leave it." He said, "Then guide me to a man from those who came as the delegation." So, I guided him to one of the members of the delegation and turned away.  

أَتَيْتُ النَّبِيَّ ﷺ فَبَايَعْتُهُ فَبَلَغَنِي أَنَّهُ يُرِيدُ أَنْ يُرْسِلَ جَيْشًا إِلَى قَوْمِي فَقُلْتُ يَا رَسُولَ اللهِ رُدَّ الْجَيْشَ فَأَنَا لَكَ بِإِسْلَامِهِمْ وطَاعَتِهِمْ قَالَ «افْعَلْ» فَكَتَبَ إِلَيْهِمْ فَأَتَى وَفْدٌ مِنْهُمُ النَّبِيَّ ﷺ بِإِسْلَامِهِمْ وطَاعَتِهِمْ فَقَالَ «يَا أَخَا صُدَاءَ إِنَّكَ لَمُطَاعٌ فِي قَوْمِكَ» قُلْتُ بَلْ هَدَاهُمُ اللهُ وَأَحْسَنَ إِلَيْهِمْ قَالَ «أَفَلَا أُؤَمِّرُكَ عَلَيْهِمْ؟» قُلْتُ بَلَى فَأَمَّرَنِي عَلَيْهِمْ فَكَتَبَ لِي بِذَلِكَ كِتَابًا وَسَأَلْتُهُ مِنْ صَدَقَاتِهِمْ فَفَعَلَ وَكَانَ النَّبِيُّ ﷺ يَوْمَئِذٍ فِي بَعْضِ أَسْفَارِهِ فَنَزَلَ مَنْزِلًا فَأَعْرَسْنَا مِنْ أَوَّلِ اللَّيْلِ فَلَزِمْتُهُ وَجَعَلَ أَصْحَابُهُ يَنْقَطِعُونَ حَتَّى لَمْ يَبْقَ مَعَهُ رَجُلٌ مِنْهُمْ غَيْرِي فَلَمَّا تَحَيَّنَ الصُّبْحُ أَمَرَنِي فَأَذَّنْتُ ثُمَّ قَالَ لِي «يَا أَخَا صُدَاءَ مَعَكَ مَاءٌ؟» قُلْتُ نَعَمْ قَلِيلٌ لَا يَكْفِيكَ قَالَ «صُبَّهُ فِي الْإِنَاءِ ثُمَّ ائْتِنِي بِهِ» فَأَتَيْتُهُ فَأَدْخَلَ يَدَهُ فِيهِ فَرَأَيْتُ بَيْنَ كُلِّ إِصْبَعَيْنِ مِنْ أَصَابِعِهِ عَيْنًا تَفُورُ قَالَ يَا أَخَا صُدَاءَ لَوْلَا أَنِّي أَسْتَحْيِي مِنْ رَبِّي لسَقِيَنا وَاسْتَقَيْنَا نَادِ فِي النَّاسِ مَنْ كَانَ يُرِيدُ الْوُضُوءَ قَالَ فَاغْتَرَفَ مَنِ اغْتَرَفَ وَجَاءَ بِلَالٌ لِيُقِيمَ فَقَالَ النَّبِيُّ ﷺ «إِنَّ أَخَا صُدَاءَ أَذَّنَ وَمَنْ أَذَّنَ فَهُوَ يُقِيمُ» فَلَمَّا صَلَّى الْفَجْرَ أَتَى أَهْلُ الْمَنْزِلِ يَشْكُونَ عَامِلَهُمْ وَيَقُولُونَ يَا رَسُولَ اللهِ حَدِّثْنَا بِمَا كَانَ بَيْنَنَا وَبَيْنَ قَوْمِنَا فِي الْجَاهِلِيَّةِ فَالْتَفَتَ إِلَى أَصْحَابِهِ وَأَنَا فِيهِمْ فَقَالَ «لَا خَيْرَ فِي الْإِمَارَةِ لِرَجُلٍ مُؤْمِنٍ» فَوَقَعَتْ فِي نَفْسِي وَأَتَاهُ سَائِلٌ فَسَأَلَهُ فَقَالَ «مَنْ سَأَلَ النَّاسَ عَنْ ظَهْرِ غِنًى فَصُدَاعٌ فِي الرَّأْسِ ودَاءٌ فِي الْبَطْنِ» قَالَ فَأَعْطِنِي مِنَ الصَّدَقَاتِ فَقَالَ إِنَّ اللهَ لَمْ يَرْضَ فِي الصَّدَقَاتِ بِحُكْمِ نَبِيٍّ وَلَا غَيْرِهِ حَتَّى جَعَلَهَا ثَمَانِيَةَ أَجْزَاءَ فَإِنْ كُنْتَ مِنْهُمْ أَعْطَيْتُكَ حَقَّكَ فَلَمَّا أَصْبَحْتُ قُلْتُ يَا رَسُولَ اقْبَلْ إِمَارَتَكَ فَلَا حَاجَةَ لِي فِيهَا قَالَ «وَلِمَ؟» قُلْتُ سَمِعْتُكَ تَقُولُ «لَا خَيْرَ فِي الْإِمَارَةِ لِرَجُلٍ مُؤْمِنٍ» وَقَدْ آمَنْتُ وسَمِعْتُكَ تَقُولُ «مَنْ سَأَلَ النَّاسَ عَنْ ظَهْرِ غِنًى فَصُدَاعٌ فِي الرَّأْسِ ودَاءٌ فِي الْبَطْنِ» فَقَدْ سَأَلْتُكَ وَأَنَا غَنِيٌّ قَالَ «هُوَ ذَاكَ فَإِنْ شِئْتَ فَخُذْ وَإِنْ شِئْتَ فَدَعْ» قُلْتُ بَلْ أَدَعُ قَالَ «فَدُلَّنِي عَلَى رَجُلٍ أُوَلِّيهِ» فَدَلَلْتُهُ عَلَى رَجُلٍ مِنَ الْوَفْدِ فَوَلَّاهُ  

