[Machine] That he would not have a day called the Day unless he fasted in it. This happened on the Day of Sacrifice or the Day of Breaking the Fast. Ibn Umar said, "You had a good example in the Messenger of Allah ﷺ. The Messenger of Allah ﷺ did not fast on the Day of Sacrifice or the Day of Breaking the Fast and did not command to fast on them."

أَنْ لَا يَأْتِيَ عَلَيْهِ يَوْمٌ سَمَّاهُ إِلَّا وَهُوَ صَائِمٌ فِيهِ فَوَافَقَ ذَلِكَ يَوْمَ أَضْحًى أَوْ يَوْمَ فِطْرٍ فَقَالَ ابْنُ عُمَرَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ «لَمْ يَكُنْ رَسُولُ اللهِ ﷺ يَصُومُ يَوْمَ الْأَضْحَى وَلَا يَوْمَ الْفِطْرِ وَلَا يَأْمُرُ بِصِيَامِهِمَا»

[Machine] The Messenger of Allah ﷺ observed i'tikaf during the last ten days of Ramadan and said, "When one of you is in prayer, he is conversing with his Lord, so do not raise your voices with the recitation of the Quran." Abu 'Abdur-Rahman differed with him, and Yahya ibn Sa'id narrated it from Muhammad ibn Ibrahim, from Abu Hazim.

أَنَّ رَسُولَ اللهِ ﷺ اعْتَكَفَ الْعَشْرَ مِنْ رَمَضَانَ وَقَالَ «إِنَّ أَحَدُكُمْ إِذَا كَانَ فِي الصَّلَاةِ فَإِنَّمَا يُنَاجِي رَبَّهُ فَلَا تَرْفَعُوا أَصْوَاتَكُمْ بِالْقُرْآنِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُ يَحْيَى بْنُ سَعِيدٍ فَرَوَاهُ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي حَازِمٍ

Do you know 'Abdullah b. Umar? He said: Yes. He said: It was he who divorced his wife jn the state of menses and 'Umar went to Allah's Apostle ﷺ and gave him this information. and he commanded him that he should take her back; and he (Abu Tawus) said: I did not hear any addition to this (hadith) from my father. (Using translation from Muslim 1471r)

فَإِنَّهُ طَلَّقَ امْرَأَتَهُ حَائِضًا فَذَهَبَ عُمَرُ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ الْخَبَرَ «فَأَمَرَهُ أَنْ يُرَاجِعَهَا» قَالَ لَمْ أَسْمَعْهُ يَزِيدُ عَلَى ذَلِكَ

[Machine] So we said, "Indeed, Al-Hasan says, 'I will retaliate against the closest ones.'" But he denied that and said a harsh statement.

فَقُلْنَا إِنَّ الْحَسَنَ يَقُولُ «يُرَدُّ عَلَى الْأَقْرَبِينَ» فَأَنْكَرَ ذَلِكَ وَقَالَ قَوْلًا شَدِيدًا

[Machine] "And if he divorced his wife while she was menstruating, then Umar went to the Prophet ﷺ and informed him of the matter. The Prophet ﷺ instructed him to take her back. Umar said, 'I did not hear anything further from him.' The narrator added, 'It seems likely that he did not take her back.'"

فَإِنَّهُ طَلَّقَ امْرَأَتَهُ حَائِضًا فَذَهَبَ عُمَرُ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ الْخَبَرَ فَأَمَرَهُ أَنْ يُرَاجِعَهَا قَالَ وَلَمْ أَسْمَعْهُ يَزِيدُ عَلَى ذَلِكَ قَالَ رَوْحٌ مُرْهُ أَنْ يُرْجِعَهَا

[Machine] I used to serve the Prophet ﷺ. Then Jibril came to him with the verse of Tayammum. So the Messenger of Allah ﷺ showed me how to do the wiping for Tayammum. I struck the ground once with my hand and wiped my face with it. Then I struck the ground again and wiped my hands up to the elbows. Rabiah bin Badr narrated this hadith as weak, though he is not alone in narrating it. This statement has been narrated from the Tabi'un, from Salim bin Abdullah, and from Al-Hasan al-Basri, Ash-Sha'bi, and Ibrahim an-Nakha'i.

كُنْتُ أَخْدُمُ النَّبِيَّ ﷺ فَأَتَاهُ جِبْرِيلُ بِآيَةِ التَّيَمُّمِ فَأَرَانِي رَسُولُ اللهِ ﷺ كَيْفَ الْمَسْحُ لِلتَّيَمُّمِ فَضَرَبْتُ بِيَدِي الْأَرْضَ ضَرْبَةً وَاحِدَةً فَمَسَحْتُ بِهِمَا وَجْهِي ثُمَّ ضَرَبْتُ بِهِمَا الْأَرْضَ فَمَسَحْتُ بِهِمَا يَدِيَّ إِلَى الْمِرْفَقَيْنِ الرَّبِيعُ بْنُ بَدْرٍ ضَعِيفٌ إِلَّا أَنَّهُ غَيْرُ مُنْفَرِدٍ بِهِ وَقَدْ رُوِّينَا هَذَا الْقَوْلَ عَنِ التَّابِعِينَ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ وَالْحَسَنِ الْبَصْرِيِّ وَالشَّعْبِيِّ وَإِبْرَاهِيمَ النَّخَعِيِّ

[Machine] "I pray in my house, then I go to the mosque and find the Imam praying, so I pray with him?" Abu Ayyub replied, "Yes, whoever does that will have the reward of their prayer multiplied or equivalent to the reward of praying in congregation."

إِنِّي أُصَلِّي فِي بَيْتِي ثُمَّ آتِي الْمَسْجِدَ فَأَجِدُ الْإِمَامَ يُصَلِّي فَأُصَلِّي مَعَهُ؟ فَقَالَ أَبُو أَيُّوبَ نَعَمْ مَنْ صَنَعَ ذَلِكَ فَإِنَّ لَهُ سَهْمُ جَمْعٍ أَوْ مِثْلُ سَهْمِ جَمْعٍ

[Machine] "That I proposed to the Messenger of Allah, ﷺ , for his daughter, and I mentioned that I have nothing. Then I mentioned his return and his arrival, so I proposed to her. He said, 'Where is the Huthamiyyah armor that I gave you on such and such day?' He said, 'It is with me.' He said, 'Then give it to her.'"

أَنْ أَخْطُبَ إِلَى رَسُولِ اللهِ ﷺ ابْنَتَهُ وَذَكَرْتُ أَنَّهُ لَا شَيْءَ لِي ثُمَّ ذَكَرْتُ عَائِدَتَهُ وَصِلَتَهُ فَخَطَبْتُهَا فَقَالَ أَيْنَ دِرْعُكَ الْحُطَمِيَّةُ الَّتِي أَعْطَيْتُكَهَا فِي يَوْمِ كَذَا وَكَذَا؟ قَالَ هِيَ عِنْدِي قَالَ فَأَعْطِهَا إِيَّاهَا

[Machine] "That the Messenger of Allah ﷺ said about the child of the accursed: 'His lineage belongs to his mother.' Al-Dhahabi remained silent about it in his summary."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي وَلَدِ الْمُلَاعَنَةِ «عَصَبَتُهُ أُمُّهُ» سكت عنه الذهبي في التلخيص

[Machine] My brother, the Messenger of Allah, ﷺ , was stationed between Hamza ibn Abdul-Muttalib and Zaid ibn Haritha, and Hamza was martyred on the day of Uhud.

«آخَى رَسُولُ اللهِ ﷺ بَيْنَ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ وَبَيْنَ زَيْدِ بْنِ حَارِثَةَ وَاسْتُشْهِدَ حَمْزَةُ ؓ يَوْمَ أُحُدٍ»

From his father and he was a Companion who said: "When the Messenger of Allah ﷺ dispatched any army or battalion, he would say to them: 'If you see a Masjid, or hear someone calling the Adhan, then do not kill anyone.'" (Using translation from Tirmidhī 1549)

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا بَعَثَ سَرِيَّةً قَالَ إِذَا سَمِعْتُمْ مُؤَذِّنًا أَوْ رَأَيْتُمْ مَسْجِدًا فَلَا تَقْتُلُوا أَحَدًا

[Machine] Abd al-Razzaq and this man, Amr ibn Barq, narrated from the Prophet ﷺ that he said, "A woman's intelligence is in her temper, and they only inherit what is left after her heirs." al-Shafi'i said, "Umar ibn al-Khattab ruled in favor of Ali ibn Abi Talib that he can inherit from the mawali of Safiyyah bint Abd al-Muttalib, and he ruled in favor of Zubayr regarding their inheritance, because he is her son."

ﷺ قَالَ عَبْدُ الرَّزَّاقِ وَاسْمُ هَذَا الرَّجُلِ عَمْرُو بْنُ بَرْقٍ عَنِ النَّبِيِّ ﷺ قَالَ الْمَرْأَةُ تَعْقِلُهَا عَصَبَتُهَا وَلَا يَرِثُونَ إِلَّا مَا فَضَلَ عَنْ وَرَثَتِهَا قَالَ الشَّافِعِيُّ وَقَدْ قَضَى عُمَرُ بْنُ الْخَطَّابِ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ بِأَنَّهُ يَعْقِلُ عَنْ مَوَالِي صَفِيَّةَ بِنْتِ عَبْدِ الْمُطَّلِبِ وَقَضَى لِلزُّبَيْرِ ؓ بِمِيرَاثِهِمْ؛ لِأَنَّهُ ابْنُهَا

The Prophet ﷺ said: Leave the Abyssinians alone as long as they leave you alone and let the Turks alone as long as they leave you alone.