[Machine] I came to the Prophet ﷺ and pledged allegiance to him. It reached me that he intended to send an army to my people. So I said, "O Messenger of Allah, send back the army, for I will be responsible for their Islam and obedience." He said, "Do so." So he wrote to them, and a delegation from them came to the Prophet ﷺ pledging their Islam and obedience. He said, "O brother of Suddah, you have been followed by your people." I said, "Rather, Allah guided them and treated them kindly." He said, "Should I not appoint you as their leader?" I said, "Yes." So he appointed me as their leader and wrote a letter to me about it. I asked him for charity from their wealth, and he gave it to me. The Prophet ﷺ was traveling that day and he stopped at a place, so we performed the 'Asr prayer when the night began. I accompanied him, and he made his companions stay behind until there was no one left with him except me. When dawn approached, he ordered me to give the Azan. I gave it, and he said to me, "O brother of Suddah, do you have any water with you?" I said, "Yes, a little that is not enough for you." He said, "Pour it into a container and bring it to me." So I brought it to him, and he put his hand in it, and I saw a spring gushing between each two of his fingers. He said, "O brother of Suddah, if it were not that I feel shy before my Lord, we would have drank from it and taken from it." So he called the people and said, "Whoever among you wants to perform Wudu should come." Some people came and performed Wudu, and then Bilal came to announce the Iqamah. The Prophet ﷺ said, "Indeed, the brother of Suddah has given the Adhan, and the one who gives the Adhan should perform the Iqamah." When he prayed Fajr, the people of the house came complaining about their worker and saying, "O Messenger of Allah, tell us about what happened between us and our people in the Jahiliyyah." He turned to his companions, and I was among them, and said, "There is no goodness in leadership for a believing man." These words struck me, and a questioner came to him, so he asked him, and he said, "Whoever asks the people about the wealth they possess, he will have a headache in his head and a sickness in his stomach." He said, "Give me some charity." He replied, "Allah did not come with the ruling of a prophet or anyone else accepting charity until He made it eight parts. So if you are among them, I will give you your due." When I woke up in the morning, I said, "O Messenger of Allah, accept your leadership, for I have no need for it." He said, "Why?" I said, "I heard you say, 'There is no goodness in leadership for a believing man,' and I believed and I heard you say, 'Whoever asks the people about the wealth they possess, he will have a headache in his head and a sickness in his stomach,' and I have asked you for charity while I am wealthy." He said, "That is it. So if you wish, take it, and if you wish, leave it." I said, "Rather, I will leave it." He said, "Then show me someone who is worth it." So I guided him to a man from the delegation, and he granted it to him.  