قَالَ دَعُوا الْحَبَشَةَ مَا وَدَعُوكُمْ وَاتْرُكُوا التُّرْكَ مَا تَرَكُوكُمْ

From his father and he was a Companion who said: "When the Messenger of Allah ﷺ dispatched any army or battalion, he would say to them: 'If you see a Masjid, or hear someone calling the Adhan, then do not kill anyone.'" (Using translation from Tirmidhī 1549)

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا بَعَثَ سَرِيَّةً قَالَ إِذَا سَمِعْتُمْ مُؤَذِّنًا أَوْ رَأَيْتُمْ مَسْجِدًا فَلَا تَقْتُلُوا أَحَدًا

[Machine] The ascetic in the worldly life, the desirer of the Hereafter, the insightful in his religion, the diligent in worship, this scholar.

«الزَّاهِدُ فِي الدُّنْيَا الرَّاغِبُ فِي الْآخِرَةِ الْبَصِيرُ بِدِينِهِ الْمُجْتَهِدُ فِي الْعِبَادَةِ هَذَا الْفَقِيهُ»

[Machine] Muawiyah used to say that when a scribe dies and leaves behind unpaid debts, his estate should be given to his followers, while any remaining should go to his heirs. On the other hand, Umar used to say that he is just a servant and when he dies, he will not have a single dirham left.

أَنَّ مُعَاوِيَةَ ؓ كَانَ يَقُولُ إِذَا مَاتَ الْمُكَاتَبُ وَتَرَكَ وَفَاءً يُعْطَى مَوَالِيهِ مَالَهُمْ وَمَا بَقِيَ كَانَ لِوَرَثَتِهِ وَكَانَ عُمَرُ ؓ يَقُولُ هُوَ عَبْدٌ مَا بَقِيَ عَلَيْهِ دِرْهَمٌ

[Machine] I never lift a foot or put it down without thinking that I have died. He asked, "How could you maintain such devotion to Allah?" He replied, "I never saw anyone who heard about Paradise and Hell and did not dedicate a moment to praying in them." The man said, "I stand in prayer and cry until the blisters grow from the tears of my eyes or they almost grow." The monk said to him, "If you were to laugh while acknowledging your mistake to Allah, it would be better for you than crying while being proud of your actions. For the prayer of the proud does not rise above him." He said, "Give me advice." He said, "I advise you to be detached from the world and not to argue with its people. And be like the bee, for if it consumes, it consumes what is good. And if it settles, it settles on what is good. And if it falls on a branch, it does not harm or break it. I advise you to sincerely advise Allah, like the dog who is hungry and is driven away, but still refuses to abandon his owners and continues to protect them and advise them."

مَا أَرْفَعُ قَدَمًا وَلَا أَضَعُ قَدَمًا إِلَّا رَأَيْتُ أَنِّي قَدْ مِتُّ قَالَ فَكَيْفَ دَأْبُ نَشَاطِكَ فِي ذَاتِ اللَّهِ ﷻ؟ قَالَ مَا كُنْتُ أَرَى أَنَّ أَحَدًا سَمِعَ بِالْجَنَّةِ وَالنَّارِ يَأْتِي عَلَيْهِ سَاعَةٌ لَا يُصَلِّي فِيهَا قَالَ الرَّجُلُ إِنِّي لَأَقُومُ فِي صَلَاتِي فَأَبْكِي حَتَّى يَنْبُتَ الْبَقْلُ مِنْ دُمُوعِ عَيْنِي أَوْ كَادَ يَنْبُتُ الْبَقْلُ مِنْ دُمُوعِ عَيْنِي قَالَ لَهُ الرَّاهِبُ إِنَّكَ إِنْ تَضْحَكْ وَأَنْتَ مُعْتَرِفٌ لِلَّهِ ﷻ بِخَطَئِكَ خَيْرٌ لَكَ مِنْ أَنْ تَبْكِي وَأَنْتَ مُدِلٌّ بِعَمَلِكَ؛ فَإِنَّ صَلَاةَ الْمُدِلِّ لَا تَصْعَدُ فَوْقَهُ قَالَ أَوْصِنِي قَالَ أُوصِيكَ بِالزُّهْدِ فِي الدُّنْيَا وَأَنْ لَا تُنَازِعَهَا أَهْلَهَا وَأَنْ تَكُونَ كَالنَّحْلَةِ؛ إِنْ أَكَلَتْ أَكَلَتْ طَيِّبًا وَإِنْ وَضَعَتْ وَضَعَتْ طَيِّبًا وَإِنْ وَقَعَتْ عَلَى عُودٍ لَمْ تَضُرَّهُ وَلَمْ تَكْسِرْهُ أُوصِيكَ بِالنُّصْحِ لِلَّهِ ﷻ؛ نُصْحَ الْكَلْبِ لِأَهْلِهِ فَإِنَّهُمْ يُجِيعُونَهُ وَيَطْرُدُونَهُ وَيَأْبَى إِلَّا أَنْ يَحْفَظَهُمْ وَيَنْصَحَهُمْ

"My wife and I stopped at Baqi Al-Gharqad, and my wife said to me: 'Go to the Messenger of Allah and ask him to give us something to eat. ' So I went to the Messenger of Allah and found a man with him asking him (for something), and the Messenger of Allah was saying: 'I do not have anything to give to you.' The man turned away angrily, saying: 'You only give to those you want. 'The Messenger of Allah said: 'He is angry with me because I did not have anything to give him. Whoever asks of you and he has an Uqiyah or its equivalent, then he has been too demanding in asking."' Al-Asadi said: I said: 'Our milch-camel is worth more than an Uqiyah, 'and an Uqiyah is forty Dirhams. "So I went back and did not ask him for anything. Then the Messenger of Allah got some barley and raisins after that, and he gave us a share of them, until Allah, the Mighty and Sublime, made us independent of means."

لِي أَهْلِي اذْهَبْ إِلَى رَسُولِ اللَّهِ ﷺ فَسَلْهُ لَنَا شَيْئًا نَأْكُلْهُ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ ﷺ فَوَجَدْتُ عِنْدَهُ رَجُلاً يَسْأَلُهُ وَرَسُولُ اللَّهِ ﷺ يَقُولُ لاَ أَجِدُ مَا أُعْطِيكَ فَوَلَّى الرَّجُلُ عَنْهُ وَهُوَ مُغْضَبٌ وَهُوَ يَقُولُ لَعَمْرِي إِنَّكَ لَتُعْطِي مَنْ شِئْتَ قَالَ رَسُولُ اللَّهِ ﷺ إِنَّهُ لَيَغْضَبُ عَلَىَّ أَنْ لاَ أَجِدَ مَا أُعْطِيهِ مَنْ سَأَلَ مِنْكُمْ وَلَهُ أُوقِيَّةٌ أَوْ عِدْلُهَا فَقَدْ سَأَلَ إِلْحَافًا قَالَ الأَسَدِيُّ فَقُلْتُ لَلَقْحَةٌ لَنَا خَيْرٌ مِنْ أُوقِيَّةٍ وَالأُوقِيَّةُ أَرْبَعُونَ دِرْهَمًا فَرَجَعْتُ وَلَمْ أَسْأَلْهُ فَقَدِمَ عَلَى رَسُولِ اللَّهِ ﷺ بَعْدَ ذَلِكَ شَعِيرٌ وَزَبِيبٌ فَقَسَّمَ لَنَا مِنْهُ حَتَّى أَغْنَانَا اللَّهُ ﷻ

Do you know 'Abdullah b. Umar? He said: Yes. He said: It was he who divorced his wife jn the state of menses and 'Umar went to Allah's Apostle ﷺ and gave him this information. and he commanded him that he should take her back; and he (Abu Tawus) said: I did not hear any addition to this (hadith) from my father.

فَإِنَّهُ طَلَّقَ امْرَأَتَهُ حَائِضًا فَذَهَبَ عُمَرُ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ الْخَبَرَ فَأَمَرَهُ أَنْ يُرَاجِعَهَا قَالَ لَمْ أَسْمَعْهُ يَزِيدُ عَلَى ذَلِكَ لأَبِيهِ

I think it was Ghalib who had come to the Prophet ﷺ with tradition.

مِسْعَرٌ أَرَى غَالِبًا الَّذِي أَتَى النَّبِيَّ ﷺ بِهَذَا الْحَدِيثِ

from the Prophet ﷺ, that he said about this Ayah: 'Then We gave the Book the as inheritance to such of Our worshipers whom We chose. Then of them are some who wrong themselves, and of them are some who follow a middle course, and of them are some who are, by Allah's Leave, foremost in good deeds (35:32). He said: "All of these people are of the same rank, and all of them are in Paradise."

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي هَذِهِ الآيَةِ (ثمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ ) قَالَ هَؤُلاَءِ كُلُّهُمْ بِمَنْزِلَةٍ وَاحِدَةٍ وَكُلُّهُمْ فِي الْجَنَّةِ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ

[Machine] I saw the Prophet ﷺ in the year of Hunayn asking about Khalid ibn al-Walid. So I came in front of him and asked about Khalid ibn al-Walid until he was brought in shackles. The Prophet ﷺ ordered them to strike him, and they struck him with their hands, sandals, and the edges of their garments. They also threw dirt on him. Then the Prophet ﷺ said, "Stop hitting him," and they stopped. Then the Prophet ﷺ sent him. Abu Bakr asked the people who were present at the time of his being struck, and they testified against him forty times. Abu Bakr hit him forty times with a whip. Then Umar (may Allah be pleased with him) continued to hit him in front of the people until people started following him in hitting Khalid. Umar consulted and struck him eighty times. This continued