أَتَيْتُ النَّبِيَّ ﷺ فَبَايَعْتُهُ فَبَلَغَنِي أَنَّهُ يُرِيدُ أَنْ يُرْسِلَ جَيْشًا إِلَى قَوْمِي فَقُلْتُ يَا رَسُولَ اللهِ رُدَّ الْجَيْشَ فَأَنَا لَكَ بِإِسْلَامِهِمْ وطَاعَتِهِمْ قَالَ «افْعَلْ» فَكَتَبَ إِلَيْهِمْ فَأَتَى وَفْدٌ مِنْهُمُ النَّبِيَّ ﷺ بِإِسْلَامِهِمْ وطَاعَتِهِمْ فَقَالَ «يَا أَخَا صُدَاءَ إِنَّكَ لَمُطَاعٌ فِي قَوْمِكَ» قُلْتُ بَلْ هَدَاهُمُ اللهُ وَأَحْسَنَ إِلَيْهِمْ قَالَ «أَفَلَا أُؤَمِّرُكَ عَلَيْهِمْ؟» قُلْتُ بَلَى فَأَمَّرَنِي عَلَيْهِمْ فَكَتَبَ لِي بِذَلِكَ كِتَابًا وَسَأَلْتُهُ مِنْ صَدَقَاتِهِمْ فَفَعَلَ وَكَانَ النَّبِيُّ ﷺ يَوْمَئِذٍ فِي بَعْضِ أَسْفَارِهِ فَنَزَلَ مَنْزِلًا فَأَعْرَسْنَا مِنْ أَوَّلِ اللَّيْلِ فَلَزِمْتُهُ وَجَعَلَ أَصْحَابُهُ يَنْقَطِعُونَ حَتَّى لَمْ يَبْقَ مَعَهُ رَجُلٌ مِنْهُمْ غَيْرِي فَلَمَّا تَحَيَّنَ الصُّبْحُ أَمَرَنِي فَأَذَّنْتُ ثُمَّ قَالَ لِي «يَا أَخَا صُدَاءَ مَعَكَ مَاءٌ؟» قُلْتُ نَعَمْ قَلِيلٌ لَا يَكْفِيكَ قَالَ «صُبَّهُ فِي الْإِنَاءِ ثُمَّ ائْتِنِي بِهِ» فَأَتَيْتُهُ فَأَدْخَلَ يَدَهُ فِيهِ فَرَأَيْتُ بَيْنَ كُلِّ إِصْبَعَيْنِ مِنْ أَصَابِعِهِ عَيْنًا تَفُورُ قَالَ يَا أَخَا صُدَاءَ لَوْلَا أَنِّي أَسْتَحْيِي مِنْ رَبِّي لسَقِيَنا وَاسْتَقَيْنَا نَادِ فِي النَّاسِ مَنْ كَانَ يُرِيدُ الْوُضُوءَ قَالَ فَاغْتَرَفَ مَنِ اغْتَرَفَ وَجَاءَ بِلَالٌ لِيُقِيمَ فَقَالَ النَّبِيُّ ﷺ «إِنَّ أَخَا صُدَاءَ أَذَّنَ وَمَنْ أَذَّنَ فَهُوَ يُقِيمُ» فَلَمَّا صَلَّى الْفَجْرَ أَتَى أَهْلُ الْمَنْزِلِ يَشْكُونَ عَامِلَهُمْ وَيَقُولُونَ يَا رَسُولَ اللهِ حَدِّثْنَا بِمَا كَانَ بَيْنَنَا وَبَيْنَ قَوْمِنَا فِي الْجَاهِلِيَّةِ فَالْتَفَتَ إِلَى أَصْحَابِهِ وَأَنَا فِيهِمْ فَقَالَ «لَا خَيْرَ فِي الْإِمَارَةِ لِرَجُلٍ مُؤْمِنٍ» فَوَقَعَتْ فِي نَفْسِي وَأَتَاهُ سَائِلٌ فَسَأَلَهُ فَقَالَ «مَنْ سَأَلَ النَّاسَ عَنْ ظَهْرِ غِنًى فَصُدَاعٌ فِي الرَّأْسِ ودَاءٌ فِي الْبَطْنِ» قَالَ فَأَعْطِنِي مِنَ الصَّدَقَاتِ فَقَالَ إِنَّ اللهَ لَمْ يَرْضَ فِي الصَّدَقَاتِ بِحُكْمِ نَبِيٍّ وَلَا غَيْرِهِ حَتَّى جَعَلَهَا ثَمَانِيَةَ أَجْزَاءَ فَإِنْ كُنْتَ مِنْهُمْ أَعْطَيْتُكَ حَقَّكَ فَلَمَّا أَصْبَحْتُ قُلْتُ يَا رَسُولَ اقْبَلْ إِمَارَتَكَ فَلَا حَاجَةَ لِي فِيهَا قَالَ «وَلِمَ؟» قُلْتُ سَمِعْتُكَ تَقُولُ «لَا خَيْرَ فِي الْإِمَارَةِ لِرَجُلٍ مُؤْمِنٍ» وَقَدْ آمَنْتُ وسَمِعْتُكَ تَقُولُ «مَنْ سَأَلَ النَّاسَ عَنْ ظَهْرِ غِنًى فَصُدَاعٌ فِي الرَّأْسِ ودَاءٌ فِي الْبَطْنِ» فَقَدْ سَأَلْتُكَ وَأَنَا غَنِيٌّ قَالَ «هُوَ ذَاكَ فَإِنْ شِئْتَ فَخُذْ وَإِنْ شِئْتَ فَدَعْ» قُلْتُ بَلْ أَدَعُ قَالَ «فَدُلَّنِي عَلَى رَجُلٍ أُوَلِّيهِ» فَدَلَلْتُهُ عَلَى رَجُلٍ مِنَ الْوَفْدِ فَوَلَّاهُ  