رَأَيْتُ النَّبِيَّ ﷺ عَامَ حُنَيْنٍ يَسْأَلُ عَنْ رَجُلِ خَالِدِ بْنِ الْوَلِيدِ فَجِئْتُ بَيْنَ يَدَيْهِ أَسْأَلُ عَنْ رَجُلِ خَالِدٍ حَتَّى أَتَاهُ جَذَعًا وَأُتِيَ النَّبِيُّ ﷺ بِشَارِبٍ قَالَ اضْرِبُوهُ فَضَرَبُوهُ بِالْأَيْدِي وَالنِّعَالِ وَأَطْرَافِ الثِّيَابِ وَحَثَوْا عَلَيْهِ التُّرَابَ ثُمَّ قَالَ النَّبِيُّ ﷺ بَكِّتُوهُ فَبَكَتُوهُ ثُمَّ أَرْسَلَهُ قَالَ فَلَمَّا كَانَ أَبُو بَكْرٍ ؓ سَأَلَ مَنْ حَضَرَ ذَلِكَ الْمَضْرُوبَ فَقَوَّمَهُ أَرْبَعِينَ فَضَرَبَ أَبُو بَكْرٍ ؓ فِي الْخَمْرِ أَرْبَعِينَ حَيَاتَهُ ثُمَّ عُمَرُ ؓ حَتَّى تَتَابَعَ النَّاسُ فِي الْخَمْرِ فَاسْتَشَارَ فَضَرَبَهُ ثَمَانِينَ وَكَذَلِكَ

I was a man who emitted a great deal of madhi, but I felt too shy to ask the Messenger of Allah ﷺ because of his daughter, so I told Al-Miqdad to ask the Messenger of Allah ﷺ about a man who finds madhi. He said: ʿThat is the water of the male, and every male has water, so let him wash his private part and testicles and do wudoo’ as for prayer.ʿ

أَنْ أَسْأَلَ رَسُولَ اللهِ ﷺ مِنْ أَجْلِ ابْنَتِهِ فَأَمَرْتُ الْمِقْدَادَ فَسَأَلَ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يَجِدُ الْمَذْيَ فَقَالَ ذَلِكَ مَاءُ الْفَحْلِ وَلِكُلِّ فَحْلٍ مَاءٌ فَلْيَغْسِلْ ذَكَرَهُ وَأُنْثَيَيْهِ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلاةِ

Yahya related to me from Malik from Yahya ibn Said that Zayd ibn Thabit asked whether it was halal for a man who married a woman and then separated from her before he had cohabited with her, to marry her mother. Zayd ibn Thabit said, "No. The mother is prohibited unconditionally. There are conditions, however about foster-mothers."

سُئِلَ زَيْدُ بْنُ ثَابِتٍ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً ثُمَّ فَارَقَهَا قَبْلَ أَنْ يُصِيبَهَا هَلْ تَحِلُّ لَهُ أُمُّهَا فَقَالَ زَيْدُ بْنُ ثَابِتٍ لاَ الأُمُّ مُبْهَمَةٌ لَيْسَ فِيهَا شَرْطٌ وَإِنَّمَا الشَّرْطُ فِي الرَّبَائِبِ

[Machine] Narrated by a man who had met the Prophet, ﷺ . The Prophet, ﷺ , said: "Indeed, the tawaf (circumambulation of the Kaaba) is a form of prayer. So when you perform tawaf, reduce your speech." Abdullah said: My father narrated this hadith from a man who heard it from the Prophet, ﷺ .

عَنْ رَجُلٍ قَدْ أَدْرَكَ النَّبِيَّ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّمَا الطَّوَافُ صَلَاةٌ فَإِذَا طُفْتُمْ فَأَقِلُّوا الْكَلَامَ قَالَ عَبْدُ اللهِ قَالَ أَبِي وَلَمْ يَرْفَعْهُ مُحَمَّدُ بْنُ بَكْرٍحَدِيثُ رَجُلٍ عَنِ النَّبِيِّ ﷺ

[Machine] About a man from the companions of the Prophet ﷺ who reported that the Prophet ﷺ sent Bashir bin Suhaim and commanded him to proclaim that no one will enter Jannah (Paradise) except a believer, and that the days of eating and drinking are the days of Tashriq.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ بَعَثَ بِشْرَ بْنَ سُحَيْمٍ فَأَمَرَهُ أَنْ يُنَادِيَ أَلَا إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَإِنَّهَا أَيَّامُ أَكْلٍ وَشُرْبٍ يَعْنِي أَيَّامَ التَّشْرِيقِ

[Machine] I entered with my mother to Aishah, and I heard her asking her from behind the curtain about Ali. She said, "You ask me about a man whom I do not know anyone was more beloved to the Messenger of Allah ﷺ than him, nor anyone more beloved to him than his wife."

دَخَلْتُ مَعَ أُمِّي عَلَى عَائِشَةَ فَسَمِعْتُهَا تَسْأَلُهَا مِنْ وَرَاءِ الْحِجَابِ عَنْ عَلِيٍّ فَقَالَتْ «تَسْأَلِينِي عَنْ رَجُلٍ مَا أَعْلَمُ أَحَدًا كَانَ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ مِنْهُ وَلَا أَحَبَّ إِلَيْهِ مِنَ امْرَأَتِهِ»

"The Messenger of Allah was asked about a man who divorced his wife, and she married another man who had a closed meeting with her then divorced her, before having intercourse with her. Is it permissible for her to remarry the first husband? The Messenger of Allah said: 'No, not until the second one tastes her sweetness and she tastes his sweetness.'" (Using translation from Nasāʾī 3407)

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَدَخَلَ بِهَا ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يُوَاقِعَهَا أَتَحِلُّ لِلْأَوَّلِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «لَا حَتَّى يَذُوقَ الْآخَرُ عُسَيْلَتَهَا وَتَذُوقَ عُسَيْلَتَهُ»

[Machine] A man from the companions of the Prophet ﷺ narrated that the Prophet ﷺ sent Bashir bin Suhaim and ordered him to announce, "No one enters Paradise except a believing soul, and these are the days of eating and drinking, meaning the days of Tashriq."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ بَعَثَ بِشْرَ بْنَ سُحَيْمٍ فَأَمَرَهُ أَنْ يُنَادِيَ «إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ وَإِنَّهَا أَيَّامُ أَكْلٍ وَشُرْبٍ يَعْنِي أَيَّامَ التَّشْرِيقِ»

[Machine] From a man among the companions of the Prophet ﷺ, he said, "I think it was Ibn Umar who reported from the Prophet ﷺ that a believer who mixes with people and bears their harm patiently is rewarded more greatly than one who does not mix with people and does not bear their harm patiently."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ أَظُنُّهُ ابْنَ عُمَرَ عَنِالنَّبِيِّ ﷺ قَالَ الْمُؤْمِنُ الَّذِي يُخَالِطُ النَّاسَ وَيَصْبِرُ عَلَى أَذَاهُمْ أَعْظَمُ أَجْرًا مِنَ الَّذِي لَا يُخَالِطُ النَّاسَ وَلَا يَصْبِرُ عَلَى أَذَاهُمْ

[Machine] It was narrated from a man among the companions of the Prophet ﷺ that the Prophet ﷺ said: "I looked at the moon on the morning of the Night of Destiny and I saw it resembling a piece of cut cloth. Abu Ishaq said: "The moon appears like that on the morning of the twenty-third night."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ نَظَرْتُ إِلَى الْقَمَرِ صَبِيحَةَ لَيْلَةِ الْقَدْرِ فَرَأَيْتُهُ كَأَنَّهُ فِلْقُ جَفْنَةٍ وَقَالَ أَبُو إِسْحَاقَ إِنَّمَا يَكُونُ الْقَمَرُ كَذَاكَ صَبِيحَةَ لَيْلَةِ ثَلَاثٍ وَعِشْرِينَ

[Machine] From a man among the Ansar, from the companions of the Messenger of Allah ﷺ, it was narrated that a man from the Ansar came to the Prophet ﷺ and mentioned him, saying, "Here in Quraysh is one who is a close friend and an enemy to me." So he said, "Here, perform Salaah (prayer)." Then he mentioned its meaning.

عَنْ رَجُلٍ مِنَ الْأَنْصَارِ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ إِلَى النَّبِيِّ ﷺ فَذَكَرَهُ وَقَالَ هَاهُنَا فِي قُرَيْشٍ خَفِيرٌ لِي مُقْبِلًا وَمُدْبِرًا فَقَالَ هَاهُنَا فَصَلِّ فَذَكَرَ مَعْنَاهُ

"عن قتادةَ قالَ: سُئِلَ عمرُ عَنْ رجلٍ طَلَّقَ امرأتهُ فِى الجاهليةِ تطليقتين، وفى الإِسلام تطليقةً؟ فقالَ عمرُ: لَا آمُرُكَ وَلَا أَنْهَاك، فقالَ عبد الرحمن بنُ عوفٍ لكنِّى آمرُكَ، لَيْس طَلَاقُكَ في الشِّرْكِ بشئٍ".