[Machine] I was with the Messenger of Allah ﷺ , so he commanded me and I called the Adhan for Fajr. Bilal came to give the Iqamah and the Prophet ﷺ said, "O Bilal, indeed the one who calls the Adhan is the one who should give the Iqamah."  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فَأَمَرَنِي فَأَذَّنْتُ لِلْفَجْرِ فَجَاءَ بِلَالٌ لِيُقِيمَ فَقَالَ النَّبِيُّ ﷺ «يَا بِلَالُ إِنَّ أَخَا صُدَاءَ أَذَّنَ وَمَنْ أَذَّنَ فَهُوَ يُقِيمُ»  

[Machine] I was with the Prophet ﷺ on a journey, and the morning prayer time came. He said to me, "Call the Adhan, O brother Sudda'." So I called the Adhan while I was still on my mount.  

كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَحَضَرَتْ صَلَاةُ الصُّبْحِ فَقَالَ لِي «أَذِّنْ يَا أَخَا صُدَاءَ» فَأَذَّنْتُ وَأَنَا عَلَى رَاحِلَتِي  

[Machine] "About Urwah, ‘Who countered any doubts by the Ansar and then by Banu Bayadah - the son of ‘Amir bin Zurayq bin ‘Abd bin Haritha Ziyad bin Labid bin Tha’labah bin Sinan bin ‘Amir bin ‘Adi bin Umayyah’."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي بَيَاضَةَ بْنِ عَامِرِ بْنِ زُرَيْقِ بْنِ عَبْدِ بْنِ حَارِثَةَ زِيَادِ بْنِ لَبِيدِ بْنِ ثَعْلَبَةَ بْنِ سِنَانِ بْنِ عَامِرِ بْنِ عَدِيِّ بْنِ أُمَيَّةَ»  

[Machine] About Ibn Shihab, "Regarding the naming of those who witnessed the Battle of al-'Aqaba, from the Ansar and then from the Banu Bayadah, Ziyad ibn Labid witnessed the Battle of Badr."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي بَيَاضَةَ زِيَادُ بْنُ لَبِيدٍ وَقَدْ شَهِدَ بَدْرًا»  

[Machine] I came to the Prophet ﷺ while he was talking to his companions and saying, "How could knowledge disappear?" I said, "By the lives of my parents, how could knowledge disappear while we are reciting the Quran and teaching it to our children, and our children are teaching it to their children, until the Hour is established?" He said, "May your mother be bereaved of you, O Ibn Labid! I certainly see you as the most knowledgeable person in Medina. Are not the Jews and the Christians reading the Torah and the Gospel, yet they do not benefit from them at all?"  