[Machine] A man from the companions of the Prophet ﷺ said, "A man asked the Prophet ﷺ to advise him, so he said, 'Do not become angry.' The man thought about what the Messenger of Allah ﷺ had said, and realized that anger gathers all evil together."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَجُلٌ أَوْصِنِي يَا رَسُولَ اللهِ قَالَ لَا تَغْضَبْ قَالَ الرَّجُلُ فَفَكَّرْتُ حِينَ قَالَ رَسُولُ اللهِ ﷺ مَا قَالَ فَإِذَا الْغَضَبُ يَجْمَعُ الشَّرَّ كُلَّهُ

that Kaʿb had a slave girl who used to graze his sheep on a small mountain, called "Sl'a", situated near the market. Once a sheep was dying, so she broke a stone and slaughtered it with it. When they mentioned that to the Prophet, he, permitted them to eat it.

عَنْ رَجُلٍ مِنْ بَنِي سَلِمَةَ أَخْبَرَ عَبْدَ اللَّهِ أَنَّ جَارِيَةً لِكَعْبِ بْنِ مَالِكٍ تَرْعَى غَنَمًا لَهُ بِالْجُبَيْلِ الَّذِي بِالسُّوقِ وَهْوَ بِسَلْعٍ فَأُصِيبَتْ شَاةٌ فَكَسَرَتْ حَجَرًا فَذَبَحَتْهَا فَذَكَرُوا لِلنَّبِيِّ ﷺ فَأَمَرَهُمْ بِأَكْلِهَا

"عَنِ ابْنِ مَسْعُودٍ قَالَ: سَأَلْنَا رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ، يَجِدُ الشَّىْءَ لَوْ خَرَّ مِنَ السَّمَاءِ، فَتَخْطَفُهُ الطَّيْرُ، كَانَ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَتَكَلَّمَ بِهِ، قَالَ: ذَاكَ مَحْضُ أَوْ صَرِيحُ - الإِيمانِ".

"عَنْ رَاشِدِ بن سَعْدٍ، عَنْ رَجُلِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ : أَنَّ رَجُلًا قَالَ يَا رَسُولَ اللهِ: مَا بَالُ الْمُؤْمِنينَ يفتتنون فِي قبورهم إِلَّا الشَّهِيدَ؟ قَالَ: كَفَى ببارقة السيوف عَلَى رَأسِهِ فِتْنَةً".

" عَنْ مَعْمَرٍ، عَنْ رَجُلٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ جَدِّهِ قَالَ: مَا مِنْ خُطوَةٍ يَخْطُوهَا الْمُسْلِمُ إِلَى مَسْجِد إِلاَّ كَتَبَ الله لَهُ بِهَا حَسَنَةً، وَمَحَا عَنْهُ بِهَا سَيِّئَةً".

" عَنْ حَفْصِ بْنِ الْمبارَكِ، عَنْ رَجُلٍ مِنْ بَنِى سَدُوس يُقَالُ لَهُ: جَزْوٌ (*) قَالَ: أَتَيْنَا النَّبِىَّ ﷺ بِتَمْرٍ مِنْ تَمْرِ الْيَمَامَةِ، فَقَالَ: أَىُّ تَمْرٍ هَذَا؟ قُلْنَا: الْجُذَامِىُّ، قَالَ: الَّلهُمَّ بَارِكْ فِى الْجُذَامِّى".

"عَنْ عَائِشَةَ قَالَتْ: سُئلَ رَسُولُ اللهِ ﷺ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ

فَتَزَوَّجَتْ زَوْجًا غيره فَدَخَلَ بِهَا، ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يُوَاقِعَهَا، أَتَحِلُّ لِزَوْجِهَا الأَوَّلِ؟ قَالَ: لَا، حتَّى يَذُوقَ عُسَيْلَتَهَا، وَتَذُوقَ عُسَيْلَتَهُ".

"عَنْ أَبِي قَلاَبَة، عَنْ رَجُلٍ مِنْ عُذْرَةَ: أَنَّ رَجُلًا مِنْهُم أَعْتَقَ عِنْدَ مَوْتِهِ غُلَامًا لَهُ لَمْ يَكُنْ لَهُ غَيْرهُ، فَرُفِعَ ذَلِكَ إِلى النَّبِيِّ ﷺ فَأَعْتَقَ ثُلُثَهُ وأمَرَهُ أَن يَسْعَى فِي الثُّلُثَيْنِ".

"The Messenger of Allah was asked about a man who divorced his wife, and she married another man who had a closed meeting with her then divorced her, before having intercourse with her. Is it permissible for her to remarry the first husband? The Messenger of Allah said: 'No, not until the second one tastes her sweetness and she tastes his sweetness.'"

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَدَخَلَ بِهَا ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يُوَاقِعَهَا أَتَحِلُّ لِلأَوَّلِ فَقَالَ رَسُولُ اللَّهِ ﷺ لاَ حَتَّى يَذُوقَ الآخَرُ عُسَيْلَتَهَا وَتَذُوقَ عُسَيْلَتَهُ

[Machine] I heard the Messenger of Allah ﷺ say, "I saw in a dream tonight as if it were three of my companions who were being weighed. Abu Bakr was weighed and he outweighed, then 'Umar was weighed and he outweighed, and then 'Uthman was weighed and he outweighed. Our companion, who is righteous, was then made shorter.