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ يُحَدِّثُ أَصْحَابَهُ وَهُوَ يَقُولُ «كَيْفَ وَقَدْ ذَهَبَ أَوَانُ الْعِلْمِ» قُلْتُ بِأَبِي وَأُمِّي كَيْفَ يَذْهَبُ أَوَانُ الْعِلْمِ وَنَحْنُ نَقْرَأُ الْقُرْآنَ ونُعَلِّمُهُ أَبْنَاءَنَا وَيُعَلِّمُهُ أَبْنَاؤُنَا أَبْنَاءَهُمْ إِلَى أَنْ تَقُومَ السَّاعَةُ؟ قَالَ «ثَكِلَتْكَ أُمُّكَ يَا ابْنَ لَبِيدٍ إِنْ كُنْتُ لَأَرَاكَ مِنْ أَفْقَهِ أَهْلِ الْمَدِينَةِ أَوَلَيْسَ الْيَهُودُ وَالنَّصَارَى يَقْرَءُونَ التَّوْرَاةَ وَالْإِنْجِيلَ ثُمَّ لَا يَنْتَفِعُونَ مِنْهَا بِشَيْءٍ؟»  

“The Prophet ﷺ mentioned something and said: ‘That will be at the time when knowledge (of Qur’an) disappears.’ I said: ‘O Messenger of Allah, how will knowledge disappear when we read the Qur’an and teach it to our children, until the Day of Resurrection?’ He said: ‘May your mother be bereft of you, Ziyad! I thought that you were the wisest man in Al- Madinah. Is it not the case that these Jews and Christians read the Tawrah and the Injil, but they do not act upon anything of what is in them?’” (Using translation from Ibn Mājah 4048)  

ذَكَرَ رَسُولُ اللهِ ﷺ شَيْئًا فَقَالَ «ذَلِكَ عِنْدَ أَوَانِ ذَهَابِ الْعِلْمِ» قُلْتُ يَا رَسُولَ اللهِ وَكَيْفَ يَذْهَبُ الْعِلْمُ وَنَحْنُ نَقْرَأُ الْقُرْآنَ وَنُقْرِئُهُ أَبْنَاءَنَا وَيُقْرِئُهُ أَبْنَاؤُنَا أَبْنَاءَهُمْ إِلَى يَوْمِ الْقِيَامَةِ؟ فَقَالَ «ثَكِلَتْكَ أُمُّكَ زِيَادُ إِنْ كُنْتُ لَأَرَاكَ مِنْ أَفْقَهِ رَجُلٍ بِالْمَدِينَةِ أَوْ لَيْسَ هَذِهِ الْيَهُودُ وَالنَّصَارَى يَقْرَءُونَ التَّوْرَاةَ وَالْإِنْجِيلَ وَلَا يَعْمَلُونَ بِشَيْءٍ مِنْهَا؟»  

[Machine] The Messenger of Allah ﷺ said, "This is the time when knowledge will disappear." I asked, "How can that be when we have the Book of Allah to teach our children and they teach it to their children?" He said, "May your mother lose you! Ibn Labeed, I thought you were one of the most intelligent people of Medina. Are not the Jews and Christians among them? They have the Book of Allah, the Torah and the Gospel, but they have not benefited from it in any way."  

قَالَ رَسُولُ اللهِ ﷺ «هَذَا أَوَانُ ذَهَابِ الْعِلْمِ» قُلْتُ وَكَيْفَ وَفِينَا كِتَابُ اللهِ نُعَلِّمُهُ أَبْنَاءَنَا وَيُعَلِّمُهُ أَبْنَاؤُنَا أَبْنَاءَهُمْ؟ قَالَ «ثَكِلَتْكَ أُمُّكَ ابْنَ لَبِيدٍ مَا كُنْتُ أَحْسِبُكَ إِلَّا مِنْ أَعْقِلِ أَهْلِ الْمَدِينَةِ أَلَيْسَ الْيَهُودُ وَالنَّصَارَى فِيهِمْ كِتَابُ اللهِ التَّوْرَاةُ وَالْإِنْجِيلُ وَلَمْ يَنْتَفِعُوا مِنْهُ بِشَيْءٍ؟»  

[Machine] A book from the Messenger of Allah ﷺ was sent to me, in which it is written: "In the name of Allah, the Most Gracious, the Most Merciful. From Muhammad, the Messenger of Allah, to Ziyad bin Jahwar, greetings. Verily, I praise Allah, there is no deity except Him. After that, I remind you of Allah and the Day of Judgment. It should be known that every religion that people follow, except Islam, will be put down."  

وَرَدَ عَلَيَّ كِتَابٌ مِنْ رَسُولِ اللهِ ﷺ فِيهِ «بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللهِ إِلَى زِيَادِ بْنِ جَهْوَرٍ سَلِّمْ أَنْتَ فَإِنِّي أَحْمَدُ إِلَيْكَ اللهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ أَمَا بَعْدُ فَإِنِّي أُذَكِّرُكَ اللهَ وَالْيَوْمَ الْآخِرَ أَمَا بَعْدُ فَلْيُوضَعَنَّ كُلُّ دِينٍ دَانَ بِهِ النَّاسُ إِلَّا الْإِسْلَامَ فَاعْلَمْ ذَلِكُ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever has a neck from the descendants of Ismail, let them free a slave from the tribe of Banu Al-Ambar."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كَانَ عَلَيْهِ رَقَبَةٌ مِنْ وَلَدِ إِسْمَاعِيلَ فَلْيَعْتِقْ مِنْ بَلْعَنْبَرِ»  

[Machine] The Messenger of Allah ﷺ sent his companions and they captured the Bani Al-Anbar tribe, who had embraced Islam, while they were still new to it. One of them, Zuby, rode on a female camel named Zabib and advanced towards the people. He said, "O Messenger of Allah, I swear by my father and mother, your companions have taken captive the Bani Al-Anbar tribe, who had embraced Islam." The Prophet ﷺ asked him, "Do you have any evidence, O Zuby?" He replied, "Yes." Then Samurah ibn Amr testified, and Zuby took an oath. The Prophet ﷺ said, "Return everything to the Bani Al-Anbar tribe." They returned everything to them, except for the saddle of my mother. Saad said, "And the saddle was from Al-Qatif." Zuby then came to the Prophet ﷺ and said, "O Messenger of Allah, I swear by my father and mother, everything has been returned to the Bani Al-Anbar tribe, except for the saddle of my mother." The Prophet ﷺ asked him, "Do you know who took it?" He replied, "Yes." The Prophet ﷺ said, "When the people gather for prayer, sit by the gate of the mosque. When you see your companion, keep a hold of him until he finishes the prayer, and then you will be treated justly between you and him." Zuby followed the Prophet's advice. When the Messenger of Allah ﷺ finished the prayer, he approached him and said, "O Zuby, O my brother from the Bani Al-Anbar tribe, what do you want with your captive?" Zuby burst into tears and stepped away from the man. The man said, "Good. We want Allah and His Messenger." The Prophet ﷺ then asked the man, "Do you have the saddle of Zuby's mother?" He replied, "O Messenger of Allah, I lost it from my hand." The Prophet ﷺ said to him, "Take off your sword and give it to him, and add to it a camel loaded with food." He did as he was told. The Prophet ﷺ then approached Zuby and wiped his hand on his head, until his hand reached down to his neck. Zuby said, "I could feel the coolness of the Prophet's hand on my neck." Then the Prophet ﷺ said, "O Allah, grant him forgiveness and well-being." Zuby then went away with the sword and sold it for two female camels from the charity of the Prophet ﷺ . These two camels gave birth to a hundred and fifty offspring in Zuby's ownership.  