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ رَأَيْتُ اللَّيْلَةَ فِي الْمَنَامِ كَأَنَّهُ ثَلَاثَةٌ مِنْ أَصْحَابِي وُزِنُوا فَوُزِنَ أَبُو بَكْرٍ فَوَزَنَ ثُمَّ وُزِنَ عُمَرُ فَوَزَنَ ثُمَّ وُزِنَ عُثْمَانُ فَنَقَصَ صَاحِبُنَا وَهُوَ صَالِحٌ

"The more you delay Fajr, the greater the reward." (Using translation from Nasāʾī 549)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا أَسْفَرْتُمْ بِالْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»

[Machine] "I and the Messenger of Allah ﷺ both performed it, and we all took a bath from it."

«فَعَلْتُ أَنَا وَرَسُولُ اللَّهِ ﷺ فَاغْتَسَلْنَا مِنْهُ جَمِيعًا»

[Machine] "Indeed, Allah and His angels send blessings upon those who take their place in the first rows (of prayer), meaning the advanced row."

«إِنَّ» اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الَّذِينَ يَتَقَدَّمُونَ الصُّفُوفَ بِصَلَاتِهِمْ يَعْنِي الصَّفَّ الْمُقَدَّمَ

[Machine] "I saw Abu Dharr mentioning a hadith regarding janaba (major ritual impurity) and the difficulty it causes, and the lack of water. He said that the Messenger of Allah ﷺ said, 'Oh Abu Dharr, the clean sand is sufficient for you even if you do not find water for ten years. And when you find water, pour it over your body.' Yunus bin Habib, also known as Abu Hafs, narrated that Yazid bin Zurai' narrated from Khalid al-Hathaa from Abu Qilaba from Amr bin Bujdan who said, 'I heard Abu Dharr meaning this.'"

رَأَيْتُ أَبَا ذَرٍّ فَذَكَرَ الْحَدِيثَ فِي الْجَنَابَةِ تُصِيبُهُ وَلَا مَاءَ قَالَ قَالَ رَسُولُ اللهِ ﷺ يَا أَبَا ذَرٍّ الصَّعِيدُ الطَّيِّبُ كَافِيكَ وَإِنْ لَمْ تَجِدِ الْمَاءَ عَشْرَ سِنِينَ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّهُ جِلْدَكَ قَالَ يُونُسُ بْنُ حَبِيبٍ أَنَا أَبُو حَفْصٍ ثنا يَزِيدُ بْنُ زُرَيْعٍ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي قِلَابَةَ عَنْ عَمْرِو بْنِ بُجْدَانَ قَالَ سَمِعْتُ أَبَا ذَرٍّ يَعْنِي بِذَلِكَ

[Machine] I passed by the Messenger of Allah ﷺ while he was praying the Duha prayer, and I heard him saying, "O Allah, forgive me and accept my repentance, for You are the accepter of repentance and the forgiver." I counted that he said it one hundred times. Khalid bin Abdullah reported it from Husain, from Hilal, from Zadhan, from Aisha.

مَرَرْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي الضُّحَى فَسَمِعْتُهُ يَقُولُ «اللهُمَّ اغْفِرْ لِي وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الْغَفُورُ» حَتَّى عَدَدْتُ مِائَةَ مَرَّةٍ خَالَفَهُ خَالِدُ بْنُ عَبْدِ اللهِ رَوَاهُ عَنِ حُصَينٍ عَنْ هِلَالٍ عَنْ زَاذَانَ عَنْ عَائِشَةَ

[Machine] "I saw the Messenger of Allah ﷺ breaking his fast when the sun sets."

«رَأَيْتُ رَسُولَ اللهِ ﷺ يُفْطِرُ إِذَا غَرَبَتِ الشَّمْسُ»

[Machine] The Messenger of Allah ﷺ said, "The most delicious meat is the meat of the back."

قَالَ رَسُولُ اللهِ ﷺ «أَطْيَبُ اللَّحْمِ لَحْمُ الظَّهْرِ»

[Machine] "Generosity is of no use to those who do not have control over what they possess, and emancipation is of no use to those who do not have control over themselves." This was mentioned by Ibn Abbas and attributed to the Prophet ﷺ.

عَطَاءٌ «لَا طَلَاقَ لِمَنْ لَا يَمْلِكُ عُقْدَتَهُ وَلَا عِتْقَ لِمَنْ لَا يَمْلِكُ رَقَبَتَهُ» ذَكَرَ ذَلِكَ عَنِ ابْنِ عَبَّاسٍ وَأَسْنَدَهُ إِلَى النَّبِيِّ ﷺ