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ صَحَابَتَهُ فَأَخَذُوا سَبْيَ بَنِي الْعَنْبَرِ وَهُمْ مُخَضْرَمُونَ وَقَدْ أَسْلَمُوا فَرَكِبَ زُبَيْبٌ نَاقَةً لَهُ ثُمَّ اسْتَقْدَمَ الْقَوْمَ قَالَ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي إِنَّ صَحَابَتَكَ أَخَذُوا سَبْيَ بَنِي الْعَنْبَرِ وَهُمْ مُخَضْرَمُونَ وَقَدْ أَسْلَمُوا قَالَ لَهُ النَّبِيُّ ﷺ «أَلَكَ بَيِّنَةٌ يَا زُبَيْبُ؟» قَالَ نَعَمْ فَشَهِدَ سَمُرَةُ بْنُ عَمْرٍو وَحَلَفَ زُبَيْبٌ فَقَالَ رَسُولُ اللهِ ﷺ «رُدُّوا عَلَى بَنِي الْعَنْبَرِ كُلَّ شَيْءٍ لَهُمْ» فَرَدَّ عَلَيْهِمْ غَيْرَ زِرْبِيَّةِ أُمِّي قَالَ سَعْدٌ وَالزِّرْبِيَّةُ الْقَطِيفَةُ فَأَتَى زُبَيْبٌ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي قَدْ رُدَّ عَلَى بَنِي الْعَنْبَرِ كُلُّ شَيْءٍ لَهُمْ غَيْرَ زِرْبِيَّةِ أُمِّي فَقَالَ لَهُ النَّبِيُّ ﷺ «تَعْرِفُ مَنْ أَخَذَهَا؟» قَالَ نَعَمْ قَالَ «فَإِذَا حَضَرَ النَّاسُ الصَّلَاةَ فَاجْلِسْ عَلَى بَابِ الْمَسْجِدِ فَإِذَا بَصُرْتَ بِصَاحِبِكَ فَالْزَمْهُ حَتَّى يَنْصَرِفَ مِنَ الصَّلَاةِ فَتُنَصَّفُ بَيْنَكَ وَبَيْنَهُ» فَفَعَلَ فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ مِنَ الصَّلَاةِ أَقْبَلَ عَلَيْهِ فَقَالَ «يَا زُبَيْبُ يَا أَخِي بَنِي الْعَنْبَرِ مَا تُرِيدُ بِأَسِيرِكَ؟» وأَجْهَشَ زُبَيْبٌ بَاكِيًا وَخُلِّيَ عَنِ الرَّجُلِ فَقَالَ خَيْرًا نُرِيدُ اللهَ وَرَسُولَهُ فَقَالَ رَسُولُ اللهِ ﷺ لِلرَّجُلِ «أَمَعَكَ زِرْبِيَّةُ أُمِّ زُبَيْبٍ؟» قَالَ يَا رَسُولَ اللهِ خَرَجَتْ مِنْ يَدِي فَقَالَ لَهُ النَّبِيُّ ﷺ «اخْلَعْ لَهُ سَيْفَكَ وَزِدْهُ آصُعًا مِنْ طَعَامٍ» فَفَعَلَ وَدَنَا رَسُولُ اللهِ ﷺ مِنْ زُبَيْبٍ فَمَسَحَ يَدَهُ عَلَى رَأْسِهِ حَتَّى أَجْرَاهَا عَلَى صِرَّتِهِ قَالَ زُبَيْبٌ حَتَّى وَجَدْتُ بَرْدَ كَفِّ النَّبِيِّ ﷺ عَلَى صِرَّتِي ثُمَّ قَالَ «اللهُمَّ ارْزُقْهُ الْعَفْوَ وَالْعَافِيَةَ» ثُمَّ انْصَرَفَ زُبَيْبٌ بِالسَّيْفِ فَبَاعَهُ بِبَكَرَتَيْنِ مِنْ صَدَقَةِ النَّبِيِّ ﷺ فَتَوَالَدَتَا عِنْدَ زُبَيْبٍ حَتَّى بَلَغَتَا مِائَةً وَنِيِّفًا  

[Machine] That Zeinab cut off the penis and nose of her slave when she found him with her maid. The slave went to the Prophet ﷺ and told him about it. The Prophet ﷺ asked him, "What made you do such a thing?" The slave replied, "I did this and that." The Prophet ﷺ said to the slave, "Go, for you are free."  

أَنَّ زِنْبَاعًا أَبَا رَوْحٍ وَجَدَ غُلَامًا لَهُ مَعَ جَارِيَتِهِ فَقَطَعَ ذَكَرَهُ وَجَدَعَ أَنْفَهُ فَأَتَى الْعَبْدُ النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ «مَا حَمَلَكَ عَلَى مَا فَعَلْتَ؟» قَالَ فَعَلَ كَذَا وَكَذَا فَقَالَ النَّبِيُّ ﷺ لِلْعَبْدِ «اذْهَبْ فَأَنْتَ حُرٌّ»  

[Machine] "That his grandfather specially recommended one of his slaves who went to the Prophet ﷺ , and he granted him freedom as a reward."  

أَنَّ جَدَّهُ «أَخَصَّ عَبْدًا لَهُ فَقَدِمَ عَلَى النَّبِيِّ ﷺ فَأَعْتَقَهُ لِلْمُثَلَّةِ»